패션모델 김동수 생애사

김지언(Kim, Ji Eon) 한국모델콘텐츠학회 2021 한국모델콘텐츠학회지 Vol.2 No.2

이 연구는 패션모델과 모델 지도자로서 살아온 김동수의 삶을 바탕으로 그녀의 가치관을 밝히는 데 그 목적을 두고 있다. 연구 참여자의 삶을 이해하기 위하여 질적 연구 방법 중 하나인 구술 생애사 연구 방법을 통해 연구를 진행하였다. 패션모델로 입문하게 된 계기부터 화려한 패션모델로서의 삶, 갈등과 고뇌, 모델과(科) 지도자로서의 시작과 삶, 그리고 현재까지도 계속되는 활발한 활동까지 다양한 그녀의 삶의 과정을 바탕으로 그녀의 가치관을 조명하였다. 구술 생애사 방법을 통하여 들여다 본 결론은 다음과 같다. 패션모델 김동수의 주요 활동을 바탕으로 패션모델 김동수의 가치관을 살펴본 결과 도전정신, 노력, 재능과 끈기, 자부심으로 설명할 수 있다. 미국 모델 콘테스트의 입상을 시작으로 한국인 최초 해외에서의 활동을 보여준 도전정신과 자신만의 고유한 정체성을 확립하기 위해 노력했다. 독보적인 무대 장악력에서 비춰지는 재능과 좌절 속에서도 극복하려는 의지와 지속적인 자기관리는 패션모델로서 그녀의 끈기를 확인할 수 있었다. 또한 ‘패션모델 김동수‘라는 말이 가장 먼저 듣고 싶다는 그녀의 말에서 패션모델에 대한 자부심을 느낄 수 있었다. 모델 지도자 김동수의 지도 경험을 바탕으로 지도자 김동수의 가치관을 살펴본 결과 목표의식, 품성, 책임감, 판단력, 진취성을 확인할 수 있었다. 김동수는 모델과(科) 설립을 통해 패션모델의 사회적 지위향상을 기대하였고 이는 모델 지도자로서의 시작을 결심하게 된 계기가 되었다. 김동수는 자신의 다양한 경험을 토대로 전략을 세웠으며 지도자 양성, 패션모델을 위한 비전 제시, 전문 패션모델 양성을 목표로 두었다. 또한 강사를 섭외함에 있어서도 실력, 강사의 인성, 미래를 볼 줄 아는 혜안, 미래 가능성에 대한 열린 마음을 갖고 있는지에 대한 여부를 원칙으로 하였다. 이러한 김동수의 전략과 원칙을 통해 그녀의 목표의식과 진취성을 확인할 수 있었으며 더불어 모델 지도자로서 모델과(科)의 미래를 책임지기 위한 김동수의 판단력이 돋보인다. 또한 제자들을 위해 겸손한 자세로 도움을 요청하고 부족함을 채우려는 김동수의 모습에서 겸손한 그녀의 품성과 모델과 유지를 위한 책임감을 느낄 수 있었다. 이 연구를 통해 김동수가 패션모델과 모델 지도자로서 어떠한 삶을 살아왔는지. 어떠한 가치관을 지니고 있는지 알 수 있었다. 현재까지도 끊임없는 도전과 노력으로 한국 패션모델계를 대표하는 김동수의 생애사는 패션모델계의 첫 생애사로서 의미 있는 연구라 사료된다. The purpose of this study is to clarify her values based on the life of DONG-SU KIM who has lived as a fashion model and model leader. In order to understand the life of participants, this study was conducted through the oral life history research method, which is one of qualitative research methods. From the moment of entering into fashion model to the life as glamorous fashion model, conflict and agony, the beginning and life as a model and a leader in model studies, and the active activities that continue to this day, she cast light on her values based on various life processes. The conclusions of this study through oral life history method are as follows. Based on the main activities of fashion model DONG-SU KIM, the values of fashion model DONG-SU KIM can be explained by challenging spirit, effort, talent and persistence and pride. Starting from winning the USA Model Contest, she tried to establish her own unique identity and challenge spirit that showed the first Korean' overseas activities. Her willingness to overcome even in the talent and frustration reflected in her unique stage presence and her continuous self- management were able to confirm her persistence as a fashion model. I was also proud of the fashion model in her words that she wanted to hear the word 'Fashion model DONG-SU KIM' first. Based on the teaching experience of the leader in model studies DONG-SU KIM, as a result of examining the values of leader DONG-SU KIM, it was possible to confirm the sense of goal, character, the sense responsibility, judgment and progressive spirit. DONG-SU KIM expected the social status of the fashion model to improve through the establishment of Department of Model Studies, which led to her decision to start as a leader. DONG-SU KIM has set up strategies based on her various experiences and aimed to train leaders, to present vision for fashion models, and to cultivate professional fashion models. In addition, in the recruitment of instructors, it was made in principle whether the instructor has an open mind about the ability, the personality of the instructor, the keen insight to see the future, and the future possibility. Through DONG-SU KIM's strategy and principles, she was able to confirm her goal consciousness and progressiveness, in addition, DONG-SU KIM's judgment ability to take charge of the future of department of model studies is outstanding. Also, in DONG-SU KIM's humble attitude for her disciples to ask for help and to fill the shortage, I could feel her humble personality, sense of responsibility for the maintenance of department of model studies. Through this study, I could find out what kind of life DONG-SU KIM has lived as a fashion model and a leader of department of model studies and what values she has. Even now, the life history of DONG-SU KIM, who represents the Korean fashion model world with constant challenges and efforts, is considered to be a meaningful study as the first life history of the fashion model world.

부산·울산·경남지역 직업병 감시체계

김정일,김병권,김정원,채창호,이철호,강동묵,김지홍,김진하,김영욱,이영하,이지호,김정호,윤형렬,유철인,정백근,장태원,김운규,윤동영,강진욱,김종은,안진홍,이동준,장준호,이광영,송혜란,최영희,이용환,조병만,최홍렬,고상백,김은아,이유진,홍영습,정갑열,김정만,김준연 大韓産業醫學會 2004 대한직업환경의학회지 Vol.16 No.1

Objective: Occupational medicine specialists in the Busan, Ulsan and Kyung-Nam areas established an area-based occupational disease surveillance system and used this system to collected case information for the purpose of preventing occupational diseases Methods: l l hospital participated in this system. The authors selected five main diseases, which were hand-arm vibration syndrome (HAVS), work-related musculoskeletal disorder (WRMSD), occupational asthma, occupational skin disease and occupational and occupational lung cancer and established their case definitions. All cases were reported on the web, and real time analysis was conducted. Results: Between April 2001 and April 2003, 192 cases of HAVS, 118 cases of WRMSD, 33 cases of occupational asthma, 17 cases of occupational skin disease and 17 cases of occupational lung cancer (for a total of 377 cases of these five main diseases) were reported. most of the HAVS cases came from shipbuilding, and 172 of them (92.7%) were associated with grinding. Of the four main types of WRMSD, carpal tunnel syndrome (CTS) was the most prevalent with 46 cases and shipbuilding was also the main industry involved (83.9%). The ergonomic risk factors involved mainly associated with the hand. In 19 (57.6%) and 4 (12.1%) cases of occupational asthma, the agents involved. The causative agents of occupational lung cancer included Cr, welding fume, PAH, Ni, etc. 10(58.8%) of the cases were diagnosed as squamous cell carcinoma and 5(29.4%) as adenoma. Conclusion: This result showed that an area-based occupational disease surveillance system might provide an effective method of evaluating the prevalence of such diseases, however the Busan, Ulsan and Kyung-Nam provinces are too large to be treated as individual areas. Therefore, the authors suggest that each province should establish its own surveillance system.

증폭(蒸曝)에 의한 지황(地黃)의 성분 변화에 대한 고찰

정재우 ( Jae Woo Jung ),김한영 ( Han Young Kim ),류지효 ( Ji Hyo Lyu ),김정훈 ( Jung-hoon Kim ) 대한본초학회 2021 大韓本草學會誌 Vol.36 No.6

Objectives : ‘Steaming and drying’ is a traditional processing method that has been used to produce Suk-ji-hwang (熟地黃; Rehmanniae Radix Preparata) from Ji-hwang (地黃, the fresh root of Rehmannia glutinosa Liboschitz ex Steudel; Rehmanniae Radix). The steaming and drying process, which is proceeded in heating and moisturizing conditions, plays a crucial role in the change of therapeutic effect of Ji-hwang, presumably due to the modification of its chemical constituents. In this article, the chemical influence of the ‘Steaming and drying’ process was investigated for understanding the underlying mechanism of chemical modification of Ji-hwang. Methods : The articles regarding the modifications of chemical constituents of Ji-hwang during the ‘Steaming and drying’ process were collected and analyzed to investigate the influence of the processing to Ji-hwang. Results : The results indicated that iridoid glycosides were degraded to their aglycones and sugars, and such degradations occurred faster at a high pressure than at an atmospheric pressure during the process. The contents of catalpol, ajugol, and acteoside were decreased, while those of rehmannioside A and D were slightly increased during the repeated processing. The contents of oligosaccharides, namely sucrose, maltose, raffinose, and stachyose (except for manninotriose), were decreased, while those of monosaccharides, glucose and fructose, were increased by the repeated processing. Conclusions : These results demonstrate that the ‘Steaming and drying’ process influenced the chemical constituents of Ji-hwang and provide probable basis for the therapeutic modification of Suk-ji-hwang after the processing of Ji-hwang.

디지털 시대 ‘포토랭귀지’의 의미

김지영(Ji-Young Kim) 한국콘텐츠학회 2015 한국콘텐츠학회논문지 Vol.15 No.1

김용호의 필모그래피는 한 줄로 요약하기 힘들다. 지난 20여 년간 광고 지면과 미술관, 광고 사진과 순수 사진을 오가며 경계나 영역을 한정짓지 않고 왕성한 활동을 해왔다. 김용호가 직접 언급한 포토랭귀지는 사진을 찍기 전 스스로 가상의 이야기를 먼저 지어내고 내용을 사진으로 시각화하는 것이다. 일반적으로 광고 사진은 제품을 팔기 위한 목적이라 일회성으로 그치는 경우가 많고, 대부분 화려한 조명과 배경 아래 제품을 촬영한다. 그러나 김용호는 이러한 광고 사진의 고정관념을 벗어나 매우 독특한 작품을 발표해 인정 받았다. 작가가 작업한 광고 사진은 단순히 제품의 세부정보나 기능을 보여주는 것이 아니라, 제품에 관한 독창적인 스토리를 만들어 소비자들이 누리고 얻을 수 있는 가치와 문화를 전달한다. 여러 편의 작품 중 현대카드 광고 <우아한 인생, 2012>은 다양한 매체를 통해 작품이 소개된 후, 이례적으로 사설 갤러리의 초청을 받아 전시되고 판매까지 되었다. 사진이 판매되었다는 것은 소장가치가 높다는 의미이고, 전시되었다는 것은 예술작품으로 인정받았다는 의미이다. 본 논문은 한국을 대표하는 광고 사진가 김용호의 작품을 중심으로 포토랭귀지에 관한 내용이다. 이를 위해 본론에서 다룬 연구문제는 디지털 시대의 사진과 언어, 스토리텔링 광고 전략, 김용호 작품 분석이다. Describing the filmography of Yong-ho KIM simply in a few sentences is considered nearly impossible. For the last 20 years and longer, KIM has been building up his career energetically as he never lets himself obsessed with any particular boundaries or areas but work on everything from paper advertisements to art galleries, advertising photographs and pure photographs. The Photolanguage personally mentioned by Yong-ho KIM himself is to visualize this imaginary story in a form of photograph, which one would come up with before shooting. When it comes to the advertising photographs, since they are used basically to sell products, they are considered rather temporary, and in addition, they photograph the products mostly under these bright lights with colorful backgrounds behind. However, Yong-ho KIM was recognized for presenting very much different work as he went even beyond these old stereotypes of the advertising photographs. The advertising photographs processed by KIM do more than merely introducing details or functions of some products, but they deliver these values and cultures that consumers can enjoy and gain through these original stories about the products. Of several pieces of KIM’s work, this advertisement on Hyundai Card named <The Wonderful Life, 2012> was invited to an exhibition by a private gallery after the work was exposed through various media. The work was even purchased, and that was something that had not happened before in the history of the relevant field. When a photograph is purchased, it makes the photograph recognized for its value to be possessed, and when a photograph is displayed, it, again, makes the photograph win recognition as an art work. This thesis discusses the Photolanguage found in the works of Yong-ho KIM, one of the most well-known advertising photographers in South Korea. The research inquiries that have been analyzed in the body of the thesis, therefore, are the photographs and language in the digital era, the story-telling advertisements and these works by Yong-ho KIM.

중국의 타자화와 김효경의 도교 연구

김지현 ( Kim Ji Hyun ) 종교문화비평학회 2024 종교문화비평 Vol.45 No.45

김효경(金孝敬, 1904~?)은 1926년 일본 불교단체를 통해 도쿄로 유학하여 다이쇼대학(大正大學)에서 불교학과 종교학을 전공했고, 조선의 무속 연구를 대표적 업적으로 하는 식민지 시기의 종교·민속 연구자이다. 최근 그는 ‘조선에서 배출한 최초의 종교인류학자’로 평가받고 있다. 본 논문은 이러한 평가를 비판적으로 재검토하는 작업으로서, 1940년 도쿄에서 출판된 《지나정신과 그 민족성(支那精神とその民族性)》의 신선사상과 도교 연구에 주목한다. 이 글은 다음의 두가지 과제를 가진다. 첫째, 김효경의 도교 관련 저술이 기대고 있는 1920년대 일본의 도교 연구 성과들을 비교 검토하여 김효경 연구의 성격과 한계를 평가하는것, 둘째, 김효경의 지나 민족성 및 도교 연구를 통해 중국과 조선에 대한 이중의 타자화가 진행되었다는 점을 밝히는 것이다. 김효경은 1920년대 일본의 중국민속학 연구가들의 신선사상 및 도교 연구를 원용하여 자신의 주장을 도식화하는 데 주력한다. 그는 시공간을 초월하여 변함없는 ‘지나 민족’의 존재를 상정하고, 지나 민족의 공통된 정신성으로 신선에 대한 동경과 현실도피로부터 발달한 도교가 있다고 단언한다. 그의 논지에 따르면, 중국의 천명관은 끊임없는 혁명을 일으켜 지나민중을 전란에 시달리게 했고, 신선사상과 도교는 복·록·수를 누리고자 하는 욕망과 반비례하여 향락주의와 현실도피로 발달한 것이다. 중국에 만연한 비약, 아편, 방중, 식도락 추구의 문화는 모두 향락적 신선경을 지향하는 것으로서, 김효경의 지나 민족의 신선동경론은 결국 아편 중독의 필연성을 설명하는 논거가 된다. 그의 이러한 저술은 중일 전쟁 발발 이후 전시 상황에서 중국과 그 민족성의 핵을 도교로 정의하고, 도교와 지나라는 타자로부터 배타적 독립성을 유지한 일본 민족의 위대함을 확증하는 작업이었으며, 이러한 작업 속에서 김효경은 한결같이 ‘위대한 일본 민족’을 ‘우리(吾人)’로 동일시하는 제국일본의 신민(臣民)의 입장에 있었다. 사회 현상의 이면에 민족 고유의 종교적 심성이 자리한다는 김효경의 종교민족학적 관점은 종교 및 민속 연구에 있어 중요한 출발점이 될 수 있다. 그러나 김효경의 연구를 근대 한국 학문이나 한국의 근대국가-국민론과 결부시키는 것은 적절하지 않다. 그의 글은 제국일본이 완성한 ‘동양학’의 입장에서 중국과 조선을 객체화하고 타자화하는 것이었고, 특히 일본의 대외 종교문화정책의 흐름에 영합한 것이었다. 김효경의 글들은 제국일본의 대내외 종교정책 및 활동을 주요 기사로 다룬 《중외일보》의 기고문과 해외신사사관양성소의 강연록에 해당하는 것으로서, 독자는 일본제국의 내지인으로 상정되었으며 동시에 일본의 종교정책과 관련하여 개교활동이 전개되던 지역의 외지인들을 포함했다. 결론적으로 김효경의 지나민족과 정신성에 대한 논구는 민족과 민족성을 단일하고 항상된 것으로 파악하는 본질론의 한계를 노정하며, 중국을 타자화하고 일본의 위대한 민족성을 부각시키는 전시 프로파간다적 성격을 가진 것으로 학술적 탐구의 문을 닫아버리는 한계를 가진 것이었다고 평가할 수 있다. Kim Hyo-kyung 金孝敬(1904~?) was a scholar of religion and folklore in the Empire of Japan, whose most notable work was the study of Korean shamanism. He studied in Japan since 1926 when he came to Tokyo via the Japanese Buddhist organization and majored in Buddhist studies and religious studies at Taisho University. Recently, he has an assessment of ‘the first religious anthropologist from Joseon.’ This paper is a critical reexamination of such evaluation, focusing on his study of Daoism and the Chinese pursuit of immortality in the Chinese Spirit and Its Nationhood (shina-seishin to sono minzoku-sei 支那精神とその民族性), published in Tokyo in 1940. This article has two goals: first, to investigate early 1920s Japanese studies of Daoism and Chinese folklore, which his writings rely on, to assess the characteristics and limit of his work; second, to reveal that Kim's studies on Daoism and Chinese nationhood aimed at double-otherization of China and Joseon. Kim relies heavily on research and reports on Daoism of Japanese folklorists and journalists in the 1920s. Assuming the existence of a ‘Chinese nation’ remains unchanged across time and space, he postulated Daoism as a consistent spirit to Chinese nation-people, which developed as a hedonism and an escape from reality. According to his argument, Chinese thought of the Heavenly Mandate caused endless revolutions and subjected the Chinese people to warfare; Daoism developed as an escape from the painful reality and indulgence in pleasure, inversely proportion to the desire to enjoy happiness, high social status and longevity. The pursuit of elixir, opium, revelry, and gastronomy prevalent in China are all oriented toward hedonistic immortality, and Kim's theory on Chinese nationhood and Daoism provides a solid tie for the inevitability of opium addiction. Kim’s articles eventually affirmed the greatness of the Japanese nation, particularly in wartime during the Second Sino-Japanese War, by defining the core of the Chinese nation as Daoism and maintaining Japan’s exclusive independence from the otherness of Daoism and China. In so doing, Kim Hyo-kyung was in the position of a faithful servant to the Empire of Japan who consistently identified the “great Japanese people” as “us.” Kim’s perspective that behind phenomena lies the religious mind of nation-people might be a significant starting point for the study of religions and folklore. However, linking Kim’s work to the first step of modern ‘Korean’ study or modern Korean nation-building is inappropriate. He objectified and otherized China and Joseon from the perspective of ‘Oriental Studies’ invented by the Empire of Japan, and in particular, his articles were in line with Japan’s policies on religions and culture. His writings correspond to the articles in a religious newspaper, the Internal and External Daily News (Chugai nippo), which featured 中外日報 news on the domestic and overseas policies on religious activities of Japan, and lecture notes at the priest t raining centre for the overseas Shinto- shrines, where his reader was supposed to be insiders of the Empire of Japan, and at the same time included outsiders in the regions where the Japanese religious and cultural policies were implemented. In conclusion, Kim’s thesis on the Chinese nation and its spirituality exposes its limit of essentialism, which homogenized a constant and unitary nation and nationhood. It has the character of wartime propaganda, which otherized China and emphasized the greatness of the Japanese nation, shutting the door to further scholarly inquiry.

『82년생 김지영』(2016)과 겹쳐 읽은 『무소의 뿔처럼 혼자서 가라』(1993) - 페미니즘과 소설의 전략

김미지(Kim, Mi-ji) 한국현대소설학회 2022 현대소설연구 Vol.- No.85

Gong Ji-young’s novel Go Alone Like a Rhino’s Horn (1993) and Cho Nam-joo’s Kim Ji-young, Born in 1982 (2016) are representative female novels of each era and are works that resonated with the public. Despite the difference between narrative form and writing attitude, they have something in common that they show women’s experiences and issues based on women’s life cycles as much as possible, dating back to the “present” of Korean women in their 30s. Based on the same consciousness of “unchanging women’s reality and gender structure,” they respectively take different narrative strategies in the context of the 90s and the 2010s, Rhino’s Horn expresses explicit antipathy and anger toward male-centered “Korean society” through the prism of women’s self-consciousness, on the contrary, Kim Ji-young takes an objectification strategy that gives a realistic (historical) “references” to women’s reality in the form of a male psychiatrist’s “clinical report”. This can be said to be an example of a change in the way female narratives speak about ‘Korean society’ and women’s reality. This makes it possible to read Kim Ji-young as the result of its inter-working and intertextuality that inherited and overcame the preceding female narrative texts. The two novels recognize in common that the world did not change because the fundamental structure in which gender works has not changed, While Rhino’s Horn tried to confront the reality as a matter of individual consciousness and choice, Kim Ji-young reproduces the reality of despair by recording the structure in which an individual has been deleted. The two novels, which have a time difference of more than 20 years, show that women’s stories must be read again in the genealogy of women’s narratives and written anew beyond them.

Slide Session : OS-IFD-07 ; Infectious Disease : In Vitro Antiviral Activity of Ribavirin Against Severe Fever with Thrombocytopenia Syndrome Virus

( Myung Jin Lee ),( Kye Hyung Kim ),( Jong Youn Yi ),( Su Jin Choi ),( Chung Jong Kim ),( Nak Hyun Kim ),( Kyoung Ho Song ),( Pyoeng Gyun Choi ),( Ji Hwan Bang ),( Wan Beom Park ),( Eu Suk Kim ),( San 대한내과학회 2014 대한내과학회 추계학술대회 Vol.2014 No.1

In Vitro Antiviral Activity of Ribavirin Against Severe Fever with Thrombocytopenia Syndrome Virus Myung Jin LEE1, Kye-Hyung KIM1, Jongyoun YI2, SuJin CHOI1, Chung-Jong KIM1, Nak- Hyun KIM1, Kyoung-Ho SONG1, Pyoeng Gyun CHOI1, Ji-Hwan BANG1, Wan Beom PARK1, Eu Suk KIM1, Sang-Won PARK1, Hong Bin KIM1, Nam Joong KIM1, Myoung- Don OH1 Seoul National University College of Medicine, Korea1, Pusan National University School of Medicine, Korea2 Background: Severe fever with thrombocytopenia syndrome (SFTS) is an emerging infectious disease caused by a novel Bunyavirus, severe fever with thrombocytopenia syndrome virus (SFTSV). No effective antiviral therapy is proven yet, but clinical use of ribavirin (RBV) has been tried. We investigated the antiviral effect of RBV against SFTSV in vitro. Methods: To test for cytotoxicity of RBV, Vero cells were treated with different concentrations of RBV (3.90 to 500 μg/mL, two-fold dilution) and analyzed by cell viability MTS assay 48h post-infection. To determine antiviral activity of RBV against SFTSV, Vero cells were infected with SFTSV strain Gangwon/Korea/2012 at 100 TCID50 (50% tissue culture infective dose) per well in a 96-well plate, and RBV was added at the concentrations showing no or minimal cytotoxicity. Viral RNAs were extracted from the culture supernatants and quantifi ed using one-step real-time reverse transcription- PCR to amplify the partial large segment of SFTSV. Statistical analysis was done by one-way ANOVA with Tukey`s post hoc test. Results: Cytotoxicity due to RBV was not observed at RBV concentration =31.3 μg/ mL. Viral RNAs at 24h post-RBV treatment were reduced with increasing RBV concentrations (1-32 μg/mL), compared with those of mock-treated cells (P <0.01, Figure). Half maximal inhibitory concentration (IC50) of RBV was 3.69 μg/mL at 24h post-RBV treatment. Conclusions: Our study shows that RBV has antiviral effect against SFTSV in a dose-dependent manner. Further studies are required to evaluate the effi cacy of RBV in SFTS.

서울의 Penicillinase Producing Neisseria Gonorrhoeae 발생빈도(1996)

김재홍,황동규,전재홍,김윤석,김중환,김용준,이창균,임동진,김현수,조창근,김경문,박상훈,전우형,김희성,이호정,차명수,김갑형,김형석,김석우,황지환,박병순,권오상,이민수,송기훈,성소영,이인섭,부태성 대한화학요법학회 1999 대한화학요법학회지 Vol.17 No.2

Background : In recent years, gonorrhea has been panedemic and remains one of the most commom STDs in the world, especially in developing countries. Objective & Methods: For the detection of a more effective therapeutic regimen and assessing the prevalence of PPNG, we have been trying to study the patients who have visited the VD Clinic of Choong-Ku Public Health Center in Seoul since 1980 by means of the chromogenic cephalosporin method. Results: In 1996, 139 strains of N. gonorrhoeae were isolated, among which 53(39.0%) were PPNG. Conclusion: Our results suggests that after a peak of 74.3% in 1993, the prevalence of PPNG in Seoul is gradually declining.

나르시시즘으로 바라본 황진이와 그 문학 연구

김지은(Kim, Ji-eun) 한국시조학회 2022 시조학논총 Vol.56 No.-

본 논문은 황진이와 황진이의 문학을 나르시시즘의 관점으로 바라본 논의이다. 주지하다시피 기생은 조선시대 八賤의 하나로 신분의 위계상 가장 열악한 위치에 속하는 존재였다. 그럼에도 불구하고 황진이는 자기 스스로에 대한 자기도취와 자신감이 지극히 충만한 인간형이고 그 속성들이 그대로 문학 속에 형상화되고 있다. 폐쇄적 사회에서 기생과 같은 천민집단은 자신의 처지를 수용하고 인정하면서 살아갈 수밖에 없기에 그들에게 있어 자기애를 실현하는 것은 대단히 요원해 보인다. 그러나 황진이는 자신의 처지에 매몰되지 않고 자기애가 충만한 사람으로 드러나고 있다. 다른 기녀들의 일화나 기녀시조와 차별화되는 그녀만의 독특한 세계관 · 문학관이 분명히 존재한다. 이렇듯 톡톡 튀는 감성과 자기애를 견인하는 동력이 과연 어디에서 기인하는 것인가에 대한 질문으로부터 본 논의는 시작되었다. 이러한 논의를 뒷받침함에 있어 코허트의 자기심리학은 매우 유용하다. 그는 나르시시즘을 정신적으로 병들고 미성숙하며 적절한 정신분석이 되지 않는 사람들에게서 발견되는 ‘그릇된’ 것으로 보지 않고 대상과의 관계 맺기를 포함한 성공적인 삶을 위한 전제조건이라고 주장했다. 이와 같은 입장에서 황진이의 나르시시즘은 건강한 자기애이며 이러한 성숙한 자기애는 문학적으로 형상화되고 있음을 확인할 수 있다. This thesis is a discussion of Hwang Ji-ni and Hwang Ji-ni"s literature from the perspective of narcissism. As is well known, a gisaeng was one of the lowly ranks of the Joseon Dynasty and belonged to the most inferior position in the hierarchy of ranks. Nevertheless, Hwang Ji-ni is a humanoid who is extremely full of narcissism and confidence in himself, and his attributes are being embodied in literature as they are. In a closed society, low-income groups such as gisaengs have no choice but to live by accepting and acknowledging their situation, so it seems very far from them to realize self-love. However, Hwang Ji-ni is not engrossed in her situation and is revealed as a person full of self-love. There is clearly a unique view of the world and literature that sets her apart from the anecdotes of other prostitutes and the progenitor of prostitutes. This discussion began with the question of where the driving force for this bouncing sensibility and self-love really originates. In supporting this discussion, Cohart"s self-psychology is very useful. He argued that narcissism was a prerequisite for a successful life, including engaging with objects, without seeing it as the “wrong” found in people who were mentally ill, immature, and not adequately psychoanalyzed. Fromthis point of view, it can be confirmed that Hwang Ji-ni"s narcissism is a healthy narcissism, and this mature narcissism is embodied in literature.

Surgical technique for single-port laparoscopy in huge ovarian tumors: SW Kim`s technique and comparison to laparotomy

( Jeong Sook Kim ),( In Ok Lee ),( Kyung Jin Eoh ),( Young Shin Chung ),( Inha Lee ),( Jung-yun Lee ),( Eun Ji Nam ),( Sunghoon Kim ),( Young Tae Kim ),( Sang Wun Kim ) 대한산부인과학회 2017 Obstetrics & Gynecology Science Vol.60 No.2

Objective This study aimed to introduce a method to remove huge ovarian tumors (≥15 cm) intact with single-port laparoscopic surgery (SPLS) using SW Kim`s technique and to compare the surgical outcomes with those of laparotomy. Methods Medical records were retrospectively reviewed for patients who underwent either SPLS (n=21) with SW Kim`s technique using a specially designed 30×30-cm2-sized 3XL LapBag or laparotomy (n=22) for a huge ovarian tumor from December 2008 to May 2016. Perioperative surgical outcomes were compared. Results In 19/21 (90.5%) patients, SPLS was successfully performed without any tumor spillage or conversion to multi-port laparoscopy or laparotomy. There was no significant difference in patient characteristics, including tumor diameter and total operation time, between both groups. The postoperative hospital stay was significantly shorter for the SPLS group than for the laparotomy group (median, 2 [1 to 5] vs. 4 [3 to 17] days; P<0.001). The number of postoperative general diet build-up days was also significantly shorter for the SPLS group (median, 1 [1 to 4] vs. 3 [2 to 16] days; P<0.001). Immediate post-operative pain score was lower in the SPLS group (median, 2.0 [0 to 8] vs. 4.0 [0 to 8]; P=0.045). Patient-controlled anesthesia was used less in the SPLS group (61.9% vs. 100%). Conclusion SPLS was successful in removing most large ovarian tumors without rupture and showed quicker recovery and less immediate post-operative pain in comparison to laparotomy. SPLS using SW Kim`s technique could be a feasible solution to removing huge ovarian tumors.