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      • KCI등재

        패션 상권(商圈)에 따른 소비자(消費者)의 패션라이프 스타일과 의복구매유형분석(衣服購買類型分析)

        김경아 ( Kyung A Kim ), 유태순 ( Tai Soon Yoo ) 한국패션비즈니스학회 1999 패션 비즈니스 Vol.3 No.3

        This study is to analyze consumer`s visiting fashion trade area. The purpose of this study, focused on Taegu fashion area, Dongsungro and Bum udong, consumer`s spatical beravior, fashion- life-style, clothing purchasing type and Store- Image, etc. This study targeted 580 women aged from 15 to 25 visiting fashion trade area. The methods of measuring include consumer behavior scale, fashion life style scale, clothing purchasing type scale and Stor - Image scale. In process of statistics, the frequency was used to measure consumer`s spatical behavior, MANOVA to measure, fashion life style and X2 examination was employed to measure clothing purchasing type. The followings are the conclusions of this study ; 1. consumer`s spatical behavior by FTA(fashion trade area) : Most people visiting Dongsungro A trade area and Bum udong trade area depart home, while Dongsungro B trade area from school. In case of Bum udong trade area, in particular, more people move from other trade area than people do in Dongsungro trade area. 2. Consumer spatical behavior means by FTA : Bus is far most common transportation. 3. The purpose of visit by FTA : Most people visit Dongsungro B trade area for shopping, while Bum udong trade area for shopping and as a place for appointment. 4. The visiting frequency by FTA : In case of both Dongsungro A.B trade area and Bum udong trade area, at least once a week is most common. Particularly in case of Bum udong trade area, the number of people visiting once every three months and once more than six months is almost same. 5. A company by FTA : People accompanied by the same sex friends are most common in Both Dongsungro A, B trade area and Bum udong trade area in case of Dongsungro B trade area. There is no case of people accompanied by family. 6. The purpose of purchasing fashion comodities by FTA : In case of Dongsungro A trade area for recreation. In case of Dongsungro B trade area and Bum udong trade area, because of affordable price. 7. A Brand - pursued tendency by FTA : Much higher in Dongsungro trade area than Bum udong trade area, among consumers. A character - pursued tendency by FTA : Higher in Dongsungro A than Dongsungro B,A practical tendency and symphatetic tendency Higher in Dongsungro B than Dongsungro A or Bum udong trade area. 8. A Store - Image scale by FTA : The quality of goods is more important to consumers in Dongsungro B than to consumers in Dongsungro A. The data - service and atmosphere are much more important to consumers in Dongsungro B than to consumers in Dongsungro A and Bum udong trade area. The convenience is more important to consumers in Dongsungro B Bum udong trade area than to consumers in Dongsungro A. 9. There is no significant difference among clothing purchasing types by FTA.

      • KCI등재

        역사 속 妖賊이 소설 속 巾_英雄이 되기까지

        김경아(Kim, Kyung-A) 대한중국학회 2018 중국학 Vol.63 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        본 논문은 명대의 역적 당새아가 청대 소설 속에서 돌연 女仙이자, 나라를 구하는 영웅의 형상으로 변신한 데 주목하고, 그녀가 소설 속에서 극적인 변신을 이루게 된 원인을 고찰하 였다. 이를 위해 먼저 실존인물 당새아의 행적 및 그녀에 대한 명대인의 평가를 시기별로 살펴보고, 그런 다음 청대소설 여선외사 속 당새아의 형상을 분석하였으며, 마지막으로 당새 아형상의 극적 변신의 이유를 소설의 창작 동기 및 평어를 중심으로 분석하였다. 역적 당새 아의 소설 속 변신은 청대 초기의 사회적 배경, 즉 왕조 교체로 인해 명대에 발생했던 정난 지변을 재조명할 수 있는 환경이 마련된 것과 밀접한 관련이 있다. This study is focused on the image of Tang Sai er, the female protagonist of a novel from the Qing Dynasty. Tang Sai er is a real person from early Ming Dynasty, and the author, Lu Xiong, recreated her as a protagonist of a novel. A point of interest is that Tang Sai er was the leader of the rebel forces leading a peasant uprising, under the rule of Emperor Yong Le, based in Shandong Province. People believed that she could perform magic, and called her the wicked thief. Lu Xiong, an author of the Qing Dynasty, used Tang Sai er as the protagonist of his novel NuXianWaiShi. However, Tang Sai er in the novel is no longer a rebel. She is a loyal warrior helping Emperor Jian Wen to overthrow the traitor King Yan, who finally kills traitor King Yan after 18 years of massive war and transforms into a female hero leading wars to victory. It is highly noteworthy that a female was put up as not only a hero leading a large army in an era of feudal dynasty, but a leader of a peasant uprising. The author described a rebel as a loyalist, and let a woman reign over men. This character of Tang Sai er is an unprecedented character in the history of Chinese literature. Thus, this study casts light upon the dramatic transformation of the image of Tang Sai er from three angles. First, the historical records of the Ming Dynasty is compared for analysis against the image of Tang Sai er in the novel. Second, the background of the author s creation of the novel and the world realized in the novel are analyzed. Third, the public response to the image of Tang Sai er is analyzed through the readers response after reading the novel. It is thought that through the above three attempts at analysis, it would be possible to unveil the reason that Tang Sai er, a rebel from the Ming Dynasty, was transformed into a hero in a novel from the Qing Dynasty.

      • KCI등재

        창의성 발현을 위한 개인(소비자 맞춤형)제조 프로세스 및 오픈 플랫폼 전략

        김경아(Kim, Kyung A) 한국디자인문화학회 2018 한국디자인문화학회지 Vol.24 No.1

        본 연구에서는 개인의 창의성 발현을 위한 제조 프로세스 도출을 위해 제조 환경의 변화, 오픈 플랫폼, 창의성 및 창의성 발현 프로세스에 대한 이해를 위해 동향보고서, 학술논문을 통한 선행연구를 진행하였다 분석을 통해서 개인 참여 측면에서 개인 제조 프로세스를 도출하였다. 오늘날 정보통신 기술의 발전과 제조기술의 발전은 제조 산업에 영향을 미치며 새로운 시스템을 요구하고 있다. 지능정보기술과 산업의 융합, 새로운 신기술과의 융합으로 지능형 사물이라는 새로운 패러다임이 형성되고 있다. ‘크라우드소싱'과 ‘오픈소싱'의 인터넷 환경에서 누구나 전문 정보를 공유하고 전문가들과 협업 할 수 있는 플랫폼을 기반으로 개인의 적극적인 참여와 집단 지성을 극대화하고 있다. 사물 인터넷, 적층 제조기술의 융합과 개인의 참여 확대로 제조업은 디지털 환경에서 개인이 제품을 디자인하고 생산할 수 있는 디지털 제조 시스템으로 변화하고 있다. 디지털제조 시스템은 기존 대량 생산 체제에서의 제조 패러다임을 다품종 소량생산이라는 제조 환경으로의 변화를 꾀한다. 이러한 변화를 통해 개인은 제조 시스템에 참여할 수 있는 쉽고 다양한 기회를 갖게 되었다. 개인의 창조적인 디자인 및 생산 활동을 생신 시스템에 관한 연구가 요구된다. 개인 제조 프로세스는 창의성 발현프로세스를 기본으로 하는 아이디어의 발현, 구체화, 현실화 단계에서 실용화 단계까지 개인이 참여할 수 있는 4단계 프로세스를 제시하고 각 단계 별 전략을 제시하였다. 개인 참여 제조 프로세스 4단계를 반영하여, 소비자의 창의적 아이디어를 구체화하고 구현시켜줄 수 있는 협력 플랫폼, 개인과 생산자 간에서는 제조 지원 플랫폼, 생산자와 생산지원 서비스를 연결해주는 협력 지원 플랫폼, 그리고 각 플랫폼 간 연속적이고 상호 연동이 가능한 오픈 플랫폼 전략을 도출하였다. In this study, we conducted advanced studies through the academic paper, trends report in manufacturing environment change, open platforms, creativity and creativity development process, to derive the manufacturing process for individual creativity development. Through analysis, the individual self serving product development process was derived in terms of individual participation. The analysis resulted in the individual manufacturing process in terms of individual involvement. Today, the development of ICT and manufacturing technologies are calling for new systems, influencing manufacturing industries. As the convergence of intelligent information technology and industry, and new technology, a new paradigm is being formed called Internet of Things (IoT). It maximizes individual involvement and collective intelligence based on a platform to share professional information and partner with experts in the Internet environments of crowd-sourcing and open sourcing. With the convergence of the Internet of things, additive manufacturing technologies, and the expansion of personal involvement, manufacturing system is transforming the digital manufacturing industry into a digital manufacturing system that allows individuals to design and produce products in a digital environment. Digital manufacturing systems have changed the traditional manufacturing paradigm in mass production systems to a manufacturing environment called small quantity batch production. Through these changes, Individuals have had an easy and diverse opportunity to participate in the manufacturing system. Thus, a viable production system is needed for the creative design and production of individuals. The personal manufacturing process presented a four stage process for individuals to participate in from Ideation-Idea development step- Idea realization step to the Idea commercialization step of ideas based on the creativity development process, and a strategy was presented for each stage. Reflecting the steps 4 of the person-participation manufacturing process, the study suggested a Collaborative platform that allows you to specify and implement your creative ideas; a Manufacturing support platform between individuals and producers; and an Inter-production platform that connects producers and production support services; and an Inter-interventional support platform.

      • KCI등재

        ‘靖難之變'의 변용과 그 시대적 의미 : 청대 『女仙外史』를 중심으로

        김경아(Kim, Kyung-A),(金敬娥) 대한중국학회 2019 중국학 Vol.69 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        NüXianWaiShi is a popular novel created in the early Qing Dynasty. This paper aims to analyze the causes of popularity of NüXianWaiShi. This paper consists of five chapters. Chapter 1 is an introduction. Chapter 2 describes the development of ‘the Battle of Jingnan', it happened in Ming Dynasty. This helps to understand the cause and effect of ‘the Battle of Jingnan' and to understand what has changed in the novel. Chapter 3 analyzed how NüXianWaiShi rewritng the ‘the Battle of Jingnan'. When compared to history, there are three major changes. First, the opposition camp has changed. ‘the Battle of Jingnan' was a battle between Emperor Wen Jian and King of Yan. But in the novel, it turned into a fight between Tangsai'er(women) and King of Yan. Second, the battle period was extended. The four-year battle turned into a 26-year battle. Third, the character of the King of Yan has changed. In history, it is regarded as a great king, but in the novel it is described as a wicked and traitor. Chapter 4 analyzes why this novel was popular in the early Qing Dynasty and what it means. This novel was written about ‘the Battle of Jingnan', which was so popular that 67 people wrote a review. This chapter analyzes the popularity of novels based on 67 reviews. Chapter 5 is an conclusion. 본 논문은 청대초기에 창작된 소설 『여선외사』가 명대의 사건인 ‘정난지변'을 어떤 방식으로 변용하였는가를 그 서사적 맥락에서 파악하는 것을 연구의 출발점으로 삼는다. 그리고 『여선외사』에 구축된 서사세계에 대한 내적 분석에서 출발해 그 외연을 문인집단의 의식층위에 관한 분석으로 확대하고자 한다. 이러한 작업을 통해 궁극적으로는 청대 초기 ‘리라이팅'된 정난의 이이야기가 당시 사회에 반향을 일으킨 원인과 그 의미를 도출할 수 있으리라 기대한다.

      • KCI등재

        공공역사(public history)의 교육적 실천으로서의 구술사 방법의 의미와 가치

        김경아(Kim, Kyung A) 한국역사교육학회 2021 역사교육연구 Vol.- No.39

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        오늘날 우리 사회는 대중이 역사를 즐기고 소비하는 역사 대중화를 넘어 역사 생산에 참여도 하는데 이는 ‘공공역사'라는 개념으로 표현될 수 있다. 공공역사는 대학, 연구소 등 제도권 안의 기관들뿐만 아니라 제도권 밖의 영역을 포함한 공간에서 역사전문가들과 대중들이 함께 역사 지식을 생성하고 소비하며 공유(소통)하는 것을 의미한다. 대중역사가들의 역할 증가와 전문역사학계의 위기의식, 대중적 역사 소비와 생산을 가능케 하는 기술적 발달과 상업화의 논리, 이에 관한 역사학계와 역사교육계의 관심은 공공역사에 대한 논의를 불러일으켰다. 공공역사에 대한 기대와 함께 우려도 있다. 정확성과 객관성, 교육적 가치와 오락적 가치의 균형 잡기, 상업화로 인한 지나친 단순화와 왜곡, 취업용 프로그램으로의 전락 등이다. 공공영역의 교육기관인 학교는 이 쟁점들을 공론화하고 완화할 정당성과 책무성을 부여받는다. 공공역사는 개개인을 역사 지식의 생산의 주체로 참여시키고, 학문적 민주화를 지향하며, 국가·사회적으로 공공선이 실현되는 민주시민사회로 나아가도록 하는 역사교육적 가치가 있다. 역사는 과거와 동일하지 않고 기억과 역사도 다르므로 한 사회의 합의를 통해 선택한 공식적 기억의 역사화 작업은 중요하며 이러한 과정에는 대중들의 참여와 역할이 중요하다. 그리고 공공역사를 학교에서 교육적으로 실천하는 한 방안으로 구술사를 활용할 수 있다. 구술사는 역사교육적으로 유용하다. 학생들을 역사 생산의 참여자로 만들며, 생생한 역사이해를 돕는다. 또 사회적으로 배제된 집단과 소수자, 평범한 사람들의 삶을 역사화 하면서 개인을 역사의 주체로 인식할 수 있다. 스스로 역사를 이끄는 주체임을 인식하는 역사의식을 함양하고 민주사회의 일원으로 실천의식을 키운다. ‘구술사를 활용한 역사하기'를 통해 학생들이 구술사의 역사교육적 가치를 함양하기도 했지만 일부 아쉬운 점들도 있었다. 앞으로 구술사를 포함한 학교에서의 다양한 공공역사 실천방안에 대한 탐색이 이루어져야 하며 공공역사의 교육적 실천을 활성화하기 위해 구술사와 같은 방법들을 교육과정에 통합할 수 있는 제도적 방안을 고민해야 할 것이다. Today, our society participates in the production of history beyond the popularization of history in which the public enjoys and consumes history, which can be described as ‘public history'. Public history refers to the creation, consumption and sharing (communication) of historical knowledge together with historical experts and the public in spaces that include areas outside the system as well as institutions within the system, such as universities and research institutes. The increasing role of mass historians, the sense of crisis in the professional history academia, the logic of technological development and commercialization that enable the consumption and production of mass history, and the interest of the historians and history education circles in this regard have aroused the discussion of public history. There are also expectations and concerns about public history. Accuracy and objectivity, balancing educational and recreational values, excessive simplification and distortion due to commercialization, and degenerating into employment programs. Schools, educational institutions in the public domain, are given the legitimacy and responsibility to publicize and mitigate these issues. Public history has historical educational value that involves individuals as the main agents of the production of historical knowledge, aims for academic democratization, and moves toward a democratic civil society where public good is realized nationally and socially. Since history is not the same as the past, memory and history are different, the work of historicalizing the official memory chosen through consensus of a society is important, and the participation and role of the public is important in this process. And an oral history can be used as a way to practice public history educationally in schools. An oral history is useful in historical education. It makes students participants in history production, and vivid history helps them understand. In addition, individuals can be recognized as the subjects of history while making the lives of socially excluded groups, minorities, and ordinary people. It cultivates a sense of history that recognizes itself as a leading body of history and develops a sense of practice as a member of a democratic society. Students cultivated the historical and educational value of oral history through “History Using Old Testament,” but there were some regrets. In the future, various public history practices should be explored in schools, including oral history, and institutional measures should be considered to integrate methods such as oral history into the curriculum to revitalize educational practice of public history.

      • KCI등재

        중국 중앙과 지방의 종교정책시스템 : 국무원령과 성·시·자치구 「종교사무조례」의 상호관계성을 중심으로

        김경아(Kim, Kyung-A),(金敬娥) 대한중국학회 2020 중국학 Vol.73 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        본 논문은 중국 중앙과 지방정부 간 종교정책의 상호작용성을 분석하는 데 목적이 있다. 「종교사무조례」는 중국 최초의 종교행정법규인데, 이는 국무원령과 지방정부령의 두 가지 버전이 존재한다. 즉 국무원령 조례가 따로 있고, 성‧시‧자치구는 관할지역의 종교적 특수성을 반영한 조례를 따로 제정해 시행하고 있다. 왜냐하면 중국은 지역마다 민족 구성성분과 종교적 상황이 다르므로, 하나의 통일된 조례를 모든 지역에 동일하게 적용하기 힘들기 때문이다. 따라서 본 논문은 중앙-지방정부가 제정한 조례들을 비교 분석함으로써, 중국 종교정책의 상호작용성을 밝히고자 한다. The purpose of this paper is to analyze the interrelation of religious policy between the central and local governments. There are two main institutions that implement China‘s religious policies. One is the central government, and the other is the local government. If the central government presents the direction of the country s religious policy, the local government implements the country s religious policy. However, there is a subtle difference between them. Because different local governments have different ethnicities and different religious situations. Therefore, local governments establish the Regulations on Religious Affair, reflecting the policies of the central government and the religious specificity of the jurisdiction. This paper tries to examine the mechanism of Chinese religious policy by comparing the Regulations on Religion Affair established by the central and provincial governments.

      • KCI등재

        Sex Identification of the First Incubated Chicks of the Crested Ibis Nipponia nippon in Korea

        Kyung A Kim(김경아), Jae Seok Cha(차재석), Tae Jwa Kim(김태좌), Kyung Min Kim(김경민), Hee Cheon Park(박희천) 한국생명과학회 2011 생명과학회지 Vol.21 No.5

        세계적 멸종위기종인 따오기(Nipponia nippon)는 2008년 10월에 중국에서 1쌍이 도입된 후 한국최초로 인공번식에 성공하였다. 본 연구는 따오기의 sex-related gene과 Chromodomain Helicase DNA Binding Protein gene(CHD gene)을 가지고 polymerase chain reaction (PCR)을 수행하여 새로 태어난 따오기 유조의 성별을 확인하고자 하였다. 본 연구에서는 따오기의 성별 확인을 위해 PCR후 제한효소의 처리 방법과 P2과 P8를 이용한 PCR 방법을 실시하였을 때 더 정확한 결과가 나타남을 알 수 있었다. 그리고 CHD gene의 염기서열을 선행연구와 비교해 본 결과, 암컷의 염기서열에서 1~2 base pairs 차이가 나타남을 알 수 있었다. In October 2008, a pair of Crested ibis Nipponia nippon, an endangered avian species in the world, was donated to Korea from China. They have since been the subject of a successful program to incubate chicks for the first time in South Korea. This study was carried out to determine the sex of chicks from the Crested ibis through polymerase chain reaction (PCR) using the sex-related gene and the chromodomain helicase DNA binding protein (CHD) gene. The result of the CHD gene, which was used with a single set of primers and a restriction enzyme treatment after the PCR process, was more accurate in identifying the gender of the Crested ibis. In addition, we compared the CHD gene sequences with the previously reported sequences and found 1~2 different bases between females (CI2, CI4, CI5, and CI6) than in studies previously reporting female sequences.

      • KCI등재

        울산시 초등학교 우유급식 만족도 및 기호도 분석

        김경아(Kyung-A Kim), 김현아(Hyun-Ah Kim) 한국식품영양과학회 2012 한국식품영양과학회지 Vol.41 No.3

        This study examined the satisfaction of a school milk program as well as the preference of school milk and flavored milk. The subjects of this study were 4<SUP>th</SUP>, 5<SUP>th</SUP> and 6<SUP>th</SUP> grade students in 4 different elementary schools, who were attending the school milk program in Ulsan. The survey was conducted from April 10, 2009 to April 30, 2009. Of the 403 questionnaires distributed, 347 responded and analyzed (usage rate: 86%). The results were as follows. Of the 347 respondents, 53.9% were boys and 46.1% were girls. 34%, 31.1% and 34.9% of the students were 4<SUP>th</SUP>, 5<SUP>th</SUP> and 6<SUP>th</SUP> graders, respectively. Second, 80.1% of the students reported ‘have milk everyday', and 89.9% of the students reported ‘have milk as it is'. Third, the overall satisfaction with the school milk program was 3.32 based on a 5-point likert scale, the ‘guidance of nutrition teachers and class teacher' was 3.21 and ‘taste of school milk' was 3.37. There were significant positive correlations between the school milk satisfaction variables and overall satisfaction (p<0.01). Fourth, the preference for school milk was 3.33. The preference for flavored-milk were 3.63 (coffee milk), 4.44 (chocolate milk), 4.16 (strawberry milk), 4.26 (banana milk) and 3.53 (black bean milk). Fifth, to improve the school milk program, 85.9% of students wanted a provision for flavored milk. In conclusion, schools need to find a way to increase the satisfaction of the school milk program and the preference of school milk to increase the milk intake of students. Nutrition education for students and parents should be conducted systematically and choices for various kinds of milk and milk products should be given to the students.

      • KCI등재

        중국의 종교정책과 법치화수준의 제고

        김경아(Kim Kyung A),(金敬娥), 강경구(Kang Kyong Koo),(姜鯨求) 대한중국학회 2017 중국학 Vol.61 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        본 논문은 수정 『종교사무조례』가 시진핑정부의 종교정책을 반영하고 있다는 전제하에, 신설된 조항을 중심으로 법치화가 강화된 부분을 살펴보고, 그것이 함의하는 바를 분석하였다. 수정조례에 신설된 조항을 보면, 수정조례는 다음의 세 가지 특징이 두드러진다. 첫째, 법치를 통한 보장이고, 둘째는 법치를 통한 통제이며, 셋째는 법치영역의 확대이다. 중국정부는 종교조례에 신설된 조항을 통해 자신들의 가이드라인에 따르는 종교단체의 권익은 보호해주지만, 그들이 설정한 합법의 선 바깥에 위치한 자들은 엄격히 통제하겠다는 의지를 보여주고 있다. 엄밀히 말하면 수정조례는 종교계에 혜택보다는 통제가 더 많은 비중을 차지한다. 하지만 그럼에도 불구하고 우리가 주목해야 하는 이유는 중국의 종교정책이 더 이상 소극적 관리가 아닌, 중국특색사회주의 종교이론에 부합하도록 적극 관리하겠다는, 종교정책의 패러다임의 전환을 의미하기 때문이다. On 26th of August in 2017, the Religious affairs Ordinance(2017) has been proclaimed through the Cabinet order. In this article, the reinforced parts of the rule by law have been examined focusing on the new provisions under the assumption that the Religious affairs Ordinance(2017) reflects the religious policy of the government of the president Xi Jinping. Further, their implications have been analyzed. If we have a look at the new provision, there are three main features. The first feature is the assurance through the rule by law. The Religious affairs Ordinance(2017) specifies the legal person registration of religious service facility, religious college and social security of the religious personnel. This can be seen as the result from the fact that the Chinese government has observed, studied the problems of the religious world and has accepted the recommendations from this field in an active manner. Secondly, the control through rule by law has been reinforced. The Religious affairs Ordinance(2017) controls commercial activities of religion through the new provisions, blocks the extremism of the religion and emphasizes the ‘Sinicization' of religion. This can be seen as a countermeasure, which reflects the problems and features of each religion of China. The provisions for prohibition of the commercialization of religion aims Buddhism and Daoism while the provisions for prohibition of the extremism of religion aims Islam and Tibetan Buddhism. Further, the Sinicization of religion is relevant to all religions but would be executed focusing more on the rapid growth of Christianity. The third one is expansion of the area of rule by law. The Religious affairs Ordinance(2017) has established new provisions for the religious personnel and what they upload as well as has reinforced the level of restriction. This is not in the online area or extraterritoriality but to give the message that the government is monitoring their activities. The improvement of the level of rule by law of the Religious affairs Ordinance(2017) is mainly related to ‘legal protection' and ‘illegal blocking'. The Chinese government is willing to protect the rights and interests of religious organizations, which follow their guidelines but to control the personnel, who are out of the legal lines set by the government, very strictly. In specific, the Religious affairs Ordinance(2017) consists more of regulation than benefits for the religious world. However, the reason why we must pay attention to this ordinance is that it implies the switch of the paradigm of religious policy for management of the policies to comply with the religious theory of religious theory of socialism with Chinese characteristics but not for the passive management any longer.

      • KCI등재

        『女仙外史』에 나타난 전복의 에너지 : 여성영웅 형상을 중심으로

        김경아(Kim, Kyung-A) 대한중국학회 2020 중국학 Vol.72 No.-

        '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

        『여선외사』는 청대에 창작된 백화장편소설이다. 본 논문은 이 소설이 ‘정난지변'을 소설의 주요 플롯으로 차용하면서, 전쟁을 이끄는 주체로 남성이 아닌, 당새아와 다양한 여성인물들을 전면에 내세운 점에 주목했다. 그리하여 먼저 소설 속 다양한 여성형상을 인물이 속한 세계에 따라 선계, 마계, 인간계로 나누어 특징을 분석한 후, 여성인물들의 가치와 신념이 작동하는 방식의 고찰을 통해 이러한 여성형상이 갖는 소설적 의미를 살펴보고자 한다. NvXianWaiShi is based on ‘Jingnan campaign' which occurred during the Ming Dynasty. ‘Jingnan campaign' was a civil war in the early years of the Ming dynasty of China between the Jianwen Emperor and his uncle Zhu Di, the Prince of Yan. The important thing is that although the novel was set in a war, it features a female hero, not a male hero. Few classic novels feature female heroes. Therefore, this paper focused on the female character in the NvXianWaiShi. In Chapter 2, women were divided into the world they belonged to, and analyzed into the world of Zen, the world of Mo, and the world of human beings. Women in the world of Zen, the world of Mo serve as assistants to help Dang Sae-ah win the war, while women in the human world meet Dang Sae-ah and grow into heroes. Chapter 3 analyzed the novel meaning of female character through values and beliefs pursued by women. The women in the novel are not ideal women in feudal society. DangSai‘er is socially in a higher position than men, and no other women also give up their lives to confront their husbands or protect their chastity. The female character in the NvXianWaiShi is not suitable for feudal society. It is possible to create this female character because the most important value in the novel is Royalty . The war between DangSai er and King Yeon is not a battle between victory and defeat, but to correct the reversal of '忠‘(loyalty) and '逆‘(revolt) This is the realization of justice, and the process for the realization of loyalty. The female character in NvXianWaiShi was created by the author to realize '忠‘.

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