Christianity and Moon-Young Lee’s Public Administration - Centering on the Understanding of the Reformation -

Moon Kee Kim 세계환경사회거버넌스학회 2016 World Environment and Island Studies Vol.6 No.1

Moon-Young Lee is a layman, not a theologian or pastor, who practiced and influenced Christian values and world view during his academic journey. His impact has been felt for 130 years in Korean Christianity. Moon-Young Lee declares that the foundation of American public administration is the 95Theses of Martin Luther in his book ‘Man, Religion, State’. He also interprets the 95 Theses insections of “Methodology, Work and Men”. In relation to “Methodolgy”, Articles 1-7 and 92-95 explain repentance in its entirety. These articles show how man should live through out his life. The section about “Work” is classified in an ethereal world(articles8-55). These articles teach that the work of man is to pursue God’s justice not “profit” symbolized by purchase of indulgences. The section about “Men” is described in articles 56-91 and states that man is a being standing before God(coramDeo) not before priests or the church. Moon-Young Lee’s motive for joining public administration with Christianity is his childhood motto of: “I will study hard for my country from now on, but within the scope of Christianity.” For him, the 95 Theses of Martin Luther show the origin of and the foundation of three courses of action for public servants within administrative organizations.

만성 신부전을 동반한 Laurence Moon-Bardet Biedl 증후군 1례

박래경,이동환,문철,김은미,Park Lae Kyong,Lee Dong Hwan,Moon Chul,Kim Eun Mi 대한소아신장학회 1998 Childhood kidney diseases Vol.2 No.2

The Laurence Moon-Bardet Biedl syndrome is characterized by obesity, mental retardation, visual impairment with retinitis pigmentosa, polydactyly, hypogonadism and renal manifestations. We experienced an 11 years old female with Laurence Moon-Baret Biedl syndrome associated chronic renal failure. She was diagnosed to have LMB syndrom according to the clinical manifestations of polydactyly on hands and feet, mental retardation, obesity, retinitis pigmentosa and chronic renal failure. She is on maintenance hemodialysis now.

김문집 비평 연구-『비평문학을 중심으로』-

우문영 ( Moon Young Woo ) 청람어문교육학회 2016 청람어문교육 Vol.57 No.-

Most of studies about Kim moon-jib were influences on the criticism methods, an oppositional relationship with Choi Jae-seo, or his prestige in the literary criticism circle in 1930`s. But this study focused on weak points of his ideals and criticism theories by analyzing his book. Criticism analyzes the literary works and shows the way literary works need to go without objects. Many critics use the former, but the later is also important function of criticism. Kim moon-jib emphasized and proved the later important. But his theories are not logical, has not a fixed standard of criticism, and are different with real critiques. Also he depended on Japanese literary and detracted much from Korean literary.

1960∼1970년대 유사역사학의 식민사학 프레임 창조와 그 확산

이문영 ( Lee Moon Young ) 역사문제연구소 2018 역사문제연구 Vol.22 No.1

Pseudohistory in Korea originated in the colonial era. Turanism was an ideology introduced into Korea in the era. Influenced by it, Choy Dong published _The Ancient history of Korean Peoples(조선상고민족사)_ in 1966. It is common practice to stimulate a nationalism by capitalizing on a mythology in the initial stage of a modern nation. Turanism was an ideology manipulated for nationalism as well. Turanism was propagated to colonial Joseon by Japanese army colonel Kaneko Teiichi. Turanism was an ideological base of the ‘Pan-Asiatic Society’. During the colonial era, Joseon was subordinate to Japan, the main agent. The perspective shifted when Korea had been liberated; Japan is located in the position being subordinate to the main agent Korea. Choy was in a pro-Japanese group. Moon Jeong-chang, also in the group, was greatly influenced by Choy. Moon criticized that Korean historical academia imitate the approach that Japanese historians of Japanese Empire had formulated. The criticism was chiefly concentrated on Lee Byung-do, most famous historian at the period. The content of it was predominantly inaccurate and construed maliciously. An Ho-sang, served as the first minister of education of Korea, was one of the public figures influenced by Moon. An and Moon organized ‘Finding National History Counsil(국사찾기협의회)’ and utilized a monthly journal _Ja-yu_ as an organ. They persistently had capitalized _Ja-yu_ on criticizing that Korean historians are deferring to the historiography of colonialism, a Japanese imperial view of the history. In 1974, ‘the national history textbook(국정 국사 교과서)’ was published. Pseudohistorians reprehended it intensely. They assumed that they could indoctrinate general citizens if ‘the national history textbook’ is stated in their opinion. Their opinion corresponded with a nationalistic president Park Chung-hee regime. Some of the books published from ROK army headquarters had included a pseudohistorical view as well. In consequence of continuous activities of pseudohistorians, general citizens have a misapprehension of them having succeeded a national history of the colonial era. Korean historians have to eliminate this misapprehension. Breaking a ‘Korean historical academia= historiography of colonialism’ formula, a frame invented by pseudohistorians, would be its first step.

Modified Nance appliance를 이용한 매복치의 교정치료

문철현(Cheol-Hyun Moon),이동근(Dong-Gun Lee) 대한치과의사협회 2007 대한치과의사협회지 Vol.45 No.4

저자들은 modified Nance appliance를 이용하여 환자의 협조에 의존하지 않고 매복된 치아의 교정적인 맹출을 시행하여 양호한 결과를 얻을 수 있었다. 특히 Moon’s appliance를 이용하여 동일 악궁 내에서 약하고 정교한 지속적인 힘을 적용 할 수 있었으며, 힘의 방향을 바꾸기 위한 과정에서 장치 전체를 철거해야 하는 번거로움을 해소 할 수 있었다. Traction of impacted tooth often requires patient compliance to place elastics to surgically exposed impacted tooth. It can be very difficult and time-consuming. The aim of this article was to describe an impacted tooth tractor, Moon s appliance, which was modified from the Nance holding arch appliance. Moon s appliance eliminates patient compliance and generates a light continuous force. We achieved the desired treatment results for impacted tooth using this appliance. This new fixed appliance can be a reasonable alternative to conventional appliances.

조선후기백양사(朝鮮後期白羊寺)의 승역(僧役)에 대한 고찰

김문경 ( Moon Kyung ) 한국불교선리연구원 2007 선문화연구 Vol.2 No.-

Baekyangsa(白羊寺) was established by Saint Yeohwn(如幻禪師) in 632. This temple produced many priestes of virtue from late Koryo dynasty to the present age. Because the Most Reverend Priest Kgkjin(覺眞國師) and monk Chungsu(淸蒐) remodeled Baekyangsa in 14th century, this temple was in full flourish. Baekyangsa Museum has Baekamsa-Jeon-Jang-Su(白巖寺傳帳受) and we can grasp a phases of Baekyangsa in early Chosun dynasty through this book. It is as follows. First, Baekyangsa operated a Temple-treasure(寺院寶). Second, a scale of this temple was over 76 kans. Monk`s labor of Baekyangsa was fallen off or discharged in late Chosun Dynasty. The reason is as follows. This temple was appointed a prayer house for a Royal family(王室願堂) in late Chosun Dynasty. So this temple was benefited in the reduction and exemption about monk`s labor. For example, the queen of Moon-Jung(文定王后) performed a religious service in this temple. A religious service was called as Kuk-Hon-Jea(國魂祭). The queen of In-Heon(仁憲王后) supported this temple, so Won-Moon-Am(雲門庵) established, a Buddhist painting and an image of Buddha ware made. Moreover, this temple had the portrait of the queen. Therefore Baekyangsa was protected by Chosun government.

THERRESTRIAL IMPACT CRATERING CHRONOLOGY: A PRELIMINARY ANALYSIS

Moon, Hong-Kyu,Mi, Byung-Hee,Fletcher, Andre-B.,Kim, Bong-Gyu The Korean Space Science Society 2001 Journal of Astronomy and Space Sciences Vol.18 No.3

We have recently compiled a database of the properties of 192 impact craters, which supercedes previous compilations. Using our database, the impact structures found in North America, Europe and Australia have been examined; these cratonic areas have been relatively stable for considerably long geological periods, and thus have been best preserved. It is confirmed that there is a close correlation between the geological epoch boundaries, the epochs of mass extinctions, antral the "timing" of impacts. In addition, the terrestrial cumulative flux of objects >20km is found to be $1.77{\times}10^{-15}km^{-2}yr^{-1}$, over the last 120 Myr, which is much smaller than the published values in McEwen et al. (1997) and Shoemaker (1998) ($5.6{\pm}2.8{\times}10^{-15}km^{-2}yr^{-1}$. For terrestrial impact structures with D> 50 km, the apparent cumulative flux over the last 2450 Myr is ~50 times smaller than the corresponding value for the Moon. If we assume that the Earth and the Moon suffered the same level of bombardment over this time, this would mean that the actual flux of impacting bodies, capable of making craters with D)50 km, was ~ 50 times larger than the apparent flux estimated from the currently known terrestrial records.

Korea Pathfinder Lunar Orbiter (KPLO) Operation: From Design to Initial Results

Moon-Jin Jeon,Young-Ho Cho,김은혁,Dong-Gyu Kim,Young-Joo Song,홍승범,Jonghee Bae,Jun Bang,Jo Ryeong Yim,Dae-Kwan Kim 한국우주과학회 2024 Journal of Astronomy and Space Sciences Vol.41 No.1

Korea Pathfinder Lunar Orbiter (KPLO) is South Korea’s first space exploration mission, developed by the Korea Aerospace Research Institute. It aims to develop technologies for lunar exploration, explore lunar science, and test new technologies. KPLO was launched on August 5, 2022, by a Falcon-9 launch vehicle from cape canaveral space force station (CCSFS) in the United States and placed on a ballistic lunar transfer (BLT) trajectory. A total of four trajectory correction maneuvers were performed during the approximately 4.5-month trans-lunar cruise phase to reach the Moon. Starting with the first lunar orbit insertion (LOI) maneuver on December 16, the spacecraft performed a total of three maneuvers before arriving at the lunar mission orbit, at an altitude of 100 kilometers, on December 27, 2022. After entering lunar orbit, the commissioning phase validated the operation of the mission mode, in which the payload is oriented toward the center of the Moon. After completing about one month of commissioning, normal mission operations began, and each payload successfully performed its planned mission. All of the spacecraft operations that KPLO performs from launch to normal operations were designed through the system operations design process. This includes operations that are automatically initiated post-separation from the launch vehicle, as well as those in lunar transfer orbit and lunar mission orbit. Key operational procedures such as the spacecraft’s initial checkout, trajectory correction maneuvers, LOI, and commissioning were developed during the early operation preparation phase. These procedures were executed effectively during both the early and normal operation phases. The successful execution of these operations confirms the robust verification of the system operation.

세계평화통일가정연합의 창시자 작사 성가에 관한 연구

문선영 ( Sun-young Moon ) 한국신종교학회 2016 신종교연구 Vol.35 No.-

세계평화통일가정연합은 기독교계 신종교이다. 세계평화통일가정연합의 신앙은 기독교에 기반을 두고 있으나 기독교와 구별된 독자적인 성향을 보이고 있다. 예를 들면 성서 해석과 기도 마무리의 방식 등에서 전통적인 기독교와 차이가 있다. 그러나 세계평화통일가정연합은 예배 시간에 한국 기독교의 찬송가를 수용하여 부르기도 한다. 그렇다고 하여 세계평화통일가정연합의 종교적 노래가 없는 것은 아니다. 세계평화통일가정연합에는 성가라고 칭하는 종교적 노래들이 있으며, 그 중 일부는 세계평화통일가정연합의 창시자 문선명에 의하여 작사되었다. 본 논문은 세계평화통일가정연합의 신앙을 다각적인 차원에서 이해하기 위하여 많은 연구가 진행되지 않은 세계평화통일가정연합의 창시자가 작사한 성가를 살피고자 한다. 창시자가 작사한 성가는 그가 겪은 종교적 수난이 주로 작사 배경이 되고 있으며, 창시자의 고백적 신앙의 내용이 대체적으로 담겨 있다. 즉 그가 유일신으로부터 받은 종교적 사명을 성취하기 위한 그의 소명 의식과 의지가 드러나고 있다. 이러한 소명 의식과 의지는 궁극적으로 그가 지상에 실현하려는 종교적 이상세계에 대한 염원을 담고 있다. 세계평화통일가정연합의 신앙의 정체성은 곧 창시자의 신앙의 정체성과 동일시 될 수 있다. 따라서 세계평화통일가정연합의 창시자 작사 성가에 나타난 종교적 이상세계 추구와 실현이라는 창시자의 신앙의 정체성은 세계평화통일가정연합의 신앙의 정체성이라고 이해될 수 있다. 창시자가 작사한 성가에 묘사된 종교적 이상세계는 부모로서의 인격적 유일신과 자녀로서의 인간이라는 관계성 인식을 기반으로 인류 한 가족의 이상세계 원형을 그리운 부모가 있는 본향(本鄕)이라는 개념으로 제시되고 있다는 점이 특징이기도 하다. Family Federation for World Peace and Unification is a new Christian religion. The faith of Family Federation for World Peace and Unification is based on Christianity, but it displays independent characteristics distinguishing it from existing Christianity. For instance, its interpretation of the Bible and its way of ending prayer differ from those of traditional Christianity. However, Family Federation for World Peace and Unification has adopted and sings hymns from Korean Christianity during worship. This does not mean that Family Federation for World Peace and Unification does not have religious songs of its own. Family Federation for World Peace and Unification has religious songs that are called holy songs, and some of their lyrics have been written by the founder Sun Myung Moon. This article attempts to examine the holy songs whose lyrics have been written by the founder in order to promote understanding, in various dimensions, of the faith of Family Federation for World Peace and Unification since much research has yet to be carried out on this subject. The holy songs whose lyrics were written by the founder deal with the religious suffering he experienced and usually contain the content of his confessional faith. In other words, they reveal his consciousness of his calling and his will to fulfill the religious mission he received from the one God. Such consciousness of his calling and his will ultimately contain his hope for the ideal world which he attempts to realize on this earth. The identity of the faith of Family Federation for World Peace and Unification can be considered identical to the identity of the faith of the founder. Therefore, the identity of the faith of the founder, which is the pursuit and realization of the ideal world appearing in the holy songs written by the founder, can be understood as the identity of the faith of Family Federation for World Peace and Unification. The ideal world described in the holy songs written by the founder characteristically provides, as the concept of the original homeland where one`s longed-for parents are, the original form of the ideal world as one family of humankind based on the relational perception of human beings as the children and the one personal God as the parent.

근막 결손의 복원과 자궁천골인대 고정을 통한 전자궁적출술 후 질탈출의 성공적 교정

문화숙(Hwa Sook Moon),최진국(Jin Koo Choi),김경서(Kyung Seo Kim),박근식(Kyun Sik Park),황지영(Ji Young Hwang),문성은(Sung Eun Moon),한지원(Ji Won Han),김상국(Sang Gook Kim),김상갑(Sang Gap Kim) 대한산부인과학회 2002 Obstetrics & Gynecology Science Vol.45 No.7

Objective : To report the method and efficacy of the site specific-defects repair in the endopelvic fascia and uterosacral ligament suspension for the correction of posthysterectomy vaginal vault prolapse. Methods : This study was performed in 3 patients with posthyterectomy vaginal vault prolapse who underwent the surgery for the reconstruction of endopelvic fascia and the correction of vault prolapsed vagina by using uterosacral ligament suspension at the department of Obstetrics and Gynecology in Moon-Hwa Hospital. Among them, 1 patient was treated by laparotomy, and 2 patients were treated by laparoscope. Results : The age of patients ranged from 49 to 67 years. The mean operation time was 111 minutes (105-120 minutes). The status of postoperative vagina was normal in all 3 patients, who were discharged 9 days after operation without symptoms. No complication or recurrence were found in them despite long-term follow-up for 24 months, 12 months, 7 months, respectively after operation. One patient has been treated with HRT therapy. Conclusion : The reconstruction of the defect of endopelvic fascia and uterosacral ligament fixation may be very safe, effective, and functional in the correction of vaginal vault prolapse. This study reports the treatment of vaginal vault prolapse using uterosacral ligament within Korea for the first time.