해방이후 안희남 소설에 나타난 '농민'의 의의

안미영(Mi-young, Ahn) 어문연구학회 2009 어문연구 Vol.61 No.-

Ahn Hoi-nam born in South Korea, was engaged in the Left Wing(右翼) before he crossed over into North Korea. However, His consciousness right after the Liberation did not deviated much from that of the Right Wing(右翼) writers including the Centrist(中間派). This paper analyzes Ahn's novels right after the Liberation to show that his consciousness was not different much from that before the Liberation. In particular, it pays attention to the ways in which he thought of farmers. Though he brought 'farmers' as the representation of the nation, the writer's consciousness with which he thought of them did not show great difference from his earlier (before the Liberation) consciousness. Ahn's thought about farmers were revealed in the following three ways. First, and 'goodness and simplicity' can be designated. Ahn identified the qualities and fates of farmers with those of 'cows' in his works. While farmers' passive folk consciousness showed the characteristics of the ruled, who did not face or resist against the power, the goodness and simplicity stood for by 'cows' represented the nature of simple and naive farmers, who did not understand but emotionally coped with the natures of problems at hand. Second, the 'succession of the history and lineage of the past' can be indicated. In April, 1947, Ahn presented The History of the Strom, which emphasized the struggling spirit of farmers. in this work, he called 'farmers' 'people', and understood the October Resistance in 1946 in line with the 3 · 1 Movement in 1919. However, in this work, which was roughly created without revealing the partisan spirit, the discourse of the lineage succession between father and son derived the nationalist ideology that emphasized the significance of people as successors of the identical lineage rather than of the past history. Third, the 'passive folk consciousness' can be pointed out. The farmers in Ahn's novels had the complying disposition that folks in a dynasty could have. As cultivating settlers, they possessed the naive instinct to survive, with which they complied with nature and the ruling power. At the sam time, as Ahn placed farmers in the position of the spokesmen for and successors to the tradition, their passiveness, hidden in the shade of the tradition they missed, made them lose the function of criticism. We can find out the following, from Ahn's ways of thinking of farmers in his novels right after the Liberation. First, Ahn's Hoi-nam crystallized the national tradition through the figuration of farmers as the national representation, and well showed the significance of farmers as successors of the tradition. Second, he was not able to read out the shift of history and to be certain about novel ideologies, but did only ruthlessly reveal antipathy against Japan as well as the Right Wing(右翼) pro-Japan bureaucrats. As a result, the code of farmers from his novels right after the Liberation suggests the nature of his crossing over into North Korea as well as his consciousness as a writer after the Liberation. After the Liberation, Ahn did not internalize his ideology but did try to explore an active life different from the one in the past as a writer.

비단벌레(Crysochroa fulgidissima) 에탄올추출물의 NO 증강 및 염증인자억제활성

안미영,김순자,정혜경,서윤정,박해철,이영보,김미애,Ahn, Mi-Young,Kim, Soon-Ja,Jeong, Hye-Kyoung,Seo, Yun-Jung,Park, Hae-Cheol,Lee, Young-Bo,Kim, Mi-Aae 한국응용곤충학회 2011 한국응용곤충학회지 Vol.50 No.3

비단벌레(C. fulgidissima)는 동아시아에서 중풍을 치료하는 약으로 한국에서는 살충, 지양제로서 사용한 기록이 있다. 본 연구는 비단벌레의 에탄올 추출물의 내피세포에서의 산화질소(NO) 증강효과와 내피성 산화질소 합성효소(eNOS)의 양적 증가를 조사하였다. 그 결과 비단벌레 에탄올 추출물은 양성대조약물 sodium nitroprusside에 비해 65.9%의 NO 증강 효과를 가지는 것을 확인하였다. 또한 eNOS에 대해서도 농도 의존적으로 증가시킴을 확인하였다. 염증성부착인자인 ICAM-1과 VCAM-1 수치와 염증매개인자 프로스타글란딘 $E_2$를 조사하여 비단벌레 에탄올 추출물의 염증억제 기전을 조사한 결과, HUVEC 세포에서 농도 의존적으로 염증매개인자와 염증성부착인자의 감소를 확인하였다. 아울러 혈관성 내피성장인자(VEGF)의 낮은 수치를 HUVEC 세포에서 관찰할 수 있었다. 에탄올 추출물을 HPLC로 부분정제 후 GC-MS와 MALDI-TOF 분석을 통하여 일부 칸다리딘 성분 함유함을 확인하였다 Crysochroa fulgidissima (Bidan-beole, Spanish fly) is traditionally used as a crude drug and insecticide in the East Asia and Korea, respectively. This study investigated the effect of ethanol extract of C. fulgidissima on the NO production activity. The C. fulgidissima extract was a potent inducer of NO production in CPAE cells and a stimulator of endothelial nitric oxide synthase in a dose-dependent manner. This study also evaluated the anti-inflammatory activity of this extract by determining the level of ICAM-1, VCAM-1, and prostaglandin $E_2$ from HUVEC cells. Although C. fulgidissima extract was a potent inducer of NO production in the CPAE cells, it showed weak inhibitory effects on vascular endothelial growth factor (VEGF) production in HUVEC cells. HPLC and GC-MS analysis of the ethanol extract of C. fulgidissima revealed the presence of cantharidin.

장편 『안개의 肖像』의 잡지 연재본과 단행본 간의 간극 고찰

안미영(Ahn, Mi-young) 한국어문학회 2016 語文學 Vol.0 No.131

This study took note of the gap between the version serialized in the magazine and the book version of The Portrait of Fog. This work was serialized in women’s monthly magazine Women’s Life from 1969 to 1970, and then its book version was published in 1973. At that time, writer Ku Hye yeong was working as a reporter for Women’s Life. In order to examine the characteristics of the serialized version, this study sorted out and analyzed Ku Hye‐yeong’s articles carried in Women’s Life during the period from the late 1960s to 1970. From the articles contributed by Ku Hye‐yeong, we could be inferred housewives’ ethics promoted by magazine Women’s Life in those days. The issues of the magazine in those days took First Lady Yook Yeong‐soo as a role model of Korean housewives and suggested it as housewives’ ethics to support the husband, to manage home, and to be concerned over national security. Novel The Portrait of Fog serialized in the magazine depicted love and parting of a young man and woman throughout the work in consideration of the appreciation taste of the readers who were housewives, and its later part suggested anti‐communist ideology with the Korean War as its background. While the serialized version lacked in theme consciousness and the degree of completion was markedly low, the book version had reinforced theme consciousness and showed consciousness of history. Having a young socialist as the hero of the story, most of all, the writer threw her effort in character creation, and criticized totalitarianism flooding in the left and right wings of the liberation space. Moreover, she revealed the writer’s negative view of socialism through the young socialist’s tragic end. What is more, the book version was more skillful than the serialized version in dealing with housewives’ ethics suggested by Women’s Life. In the work, the socialism‐oriented male character’s death was presented as a sacrifice of immature ideology, but the socialism‐oriented female character’s death was treated as a punishment upon a licentious woman who abandoned her husband and family. The author criticized totalitarianism of both the leftist and rightist powers in the liberation space, but solidified negation of socialism and impressed firmly housewives’ ethics suggested by the magazine by adding the label ‘socialist’ to the female character who abandoned the husband and home.

이태준 장편소설에 나타난 ‘편지’의 기능과 한계

안미영(Mi-young Ahn),김화선(Hwa-seon Kim) 어문연구학회 2007 어문연구 Vol.54 No.-

This study was focused on what roles letters inserted in Lee Tae-joon’s long novels play in the stories. Letters inserted in the novels made some contribution to heightening the completeness of the novels over time. Letters appearing in the novels formed a part of rhetoric of the stories, strengthened the likelihood of incidents, and supported the creation of the characters’ personality. The significances of letters included in Lee Tae-joon’s long novels written in the 1930s are summarized as follows. First, the letters play the role of messengers for communication and instruction between men and women in the stories. Second, the letters provide mechanisms for forming individuals’ inner nature and describing characters’ personality. Third, various forms of letters function as turning points. In Lee Tae-joon’s long novels, letters are meaningful as starting points of new incidents. On the other hand, as the writer relied heavily on letters in narrating the stories, the novels attained popularity as readable stories, but failed to show new possibility of long novels in the 1930s.

태평양전쟁직후 한일(韓日) 지식인의 ‘식민지 조선’에 대한 기억과 은폐된 욕망

안미영(Ahn Mi-young) 국어국문학회 2010 국어국문학 Vol.- No.156

In this writing, this researcher tried to look at Korean-Japanese Intellectual's Memory & Concealed Desires for "Colony Chosun" right after the Pacific War targeting Che, Man-sik's 〈A Guilty Person of Our People〉 and Danaka Hidemis's 〈The Drunken Vessel〉, Both works were published in 1948 right after the War was ended, which shows Japanese and Korean intellectuals' introspection and period consciousness of Japan's colonial rule. Che, Man-sik repented of his cooperation with Japan and reflected on his consciousness as a father and husband. Further, he is putting the blame upon the empire's invasion and Choseon Dynasty's failure to comply with it. On the other hand, Danaka Hidemis. perceiving the colony Choseon as a space for an adventure and romance, borrows decadence as a strategy of keeping his distance from militarism in his writing. The memories of the colony Choseon enshrined by Choseon intellectuals and colony-owning country's intellectual just after the Pacific War have some points in common as follows. First, it's a self-contained mode. They are selectively arranging the context, in which they couldn't but abandon their responsibility, and the 'element' that can shift responsibility intensely on the objects and 'incidents' which they intend to memorize. The sense of guilt shown in the writing 〈A Guilty Person of Our People〉 by Che, Man-sik throws an exoneration will by don't keeping the family safe in 〈wife and children〉, and displaces an exoneration will to another one in a series of a granny having a good memory. Tanaka Hidemis, as a writer belonging to post-war Muraepa, thought of Choseon ,which was captured in his eyes, as a space for love and adventures. In his writing 〈The Drunken Vessel〉, he didn't reflect on intellectuals' lethargy but rationalized decadence by highlighting the ambition of irresistible militarists. Second. in the writing , they were aiming fortheir curing process. All these aspects. including the fact that the intellectuals in colony Choseon repented of themselves. and the colonial ruler's intellectuals stated their lethargy, are showing their reflection on the failure to do their responsibility for the nation and ethics of the period, and their curing process in the turmoil of World War Two.

소설의 이해와 적용을 통한 인문사고 함양 글쓰기

안미영 ( Ahn Mi-young ) 현대문학이론학회 2017 現代文學理論硏究 Vol.0 No.68

대학의 글쓰기 강좌는 인문사고 함양을 위해 어떠한 수업을 진행해야 할 것인가라는 문제의식에서 시작되었다. 내러티브의 이해와 적용은 문해력(Literacy)은 물론 인문소양 함양의 유용한 방법과 준거를 제공한다. `탈분과학문 연구(postdisciplinary studies)`로서 인문학의 새로운 가능성을 탐색해 보려는 시도로 문예학 서적에 의거하지 않고, 인접학문에서 소설의 가치를 어떻게 규명하고 있는지 살펴보았다. 문화진화론의 관점에서 이야기는 인간의 친사회성 증진을 위해 진화해 온 유용한 예술이다. 인문과학의 관점에서 내러티브는 인간 활동의 다양한 에피소드들이 결합된 것으로 삶을 통합적으로 이해할 수 있는 기본 틀이다. 이러한 내러티브의 가치에 주목하여, 수업활동자료로 소설작품을 활용했다. 김유정의 소설 `동백꽃`을 모티프로 삼되, 학습자들은 모둠별로 새로운 캐릭터를 창조하여 우리 시대 사랑을 조명하는 작품을 창작했다. 학습자들은 새로운 관점으로 오늘날 지향해야 하는 다양한 사랑의 모습을 작품에 담아냈다. 물신화, 화려한 도시문명, 전쟁과 같은 외압에도 견뎌내는 사랑의 힘을 그려 냈다. 학습자들은 창작과 공연 후, 각색본을 대상으로 비평문을 작성했다. 1차 비평문이 다양한 각색본의 분석에 주목했다면, 첨삭 후 수정한 2차 비평문에서는 각색본의 분석을 바탕으로 자신이 지향하는 사랑에 대한 독자적인 시학을 서술했다. 학습자들은 그들의 관점으로 지금 이 곳이 지닌 문제들을 창작으로 구현해 냈으며, 그 과정에서 그들의 가치관을 구체화하고 확장시켜 나갔다. What kind of lessons should a college writing course take to cultivate students` humanistic foundation? In this sense of problem consciousness, this study examined the actuality of writing for cultivating humanistic foundation utilizing novel works. Taking the novel as a material for class activity is because it focuses on the value of the narrative that the novel has. Understanding and creation of narrative provides useful opportunities for cultivation of humanistic foundation as well as analytical ability. As an attempt to explore the new possibilities of the humanities as `postdisciplinary studies`, this study examined how to identify the value of narrative in the neighboring disciplinary studies, not based on literary books. From the perspective of cultural evolution, narrative is a useful art that has evolved to promote human prosociality. From the perspective of cultural sciences, narrative is the union of various episodes of human activity and is a framework for understanding life in an integrated way. In a writing lecture in K college, this study analyzed the narrative of novel works for cultivating the humanistic foundation and made a new creation activity. They adopted Kim Yujeong`s novel `Camellia` as a motif but the learners created a new character for each group to create works that illuminated the love of our time. The learners put into their works various forms of love that they believed must exist these days with a new perspective. They drew up love enduring fetishism, brilliant urban civilizations, and external pressure of war. After the creation and the performance, the learners wrote the criticism on the adaptation patterns. If the primary criticism focused on the analysis of various adaptations, the second criticism after revision described the unique poetry of the love that they were pursuing based on the analysis of the adaptations. From their own viewpoints, the learners created the problems that there were at the present time by creation, and in the process they embodied and expanded their values.

1980년대 전반기 여성소설에 나타난 여성의식의 의의와 한계

안미영(Ahn, Mi-young) 한국비평문학회 2015 批評文學 Vol.- No.58

이 글에서는 구혜영의 『불뱀의 집』(1980)·『유라의 密室』(1982)을 대상으로 작가의 여성 의식을 분석하고 성취를 살펴보았다. 구혜영은 『불뱀의 집』에서 여성의 에로티시즘을 탐색했는데, 소설에 나타난 에로티시즘은 다음과 같은 세 가지 성격을 가지고 있다. 첫째, 여주인공은 에로티시즘을 통해 쾌감과 동시에 죄의식을 느낀다. 둘째, 여주인공의 섹슈얼리티는 동시대 상식을 벗어난 것으로 취급된다. 셋째, 작가는 에로티시즘으로부터 사랑을 분리해 낸다. 구혜영은 『유라의 密室』에서 여주인공을 통해 에로티시즘으로부터 분리된 사랑의 실재를 보여준다. 작중 여주인공은 한 남자에 대한 순정(純情)을 구현해 보이는데, 그것은 자기희생을 전제로 한다. 일련의 소설에서 구혜영은 여성의 성적(性的) 자기결정권을 보여준 것이 아니라, 공동체 질서유지를 위해 여성이 스스로 성(性)을 통제할 수 있어야 함을 계도한다. This study analyzed the author’s feminine consciousness and analyzed achievements observed in Hye-yeong Koo’s Bulbaemui Jip (The House of a Fire Snake) (1980) and Yuraui Milsil (Yura’s Secret Room) (1982). Hye-yeong Koo explored women’s eroticism in Bulbaemui Jip. The eroticism depicted in the novel has three characters as follows. First, the heroine feels both pleasure and guilt through eroticism. Second, the heroine’s sexuality is treated to have deviated from contemporary common sense. Third, the author separates love from eroticism. In Yuraui Milsil, the writer shows the reality of love separated from eroticism through the heroine. In the novel, the heroine implements her pure heart (純情) toward a man, and it presupposes self-sacrifice. In a series of novels, Hyeyeong Koo does not advocate women’s sexual (性的) selfdetermination but maintains that women should be able to control sex by themselves for keeping community order.

태평양전쟁직후 한일(韓日) 소설에서 ‘전쟁’을 기억하는 방식 비교 연구

안미영(Ahn mi-young) 한국언어문학회 2010 한국언어문학 Vol.72 No.-

This study examined how the war was remembered in Korean and Japanese novels written just after the Pacific War by comparing Park Rho ‐gap’s Hwan (歡) and Umezaki Haruo’s Sakurajima (櫻桃). The historical background of the two novels is both just before the 15th of August in 1945, and it ends with the news of the termination of the war on the 15th of August. In describing the atmosphere after the end of the war, Park Rho‐gap’s Hwan expresses ‘jubilation’ but Umezaki Haruo’s Sakurajima expresses futile despair like evanescently falling cherry blossoms in the form of ‘abstinence.’ In Park Rho‐gap’s Hwan, the code through which the author remembers the Pacific War is ‘unpatriotic person.’ As the war situation grows worse, Japan mobilizes Koreans for the war on the pretext that Koreans are also ‘criticizes’. That is, it assumes to give Koreans suffrage and treat them as ‘criticizes’ in reward for fighting in the war. Kim laments the fate of Korean young people conscripted for Japanese aggressive war, and criticizes the Japanese government’s deceptive schemes. Just before the liberation, Korean intellectuals focused their attention on Japanese exploitation policies but were ignorant of the progress of the 2nd World War and political situations. In Umezaki Haruo’s Sakurajima, the code through which the author remembers the Pacific War is ‘replacement.’ As the aggressive war initiated by Japan has reached its last stages, Japan mobilizes for the war not only the colonists but also its own innocent common people in the form of replacements, national service men, volunteers, etc. The writer spotlights conflicts between replacements and volunteers, and criticizes the human right abuses through replacements who are nothing to do with the war. The author points out problems in the war, but his sense of shame is somewhat mixed because it is his own country’s militarism that provoked the war. The fact that the codes for Korean and Japanese writers’ perception of the Pacific War are ‘unpatriotic person’ and ‘replacement,’ respectively, has a significant implication. From the 15th of August, 1945 on, Korean literature waged struggles to build an independent country based on the concept of ‘citizens’ and Japanese literature started its efforts to establish democracy based on the concept of ‘human rights.’

쌍별귀뚜라미 식품 용도 개발에 따른 절식조건

안미영 ( Mi Young Ahn ),황재삼 ( Jae Sam Hwang ),윤형주 ( Hyung Joo Yoon ),박꽃하얀 ( Kyothayan Park ),김성현 ( Sunghyun Kim ),김은미 ( Eun Mi Kim ) 한국잠사학회 2015 한국잠사곤충학회지 Vol.53 No.2

본 연구는 사육용 쌍별귀뚜라미의 배변제거를 위한 절식시간을 알아보는 것을 실험 목적으로 하였다. 귀뚜라미는 현재 드디어 한시적 식품인정을 받았다. 따라서 식용 곤충으로서 국내시판을 위한 연구의 일환으로 귀뚜라미 생체 안의 배변을 제거하여 미생물의 번식을 예방하고 이취 제거와 맛을 향상시키기 위하여 본 쌍별귀뚜라미의 절식 실험을 실시한 결과 농가와 실험실에서 두 곳 모두 절식 2일째부터는 귀뚜라미의 습성에 의해 동족포식의 카니발리즘이 발동하여 귀뚜라미의 생체가 훼손되어 나감을 관찰 하였다. 쌍별 귀뚜라미 장내 분변을 현미경으로 살펴본 결과 1일째 이후 분변은 거의 없어지고 싸움으로 획득한 귀뚜라미의 팔다리 일부가 장내에 들어 있는 양상을 보여 1일이 귀뚜라미 장내 변이 거의 없어지는 시간임을 알 수 있어 생체 운송 배달시 1일이 걸리는 기간을 감안하면 절식시간은 1일이 적당하다고 사려 되어진다. This study aimed to determine a feed withdrawal duration time of Gryllus bimaculatus (Gb), for removal of intestinal feces. Finally, this species of cricket has been temporarily approved for use as a human food source in Korea. To commercialize Gb as an edible insect, we attempted to prevent the proliferation of micro-organisms and improve taste of Gb by removing intestinal feces of live crickets. Our study showed that weak crickets were damaged in 2 days after feed withdrawal in farm. The microscope findings also revealed that feces of strong crickets`` intestine almost disappeared at 1 day after feed withdrawal and instead, some of arms and legs of weak crickets were observed in the former``s intestine. The results suggest that 1 day is deemed to be an adequate time for feed withdrawal, when it usually takes 1 day to deliver live crickets from the farm to a destination.

랫드에서 매미눈꽃동충하초 , Paecilomyces sinclairii의 13주 반복투여 독성에 관한 연구

안미영(Mi Young Ahn),지상덕(Sang Duk Jee),김지염(Ji Young Kim),한재웅(Jea Woong Han),이용기(Yong Ki Lee),이용우(Yong Woo Lee),류강선(Kang Sun Ryu),이병무(Byung Mu Lee),정나진(Na Jin Jung),김성남(Sung Nam Kim) 한국독성학회 2004 Toxicological Research Vol.20 No.4

Paecilomyces sinclairii was administered ad libitum feeding at percentage levels of 0, 1.25, 2.5, 5 and 10 percentage (calculated about 8 g/kg)/feeder for a period of 3 months. There was no observed clinical signs or deaths related to treatment in all groups tested. Therefore, the approximate lethal dose of P. sinclairii was considered to be higher than 8 g/kg in rats. Mild decreases in body weight gain were observed dose-dependently in P. sinclairii treated groups in dose response manner after 2 weeks. Interestingly, the weight of abdominal adipose tissues surrounding epididymides were greatly reduced by this Dongchunghacho, in parallel with the mild increase in body weight gain. However, the absolute weight change of other organs was not observed. There were not significantly different from the control group in urinalysis, ocular examination, hematological, serum biochemical value and histopathological examination. From these results, it is concluded that the no-observedadverse-effect level (NOAEL) of P. sinclairii is less than 1.25% (1 g/kg) in rats in the present study.