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      • KCI등재

        음악교육의 지역화에 관한 연구(1) : 경상남도 거제시와 통영시의 향토음악을 중심으로 focusing on Geoje City and Tongyeong City

        권태욱 민족음악학회 2003 음악과 민족 Vol.25 No.-

        This study was performed to move the focus on Seoul-centered music education to the focus on community-centered one. Seoul-centered and standardized music education has made students lose the opportunities to learn the songs and music full of local peculiarity and emotion. In the era of localization, students need music education in which they can feel the emotion and traits of their own communities. Thus the purpose of this study was to investigate traditional folk songs of Geoje City and Tongyeong City, to analyze the musical pieces of the four folk songs selected in this study, and to suggest teaching methods for the elementary and secondary music education. The selected folk songs were Giwabwalgi-norae for elementary education and Gulggareo-gase(2) for secondary education of Geoje City and Daemunyeolgi-norae for elementary education and Gaetaryong for secondary education of Tongyeong City. These traditional folk songs were analyzed and teaching methods were suggested. If the traditional folk songs of the remaining areas of Gyeongnam Province will be studied in the future, the general content and localization of music education will be possible. I hope the results of this study will be the materials of elementary and secondary musical textbooks and the learning experience of regional folk songs will become the chance for students to cherish them and love their communities.

      • KCI등재후보

        宗廟 佾舞의 舞員에 관한 考察

        권태욱 한국음악사학회 2002 한국음악사학보 Vol.29 No.-

        In Korea there have been two kinds of theory on the number of ritual dancers, known as ilmu 佾舞, at the Royal Ancestral Shrine (Chongmyo 宗廟), in which the Sacrifice to Royal Anscestors now held annually in May at Chongmyo in Seoul. Its two kinds of theory was originated from China. One theory was established by Tu Yu¨ 杜預, while the other one, by Fu Ch'jen 服虔. The Tu Yu¨'s theory is based on the fact that the number of ritual dancers must consist of eight dancers for each line, so that the ritual dance for Chinese emperor 天子 consists of 64 dancers (8×8) called p'arilmu 八佾舞, and the ritual dance for fuderal lords 諸侯, of 36 dancers (6×6 : yugilmu 六佾舞). On the other hand, according to the Fu Ch'ien's theory, however, the p'arilmu consists of 64 dancers (8×8) for the retual dance for Chinese emperor, and the yugilmu consists of 46 dancers (8×6) for fuderal lords including Korean kings. The Fu Ch'ien's theory was accepted in such Korean literary sources as Koryo˘sa 『高麗史』 and Sejong sillok 『世宗實錄』, Kukcho oryeu˘i 『國朝五禮儀』, and Akhak kwebo˘m 『樂學軌範』. The Koryo˘sa and Sejong sillok shows that the number of ritual dancers at the Royal Ancestral Shrine was 46 dancers during the Koryo˘ period and the reign of King Sejong 世宗 (1418-1450). From the reign of King So˘ngjong 成宗 (1469-1494) onwards, however, the number of ritual dancers at the Royal Ancestral Shrine has followed the yugilmu tradition by the Tu Yu¨'s theory, i.e. 36 dancers until the fall of Choso˘n dynasty (1393-1910). This is the reason why all introductory books and encyclopedia of Korean music, follows the Tu Yu¨'s theory. Thus, in the current introductory books and encyclopedia of Korean music it is written that the number of dancers at Royal Ancestral Shrine consisted of 36 dancers during the whole Choso˘n period. In viewing of an extensive and intensive investigation, the author pointed out in his conclusion that the 36 dancers by the Tu Yu¨'s theory should be rewritten on the basis of the 46 dancers by the Fu Ch'ien's theory during the Choso˘n period.

      • KCI등재

        음악교육의 지역화를 위한 방안 모색 : 향토민요·음악인·무형문화재를 중심으로

        권태욱 민족음악학회 2004 음악과 민족 Vol.27 No.-

        This study focuses on raising the issue of the necessity of the localization of education in global era and on seeking the new educative ways of localization in music education. Why do we need the localization of education? Every country aims for open nation and open society in 21st century. Paradoxically, as the society structure becomes open, it requires the more unique culture that holds compatriots sentiment. Since one nation s unique culture arise from its local cultural sentiment, local culture is the nutritious base that connects global culture. Therefore, the localization of education can be regarded as the most effective method of understanding and developing local culture. In this regards, the first purpose of this study is to seek the ways of promoting and balanced developing the local culture. The second purpose is to let the students experience the values and superiority of the local culture in order to have them competitive cultural mind in the global cultural market. How do we localize the music education? Generally the existing music education have been led by the Ministry of Education. As a result, such an educational structure brought limitations in understandings of musical sentiment and uniqueness of the local as well as in fostering competitiveness of musical culture. In this regard, the practical applications in music education such as introducing representative musicians in local areas, intangible cultural properties, and folk songs excluded from the elementary, middle and high school music textbooks are suggested. For example, the folkloric folk songs in the local areas are reflected in elementary, middle and high school music textbooks in the rate of twenty to thirty percent in order to let the students feel the charm of the local music. And also, the educative practical use of famous musicians from the local areas is suggested to enhance a sense of belonging and local patriotism. Furthermore, the plan of transmission of intangible cultural properties are presented to let the students feel the values and superiority of traditional culture in the school education. Finally, the raising tasks in the process of localization of music education such as the arrangement and translation of the existing folk songs, and the attitudes of the office of education and teachers towards the local musical culture are pointed out.

      • KCI등재
      • KCI등재후보

        실내사무환경의 환경성담배연기(ETS)의 지표물질에 관한 연구

        하권철,백남원,박동욱,윤충식,김원,최상준,박지영,최인자,김신범,강태선 한국산업위생학회 2003 한국산업보건학회지 Vol.13 No.2

        The purpose of this research is to evaluate indoor office environment using the concentrations of nicotine, 3-enthenyl-pyridine(3-EP), and respirable suspended particulate(RSP), which are indicators for environmental tobacco smoke(ETS) and the correlations between indicators and environmental conditions(smoking density, smoking index). The mean air charge per hour (ACH) in smoking rooms was 10.4 and most of the smoking rooms showed non-compliance withe ASHRAE standard value except only one smoking rooms. The concentrations of RSP, 3-EP, nicotine showed log=normal distributions, and became different statistically depending on smoking condition(p〈0.01). The geometric mean concentration of RSP in smoking room was 441.7 ug/㎡ that is far exceeded environmental standard(150 ug/㎡). This implies that fine particulate in smoking room should be carefully controlled considering smoking density and ventilation fate. The mean concentrations of nicotine and 3-EP were 93.4 ug/㎥, respectively. The correlation coefficients between RSP and SI, 3-EP and SI, and Nicotine and SI were 0.67, 0.84 and 0.74, respectively. The correlation coefficient between nicotine and 3-EP, nicotine and RSP, and RSP and 3-EP were 0.76,0.78 and 0.57 respectively.

      • 기능성척추측만증에 근막이완요법 및 전침치료 증례

        김성욱,강영화,이상훈,권혜연,조태성,송춘호,안창범 동의대학교 한의학연구소 2001 동의한의연구 Vol.5 No.-

        목적 : 우리는 신체를 근막의 통합된 전체로 보는 근막이완요법과 TrP를 파괴하는 전침요법을 기능성 척추측만증에 적용시킬수 있는지 알아보았다. 방법 : 22세의 기능성 척추측만증을 가진 남성에게 다양한 형태의 근막이완요법을 적용하였고, 중둔근, 요방형근, 슬괵근에 전침요법을 적용하였다. 결과 : 3주시술후 다리길이차이, 근막구축, Cobb's 각과 척추회전변위가 감소되었고 흉부압박감 같은 전신적증상이 호전되었다. 결론 : 근막이완요법과 전침병행치료가 신체를 근막의 일체로 보는 관점으로 인체의 구조적불균형을 바로 잡아줄수 있는 새로운 치료법의 기능성을 찾았다. Objective: We investigated this study in order to see the adaptation capability of myofascial release that translating the body being integrated fascial totality and electroacupuncture treatment that breaking trigger points in functional scoliosis. Methods: We applied myofascial relase by three patterns and electroacupuncture in TrPs of gluteus medius, Quadratus lumborum and Hamstring muscle to 22 year-old who have had functional scoliosis. Results: After 3 weeks, The leg length, fascial restriction. Cobb's angle and rotation scoliosis are decreased. Systemic symptoms, for example; chest discomfort are improved. conclusion: Myofascial release and electroacupuncture treatment is new methods that treating the sturctural unbalance in view of body's fascial network.

      • 복압성요실금(Stress urinary incontinence)과 절박성요실금(Urge incontinence)환자에서 TVT 수술 결과의 비교

        이경구,이준호,권용욱,정태융,심희영,이상익 관동대학교 의과대학 의과학연구소 2005 關東醫大學術誌 Vol.9 No.1

        Tension-free vaginal tape(TVT) has been widely used in the management of stress urinary incontinence(SUI), and has been applied to urge incontinence (UI). We evaluated and compared the outcomes between SUI and UI for patients who had undergone TVT. Patients were categorized into SUI(33 patients) and UI(26 patients). Before treatment, we asked about LUTSs using female bladder questionnaire. And we asked about sexual function. After treatment, the same questionnaires were repeated. During the postperative period, the objective and subjective success rate were evaluated. For operation outcome results, in SUI group there were 29 cases of cure (87.9%)and 2 of improvement(6.1%), and in UI group there were 20 cases of cure(76.9%)and 3 of improvement(11.5%) (p>0.05). The operation satisfaction rate of patients was 90.9% in SUI group and 84.6% in UI group(p>0.05). Improvement of sexual satisfaction occurred in 6(20.0%) of SUI group, and 3 (18.8%) of UI group, respectively(p>0.05). The objective success rate, satisfaction rate and sexual satisfaction of SUI patients did not significantly differ from the women with UI. Also, these results shows that TVT procedure improves some LUTSs in both groups. We consider the TVT procedure to be an effective treatment not for stress urinary incontinence but also urge incontinenece.

      • SCOPUSKCI등재

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