A Study on Korean Products Distribution through Overseas Purchasing in China

Dai,Wen-Qian,Lee,Jong-Ho 한국유통과학회 2019 KODISA ICBE (International Conference on Business Vol.2019 No.-

Nowadays, Korean products are prevailing all over the world. Especially in China they including cosmetics, clothes, etc. are very popular. But because of THAAD, China s people can t go or travel to Korea. Instead of travelling Korea, they usually make use of overseas direct purchasing with the booming in current online shopping. Ironically, in spite of bad conditions, they used to buy Korean cosmetics by way of overseas purchasing . Therefore the revenue on Korean cosmetics is growing up more and more. According to the results, first, the security, convenience and information provided by the overseas direct purchase have already had a positive impact on the satisfaction. Second, the quality of the delivery service is composed of four factors: rapidity, reliability, intimacy and correctness. third, the research results indicate that the satisfaction level has a positive impact on the re-purchase intention.

판소리와 敍事巫歌의 對比硏究

徐大錫 이화여자대학교 한국문화연구원 1979 韓國文化硏究院 論叢 Vol.34 No.-

Both 'Pansori' and Korean Shamanistic Narrative Songs (SNS) share a common point " in that they are both forms of' oral narrative verse. However the former has been transmitted by professional singers, or 'Kwang Dai" and the latter, by Korean Shamans through their rituals. This study compared and contrasted 'Pansori' with SNS based upon the following four view points: 1. The characteristics of literary genre 2. The form of oral performance 3. The structure of the script 4. The composition style of the script The results of the study are as follows : 1. Pansori is a form of musical art which uses musical tones corresponding to a song's literary contents and SNS is the same in that sense. But in SNS, the verbal content play a major role which the musical tones and feelings play a relatively minor role. 2. SNS has two forms of oral performance, the recitative type and musical play (singing)type, similar to that of Pansori'. The early form of oral performance of 'Pansori' was similar to the recitative type. It seems that development has been made from recitative to musical play (singing)similar to that of SNS history. SNS has originated from shamanistic myths. The recitative type has been used to call the spirit of god in the rituals. The recitative type, however, has been decreasing as the worship for the Shamanistic god decreased. To singing type, in the meantime, has become increasingly popular. 3. In 'Pansori' both ordinary speech and singing are used interchangeable. Originally, the recitative performance was a proper form of oral performance bur the present varieties have been developed to entertain the audience. The musical play of SNS uses the same technique as does 'Pasori'. 4. 'Pansori' sings 'kwang Dai' composed the oral text using ready made literary units such as folksongs, magic formulas, and others as did the shamans. Singers had to depend upon their memory and verbally improvised new items, The principle of composition of Korean Oral Narrative Verse seems identical to that of the European oral epic.

韓國에 있어서의 協業化의 現況 및 그것이 農村의 社會構造變動에 미치는 影響 : 示範協業組織의 事例硏究를 中心으로

金大煥 이화여자대학교 한국문화연구원 1970 韓國文化硏究院 論叢 Vol.16 No.-

In the way of modernizing the rural community, one of the most urgent problems is to promote the increase of income and improve productivity in the small-scaled land system like that of Korea. Although there are many ways for acquiring the broad economic, social and political forces that lead to societal or community change, my factual assessment of sociological aspect is the concern that the cooperative farm system will be available to solving the agricultural problems and rural reorganization in Korea, where farm land has faced the radical change by the urbanization and industrialization. The cooperative movement has a history longer that a century in the world. It has also existed in the United States for over ninety years. At one time it was widely massive attempts to plan this organization have been undertaken in Israel, Denmark and Japan. Having been interested in the field of rural sociology, especially social organization, population mobility and urbanization through the social economic development, for more that 10 years, I had fortunately an opportunity of studying the cooperative structures. This report will be helpful for the explanation to understand the reality of cooperative agricultural system and rural structure comparing with Japanese rural reorganization. The contents of this paper are as follows; 1) preface 2) Korean rural structure and agricultural system. 3) Rural disorganization in the process of industrialization. 4) Experiences of cooperative system and its future. 5) Field-study of Korean cooperative systems and their analysis. 6) Planning for the cooperative system and social accommodation. 7) Sociological analysis of cooperative system. 8) Conclusion-The necessity of cooperative associations. Korean rural society has now faced the shortage of farm-labour, even though she has more than 51 percent farmers of total population, for the rural community loses feasible labour-power of adult by the migration from rural to urban area. Both of the shortage of labour and large scaled-land system are naturally easy to bring the mechanization of agricultural production in relation to the subsidiary industry. Some theorists insist that the cooperative system is the sole way to solve the problems the rural community faces now. Of course the application of the planning method to these problems is not easily accomplished. But we should remind that one of the factors promoting the increase of agricultural production in the United States is due to the modern management of corporation. In other words, the post economic boom in American rural communities has not only accelerated the decline of old family-capitalism but increased the importance of larger corporation which has synchronized the other directed conformity of the new managerial society. The five cooperative models Baik-Un-San, Kwang-ju, Un-jang-San, Pack-Dal and Dai-Ri cooperative farms, present us many problems whether planning can be made more scientific, systematic and effective. Most of those who are engaged in studying believe that it is in large part an art, compounded of experience, common sense, and professional expertness in a given realm of human affairs which are leadership, human relation and management of labour and technique. I hope this report could suggest a useful sense of great advantage to the orientation of Korean rural community.

假定은 眞理函數的인가

丁大鉉 이화여자대학교 철학과 1978 마음 : 哲學論集 Vol.- No.1

청소년기에 있어서의 정신의학적 위험도 평가

이대희,최희정 大韓神經精神醫學會 1982 신경정신의학 Vol.21 No.3

청소년기 학생들의 정신과적 위험도를 평가하는데 Anthony's Risk Profile의 적용가능성과 방법론상의 문제점들을 알아보기 위해서 청소년 640명과 청소년기 정신과 환자 23명에게 설문지법으로 조사한바 다음과 같은 결과를 얻었다. 1. 총위험도점수는 발달시기별, 남녀별 차이는 없었으나, 도시보다 농촌에서 높은 경향을 보였다. 2. 각 소제목별 비교에 있어서는 「체질부담」, 「발달부담」, 「신체질환부담」 및 「환경부담」이 도시보다 농촌에서 높은 것으로 나타났다. 그리고 「발달부담」, 「환경부담」과 「충격부담」은 여자보다는 남자에서 높은 것으로 나타났으며 「충격부담」은 나이가 들어감에 따라 증가하는 것으로 나타났다. 3. 환자군은 정상군에 비해 높은 총위험도 점수를 나타냈으며, 「출산부담」을 제외한 모든항목 특히 「유전부담」과 「충격부담」이 현저히 높은 것으로 나타났다. 4. 결론적으로 청소년의 정신과적 위험도를 측정하는데 ARP설문지를 이용할 수 있을 것으로 보이며 다만 더 자세한 조사를 위해서는 몇몇 항목의 수정이나 첨가가 필요할 것으로 생각된다. The purpose of this study was to investigate the discriminating power and the applicability of the 'Anthony's Risk Profile(ARP) which is a tool for assessment of psychiatric risk of an individual. After translation into Korean, the ARP questionnaires were sent to the parents of 160 preadolescents, 240 early adolescents and 240 middle alolescents. (Male: Female=1:1, Urban:Rural 1:1) Six hundred and eight questionnaires were returned and the data of 578 questionnaires were analyzed statistically. Then the stratified sample of 23 rural boys were chosen and compared with a 23 psychiatric patient group. Some of the results and conclusions are as follows: 1. All subjects but one belonged to the range of low risk of 0 to 13 scores. 2. The subjects whose total risk score ranged between 7-13 were significantly more in rural samples than in the urban probably due to increased environmental and subsequent physical ill-health loading. 3. The developmental, environmental and traumatic loading were greater in male samples than in the female. 4. Patient group showed higher total risk score and higher risk of all sub-categories except reproductive loading than normal group 5. In conclusion, the ARP questionnaire was found to have some discriminating power between different groups and found applicable to Korean abolescents. The authors hinted at a possibility of revising some items and addition of new items such as sibling rivalry or parental overprotection.

호주의 女性 活動 : Case of Australia

姜大香 梨花女子大學校 法政大學 1970 法政學報 Vol.13 No.-

흥미로운 구조를 가진 Dipyrrolylbenzene들의 합성에 관한 연구

정대일,김인식,정두희,박철우,김윤영 東亞大學校 大學院 1996 大學院論文集 Vol.21 No.-

1-(2-Aminophenyl)pyrrole 20a and 1,2-dipyrrolylbenzene 17a were synthesized by using 1,2-phenylenediamine 16a with 2,5-dimethoxytetrahydrofuran 12 in glacial acid. 1-(3-Aminophenyl)pyrrole 20b and 1,3-dipyrrolylbenzene 17b were obtained by using 1,3-phenylenediamine 16b with 2,5-dimethoxytetrahydrofuran 12 in glacial acetic acid. 1,4-Dipyrrolybenzene 17c was synthesized by using 1,4-phenylenediamine 16c with 2,5-dimethoxytetrahydrofuran 12 in glacial acetic acid. Aminophenylpyrroles 20 and dipyrrolylbenzenes 17 were respectively synthesized by the treatment of 1,2-phenylenediamine 16a, 13-phenylenediamine 16b, 1,4-phenylenediamine 16c and 2,5-dimethoxytetrahydrofuran 12 in no solvent, acrylic acid, silica-gel, acrylic acid + silica-gel + acetic acid instead of glacial acetic acid. In case of silica-gel + acetic acid among various methods reactivity about synthesis of dipyrrolylbenzene 17 was best. 9-Phenylcarbazole 15 was synthesized by treatment of 1-phenylpyrrole 13 with 2,5-dimethoxytetrahydrofuran 12 in glacial acetic acid.

SPICE Modeling에 의한 GaAs E/D Inverter의 最適設計

李大寧,李亨宰 한국항공대학교 1987 論文集 Vol.25 No.-

設計側面에서 Switching 速度를 改善하고 電力消費가 적은 GaAs E/D Inverter를 SPICE Simulation을 통하여 설계하였다. 最適 α=0.21에서 V(??) 0.16(V) and V(??)=-0.51(V)를 얻었다. 또한 최적의 W(??)/W(??)=2.5에 대한 V.T.C(Voltage Trasnfer Curve)에서 V(??)=0.11(V)및 V(??)=0.63(V)가 각기 最適임을 얻었다. In this paper, the optimum design method of a GaAs E/D inverter with improved switching speed and lower power consumption is proposed by consideration using SPICE simulation. The design results show that V(??) 0.16(V) and V(??)=-0.51(V) are reasonably values for optimum α=0.21. And, for the optimum value of W(??)/W(??)=2.5, it is also possible to get V(??)=0.11(V) and V(??)=0.63(V), repectively.

청소년 Dextromethorphan Hydrobromide(?러미라) 남용6례

장대식,김정기 大韓神經精神醫學會 1986 신경정신의학 Vol.25 No.4

저자들은 1983년 1월부터 1985년 5월까지 러미라 남용으로 입원한 청소년 환자 6례를 증례 보고하고 이들의 러미라 남용의 양상과 이 약물에 의한 중독증을 비교 검토하였다. 보고된 6례의 환자들은 대부분 남자로서 그들의 최초 러미라 사용연령은 20.6세로 청소년기에 속했다. 이들은 하루 300내지 900㎎의 러미라를 처음엔 수일에 한 번씩 복용해 오다가 뒤에는 이틀에 한번 복용했었다. 이들이 처음 러미라를 복용한 동기는 대개 "친구의 권유에 의해서 "였으며, 그후 일상 생활의 스트레스나 권태감을 제거하거나 다행감을 얻기 위한 목적으로 계속 남용하여 1내지 3년간 지속하였다. 대부분의 증례에서 러미라를 복용후 다행감, 의식의 변화, 심한 정신운동성 항진, 지각, 사고, 판단의 장애등 정신증상을 경험했으며 , 매우 과량을 복용한 경우에서는 항콜린계 중독증상과 유사한 신체증상을 보였다. patterns of romilar abuse and intoxication symptoms. Of the 6 cases, 5 were males and their mean age of initial romilar use was 20.5 years. Their daily dosages of romilar were 300 to 900 ㎎, and at first they used it once in several days but later more frequently, daily or every other day. In most cases, their motivation for initial romilar use was 'by their friend's invitation' and thereafter they abused it continuously for 1 to 3 years to produce euphoria which allows the user to withdraw from the stresses and boredom of everyday reality. After the intake of romilar, most patients had experienced euphoria, altered states of consciousness, psychomotor activation. They also had experienced disturbances of perception, thought, and judgement. In extreme high dosage they revealed physical symptoms and sign similar to those of anticholinergic intoxication.

헤겔의 성찬론

최대열 연세대학교 신과대학 2009 신학논단 Vol.56 No.-

Hegel's philosophy has been one of the great influences on Christian theology not only during his time but also in the modern theological field. His thought on the doctrine of Trinity and the doctrine of Christ is an important part of modern theology for its significance and pioneering position. What then, is the Hegel's culminating moment of the concept of religion in his own thoughts? And How does he interpret the moment philosophically? These two questions will be the purpose of this thesis. Hegel considered religion as man's exaltation of God by a religious representation. According to his thoughts on religion, man experiences and enjoys direct and concrete union with God. Hegel believes this concept of religion as God-man union realized by a religious cultus. Therefore, this cultus is the climax of the concept of religion. For Hegel, the only religion where his concept of religion is fully realized is the Christianity where God reveals God-self. Hence, Hegel's highest religious representation is the central ritual of Christianity, an absolute religion, which is the Eucharist. Hegel believed the Eucharist is the central doctrine of all Christian doctrines. Hegel considered the philosophy of religion to grasp of the philosophical meaning of religious representations. Then what is the philosophical meaning of the ultimate symbol of Christianity or the Eucharist? According to Hegel, Eucharist is an exaltation of union of God and man through religious representation as well as a decline of God, fundamentally the absolute, for the purpose of union with man. Man experiences and enjoys union with God through the communal Eucharist of a church. Hegel recognized the different understandings of Eucharist among different Christian traditions. His understanding of Eucharist followed the Lutheran Church's position. This is not just because his background in Lutheran Church, but it is because his speculative philosophy fits best with the Lutheran understanding of Eucharist. According to Hegel, man experiences and enjoys immediate and direct union with God in Lutheran understanding of Eucharist. We can interpret Hegel's doctrine of Eucharist as a logical-religious philosophical doctrine of Eucharist. Despite the fact that Hegel's philosophy has a significant influence in the modem theology, there has not been many studies in Hegel's doctrine of Eucharist, which he considered to be the highest representation of Christian religion. This thesis insists on detailed studies on Eucharistby Christian churches and theological fields by interpreting and explaining philosophical meanings behind Hegels pioneering works on the doctrine of Eucharist. Hegel recognized Christian Eucharist to be the climatic ritual of a religion in his lectures on philosophy of religion and he determined the experience and enjoyment of union between God and man to be the practical moment in light of his philosophical interpretation.