梅軒 朴承稷과 蓮崗 朴斗秉의 生涯와 經營理念

Sung Soo Kim(金聖壽) 한국경영사학회 2002 經營史學 Vol.28 No.-

The main purpose of this study is to investigate the lives and management philosophy of Maeheon Seung-Jik Park, the founder of Doosan Group and Yonkang Doo-Byung Park, the first son of him. And the secondary purpose of this study is to examIne the lives and management philosophy of chairmen Soo-Chang Jung, Yong-Kan Park and Yong-Oh Park. Maeheon Seung-Jik Park is both a self-made and national entrepreneur who has constructed the foundation of establishment and development of Doosan Group, The commercial capItal that he has accomplished has been capitalized industrially by his son Doo-Byung Park to build Doosan Group. Doosan has been the root that has led the Korean business history of the last century and contributed to the formation of Korean national capital and economic development. In 1896, Maeheon Seung-Jik Park has started “Park Seung-Jik Sang lum”, from which the Korea first century-long enterprise has been grown by the active management activities of his son Doo-Byung Park, a professional manager Soo-Chang Jung, his grandsons Yang-Ken Park and Yong-Oh Park until 2000. Like this, Doosan could have grown during 100 years because of the unique management ideology and philosophy of the founder Maeheon Seung-Jik Park and Yonkang Doo-Byung Park, and the prominent entrepreneurial spirit from a professional manager Soo-Chang Jung to the third generations of Yong-Kon Park and Yong-Oh Park. First, that was the commercial spirit of Seung-Jik Park who has opened the founding period of Doosan, which has been based on the spirits of harmony among men, thrift and diligence, compromise, and national self-reliance. Furthermore, the management philosophy including harmony-first, thrift and diligence, honesty, cedit, royalty and filial piety, and Confucianism that has attached much importance to family line has been the final chance to achieve the management results. Second, the Chairman Yonkang Doo-Byung Park has succeeded in establishing the modern management system and changing the commercial capital into the industrial capital by following the will of his father, and contributed greatly to the construction of modern industrial foundation by establishing Doosan Group and dividing into capital and management. His management philosophy has been established into management of harmony among men, thrift and saving, honest management, creditable management, labor-employer harmony, customer satisfaction, and responsible management. Third, this has been supported by the management philosophy of professional manager Soo-Chang Jung, the third generation entrepreneur and chairman Yong-Kong Park, and the chairman Yong-Oh Park who has enforced restructuring successfully in entering upon the centennial anniversary of Doosan foundation. That is the very management principles of Doosan, which has become the 21st century management philosophy of Doosan; (1) Enterprise winning the love of customer, (2) Enterprise serving nation and people, (3) Enterprise fulfilling its social responsibility and (4) Enterprise with pride and self-confidence.

이상의 문자(文字) 감각과 매체의 모더니티

김성수 ( Sung Soo Kim ) 한국비교문학회 2011 比較文學 Vol.55 No.-

This article begins with an awareness of two. One is to consider the meaning of "letter" sensibility, as expressed in Yi Sang`s text in relation to newspapers and printed media, which constituted modern media in the city of Gyeong-seong [京城] in the 1930`s. The other is to analyze Yi Sang`s dream of writing and of realizing his goals through the letter expression. Therefore, the objective of this article is to investigate the unique ideas about letters and the meaning of the expressions in the literary texts of Yi Sang, who omnidirectionally participated in the so-called "modernity of media," as he drew figures, blueprints, and illustrations and worked as a magazine editor and literary coterie within modern Korean literature in the 1930`s. On the basis of this investigation, we tried to clarify the patterns in Yi Sang`s dreams of writing. Yi Sang`s unique ideas about letters were incorporated into his works in various forms and expressed through his original literary language. Moreover, his ideas had a sociocultural impact at that time beyond the function of delivering literary meanings. In his essay, "Lingering Impressions of a Mountain Village," he expressed the natural mood that sprang up from rural society by replacing with metaphoric language acquired fromand sensitized by "urban emotions." Hence, various aspects of Yi Sang`s literature constituting the so-called "rhetoric of city" were patterned by reflecting urban phenomena in visual forms in many parts of his works. The metaphoric system of the "rhetoric of city" established the unique metaphor in the viewpoint of the new modernity by the emotions and senses of those living in a city in the 20th century, saying good-bye to the senses of the 19th century. The characteristic elements of Yi Sang`s literature in the area of Korean literature in the 1930`s, which resulted from various forms of letters and their application to literary works, can ultimately be considered ventriloquial reactions to the speed of the capitalistic society that was changing rapidly, as well as to the disturbance of time and the entanglement of space in the changing process. This is a key factor in Yi Sang`s literature as well as the novel writing pattern that advocated the autonomy of art as "objectless writing`" based on the letter sensibility and the sign game method. Moreover, the new form of literature realized by Yi Sang`s letter sensibility and his literary world still requires an interpretation from a novel point of view, in the sense that it was an abstract painting that expressed the uneven consciousness of those living in a city, generated from the regulatory system of capitalistic reason that was rapidly expanding in the urban space of Gyeong-seong in the 1930`s.

“근대불교 강맥(講脈)의 사자상승 연구 - 석전 박한영을 중심으로”

이성수 ( Lee Sung-soo ) 동국대학교 전자불전문화콘텐츠연구소 2023 전자불전 Vol.25 No.-

한국불교는 전통적으로 참선 수행을 중시해왔다. 근대에 들어서도 비슷한 양상이 이어졌지만, 근대학문을 수용하면서 교학을 확장 시켰다. 특히 20세기 전반 석전 박한영(石顚 朴漢永, 1870~1948)을 비롯해 진응혜찬(震應慧燦, 1873∼1941), 금봉병연(錦峰秉演, 1869~1916), 진호석연(震湖錫淵, 1880~1965), 퇴경상로(退耕相老, 1879~1965), 포광영수(包光映遂, 1884~1967) 등이 대강백으로 활약했다. 이들은 제자 가운데 교학에 밝고 후학을 양성할 만한 자격을 갖추었을 때 강맥(講脈)을 전했다. 석전 박한영은 “교육을 진흥시키는 자는 마땅히 불도(佛道)를 이루리라”며 인재 양성을 강조했다. 근현대 한국불교의 주요 강사를 배출한 박한영은 일제강점기 조선불교의 정체성을 수호하며, 독립운동가들과 교유한대표적인 선지식이다. 석전 박한영의 전강 제자는 운기성원(雲起性元, 1898~1982), 운허용하(耘虛龍夏, 1892~1980), 운성승희(雲惺昇熙, 1910~1995), 고봉태수(高峰泰秀, 1905~1968), 성능복문(性能福文), 철운종현(鐵雲宗玄, 1906∼1989), 명봉(明峯), 학봉 등이 있다. 이들 8명을 비롯해 손제자 26명, 증손제자 108명, 고손제자 23명 등 모두 165명이 석전 박한영의 강맥을 이었다. 이 가운데 상당수는 동국대 총장, 중앙승가대 교수, 해인사 승가대학장, 통도사 승가대학장, 동화사 승가대학장, 운문사 승가대학장, 봉녕사 승가대학장 등 종단의 주요 교육기관에서 후학을 양성했다. 또한 종정, 총무원장, 중앙종회의장, 총무원 집행부, 교구본사 주지 등 종단의 주요 소임을 본 사례도 상당수이다. 석전 박한영의 제자들은 교학 발전은 물론 근현대 한국불교에 큰 영향을 끼쳤다. Korean Buddhism has traditionally placed great importance on Ganhwaseon(看話禪). A similar pattern continued in modern times, but modern studies were accepted to expand teaching. In particular, Park Han-young, Jin Eung-hyechan, Geum Bong-yeon, Jin Ho Seok-yeon, Toekyung-ro, and Fogwang Young-soo took on the role of teachers. In the first half of the 20th century, they took on the role of teaching their disciples. And they passed on their Gangmaek (講脈) to those who were qualified to cultivate future generations. Park Han-young emphasized nurturing talent, saying, “Education is more important than anything else.” Park Han-young, who produced major scholars of modern and contemporary Korean Buddhism, is a representative monk who maintained the identity of Joseon Buddhism and communicated with independence activists during the Japanese colonial period. Park Han-young's disciples include Ungi Sung-won, Un Yong-ha, Unseong Seung-hee, Go Bong Tae-soo, Sung Neung Bok-mun, Cheol Un Jong-hyun, Myeongbong, and Hakbong. Park Han-young's students have been identified so far, with a total of 165. Among his disciples, he taught students at major educational institutions, including the president of Dongguk University, a professor at Chung-Ang University, the president of Haein Temple Sangha University, the president of Donghwa Temple Sangha University, the president of Donghwasa Sangha University, the president of Unmun Temple Sangha University, and the president of Bongnyeong Temple Sangha University. There are also many disciples who held important positions in the Jogye Order of Korean Buddhism. The disciples of Seokjeon Park Han-yeong had a great influence on the development of modern Korean Buddhism and Buddhist studies.

[논문]지적경계 불일치의 개선방안에 관한 연구 -주민과 전문가 의식 조사를 중심으로-

서갑수,이성호 釜山大學校 都市問題硏究所 2004 都市硏究報 Vol.16 No.-

Initially, cadastre of South Korea has begun in 1910's However, some problem are followed by lack of repletion and development of the system now. Especially, there is no solution about the problem of cadastral inconistence under the present condition. This study was conducted a survey of consciousness concerning boundary. This study aims at presentation of an obectice index of policy establishment, and furnishing accurate data through surveying of consciousness about cadastral boundary of residents and cadastral specialists.

[논문]콘크리트 깊은 보의 크기효과에 따른 파괴거동

박성수,노정원 釜山大學校 都市問題硏究所 2005 都市硏究報 Vol.18 No.-

1인칭 시점의 3D 아케이드 퍼즐 게임

이상훈, 안성옥, 김수균 배재대학교 공학연구소 2017 공학논문집 Vol.19 No.1

최근 추리하여 탈출하는 형식의 게임들이 많이 출시되고 있는 가운데, 예전부터 인기를 몰던 방탈출 게임이 오프라인으로 등장하면서 다시 재조명 받게 되었다. 전 방탈출 게임에서는 테마 스토리 없이 쉬운 난이도와 많은 스테이지를 가진 2D게임의 방식이 주로 진행되었는데, 오프라인에서의 방탈출 게임에서는 커다란 테마 안에 직접 주인공이 되어 1시간 안에 탈출하는 커다란 틀을 가진 방식을 가지고 있다. 이러한 오프라인 방탈출 카페는 테마 스토리에 직접적으로 이입이 되어 실제로 자기가 탈출하는 듯한 느낌을 받아 이용자들에게 큰 재미를 주어 인기를 끌고 있다. 본 논문에서 소개할 게임은 예전 방탈출 방식보다는 오프라인에서 인기를 얻는 이유인 스토리 있는 테마와 개연성 있는 문제들, 어려운 난이도 등 플레이어가 실제 게임캐릭터에게 이입되도록 하는 다양한 스토리 있는 테마와 온라인게임에 장점인 쉬운 접근성을 접목시키기 위해 Unity3D를 활용해 스토리 있는 방탈출 게임을 1인칭 시점, 3D로 제작하게 되었다. In recent years, there have been a lot of games that are escaping from reasoning, and the game of escape from the room that had been popular from the past appeared offline and was re-examined. In the previous escape game, the 2D game method with easy difficulty and many stages without the theme story was mainly performed, and the room escape in the offline mode has a way to escape within one hour as a main character directly in the big theme. It is directly introduced to the theme story, and it feels like you are actually escaping. The game to be introduced in this paper is based on Unity3D by applying various storyline theme that allows the player to be transferred to the actual game characters, such as story-based theme, probable problems, difficult difficulty, etc.

智異山産 참나무材 AcBr(acetyl bromide) Lignin의 UV 吸光係數에 대하여

成守鏞,文昌國 慶尙大學校 1984 論文集 Vol.23 No.2

智異山産 5樹種의 참나무 材에 對한 AcBr(accetyl bromide) lignin의 UV 吸光係數와 JIS(Japanese Industrial Standard) ligin 含量 및 UV 推定lignin 含量과의 關係를 調査하여 본 바 그 結果를 要約하면 아래와 같다. 1. 各 樹種別 JIS lignin 含量은 졸참나무 材 22.77%, 떡갈나무 材 23.74%, 상수리나무 25.57%, 속소리나무 20.71%, 굴참나무 19.63%였다. 2. UV推定 lignin 含量値는 各各 23.05%, 23.86%, 25.17%, 20.61%, 19.77%였다. 3. JIS lignin 含量値와 UV推定 lignin 含量値間의 相關係數는 平均 0.94(1% 水準)이었다. 4. lignin의 特性을 가장 잘 알 수 있는 280nm에서의 UV吸光度는 졸참나무 0.249, 떡갈나무 0.257, 상수리나무 0.271, 속소리나무 0.223, 굴참나무 0.213이었다. 5. 280nm에서의 UV吸光係數를 計算하여 보면 졸참나무 21.82, 떡갈나무 21.71, 상수리나무 21.16, 속소리나무 21.49, 굴참나무 21.75였으며 平均 吸光係數는 21.59였다. These experiments were carried out to determine the ultraviolet absorptivities of AcBr(acetyl bromide) lignin, JIS(Japanese Industrial Standard) lignin contents, the calculated lignin by Beer-Lambert's law and correlation between JIS lignin content and the calculated from Oaks grown in Mt. Jiri. 1. JIS lignin contents were 22.77% from Q.serrata, 23.73% from Q. dentata, 25.57% from Q, acutissima, 20.71% from Q. donarium and 19.63% from Q.variabilies. 2. The calculated lignin contents by Beer-Lambert's law were 23.05%, 23.86%, 25.17%, 20.61%, 19.77% respectively. 3. The correlation coefficient between JIS lignin xontent and the calculated was 0.94(1% level). 4. The UV absorbances of AcBr lignin at 280nm were 0.249 in Q. serrata, 0.257 in Q. dertata, 0.271 in Q. acutissima, 0.223 in Q. donatium and 0.213 in Q. variablities. The average value was 0.242. 5. The UV absorptivities of AcBr lignin were 21.82 in Q. serrata, 21.71 in Q. dentata, 21.16 in Q. acutissima, 21.49 in Q. donatium and 21.75 in Q. variabilities. The average value was 21.59.

알코올 발효성 야생 효모, Kodamaea ohmeri S-2 의 막걸리 발효특성

한상민, 이종수 배재대학교 자연과학연구소 2018 自然科學論文集 Vol.29 No.1

본 연구는 알코올 발효능이 우수한 Kodamaea ohmeri S-2의 균학적 특성과 막걸리 발효 조건을 조사하였다. Kodamaea ohmeri S-2는 계란 모양으로 자낭포자를 생성하였으며 50% 포도당과 15% NaCl을 함유한 yeast extract-peptone-dextrose (YPD)배지에서 생육하는 내당성이며 호염성 야생 효모이었다. Kodamaea ohmeri S-2를 YPD배지에 2일간 배양액을 주모로 증자미와 35% 입국과 150% 물이 혼합된 술밑에 5% 첨가한 후 25℃로 10일간 발효시켰을 때 가장 많은 5.70%의 에탄올을 생성하였고 7일 발효시킨 막걸리의 항고혈압 활성 안지오텐신 전환효소 저해활성이 52..1%로 가장 높았다. The goal of this study were to elucidate microbiological characteristics of ethanol–fermenting wild yeast, Kodamaea ohmeri S-2 and further to optimize its makgeolli fermentation condition. Kodamaea ohmeri S-2 was oval shape and formed asospore. The S-2 yeast was also sugar tolerant and halotorerant yeast which grew in 50% glucose and 15% NaCl-containing YPD medium, respectively. Maximal 5.70% ethanol content was obtained when a mixture of cooked rice, 150% water and 35% Ipguk for cooked rice was fermented by 5% Kodamaea ohmeri S-2 culture broth at 25℃ for 10 days. Antihypertensive angiotensin I-converting enzyme inhibitory activity of the makgeolli from fermentation for 7 days by Kodamaea ohmeri S-2 was showed 52.1%.

고양이 위 평활근에서 KCI에 의한 근수축에 대한 Protein Kinase의 조절

심상수,김승록,심혜선,이덕주,한상준,윤신희,조양혁,김명석 大韓消化器病學會 1998 大韓消化器病學會誌 Vol.32 No.3

특발성 부갑상선 기능 저하증 환자에서의 가역적 파킨슨증 1례

전성만,김상우,김상수,차재관,김상호,김재우 대한신경과학회 1998 대한신경과학회지 Vol.16 No.2