초등학생의 Big 5 성격유형과 협동-경쟁 성격이 사회적 비교에 미치는 영향

박현진,이한솔,김현욱 초등교육학회 2022 초등교육학연구 Vol.29 No.1

심성함양방법으로서의 서사 : 비고츠키의 발달이론을 중심으로

박현진 한국도덕교육학회 2009 도덕교육연구 Vol.20 No.2

The purpose of this study is to reveal the relation between narrative and the cultivation of mind. According to Vygotsky, the sense of a word is the sum of all the psychological events aroused in our consciousness by the word. Narrative is to embody the sense of a word in consciousness by using various verbal and unverbal expressions. If we remind that the cultivation of mind, in the light of Vygotsky's analysis, is to extend the field of consciousness by awaking potential mental functions, we will be able to accept that narrative is a very proper method for the cultivation of mind. In particular, narrative of school subjects is the most appropriate content and method for the cultivation of mind. School subjects as socio-historical products contain much special sense of a word in proportion to their time-honored tradition, and so narrative of school subjects can awake the special sense of a word in children's consciousness. 비고츠키에 따르면, 인간의 마음이 형성된다는 것은 인간의 내부에 무의식의 상태로 잠재되어 있던 정신기능이 보다 나은 타인과의 상호작용을 거쳐 현실 세계에 의식 가능한 상태로 구현되는 것을 가리킨다. 본 연구에서 이를 수행하는 방법으로 서사에 주목하는 것은, 언어가 이 과정을 가능케 하는 모든 요인을 지니고 있기 때문이다. 언어의 근원이 되는 사회, 문화, 관습은 일체의 모든 것을 포함하고 있는 무의식이 의식 수준에서 다양한 양상으로 표현된 것이며, 단어감각은 그러한 무의식의 양상들을 토대로 하여 잠재되어 있던 무의식을 의식에 구현하는 과정에서 사람들 각자의 내부에 발생한 다양한 감각들이 타인과의 상호작용 도구인 언어에 붙박히게 된 것을 가리킨다. 이렇게 보았을 때, 마음은 언어에 들어있는 다양한 수준의 단어감각을 이미 어느 정도 습득한 교사가 그것을 아동이 알아들을 수 있는 방식의 이야기로 표현하고, 아동이 그 이야기를 들으면서 느끼게 된 새로운 감각을 자신의 이야기로 표현하는 과정을 거침으로써 형성된다고 말할 수 있다. 특히 교육 사태의 주를 이루고 있는 교과에 관한 교사의 이야기는, 교과의 특성상 일상적인 이야기로는 쉽게 접할 수 없는 새로운 감각이 무한히 포함되어 있으면서도 그것을 교사가 어떤 방식으로 구현하느냐에 따라 전혀 다른 수준의 감각이 부각될 수 있다는 점에서 아동의 마음을 형성하는 가장 적절한 방안이 된다.

고등학교 기술가정 교과 교사의 교수행동, 교수자신감, 교수만족도

박현진,신혜원 한국가정과교육학회 2006 한국가정과교육학회지 Vol.18 No.2

습식-펄스방전 복합시스템의 황산화물 및 질소산화물 제거성능 특성

박현진,이환영,박문례,노학재,유정구,한방우,홍기정,Park, Hyunjin,Lee, Whanyoung,Park, Munlye,Noh, Hakjae,You, Junggu,Han, Bangwoo,Hong, Keejung 한국입자에어로졸학회 2019 Particle and Aerosol Research Vol.15 No.1

Current desulfurization and denitrification technologies have reached a considerable level in terms of reduction efficiency. However, when compared with the simultaneous reduction technology, the individual reduction technologies have issues such as economic disadvantages due to the difficulty to scale-up apparatus, secondary pollution from wastewater/waste during the treatment process, requirement of large facilities for post-treatment, and increased installation costs. Therefore, it is necessary to enable practical application of simultaneous SOx and NOx treatment technologies to remove two or more contaminants in one process. The present study analyzes a technology capable of maintaining simultaneous treatment of SOx and NOx even at low temperatures due to the electrochemically generated strong oxidation of the wet-pulse complex system. This system also reduces unreacted residual gas and secondary products through the wet scrubbing process. It addresses common problems of the existing fuel gas treatment methods such as SDR, SCR, and activated carbon adsorption (i.e., low treatment efficiency, expensive maintenance cost, large installation area, and energy loss). Experiments were performed with varying variables such as pulse voltage, reaction temperature, chemicals and additives ratios, liquid/gas ratio, structure of the aeration cleaning nozzle, and gas inlet concentration. The performance of individual and complex processes using the wet-pulse discharge reaction were analyzed and compared.

義天의 入宋求法과 宋 僧侶들과의 교류

박현진 전북사학회 2019 전북사학 Vol.0 No.55

본고에서는 의천과 관련된 사료에서 확인되는 송나라 승려와 그들과의 교류내용을 다시 한 번 살펴보았다. 의천은 1085년 4월에 송나라에 가서 송나라 여러 종파의 승려들을 만나고, 불교 관련 서적을 수집하고 1086년 5월에 고려로 돌아왔다. 의천은 1085년 입송 이전부터 송나라 화엄승인 정원과 이미 교류를 하며 관계를 형성하였다. 정원과는 당시 송과 고려 사이를 왕래하던 제3의 인물을 통해 양국의 상황과 불교계 흐름을 파악하였다. 의천과 정원은 단지 서신만 주고받은 것이 아니라, 화엄경 관련 서적도 주고받았다. 특히 의천은 입송 전에 정원에게 ‘교승목록’을 전해주는 등 이미 교장 수집 활동을 하고 있었다. 또, 의천은 고려에서 정원의 초상화도 보았으며, 둘은 입송 전에 이미 사제관계를 형성하였다. 입송한 후에는 의천은 밀주~개봉~항주~개봉~명주로 이어지는 입송구법 여정 속에서 화엄, 천태, 선, 율, 범학 등 다양한 종파의 승려들과 교류하였다. 교류시기를 구체적으로 확인할 수 있는 인물과 그렇지 않은 인물, 의천 귀국시 송별시와 글을 보내 교류사실을 알 수 있는 인물은 약 40여명이다. 입송 당시에 의천은 고려에서 ‘장소목록’을 가지고 갔다. 귀국한 후에도 이들 대부분과 서신을 주고받았다. 서로의 안부를 묻는 편지를 비롯하여 서로 필요한 불교 관련 서적을 주고받았으며, 또 서로가 만든 서적을 교감, 교정해 줄 것을 요청하였다. 1088년에는 정원이 입적하였는데, 정원의 입적과 관련하여 다른 승려들과의 서신 교류도 주목되며, 의천이 귀국하고 나서 10년이 지난 후에도 몇몇 송나라 승려들과 꾸준히 교류한 것이 확인된다. 의천이 몸소 송나라에 있었던 기간은 1년 남짓이었지만, 그의 구법은 입송하기 전부터 귀국한 이후까지 계속해서 이어졌다. 그리고 그 결실은 신편제종교장총록의 편찬 등으로 나타났다. In the present manuscript, Buddhist monks in the Song Dynasty who can be confirmed in historical records as being related to Uicheon, and his interactions with them, are reexamined. Uicheon went to Song in April 1085; he met with Buddhist monks of various denominations and collected Buddhism-related books, returning to Goryeo in May 1086. Uicheon had already interacted and established a link with Jeongwon, a Huayan monk in Song, before he went there in 1085. Uicheon understood the situation of the two countries and the flow of Buddhism by communicating with Jeongwon through a third person who traveled between Song and Goryeo. Uicheon and Jeongwon exchanged not only letters, but also books related to the Avatamska Sutra. In particular, Uicheon was already performing “gyo-jang” collection activities such as sending Jeongwon “Gyoseungmongnok.” In addition, Uicheon saw Jeongwon’s portrait in Goryeo, and they had already formed a student-teacher relationship even before Uicheon went to Song. After Uicheon went to Song, he interacted with Buddhist monks of various denominations including Huayan, Tiantai, Zen, vinaya, and Buddhist studies during his journey of seeking Dharma in Song from Milju to Gaebong, Hangju, Gaebong, and Myeongju. Uicheon interacted with approximately 40 Buddhist monks in Song, including those whose time of interaction can and cannot be specified, and those whose interaction can be identified by farewell poems or works of writing sent to him when he was returning to Goryeo. Uicheon took a “catalog of writing and commentaries” with him when he went to Song and collected writing and commentaries from Buddhist monks in Song. He corresponded with most of those monks even after he returned to Goryeo. They maintained contact, asking after each other, exchanging Buddhism-related books they needed, and requesting the proofreading of each other’s books. In 1088, Jeongwon passed into nirvana; correspondence with other monks regarding Jeongwon’s passing is worth noting, and it can be confirmed that correspondence with some of the monks in Song continued even 10 years after Uicheon returned to Goryeo. Even though Uicheon’s stay in Song only lasted a little over a year, his visit to Song was meaningful in that his seeking for truth continued from before he went to Song to after returning to Goryeo, significantly affecting his activity after his trip.

고흥지역 문화유산의 보존과 활용

박현진 국립순천대학교 남도문화연구소 2025 남도문화연구 Vol.- No.54

Goheung County is located in the southwestern part of the Korean Peninsula, in the southeastern region of Jeollanam-do. It consists of the Goheung Peninsula, which extends outward into the sea, and 230 islands—23 of which are inhabited and 207 uninhabited. Except for the northern area bordering Boseong County, Goheung is surrounded on three sides by the sea. This strategic location connects the southwestern and southeastern seas of the Korean Peninsula, making Goheung a vital maritime hub with a deep historical relationship with the sea. Goheung is widely recognized as a center for the aerospace industry, as it is home to the Naro Space Center, a space launch facility located on Oenarodo in Bongrae-myeon. However, beyond its modern technological importance, Goheung also boasts a rich historical and cultural heritage. The region contains cultural layers dating back to the prehistoric era, dolmen clusters, fortress walls and tombs from the Baekje Kingdom, as well as Buncheong and celadon kiln sites used from the Goryeo to the Joseon Dynasty. Additionally, there are historic sites linked to the naval forces of the Joseon Dynasty, along with cultural heritage from both the modern and contemporary periods. Through foundational research and academic excavations into the distribution of cultural heritage in Goheung, efforts have been made to deepen understanding of the region’s history and culture while also utilizing these cultural assets to promote the area. This paper aims to explore and analyze the cultural heritage of Goheung and to discuss effective strategies for utilizing these diverse assets. To this end, it will first examine the historical and cultural background of the region, review the current state of cultural heritage preservation and utilization, and propose future strategies for sustainable development.

Increase of Bioactive Compounds by UV-induced Mutants of Microalgae

박현진,김영화,이재화 한국공업화학회 2012 한국공업화학회 연구논문 초록집 Vol.2012 No.1

Pilot-scale 카트리지 모듈형 흡착시스템의 악취 및 VOCs 제거성능 특성

박현진,박문례,노학재,엄준업 한국공업화학회 2024 한국공업화학회 연구논문 초록집 Vol.2024 No.1

Photoluminescent Copper(I) Complex Based on 3-(2-(Cyclohexylthio)ethoxy)pyridine: Synthesis, Structure, and Physical Properties

박현진,권은진,Gihaeng Kang,김진은,김태호 대한화학회 2016 Bulletin of the Korean Chemical Society Vol.37 No.7

Dependence of hole and electron current density of mixed host devices on mixed host composition

박현진,김오영,이준엽 한국공업화학회 2013 한국공업화학회 연구논문 초록집 Vol.2013 No.-