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송영경,백영미,장병율,안승국,Song, Young Kyoung,Baek, Young Mee,Chang, Byung Yul,An, Seung Kook 한국섬유공학회 2016 한국섬유공학회지 Vol.53 No.6
The purpose of this study was to evaluate the mechanical and comfort properties of fabrics for the development of fire-retardant work clothes. Specimens used in this study included six fire-retardant and welding work clothes and one fire-retardant fabric. Although all samples were made of cotton, samples A, B, and C had fire-retardant textile certifications. In addition, sample G was a fire-retardant fabric with conductive threads. The mechanical properties of all specimens were measured using the Kawabata evaluation system for fabrics (KES-FB). Results showed that A, B, C, and G had low values, in terms of tensile properties, of tensile energy (WT), but excellent shearing and bending properties. Thick cotton working clothes were observed to have high shearing prepertics, and as to surface properties, twill fabrics were found to have smoother texture. For the comfort properties of fabrics, A, B, C and G had high $Q_{max}$ and thermal conductance values, therefore they were better in terms of cool touch. However, they were found to have low air permeability.
송영경 연세대학교 교육연구소 1997 연세 교육연구 Vol.10 No.1
한 사회의 구성원은 그 사회의 문화 속에서 삶을 영위한다. 전문화되고 있는 현대사회에서 사회구성원간의 의사소통은 그 문화의 배경지식을 토대로 원활해질 수 있다. 많은 사람들에게 고등학교 교육은 최종학교 교육으로써 완성교육의 의미를 갖는다. 그렇기 때문에 배경지식은 사회구성원들에게 교육의 질적 평등이라는 차원에서 제공되어야 한다. 이를 문화적 문활이라고 할 수 있다. 문화적 문활은 궁극적으로 사회구성원 개개인의 삶의 질을 고양시킬 수 있는 것이여야 한다. 현행 고등학교에서 문화적 문활이 실시되기에는 학교에 대한 학생들의 부정적 태도와 지나친 여유없는 학교생활이 문제가 되고 있으나 지식을 재구성하여 제시할 때, 학교를 통해 소외되지 않은 지식이 제시되어질 수 있을 것이다.
방염작업복용 재활용 아라미드/면 혼방 직물의 역학 특성 및 쾌적성
송영경,백영미,전설희,성은지,장병율,안승국 한국섬유공학회 2017 한국섬유공학회지 Vol.54 No.6
As the use of high-performance and highly functional industrial fibers has rapidly increased, the amount of the resulting fiber waste has also risen. The purpose of this study was to develop methods for recycling aramid/cotton-blend fabric and characterize its use in flame retardant work clothes. For this purpose, we investigated its properties through Fourier transform infrared spectroscopy (FT-IR), X-ray diffraction (XRD), and thermogravimetric analysis (TGA), and performed a comparative analysis of the mechanical properties of the fabric with a KES-FB system. The recycled fabric retained the properties of both the cotton and aramid fibers. When compared with pure aramid fabric, the recycled aramid/cotton-blend fabric was more flexible, had a higher Qmax and thermal conductance, and a similar level of water vapor permeability. These results indicate that the recycled aramid/cotton fabric is comfortable to wear. This study also established a database that can be referenced for the utilization of recycled, aramid/cotton-blend fabrics in flame retardant work clothes.
學校系列化體制에 따른 敎師의 知覺의 限界 : 商業系 女子高等學校를 中心으로 In the Commercial Women's High School
宋永璟 德成女子大學校 1988 德成女大論文集 Vol.17 No.-
This study attempted to examine the limits and possibilities of the teacher's perception in relation to the educational practice. For this attempt, three questions were raised. First, what is the criteria of the teachers to perceive their student's ideal type? Second, how process the way of the teachers to perceive their student's ideal type? Third, what is the relationship between the teacher's perception and their educational practice in the tracking school system? The method of this study was structured interview with 5 commercial women's high school teachers in Seoul. The results were as follows. First, the criteria of the teacher's perception was the compliance with the rules presented by the school system and the teachers. Second, the way of perceiving the students ws formed through the interaction in everyday life in school. Third, though individual teachers had their characteristics and their own perception, the way of solving the dilemma was formed in the shared view made by the tracking high school system. In Korean tracked high school system, teachers perception not related to hte educational practice would work as a conservative force in the process of the social reproductive structure.
宋영暻,申重盛 誠信女子大學校 韓國地理硏究所 1991 應用地理 Vol.- No.14
The study was aimed at analyzing the diffusion and spatial distribution of the Won Buddhism in Korea. the main conclusions are summarized as follows : 1. Yonggwang in Chonnam was the foundation place of the Won Buddhism and the head temple was Iri in Chonbuk. The spread of the won Buddhism is classified into Infection - Spread and Hierarchy - Spread. We can see that the Won Buddhism was prevailing around Ire. Namely the nearer branches are from head temple, the more their quantity. This is accounted for Infection - Spread (Reception of culture is decided by adjacency). Hierarchy - Spread is the other. This spread prevailed politically parishes in Seoul, Pusan of Metropolitan City. So, the first diffusion of the Won Buddhism started from Yonggwang, envions of Ire and gradually spread to Seoul, Pusan. 2. On the spread process of the Won Buddhism, we classified period into five steps concerning on era feature. Each step is fifteen years. The first period (1916-1930) is basement - time that starts initial spread in the position city of Ire, Yonggwang, Seoul, Pusan, Second period(1931-1945)is depression - time in Japanese - Imperialism. The spread of religion progressed very slowly in neighbour city around Iri - Younggwang. The third period(1946-1960)is equipment - time. It's tendency of spread is the same as the second period. Especially, this shows political spread in Kangwondo. The fourth period(1961-1975)is improvement - time that shows radical increase of parish in main cities of Seoul, Pusan, Taegu, Gwangju, Chunchun, etc. The fifth period(1976-1990)is diffusion - time that spread the same route as the fourth period. 3. National follower - number and parish - number show outstandingly in Chunbuk. Seoul, Pusan in order. 4. The result of observing the spread - precess of the won Buddhism in Seoul area I that it diffuses in all derectons from Seoul parish. So, 1 parish in twenty - age, 2 in fifty - age, 9 in sixty - age, 22 in seventy - age, 19 parishes in eighty - age were established. Now 1991 year, 52parishes. (12.8% in nation parish, 16.9% in national follower) 5. Seoul parish in twenty - age, Jongno parish in fifty - age, Donam parish in sixth - age, Youngdong parish is seventy -age, and Kangso parish in eighty - age show that the older history is, the nearer parish is center for Seoul. the stronger scope of power. 6. Man to woman ratio shows nearly same as other religion as Four to Six. Occupation ratio order is house - keeper, student, employee, businessman, official workman. In age - stage ratio, people in thirties to fifties is mostly occupied. 7. follower of the Won Buddhism is increasing every year. The number of followers in eath parish was increasing fast in the early days. After that Incresing - Ratio maintains two to five percent.