우리나라 관광개발(觀光開發)과 자연보전(自然保全)에 관(關)한 연구(硏究)

신중성 한국동굴학회 1978 동굴 Vol.3 No.-

東部 善隣村의 形成과 特性

申重盛 誠信女子大學校 韓國地理硏究所 1985 應用地理 Vol.- No.8

This paper attempts to study the development and characteristics of religious village in Dongbu Eub, Gyeonggi province. The religious settlement began to develop by the Christians from 1968. The materials and data were collected with the methods of the questionnaire and interviews in the field. The data was analysed with the method of the statistical and the descriptive methods. The result may be summarized as follows: First, Sunlin Chon is a planned village by a group of Christians. It is divided into three parts; public quarter, residential quarter and poultry farming. Second, the founders of this community tried to establish a Christian Utopia. They made three subordinate organizations religious committee, administrative committee, and financial committee - in order to conduct their social system. The original functions of these subordinate organizations are weaker than that of 1970's, but Sunlin church and credit union function as integration center even to the neighbouring farmers. Third, houses in the residential area have same type in equal size. Each has kitchen garden and green fence, but the housing condition of the poultry farmer is worse than that in the residential area. Fourth, the Greenbelt Act in 1974 has impeded the development of this settlement. Fifth, the original purposes for an ideal community have changed by the urbanization of the Seoul Metropolitan area.

近親結婚과 雜婚

申重星 이화여자대학교 사범대학 생물연구회 1960 Viola Vol.- No.6

大關嶺地域의 家屋形態와 機能 : 平昌山村家屋의 變貌를 中心으로

申重盛 誠信女子大學校 韓國地理硏究所 1984 應用地理 Vol.- No.7

The purpose of this study is to examine rural houses have kept its old types and how they have been changed, and to find out general trend of folk house pattern in Yongsan-ri, Dosa-ri and Shin-ri, the Pyung Chang County of the Kang Won Province. For the study I took a field trips to study area several time from 1983 to 1984. I obtained the materials and data in the field. The data was analyrized with the statistical and descriptive methods. The results may be summarized as follows; 1. Traditional folk house type of double row room type ( 址 ) which have cowshed in front of the kitchen remains in three study areas, in particular dominant in Dosa-ri. 2. Materials of roof has been changed from thatched roof to state or zinc roof, especially slated roof dominant in shinri, while the other areas with cement block by administrative policies. 3. The extension of room and Maru (Wooden floor) has been experienced recently from the part of size, which result from the change of lifemode with improvement of economic life. 4. Most of annex or attached buildings are generally situated at right or left side of the main building, making a right angle, some others irregular forms. 5. House form of Yongsan-ri has not been changed in spite of level up of economic living. Dosa-ri is expected to develop with the location of Yong Pyung Myon administrative service. Shin-ri is expected to change soon with truck farming, pavement of road and administrative policy.

韓國 圓佛敎의 擴散 및 空間分布에 관한 硏究

宋영暻,申重盛 誠信女子大學校 韓國地理硏究所 1991 應用地理 Vol.- No.14

The study was aimed at analyzing the diffusion and spatial distribution of the Won Buddhism in Korea. the main conclusions are summarized as follows : 1. Yonggwang in Chonnam was the foundation place of the Won Buddhism and the head temple was Iri in Chonbuk. The spread of the won Buddhism is classified into Infection - Spread and Hierarchy - Spread. We can see that the Won Buddhism was prevailing around Ire. Namely the nearer branches are from head temple, the more their quantity. This is accounted for Infection - Spread (Reception of culture is decided by adjacency). Hierarchy - Spread is the other. This spread prevailed politically parishes in Seoul, Pusan of Metropolitan City. So, the first diffusion of the Won Buddhism started from Yonggwang, envions of Ire and gradually spread to Seoul, Pusan. 2. On the spread process of the Won Buddhism, we classified period into five steps concerning on era feature. Each step is fifteen years. The first period (1916-1930) is basement - time that starts initial spread in the position city of Ire, Yonggwang, Seoul, Pusan, Second period(1931-1945)is depression - time in Japanese - Imperialism. The spread of religion progressed very slowly in neighbour city around Iri - Younggwang. The third period(1946-1960)is equipment - time. It's tendency of spread is the same as the second period. Especially, this shows political spread in Kangwondo. The fourth period(1961-1975)is improvement - time that shows radical increase of parish in main cities of Seoul, Pusan, Taegu, Gwangju, Chunchun, etc. The fifth period(1976-1990)is diffusion - time that spread the same route as the fourth period. 3. National follower - number and parish - number show outstandingly in Chunbuk. Seoul, Pusan in order. 4. The result of observing the spread - precess of the won Buddhism in Seoul area I that it diffuses in all derectons from Seoul parish. So, 1 parish in twenty - age, 2 in fifty - age, 9 in sixty - age, 22 in seventy - age, 19 parishes in eighty - age were established. Now 1991 year, 52parishes. (12.8% in nation parish, 16.9% in national follower) 5. Seoul parish in twenty - age, Jongno parish in fifty - age, Donam parish in sixth - age, Youngdong parish is seventy -age, and Kangso parish in eighty - age show that the older history is, the nearer parish is center for Seoul. the stronger scope of power. 6. Man to woman ratio shows nearly same as other religion as Four to Six. Occupation ratio order is house - keeper, student, employee, businessman, official workman. In age - stage ratio, people in thirties to fifties is mostly occupied. 7. follower of the Won Buddhism is increasing every year. The number of followers in eath parish was increasing fast in the early days. After that Incresing - Ratio maintains two to five percent.

宗敎的 言語景觀의 分布類型에 관한 硏究 : 서울市의 敎會名稱을 中心으로

申重盛 誠信女子大學校 1983 硏究論文集 Vol.17 No.-

This study attempts to analyze the regional characteristics of the names of the churches and to find cut the reasons why the name of churches relates to the location of the churches in the city of Seoul. For the purpose of the study, I obtained the data from the Eook of Chuche Adress and analyze the materials with the method of quantitative techniques. The results may be summarized as follows; 1. The church-name may be classified into three parts, that is, place name, symbol name, and place-symbol name. The symbol name is most dominant among the three. 2. The place name is dominant in the regions of the Chung-ku, Chongro-ku, and Dondaemoon-ku, which are traditionally old residential area. But the symbol name is dominant in the region of the Yongsan-ku, Yeongdeungpo-ku, and Dongjak-ku which are much more newly established residential area. The complex zone of the place-symbol names can be found in the regions of the Kangnam-ku, Guro-ku, and Sudaemoon-ku. 3. The church-name of the Catholic relates to the place name, while the name of the prebysterian church relates to the symbol names. 4. The older the church establish, the more it relates to the place names.

仁川市의 基督敎 傳播過程과 分布類型

申重盛 誠信女子大學校 韓國地理硏究所 1986 應用地理 Vol.- No.9

This Study attempts to analyze an areal variation of denominational group and their distribution pattern in the area of Inchon, especially in origin and dispersal of Christianity of Korea. data and material for the study are obtained from the Inchon city Hall and Association of Christian Church in this area. Field interviews also conducted in the area for this study. And for the study morphological and historical approached are attempted. Results of the study may be summerized as follows; 1. The memberships of christians in Inchon are highly distributed in portion to population size of other urban areas in general. There are origin and hearth of Christianity in Korea. There are origin and hearth of Christianity in Korea. 2. Presbyterrian churches have the largest memberships among the all denomination group in urban areas. Methodist churches rate in the second and Holiness churches in third in their church membership size. 3. From earlier mission period to Independent Year, Methodist church are predominant because of division of territory, but now Presbyterrian Churches and memberships are dominant than them of Methodist because of missionary activities possitively. 4. In the earlier periods of their mission, Methodist Churches in Inchon is the center of the diffusion to islands in westward as well inland in Eastward. 5. Spatial pattern in Inchon is concentrated to large residential complex area, especially rapid growth of population which is constructed apartment, where is located in Chuan, Gansuk and Bupyung area.

한국기독교의 전래와 분포형태에 관한 연구

신중성 서울대학교 지리교육과 1974 지리학과 지리교육 Vol.3 No.1

This study aims to analyze the areal variation of the denominational groups and its locational pattern. It also aims to plot the diffusion route and the locational patterns of the denominational groups on the map. Initial problems affecting the investigation of the diffusion route and locational pattern of the denominational groups are scarcity of the data and a little discussion of the subjects; i.e. adequate statistics and fundamental data are not easily available. This study covers main religious groups of Christianity in Korea. Published reports of denominational group and informations obtained by interviews are used in this study. It is hoped that this paper may provide a first approximation of the nation's religious regions and an introductory study of the shape and the meaning of the areal variations in Korean religious characteristics. Results may be summarized as follows: 1. Social disorder and psychological factor allows Confucius-oriented society to accept the Christianity in Late Period of Yi Dynasty. 2. The number of churches, denominational groups, and Christians increased in proportion to population growth. And Seoul represents strong religious affiliation area. 3. There are emphatic differences in the membership distribution pattern in each individual denominational group Catholics are highly concentrated in metropolitan area, while Protestants are oriented more rural area than Catholics. 4. Presbyterian has the largest memberships of all the denominational groups, and it tends to be national in distribution. Methodist memberships are distributed more in central part of Korea especially Seoul and Kyong-gi province. Baptist, concentrates much more in Chungnam province. Protestant has more female memberships than those of Catholic in proportion to memberships.

美國의 宗敎地理學 硏究動向과 課題

申重盛 誠信女子大學校 韓國地理硏究所 1995 應用地理 Vol.- No.18

For the purpose of this study, first of all, I have collected the research materials related with subject. That is, (1) types of religious diffusion (2) scopes of transition of religious influence (3) interaction between physical/social environment (4) religious landscape (5) pilgrimage patterns and place of sacred (6) religious membership movement pattern and its influence. so I mainly tried to select and analysis scientific journals of Geography, for example, Annals of A.A.G., Geographical Review, Journal of Cultural Geography and other journals & religious references. There are a member of these, papers, articles of religious geography studied since 1961. From the early 1960's to 1970's, the subject was studied diffusion and distribution of denomination/religious memberships, community of special religions, Factor analysis of membership and components. In 1980's, It appeared to trend of study sacred place and pilgrimage in relation to tourism and religious approach to preserve environment. After this study, futhermore, we need to have interest and concern to study religious facts, and develop methodology for the purpose of evolution of religious Geography.

도시관광으로서의 쇼핑관광 고찰

신중성,한병선 대한지리학회 1999 대한지리학회 학술대회논문집 Vol.- No.-