家神信仰을 통한 韓國傳統住居空間의 意味 고찰

나하영,천득염 대한건축학회 2001 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.21 No.1

The Korean Traditional Dwelling House is a product of a social environment which reflects the thought, religion. Therefore, to understand the meaning of the Korean Traditional Dwelling House, it is necessary to study the dweller's thought about men-world. The purpose of t11is study is to understand the meaning of the Korean Traditional Dwelling House by analyzing the Domestic Religion. In conclusion, the Domestic Religion is related closely to the Korean Traditional Dwelling House. On such a context, the Korean Traditional Dwelling House is regarded as a sacred house where gods dwell. Accordingly the Korean Traditional Dwelling House has the dualism as the space of men and gods, and the hierarchic structure by hierarchy of gods.

생태마을의 계획요소 적용 현황 분석에 관한 연구 - 안솔기마을을 중심으로 -

나하영,천득염,Na, Ha-Young,Cheon, Deuk-Youm 한국주거학회 2007 한국주거학회 논문집 Vol.18 No.6

It was undeniable that rapid development of scientific technology gave us not only convenience and efficiency but troubles for existence of human due to destruction of ecosystem. Especially, rapid and massive expansion of the city deteriorated those phenomenons. Constructing Ecovillage was important and could be an alternative dwelling model in that it was sustainable so that we could cope with the troubles. But now, meaning and purpose of it was being hazy while thoughtless Ecovillage and notions of it were diffused. This study began to derive planning and evaluation index of Ecovillage on the basis of reference studies and suggestion for the notion and purpose of Ecovillage. This study began to suggest more clear notion of Ecovillage with reference study and derive planning and evaluation index of Ecovillage on the basis of the prior study. After Interviewing research and Field study, the derived index was applied to Ansolgi village and an evaluation for the application was made to suggest a direction and ways to develop and activate Ecovillage. The result of evaluation with the indices showed that Ansolgi village had those declined to visible and easy to make planning factors. Therefore, to activate and sustain Ecovillage in KOREA, even, simultaneous and well linked planning and evaluation indices should be developed. At this moment, since ten years have passed from the beginning of Ecovillage in KOREA, a study reflecting dwellers' evaluation is needed. And it is the most important the dwellers' cognition for the problems and will to resolve them and continuous interest and investment of government and others who are interested in sustainable development.

건강검진 수검자에서 혈중 요산 농도와 비알코올성 지방간의 관련성

나하영,백덕주,이상현,최영은,조경희,박성배,김영성,김승수 대한가정의학회 2010 Korean Journal of Family Medicine Vol.31 No.2

연구배경: 비만인구의 증가로 대사 증후군의 진단율이 증가하고 있으며, 이와 관련된 비알코올성 지방간 역시 증가하고 있는 추세이다. 최근 연구에 따르면 대사 증후군과 혈중 요산 수치의 연관성이 있다고 생각되고 있으며, 대사 증후군과 관련이 있는 비알코올성 지방간 또한 혈중 요산 수치와 연관되어 있다고 생각할 수 있다. 그러나 비알코올성 지방간과 혈중요산 수치와의 관련성은 아직 명확하게 입증된 것이 없는 바, 본 연구에서는 그 연관성을 밝혀보고자 하였다. 방법: 2005년 1월부터 2008년 4월까지 일산지역의 일개 종합병원의 건강검진 수검자 6,731명 중 중증도 이상의 알코올 섭취를 하는 경우와 간염 및 심한 간기능 이상 등을 제외한 3,430명을 대상으로 하였다. 결과: 연구 대상자 3,430명 중 비알코올성 지방간을 진단받은 경우는 1,775명(51.7%)이었고, 지방간 이 관찰되지 않은 경우는 1,655명(48.3%)이었다. 비알코올성 지방간을 진단받은 군은 대조군보다 연령, 체질량 지수, 혈중 중성지방, 공복혈당, 요산 등의 수치가 높게 나타났다. 또한 비알코올성 지방간의 중증도가 심할수록 혈중 요산 농도가 유의하게 높았다. 요산 농도에 따라 4군으로 범주화 하였을 때에도 혈중 요산 농도가 증가할수록 비알코올성 지방간의 유병 위험도도 증가하였으며, 이러한 결과는 연령 연령, 성별, 체질량 지수, 공복혈당, 수축기 혈압, 중성지방, 고밀도 지단백 콜레스테롤, ALT 으로 보정한 후에도 동일하게 나타났다. 혈중 요산이 1 mg/dL 증가할수록 비알코올성 지방간의 유병 위험도는 1.11배 높아졌다. 결론: 혈중 요산 농도가 증가할수록 비알코올성 지방간의 유병 위험도가 증가하였으며, 비알코올성 지방간의 정도가 심할수록 혈중 요산 농도가 증가하였다. Background: As the metabolic syndrome is increased, the prevalence of non-alcoholic fatty liver disease (NAFLD) is increased. In recent studies, metabolic syndrome is related to serum uric acid. And some authors reported the association of uric acid and NAFLD. We have studied the association of serum uric acid and NAFLD. Methods: The authors conducted a cross-sectional survey of 3,430 subjects out of 6,731 individuals who had visited the Health Promotion Center at the National Insurance Corporation Ilsan Hospital for the purpose of a regular check-up from January 2005 to April 2008. We excluded who showed evidence of more than moderate alcohol consumption, hepatitis B or C, or severe hepatic dysfunction. Results: Among 3,430 participants, 1,775 subjects (51.7%) were diagnosed with NAFLD and 1,655 subjects (48.3%) were control. Age, BMI, triglyceride, fasting glucose, uric acid were greater in the patients with NAFLD than in the controls. The severity of NAFLD is related to uric acid. When uric acid is divided in 4 groups, elevation of uric acid is associated with risk for NAFLD. This relationship is showed in similar pattern when adjusting for age, sex, BMI, triglyceride, fasting glucose. The uric acid elevation of 1mg/dL is associated with the increase of 1.11 fold in risk for NAFLD. Conclusion: The risk for non-alcoholic fatty liver disease is related to uric acid. And the severity of non-alcoholic fatty liver disease is associated with uric acid.

대학생의 내현적 자기애와 사회적 상호작용 불안의 관계: 내면화된 수치심과 자기제시 동기-기대 차이의 매개효과를 중심으로

나하영,신태섭 한국상담심리학회 2016 한국심리학회지 상담 및 심리치료 Vol.28 No.3

본 연구는 대학생의 사회적 상호작용 불안에 영향을 미치는 것으로 예측되는 내현적 자기애, 내면화된 수치심, 자기제시 동기-기대 차이를 관련변인으로 설정하여, 각 변인들의 구조적 관계를 살펴보았다. 이를 위해 대학생 372명에게 내현적 자기애 척도, 내면화된 수치심 척도, 자기제시 동기 척도, 자기제시 기대 척도, 사회적 상호작용 불안 척도로 설문조사를 실시하였다. 구조모형 검증 결과, 내현적 자기애 성향 여부가 내면화된 수치심과 자기제시 동기-기대 차이로 향하는 경로, 내면화된 수치심이 자기제시 동기-기대 차이와 사회적 상호작용 불안으로 향하는 경로, 자기제시 동기-기대 차이가 사회적 상호작용 불안으로 향하는 경로는 유의미했으며, 내현적 자기애에서 사회적 상호작용 불안으로 가는 직접경로는 유의미하지 않았다. 수정모형 검증 결과, 내현적 자기애에서 사회적 상호작용 불안으로의 경로를 삭제한 모형, 즉 완전매개 모형이 부분매개 모형보다 간명하였다. 내현적 자기애가 높은 집단은 내면화된 수치심이 높을 것이고, 내면화된 수치심은 자기제시 동기-기대 차이를 유발할 것이며, 이는 사회적 상호작용 불안에 정적영향을 미친다고 볼 수 있다. 이러한 결과를 토대로 사회불안을 호소하는 내담자들의 수치심을 정서적으로 다루는 동시에 비합리적인 자기제시 동기 사고를 논박하여 자기제시 동기를 낮추는 인지적 개입을 제안하였다. This study aims to present a hypothesized modification model developed to examine the structural relationships between covert narcissism, internalized shame, self-presentation motivation and expectation and social interaction anxiety. Participants included 372 college students. Major findings are as follows: First, all variables showed significant correlations. Second, the structural model used to examine the relationship between covert narcissism, social interaction anxiety, internalized shame, and the gap between self-presentation motivation and expectancy, was valid. All paths of the hypothesized model, except for the direct path from covert narcissism to social interaction anxiety, were significant. Third, after verifying the modification model, except for the direct path from covert narcissism to social interaction anxiety, it was found that the full mediation model, especially with regards to simplicity, surpassed the initial meditation model.

자발성세균성복막염의 임상적 소견; 10년간 단일센터의 경험

나하영 ( Ha Young Na ),김정한 ( Jeong Han Kim ),최원혁 ( Won Hyeok Choe ),권소영 ( So Young Kwon ),유병철 ( Byung-chul Yoo ) 대한소화기학회 2017 대한소화기학회지 Vol.69 No.2

목적: 자발성 세균성 복막염(spontaneous bacterial peritonitis, 이하 SBP)은 복수가 있는 간경변증 환자에서 중요한 합병증 중 하나이다. 이 연구에서는 최근 10년간 단일 센터에서 진단된 SBP 환자의 임상 양상에 대해 살펴보고자 하였다. 대상 및 방법: 2005년 8월부터 2015년 12월까지 본원에서 진단된 SBP 환자들을 대상으로 하여 그 전산의무기록을 후향적으로 검토하였다. 혈청과 복수 검체 검사를 시행하고 복수에서 동정된 균주를 조사하였다. 결과: 전체 51명의 환자가 연구에 최종 포함되었고 남자가 많았고(64.7%) 평균 나이는 59.2세였다. 간경변증의 가장 흔한원인은 음주(41.2%)였으며 다음이 B형 간염(39.2%)이었다. 31명(60.78%) 환자의 복수에서 균이 배양되었고 나머지 20명(39.22%)에서는 균이 검출되지 않았다. 배양된 균주는 그람 음성균이 80.64% 그리고 그람 양성균이 19.36%였다. 균주의 종류는 Escherichia coli, Klebsiella pneumoniae, 그리고 Streptococcus species가 각각 29.41%, 19.61% 그리고 11.76%를 차지하였다. Escherichia coli 중에서 4예(7.84%)가 ESBL 양성 균주였다. 가장 흔하게 사용된 일차 항생제는 cefotaxime (80.40%)이었다. 예방적 항생제 치료는 8명(15.69%)의 환자에서 시행되었고 SBP가 재발한 환자는 7명(13.72%)이었다. SBP 재발군과 비재발군을 비교하였을 때 양 군 간에 혈액검사나 복수검사에서 유의한 차이는 없었다. 결론: SBP는 복수가 있는 간경변증 환자에서 여전히 중요한 합병증이며 1990년대와 비교하여 큰 변화는 없었다. SBP를 효과적으로 치료하는 것이 간경변증 환자의 예후를 결정하는데 여전히 중요한 역할을 할 것으로 보인다. 또한 SBP 일차치료 실패의 원인으로서 ESBL 양성 균주의 역할에 대한 규명과 이에 대한 적절한 대비가 필요하다. Background/Aims: Spontaneous bacterial peritonitis (SBP) is one of critical complications in liver cirrhosis patients with ascites. We aimed to review clinical course of SBP patients in a 10-year period from single center. Methods: This study enrolled SBP patients between 2005 and 2015. Their medical records were reviewed. The laboratory findings of serum and ascites were examined, and characteristics of isolated microorganisms in ascites were analyzed. Results: Total 51 patients were enrolled. Male patients were predominant (64.7%), and mean age was 59.20 years. The most common etiology of cirrhosis was alcohol (41.2%), followed by hepatitis B (39.2%). Microorganism was isolated from the ascites in 31 patients (60.78%). The proportions of Gram negative and Gram positive were 80.64% and 19.36%. The proportions of Escherichia coli, Klebsiella, and Streptococcus species were 29.41%, 19.61% and 11.76%. Among Escherichia colis, 4 cases were ESBL positive (7.84%). The most commonly used first-line antibiotic was cefotaxime (80.40%). Prophylactic antibiotics treatment was performed only in 8 patients, and SBP was recurred in 7 patients (13.72%). When comparing the SBP recurrence group and the non-recurrence group, there were no significant differences in laboratory findings of serum and ascitic fluid. Conclusions: SBP is still a critical complication in cirrhosis patients with ascites, and the clinical features of SBP have not been altered much compared with those in 1990`s. The effective treatment of SBP is still very important for a better prognosis of cirrhosis patients. (Korean J Gastroenterol 2017;69:129-134)

휘발성 유기화합물 가스처리를 위한 다중채널의 광반응장치의 개발

박옥현,나하영,김창수 대한환경공학회 2003 대한환경공학회 학술발표논문집 Vol.2003 No.12

투석하지 않는 만성신질환 환자에서 cilostazol 투여 중에 발생한 복벽의 자발성 근육내 혈종

강성희,유형민,나하영,고영경,권세웅,임채호,김선웅,조영일 영남대학교 의과대학 2014 Yeungnam University Journal of Medicine Vol.31 No.2

Spontaneous intramuscular hematoma of the abdominal wall is a rare condition characterized by acute abdominal pain. It is often misdiagnosed as a surgical condition. It used to be associated with risk factors such as coughing, pregnancy, and anticoagulant therapy. Most cases of abdominal wall hematomas were rectus sheath hematomas caused by the rupture of either the superior or inferior epigastric artery, but spontaneous internal oblique hematoma was extremely rare. In this report, we present a case of spontaneous internal oblique hematoma in a 69-year-old man with non-dialysis chronic kidney disease who was taking cilostazol. The patient complained of abrupt abdominal pain with a painful palpable lateral abdominal mass while sleeping. The abdominal computed tomography showed an 8 cm-sized mass in the patient’s left internal oblique muscle. The administration of cilostazol was immediately stopped, and the intramuscular hematoma of the lateral oblique muscle disappeared with conservative management.

한국전통주거(韓國傳統住居)에 나타난 가택신앙(家宅信仰)과 공간구성(空間構成)에 관한 연구(硏究)

천득염,나경수,손희하,나하영,Cheon, Deuk-Youm,Na, Kyung-Su,Son, Heui-Ha,Na, Ha-Young 한국건축역사학회 2001 건축역사연구 Vol.10 No.4

Living spaces are the results of social environment and also the reflection of the viewpoints by their residents toward human culture and society. Therefore, in studying living spaces, the true essence of the spaces could be easily distorted when cultural and symbolic motives and values are disregarded and only their apparent characteristics are looked into. Hence, it's necessary to simultaneously understand both physical dwelling spaces from architecture's view points and social ideas, simultaneously, of people who form and interact with the spaces. Hence, this paper tries to study housing religion which is one of shamanistic religions which, in turn, have been the fundamental element of ancient religions and came into existence on the basis of dwelling spaces. This study presumes that house religion may have been permeated with its creators' ideas about living and those ideas could be one of those factors which plays a role in organizing of dwelling spaces. As such, with these prior analyses, this thesis attempts to understand the meaning of various dwelling spaces via the characteristics and functionalities of various house spirits which are mentioned in a local house religion and also will find out spatial harmony of Korean traditional living spaces by way of corelations among living spaces, people, and personalized house spirits. Almost all traditional Korean houses have assigned a house spirit to their individual dwelling space. This means a traditional house was considered as a scared space in a secular world called human society and the space was actually intended to protect sacredness of dwelling places from earthliness outside. So when the hierarchy of house spirits in housing religion is projected to a Korean traditional house, it can be shown that a dwelling house as a building was personified to a respectable human status. In other words, it can be concluded that each space was synonymous with a dwelling place for each house spirit and was considered a sacred godly place. In a nutshell, not only each space in a Korean traditional house was a physical and functional space, but also it formed a scared spatial place along with the concept of house spirits intending to ward off disasters and enjoy a comfortable life through those religious symbols and meanings. Housing shamanistic religion which has long been existing with residents and their lives is seeped with the viewpoints of the residents toward life, and hence understanding the meanings and organization of Korean traditional housing can reveal commonly practiced principles of spatial organization of the traditional houses. Therefore an analysis of Korean traditional housing on the basis of humanistic social ideas will help learn Korea's traditional houses which need to be understood in various methods.

韓國傳統住居에 나타난 家宅信仰과 空間構成에 관한 硏究

천득염,나경수,손희하,나하영 한국건축역사학회 2001 건축역사연구 Vol.10 No.4

家宅信仰을 통한 韓國傳統住居空間의 意味 解釋

천득염,나경수,손희하,나하영 전남대학교호남문화연구소 2001 호남학 Vol.28 No.-

The Korean Traditional Dwelling House is product of a social environment which reflects the thought, religion. Therefore, to understand the meaning of the Korean Traditional Dwelling House, it is necessary to study the dweller' thought about men-world. The purpose of this study is to understand the meaning of the Korean Traditional Dwelling House by analyzing the Residential Religion. In conclusion, the Residential Religion is related closely to the Korean Traditional Dwelling House. On such a context, the Korean Traditional Dwelling House is regarded as a sacred house where gods dwell. Accordingly the Korean Traditional House has the dualism as the space of men and gods, and the hierarchic structure by hierarchy of gods.