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양영희 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
So far the rules of politeness have been rated in the order of 'hashoshuche' 'Heyasshuche' 'haniche' 'harache' in the Medieval Korean Language. 'Hayashuche' which this thesis focuses on was regarded as the lower level than 'hashoshuche'. The author disagrees with the existing viewpoint. the author regards 'hayashuche' as the same level as 'hashoshuche'. The difference is whether they are formal style and 'hayashuche' is an informal one. The purpose of this thesis is to show that 'hayashuche' is a 'polite informal style' by examining the situation in which that expression was used by contrast with that of 'hashoshuche'.
역사마을 만들기의 지역정치 : 전라남도 영암군 군서면 鳩林마을의 사례
홍성흡 전남대학교호남문화연구소 2001 호남학 Vol.28 No.-
This paper aims at an understanding of local identity and Local politics by examining the characteristic features of local festival. The focus of study lies with the process of history-making, landscape-making and propagation of local image. This paper has shown that the cultural traits of local festival in fieldwork village have laid emphasis on the Confucian image. Also we have been able to find out isolation of local members from local festival. In this circumstance local identity of local members have transformed and restructured ceaselessly.
표인주 전남대학교호남문화연구소 2001 호남학 Vol.28 No.-
The fried-flower cooking play is conducted in March 3 every year. This folk play is held in a liberated place from being in daily life and to get energy for an energetic life. It is a kind of folk play for women in our men-centered society and to strengthen the ties among women. A tug-of-war play is generally held in the 15th of the first lunar month of January. Then the residents make a rope as a symbol of the 'dragon' and that go around with the rope on their shoulder from the neighborhood to fields. In particular, going around with the rope means to go about with the dragon god. The folk play grew out of praying for everlasting water and a good harvest.
해곡리의 민속과 구비 문학의 현장론적인 실태와 변동 요인
표인주 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
The changes in the custom of times and seasons are due to the variations of the style of production and the changes of living patterns. And the custom of passages has been greatly transformed because of the changing life style and the development of medicine. The folk songs have mostly disappeared,as the agricultural method and the farming tools have developed. And narrative are in danger of discontinuation because of the lack of the performing opportunities and places.
구림 지역어의 변화 : 노년층과 장년층의 음운 비교를 중심으로
손희하,위평량 전남대학교호남문화연구소 2001 호남학 Vol.28 No.-
As a part of researches in village history this paper aims at investigating the language change of Gurim village(yeongam-gun) situated in the western coast of Jeollanam-do province. We make a comparative study of the phonetic differences between the old and the prime in Gurim village. On account of language education the dialect of Gurim village is become vanished gradually except the high front vowelization and the reflection of /Λ/(ㆍ)
정근식 전남대학교호남문화연구소 2001 호남학 Vol.28 No.-
In this paper, I make an attempt to show the new conception of long-structural history of local community. I propose that three aspects is important to reform long-structural history of local community. Firstly, the historical process of building up of farm-land and transformation of villages in ecological, geographical context. Secondly, the history of domination and resistance of social status order in political institutional context. Thirdly, the formation and transformation of local identity in socio-cultural context.
김경학 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
This paper delineates the continuity and change of socio-cultural features in both local-lineage village and non-local lineage village in terms of some socio-cultural characteristics like marriage relations,village foraml and informal organizations. For instance,an informal organization,namely 'Gye' seems to be a typical index for changing processes of the nature of two kinds of villages. The nature of 'Gye' of Nae-dong,a local-lineage village,has been transformed 'lineage-oriented relations' into 'loyalty to village'. Provided the absence of lineage relationships,the 'Gye' of a non-lineage village like Budongchon has played an important role to maintain loyalty to village through making the relations among some neighboring non-lineage villages.
이중효 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
This article is to show that Jae Yu(齊諭) Jae Jang(齊長), and Sang Sa(上舍) in inscriptions on monuments in the Koryo times are related to the system of Tae Hak(太學) in the Song(宋) dynasty. The reason why Jae Yu and Jae Jang were made in Yuhakjae(儒學齊), one of Chil Jaes(七齊) in Kuk Hak is that the system in the Song was taken to educate Jae Sengs(齊生) systematically and efficiently. What The system of Sam Sa(三舍) was taken and Sang Sa Sengs(上舍生) among Kuk Hak Sengs(國學生) were elected was a step to relate directly Kuk Hak(國學) educations with Gwa Geo, in oder to give a chance of Gwa Geo for Sang Sa Sengs. What Yea Jong(睿宗) took the system of Tae Hak from Song was deeply related to the king's political intention to strengthen Kuk Hak reforms.
추명희 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
This paper examines the geographical environment and the evolution of rural landscape of Haegok-ri in Damyang,Chonnam. Haegok-ri consists of four villages which are Algsil,Naedong,Budong,and Sungduk. In order to describe the geographical environment and the rural landscape of each villages,this paper focuses on the origin of place name and the change of the old village roads through a literature search,interview with village folk.
김병인 전남대학교호남문화연구소 1999 호남학 Vol.27 No.-
This paper examines the history of Haegok-ri Village,which includes historical figures and chultural heritage of the village,located Changpyong-Myon in Damyang-Gun Country. Delineating the results of the study,the paper points out various problems that have appeared throughtout the research activities in the Korean villages. The study presents several solutions for avoiding these pitfalls.