도로표시 규정 및 글라스비드 동향과 자율주행차량 시대를 대비한 제언

강병국,강승구,Kang, Byeongguk,Kang, Seunggu 한국결정성장학회 2019 한국결정성장학회지 Vol.29 No.5

야간이나 악천후에서도 높은 도로의 차선인식률을 유지하기 위해, 통상 재귀반사(retro-reflectivity) 특성이 뛰어난 고 굴절률의 글라스비드(glass bead)를 도로표시 페인트 위에 도포한다. 국가별로 일반 도로표시의 재귀반사 기준이 다르며, 국내는 백색광 기준으로 $240mcd/m^2{\cdot}lux$, 선진국들은 $250{\sim}300mcd/m^2{\cdot}lux$로 규정되어있다. 본 논문에서는 도로표시 관련 규정과 글라스비드에 대한 동향에 대하여 고찰하고, 향후 자율주행차량 상용화에 대비하여 규정 기준치 및 글라스비드물성 향상 필요성에 대하여 논의하였다. For maintaining high visibility of lane, the high refractive index glass beads with excellent retro-reflectivity are usually applied on the road marking paint. The retro-reflectivity standard of general road marking is different in each country; it is defined as $240mcd/m^2{\cdot}lux$ based on white light in Korea and $250{\sim}300mcd/m^2{\cdot}lux$ in developed countries. In this paper, the recent trends on the manufacturing technology of glass beads suitable for autonomous driving age as well as the road marking regulations has been reviewed. Also, in preparation for the commercialization of autonomous vehicles in the future, the necessity of raising the standard value and improving the glass bead properties were proposed.

산케이신문 전 지국장에 대한 기소

강병국 관훈클럽 2014 관훈저널 Vol.- No.133

'이달의 책, 이달의 저자' - "숲의 생활사" 깊이 읽기

강병국,Gang, Byeong-Guk 대한출판문화협회 2004 출판저널 Vol.341 No.-

AgNO3, pH, Agar 농도 및 암처리가 배추의 자엽과 배축조직으로부터의 신초 형성에 미치는 영향

강병국,박영두,김세영 한국원예학회 2002 원예과학기술지 Vol.20 No.4

To improve organogenesis in Chinese cabbage (Brassica campestris L. ssp. pekinensis) in vitro, the effects of AgNO3, pH, agar concentrations, and dark period on shoot induction from cotyledon and hypocotyl explants were studied. Shoot regeneration was significantly promoted on the induction medium supplemented with AgNO3 from cotyledon and hypocotyl explants. Among AgNO3 treatments, the medium supplemented with 4 or 8 mg/L AgNO3 had relatively higher shoot regeneration rates and less vitrification developments in cotyledon and hypocotyl, respectively. Initial dark treatments decreased shoot induction from cotyledon and hypocotyl explants. Shoot induction from hypocotyl explants was not affected by pH in media or agar concentrations either. In conclusion, for cotyledon, the best shoot induction was obtained when the medium was supplemented with 2.0 mg/L NAA, 1.0 mg/L BA, and 4 mg/L AgNO3. For shoot induction, the medium with 1.0 mg/L NAA, 5.0 mg/L BA, and 8 mg/L AgNO3 gave best result from hypocotyl tissues. 배추(Brassica campestris L. ssp. pekinensis)의 기관형성을 증진시키기 위하여 AgNO3, 암처리 및 배지 내의 pH와 agar 농도가 자엽과 배축 조직으로부터의 신초유기에 미치는 영향에 대하여 조사하였다. 신초유기배지에 4.0mg/L AgNO3와 8.0mg/L AgNO3를 첨가한 배지가 자엽과 하배축에서 각각 가장 많은 신초 발생을 보였다. 암처리는 자엽과 하배축 공히 신초 형성을 오히려 감소시키는 결과를 보였으며 pH와 agar 농도 역시 하배축으로부터 신초 발생에 아무 영향을 주지 않았다. 결과적으로 자엽은 NAA 2.0mg/L, BA 1.0mg/L와 AgNO3 4mg/L를 첨가한 배지에서 가장 많은 신초 발생을 보였으며 하배축 절편체로부터는 NAA 1.0mg/L, BA 5.0 mg/L와 AgNO3 8mg/L를 첨가하였을 때 절편당 가장 많은 신초 발생을 보였다.

경안천을 "자연형 하천"으로 복원하자!

강병국,Gang, Byeong-Guk 한국하천협회 2007 하천과 문화 Vol.3 No.1

김수근선생의 인생과 예술

강병국,Gang, Byeong-Guk 대한건축사협회 1986 建築士 Vol.1986 No.7

An Analysis of the Impact of Building Wind by Field Observation in Haeundae LCT Area, South Korea: Typhoon Omais in 2021

강병국,김종영,권용주,최주원,장영수,권순철 한국해양공학회 2022 韓國海洋工學會誌 Vol.36 No.6

In the Haeundae area of Busan, South Korea, damage has continued to occur recently from building wind from caused by dense skyscrapers. Five wind observation stations were installed near LCT residential towers in Haeundae to analyze the effect of building winds during typhoon Omais. The impact of building wind was analyzed through relative and absolute evaluations. At an intersection located southeast of LCT (L-2), the strongest wind speed was measured during the monitoring. The maximum average wind speed for one minute was observed to be 38.93 m/s, which is about three times stronger than at an ocean observation buoy (12.7 m/s) at the same time. It is expected that 3 to 4 times stronger wind can be induced under certain conditions compared to the surrounding areas due to the building wind effect. In a Beaufort wind scale analysis, the wind speed at an ocean observatory was mostly distributed at Beaufort number 4, and the maximum was 8. At L-2, more than 50% of the wind speed exceeded Beaufort number 4, and numbers up to 12 were observed. However, since actual measurement has a limitation in analyzing the entire range, cross-validation with computational fluid dynamics simulation data is required to understand the characteristics of building winds.

[취임사] “주민이 행복하고 살기 좋은 지역 가꿔나갈 터”

강병국 한국자치학회 2015 월간 주민자치 Vol.44 No.-

통행본 『주역』과 백서(帛書) 『주역』 괘명의 의미 비교 시론

강병국 연세대학교 국학연구원 2019 동방학지 Vol.187 No.-

The titles of a total of 35 hexagrams(卦) in the Silk-Manuscript(帛書) Zhouyi(周易) by Ma-wang-dui(馬王堆) are written in different characters from those in the present-version Zhouyi. This originally drew researchers’ attention when the Silk-Manuscript Zhouyi was first discovered. As it became generally accepted that the reason for this was to use Jiajie-zi(假借字), this initial interest faded away. However, if one studies the characters used in the titles of the relevant hexagrams closely, it appears that there are certain cases in which this was not simply due to the use of Jiajie-zi. Therefore, this paper attempts to start from scratch and to analyze and study the characters used in the titles of the relevant hexagrams themselves. Furthermore, it considers relevant phrases found in Gua-Ci(卦辭), Yao-Ci(爻辭) and Yi-chuan(易傳) to gain a deeper understanding of the relevant hexagram titles. 백서 『주역』은 총 35괘의 괘명을 통행본 『주역』과 다른 한자로 표기하고 있다. 이는 백서 『주역』 발굴 초기에 연구자들의 관심을 끌었지만, 그 이유에 대해 가차자(假借字)를 썼기 때문이라는 견해가 일반적으로 받아들여지면서 괘명에 대한 관심은 사그라들었다. 하지만 해당 괘명의 한자를 구체적으로 살펴보면, 단지 가차자를 쓴 것으로 볼 수 없는 경우들이 있다. 이에 본 논문에서는 해당 괘명에 대해 원점으로 돌아가서 글자 자체에 대한 분석과 검토를 시도하였다. 이후 해당 괘효사 및 관련이 있는 역전(易傳) 구절까지 검토함으로써 해당 괘명에 대한 이해를 높이고자 하였다. 연구 결과를 정리하면 다음과 같다. ① 그동안 단지 음이 같거나 비슷하기 때문에 채택된 가차자로 여겨졌던 한자들이 그 의미에 있어서 서로 일정한 관련이 있다는 사실을 밝힐 수 있었다. ② 서로 관련이 있다 해도 그 의미가 똑같은 것은 아니며 일정한 차이가 있다. 따라서 백서 『주역』이 괘명으로 채택한 한자는 해당 글자 본연의 의미를 통해 괘의 취지를 형상화한 것이지 가차자로 쓴 것이 아니다. ③ 통행본 『주역』과 백서 『주역』이 이처럼 의미상 일정한 차이가 있는 한자를 괘명으로 채택한 이유는, 같은 괘를 바라보더라도 어느 측면에 주안점을 두고 보는가에 차이가 있기 때문이라고 생각한다. ④ 이처럼 괘명의 차이가 괘를 바라보는 관점의 차이에 기인하는 것이라면, 괘명의 차이를 연구함으로써 『주역』에 대한 우리의 이해가 더욱 깊어질 수 있을 것이다. ⑤ 통행본 『주역』과 백서 『주역』 간에 괘의 명명이 달라지면서 그와 같은 변화가 괘효사의 내용에도 영향을 미친 것으로 볼 수 있는 사례가 발견된다. 이는 백서 『주역』의 괘명을 연구할 때 단지 괘의 명칭만을 논할 것이 아니라 해당 괘효사에 대한 검토까지 아울러 이루어져야함을 보여주는 것이라고 생각한다.

천부경과 태극의 철학

강병국 한국문화융합학회 2022 문화와 융합 Vol.44 No.3

Cheonbu-kyeong offers a doctrine for final cause and, thus, in essence its texts are open to different interpretation. However, it is shameful that we still have not reached a clear consensus on the meaning of numbers, which Cheonbu-kyeong adopted in its numeric system as the basic symbols to deliver its ideas. In relation to this, we should pay attention to the fact that Hun-Min- Jeong-Eum Haerye edition( ) also uses the symbol of numbers in explaining the principle of Tae-Geuk, which backs up the principle of creation of the letters of Hun-Min-Jeong- Eum( ). I thoroughly compared numbers in Hun-Min-Jeong-Eum Haerye edition and numbers in Cheonbu-kyeong. As a result, I verified that both ones were used in the identical meaning. Moreover, I further verified that the Tae-Geuk philosophy of Cheonbu-kyeong newly emerges when the meaning of numbers as used in Hun-Min-Jeong-Eum Haerye edition is applied to Cheonbukyeong. Therefore, the goal of the study in this thesis is to propose a new interpretation about 81 letters of Cheonbu-kyeong based on the meaning of numbers as used in Hun-Min-Jeong-Eum Haerye edition and, on the basis of this, to clarify the meaning of the Tae-Geuk philosophy contained in Cheonbu-kyeong. I also made the meaning of Cheonbu-kyeong’s texts more concrete, in order to prevent any arbitrary sporadic reading, by adding Korean endings to classical Chinese texts during the process of interpretation, and through the analysis of the word origins, I tried to comprehend the deeper meaning of the texts. Especially, I confirmed that the analyses of the origins of ‘ ’, ‘ ’, ‘ ’, ‘ ’ had resulted in meaningful differences in their interpretation. A few examples of the new discoveries proposed by this thesis are as follows: 1) Speaking of One( ), which is existence( ), and non-existence( ) simultaneously is a unique characteristic of Cheonbu-kyeong, which cannot be found in any other scriptures. In Cheonbukyeong, ‘ ’ was used to mean the original meaning, that is, finite humans not being able to perceive. From this perspective, we can understand the relevant paragraph without any contradiction. It means that the existence of the One( ) is proclaimed but the absolutization of the One is denied. This point is an important characteristic of the Tae-Geuk philosophy presented in Cheonbukyeong, and it is only uncovered when ‘ ’ is interpreted this way. 2) Cheonbu-kyeong states that the division of one into three is the key to the completion of the universe without squandering. This part is also a unique characteristic of Cheonbu-kyeong which cannot be found in any other scriptures. For this reason, the number 3 appears as a significant symbol in Cheonbu-kyeong. 3) The verse ‘ ’ in Cheonbu-kyeong, which has remained as a intricate problem to interpret, was logically explained by applying the meaning of numbers as used in Hun-Min- Jeong-Eum Haerye edition. At the same time, the Tae-Geuk philosophy of Cheonbu-kyeong was revealed.