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진화적 적응 웨이브릿 변환에 의한 레이다 표적의 산란 해석
최인식,Choi, In-Sik 한국군사과학기술학회 2007 한국군사과학기술학회지 Vol.10 No.3
In this paper, the evolutionary adaptive wavelet transform(EAWT) is applied to the scattering analysis of radar target. EAWT algorithm uses evolutionary programming for the time-frequency parameter extraction instead of FFT and the bisection search method used in the conventional adaptive wavelet transform(AWT). Therefore, the EAWT has a better performance than the conventional AWT. In the simulation using wire target(Airbus-like), the comparisons with the conventional AWT are presented to show the superiority of the EAWT algorithm in the analysis of scattering phenomenology. The EAWT can be effectively applied to the radar target recognition.
21세기 문화목회에 대한 비전: "전통목회"에서 "문화목회"에로의 전환이 가져오는 의의와 문제 및 현대문화와 전통문화에 대한 문화목회적 대안에 대한 고찰
최인식 ( In Sik Choi ) 한국조직신학회 2011 한국조직신학논총 Vol.31 No.-
This essay offers a theologico-practical alternative how to save Korean churches from the critical realities, in which they suffer from the identity crisis under the indiscriminate attack of the anti-Christian movement. A major premise for the argument should be that the existing pastoral paradigm, namely the traditional ministry cannot handle the spirit of the new times. The author analyses characteristics of the traditional ministry system. They are local, institutional, pastor-centered, focused on the s o u l-winning, motivated by pastoral expansionism, denominational, and doctrinal. These characteristic factors of the traditional ministry consequentially brought about the self-centered exclusive Christianity, so that it is endangered to lose the leadership and respect of the most non-Christians. They criticize that the present Christianity became materialistic and selfish, and that it concerns no more about the interaction with the society. It is argued that the main cause comes from the spiritual, ethical, and cultural limit of the traditional ministry paradigm in the face of the new times. The author discusses two kinds of new ministry paradigm: the ministry of cultures and the cultural ministry. The ministry of cultures carries on the traditional type of church ministry. It brings the public cultural trends into the traditional system. In this case church takes a role not only of the religious institution but also of a cultural center of her community. Cultures become concrete media for the interaction between the church and the world. This paradigm makes church more active in the age of the culture change than the traditional one, and the existing church members does not resist new attempt to bring public cultures into the church, for the new paradigm hold fast the traditional doctrine and institution. In spite of these merits, however, individual centeredness of the local churches can not be escaped by the ministry of cultures. On the other hand the cultural ministry has different theological aspect from the ministry of cultures. It does not deal with cultures as media but as message. Those cultures engaged in the cultural ministry such as religio-philosophical teachings, origin of the national holidays, ancestor worship, and so on mostly have historical values and influential power for the people. The cultural ministry finds good spirits accorded with the Biblical spirit from the traditional cultures on the one hand and it criticizes their distorted forms and makes alternative for the new cultural trends for the sake of the interaction between good spirits of the traditional cultures and the Biblical spirit. Finally, the author tries to show the possibility of the cultural ministry as he finds common spirits between Korean traditional ancestor worship and the Lord`s Supper. From this point he makes a new creative theology of the memorial service in which Christians experience spiritual fellowship between the dead and the living.
KMV 모형을 활용한 건설업체 부실화 측정에 관한 연구
최인식(Choi, In-Sik),유승규(Yoo, Seung-Kyu),김재준(Kim, Jae-Jun) 대한건축학회 2013 大韓建築學會論文集 : 構造系 Vol.29 No.2
The purpose of this research is to confirm a level of the default risk of construction companies and its changing process by utilizing the KMV model developed on the basis of the Black & Scholes option pricing theory. This research has set construction companies listed to KOSPI/KOSDAQ for applying the KMV model and measuring the level of the default risk of construction companies(14 indolvent companies and 14 non-insolvent companies). As an analysis result, it could be confirmed that the EDF of inslovent companies is higher than the EDF of non-insolvent companies and that insolvent companies relatively show a more serious level of default risk than non-insolvent companies in the analysis period. As a result of this research, it was analyzed that if the EDF of the KMV model is measured, it does not only discern existence of bankruptcy, but also can effectively examine the level and fluctuation process of the default risk of construction companies. It is judged that this can provide meaningful decision-making indicators to investors or managers of companies in the risk management viewpoint.
프랑스 유통산업 환경과 인터마르쉐 해외 진출전략에 관한 연구 : ITM ENTREPRISE–Les Mousquetaires를 중심으로
최인식(Choi In-Sik),이상윤(Lee Sang-Youn) 한국유통과학회 2011 한국유통과학회 학술대회 논문집 Vol.2011 No.-
‘유통산업발전법’(유통법)과 사업조정제도를 규정하고 있는 ‘대ㆍ중소기업 상생협력 촉진에 관한 법률’(상생법)등 SSM규제법 적용에도 불구하고 기업형 슈퍼마켓(SSM)이 확장되고 있다. 프랑스는 파리 시내에 단 하나의 대형마트도 없다는 점에서 유럽에서 가장 강력하고 직접적으로 대형마트를 규제하고 있으며, 대형소매점의 출점규제의 성과를 강조하고 있다. 프랑스에서 출점인허가권한은 매우 중앙집권적이며 이들 출점규제는 경제법이 주체가 되는 경제사회적규제로서 EU에서 유통산업 규제가 강하다. 프랑스의 유통산업규제는 퐁타네지침의 개정 이후 CDLIC 지침(1969), 로와이에법(1973), 도빈법(1990), 사팡법(1993), 라파랭(1996), SRU법(2000), 경제근대화법(2009)의 7가지의 법령이 차례대로 발표되었는데 이를 통하여 상업조정법령이 보완되고 강화되며 규제하려는 조치가 시행되었다. 이러한 강력한 규제 법안이 형성되는 과정에서도 프랑스 최대의 슈퍼마켓 체인기업 ‘인터마르쉐’는 유럽에 4,000여개의 매장을 보유하고 있는 글로벌 소매유통 전문점이다. 유통전략, 품질 보증, 주요 상품브랜드, IT 서비스, 글로벌 확장전략을 통하여 지역 파트너십의 적극적인 정책과 지역 경제 구조의 지원등이 해외 진출을 모색하는 우리나라 기업형 슈퍼마켓(SSM)에게 시사하는점이 있다.
‘은총’과 ‘경험’의 상관관계 연구 ―성결-오순절 교의학 방법론을 위한 시론(試論)적 고찰
최인식 ( Choi In Sik ) 서울신학대학교 기독교신학연구소 2018 神學과 宣敎 Vol.52 No.-
본 논문은 성결-오순절 전통의 신앙고백과 신앙경험을 담아내는 교의학을 위한 방법론적 고찰의 한 시론이다. 특별히 성결-오순절 신앙경험은 전통적인 개신교나 가톨릭의 교의학적 규범에서 볼 때 그 틀을 벗어나는 경우가 많음으로 인하여 이단시비나 소모적인 신학논쟁이 계속되고 있는 현실이다. 특별히 개신교의 개혁주의 전통과 성결-오순절 전통 간에는 관점의 차가 크다. 그 가운데 핵심 되는 신학적 이슈는 “경험”의 문제다. 왜냐하면 개혁주의 교의학 전통에서 경험은 소극적이 거나 아니면 부정적인 반면, 성결-오순절 전통에서는 경험의 위치를 매우 적극적으로 보기 때문이다. 이와 같은 관점의 차이는 교의학 방법론에서 은총의 문제를 보는 차이에서 비롯된다. 그러므로 성결-오순절교의학이 신앙경험을 정당하게 방법론적으로 세우려고 한다면 은총론안에서 경험의 위치를 신학적으로 규정할 수 있어야 한다. 이를 위해서 본 논문은 종교개혁자들이나 가톨릭이 은총론에서 빚지고 있는 아우구스티누스의 은총론을 보다 통전적으로 해석해 내어 신앙경험을 은총론안에서 정립할 수 있는 가능성을 고찰하고자 한다. This paper is aiming at seeking to construct the dogmatic methodology of holiness-pentecostalism, emphasizing the Christian doctrine of grace. Specifically, author attempts epistemologically to use the theology of spirituality as an introduction to the dogmatic methodology of the holinesspentecostal theology. Compared to the failure of the mixture between reason and feeling in 18-19th century’s theology, this paper suggests a new dogmatic holiness-pentecostal methodology in which the main focus is not on theology but on spirituality, the integration of the faith and practice is accomplished, and the antinomy between reason and feeling in the 18-19th century’s theological dilemma is overcome. Moreover, author recommends holiness-pentecostal theologians to carry out this dogmatical tasks for building a new methodology of the holiness-pentecostal theology from the perspective of the Christian doctrine of grace. It’s because the doctrine of sanctification in the holiness-pentecostal tradition, deeply rooted in Arminian-Wesleyan heritage, has been misunderstood as Synergism or Pelagianism in soteriology by the Reformed Church. In order for theological response to this prejudice and misunderstanding of the Reformed Church, author employs both the theology of spirituality and the doctrine of grace in constructing the dogmatic methodology of the holiness-pentecostal thought. Based on these theological angles, author vividly seeks to evade the theological attacks from the Reformed Church and furthermore to correct the misunderstanding of the Reformed Church. Finally, this paper successfully proposes the theological methodology of holiness-pentecostal tradition, well representing the characteristics of the evangelical cooperation between God and human beings, experience-oriented discourse, spiritualityfocused structure, and all-comprehensive entity.