Far Ultraviolet Observations of the Spica Nebula and the Interaction Zone

최연주,박재우,민경욱,선광일,조영수,Choi, Yeon-Ju,Park, Jae-Woo,Lim, Tae-Ho,Min, Kyoung-Wook,Seon, Kwang-Il,Jo, Young-Soo 한국천문학회 2012 天文學會報 Vol.37 No.2

We report the results of our analysis of far ultraviolet (FUV) observations made for the broad region around the ${\alpha}$ Vir (Spica) including the interaction zone of the Loop I and the Local Bubble. We employed the datasets of the GALEX and the FIMS, which made observations at similar FUV wavelengths. First, we noted that the GALEX image was enhanced in the southern region where the interaction zone exists. We attribute this enhanced FUV emission to dust scattering of the stellar photons, mostly from the background field stars with small contributions from the central star Spica. While the region is optically thin in general, the FUV intensity did not correlate well with the dust extinction level, indicating that the local radiation field has significant fluctuations. On the other hand, the GALEX FUV intensity well with the $H{\alpha}$ intensity as well as the dust extinction level in the northern part. In fact, the neutral hydrogen column density correlated very well with the dust extinction level throughout the whole region in consideration. The relationship between the neutral hydrogen column density and the color excess was estimated to be ${\sim}7{\times}10^{21}atoms\;cm^{-2}$, which is a little higher than the previous observations made for a diffuse interstellar medium. The spectral analyses of the FIMS observations showed the enhanced C IV emission throughout the whole region, indicating that the C IV emission arises by the interaction of the hot gases with the shell boundaries. A simple model showed that a large portion of the C IV emission comes from the Loop I side of the interaction zone, compared to the Local Bubble side. The FIMS spectrum also showed indications of the molecular hydrogen fluorescence lines for the interaction zone.

江華京板 『高麗大藏經』 각성인과 도감의 운영 형태

최연주(Choi Yeon-Ju) 부산경남사학회 2005 역사와 경계 Vol.57 No.-

This paper to analyze the instance which from in Kakseongin(刻成人) 『Goryodaejangkyeong(高麗大藏經)』 is active the Bunsadogam(分司都監).<br/> From the 30th years of Kojong(高宗) the Bunsadogam which produces the Kyeongpan(經板) is only in 10% of the whole Kyeongpan, but the ratio of the people who participate was rather highly investigated the Daejangdogam(大藏都監) compared to. This is to be the relation which is close with the application of Bunsadogam. The result lead role which tries to investigate the Kakseongin wild activity aspect of the Bunsadogam there was not one person. The people of the Bunsadogam 1year for 90% to participate, also the people who participate continuously the activity was restricted.<br/> The enterprise of the Bunsadogam participated the Daejangdogam Kakseongin of existing and at prerequisite it created the Kyeongpan. When it talks again and person one thing to know a composition with indigenous and the Daejangdogam and connection to advance the enterprise.<br/> The people who are active from the Bunsadogam admit above 7years in most as the people who participate, is excellent from the Daejangdogam the Kakseongin who is active. As the representative instance 'Kimdeugcho(金得貂)' and ‘Doseon(道宣)’, ‘Limdaejeol(林大節)’ which is there is a wild possibility. These Kakseongin compared to, when being active from two Dogam, when being active from the Daejangdogam, were active more and it participated. These Kakseongin accomplishment and takes charge of a schedule one role and, the light of the Kakseongin who participate to the enterprise initially it sells and a many help in the angle which it sells it gives.<br/> The Bunsadogam the enterprise the fringe land and function of the setup for the angle which the Kyeongpan, it sells with the supply of the person and the various material together were added and they accomplished. Positive accommodating and it applied the people of the Daejangdogam from this process. The enterprise must be composed the specialist and by a schedule one court rank order or the dogam between elementary to Kakseongin. It maximum anger makes the efficient characteristic of the enterprise, also it is smooth and it is because it could be advanced.<br/> The specialists train the elementary Kakseongin field consequently or this and the business which has become the fire tube in parallel, to go and create the Kyeongpan. It will lead and the activity aspect which them is various it will be able to understand. When it talks again and these people maximum anger it makes each veterinarian training or an ability from inside the wood engraving location activity is a possibility of doing.<br/> The 30th years of Kojong after enterprise constructed the cooperative system of Bunsadogam and Daejangdogam for from enterprise use in the Daejangdogam center of existing and it was developed. It will be like that and it will be able to produce the above 60% of the consideration Goryodaejangkyeong whole Kyeongpan.

Deep learning 기반의 SAR 영상 분석 및 선박 추정

최연주(Yeon Ju Choi),한상혁(SangHyuck Han),김민식(Min-Sik Kim),박성수(Sungsoo Park) 한국항공우주학회 2018 한국항공우주학회 학술발표회 논문집 Vol.2018 No.4

공민왕 개혁과 임박(林樸)의 정치활동

최연주 ( Yeon Ju Choi ) 東亞大學校附設 石堂傳統文化硏究院 2007 石堂論叢 Vol.0 No.39

林樸은 고려 후기 部曲에서 縣으로 승격된 安東 吉安출신이다. 그는 비록 길안의 한미한 집안출신이었으나, 자신의 노력으로 공민왕 9년 과거의 乙科에서 鄭夢周에 이어 차석으로 급제한 인물이다. 중앙 정계의 연고나 기반을 가지지 못한 임박은 座主·門生 및 同年 관계를 통해 정치적 기반을 구축해 나갔을 것이다. 공민왕의 측근세력이었던 좌주 김득배가 임박의 出仕에 크게 영향을 끼친 것으로 보인다. 공민왕 10년 홍건적이 침입해 오자 김득배가 병법에 정통한 임박을 그의 막료로 활동하게 함으로서 정치적 입지를 확대시켜 주는 계기가 되었다. 임박의 동년 중 정몽주를 비롯하여 金湊·李仁敏 등은 牧隱 李穡과 직간접적인 관련을 맺고 있는 것으로 보아 그 역시 이색과 깊은 연관을 맺고 있었을 것이다. 이색과 임박은 좌주와 문생, 또는 동년 관계는 아니었지만 그들의 좌주에게서 많은 영향을 받았고, 신진사대부끼리의 교류관계를 통해 일정한 교류 내지 정치적 공감대를 형성하고 정치활동을 한 것으로 생각된다. 한편 임박은 공민왕 13년에 종6품인 北部令에서 종4품인 中書舍人으로 파격적으로 승진하게 되는데, 그 배경은 공민왕 12년 원나라에 서장관으로 파견되어 공민왕의 폐립을 막으면서 덕흥군의 회유와 협박을 뿌리치고 끝까지 공민왕 편에 있었던 것이 결정적 계기가 되었던 것으로 보인다. 이때부터 그는 정치적 입지를 확고히 하여 공민왕의 측근세력으로 활동하였던 것으로 추정된다. 그 후 임박은 공민왕 14년 신돈 집권기에 田民辨整都監 설치를 건의하였고, 16년 국학 진흥책의 핵심 사업인 성균관 重營을 건의하였다. 이 사업은 그의 독자적인 것이라 보다는 당시 신진사대부들이 줄기차게 요구하였으나, 그 동안 해결하지 못한 제모순의 개혁을 시도하고자 한 것으로 보인다. 임박은 당시 신진사대부들과 비슷한 현실인식을 바탕으로 개혁정치에 적극적으로 참여하면서 신돈의 개혁사업에 깊이 관여하였다. This study is to treat the political activity of Lim bak(林樸). The Lim bak is native of the native family of the Gilan(吉安) which from the Bugok(部曲) promotes with the Hyun(縣). With effort of oneself with the Chung mong ju(鄭夢周) back it passed to the ulkoa(乙科) together in King of gong-min(恭愍王) 9year past examination. Cannot have the ointment or a base of the center political world a political base and the imminence to lead and with the time rising high officials together relationship of the Jwa Ju(座主) and Mun sang(門生) to construct go out. The in King of gong-min the Jwa-Ju Kim duk bae(金得培) which is a surroundings influence a lot in success of Lim bak the thing which will cause an effect. The King the of gong-min 10year Honggeonjeog(紅巾賊) case infiltrated and come the Lim bak where the Kim duk bae is well versed in military information it did to be active in his staff. This politics does not put on became the opportunity to magnify in him. The Lim bak it begins in motive of the Chung mong Ju, Kim ju(金湊), Lee in min(李仁敏). The back Lee saek(李穡) and was tying the relation of Jig indirectness. The consequently that as well with Lee saek will tie deep fire tube. The Lim bak with the Jungseasain(中書舍人) which is a Jong(從)4poom(品) from the Bukburyung(北部令) which is a Jong(從)6poom(品) at King the of gong-min 13years was promoted with exceptional. The background was dispatched to the King the of gong-min 12year Yuan(元) and it closed it shook off and Dethronement of the gong-min(恭愍王 廢立) and the excursion and a threat of the Deogheynggun(德興君) until end it became decisive opportunity to defend the king. Against his loyalty it is promoted with exceptional, from this time politics it does not put on and firmly to do it is active with surroundings influence of the king that it is presumed. He when Shin don(辛旽) catching this political power, the Junminbyunjungdogam(田民辨整都監) establishment and Sunggyungwan (成均館) proposed the fact that it will make again. This enterprise his indigenous was not the thing. Meantime which when the new officials(新進士大夫) demands strongly it does not solve to reform the contradiction, it is one thing to sleep. Reforms the contradiction when and it is because has the actuality recognition which is identical with the new officials which does to sleep. The imminence to follow in political belief and reform will of oneself and reform a time my contradiction and it is to come out in the political whole surface sleep.

낙동강 하구 문화의 형성과 그 역사성

최연주(Choi yeon ju) 동남어문학회 2004 동남어문논집 Vol.18 No.-

The coast of Nagdonggang river(洛東江) downstream is the place which river intersects with sea. Therefore an every kind resource was abundant and to settle down for the mankind was meeting remunerative terms. After the period of neolithic made initial nations on the various culture foundation. And each trade and redistribution of the initial nations were achieved through the main stream or tributary of the Nagdonggang river. The Nagdonggang river downstream have been compared with a delta area of a Nailgang river downstream to be the birthplace of ancient Egypt civilization. In the progress of ancient Korea history the Nagdonggang river downstream was a center role of the Gaya(伽倻) culture. And this area had the role as important point which accepted the high level ancient culture of China actively and deliver this to the inland. Also hard-fought battlefield of the Goryo(高麗) and Hubaegje(後百濟) were unfolded on the other side around the Nagdonggang river. Greater part was the southeast area of the Gyungsangdo(慶尙道). It is specificly the shore area to reach Jinju(晉州)-Busan(釜山)-Ulsan(蔚山) and Nagdonggang river middle-downstream of Yansan(梁山)-Miryang(密陽)-Chungdo(淸道). If had this area could become the victor, the importance which the Nagdonggang river's occupation at the time to quarrel of Husamgug(後三國) is very high of a strategic value. At the middle period of Goryo which the Sambyeolcho(三別抄) resisted, the Sambyeolcho army were tried to used a Nagdonggang river water traffic and diffuse the flag of anti-Gaegyoung(反開京) and anti-Mongolia (反蒙古) to the inland. That time Sambyeolcho contention was geting great hailing from the area's people. If Goryo government can not keep the Sambyeolcho contention properly, to reconciled with Mongolia were denied legitimacy and were the situation which the existence can be threatened. The mouth of Nagdonggang river coast were recognized as important spot to Sambyeolcho army and army of the Goryo government. After 14c' invasion of Japanese invaders, the Nagdonggang river downstream lost the importance role which is the starting point to carry in that time nation. And the area had the role about the alternating current with Japan only but the role could not be unfolded so that it was active. The politics economic role of mouth of Nagdonggang river coast shrank and could not get big concern from a center government. Also the area people and aboriginality force moved fast because the area came to be ruined. At period of Gaya the mouth of Nagdonggang river coast had the open personality which accept the culture and transmit with outside through the iron. But during go via Silla(新羅) and Goryo, this area could not bring the active development and change of his an area topology or culture because the area staid at far place from the center. Also this area brought about the seriousness at a foundation formation which can develope an area culture for ourselves because the domestic state was change and Japanese invaders invaded often. We can say that this area had limit to formed the downstream culture compare with Yeongnam(嶺南) area.

마이크로그리드 운영에 따른 전력자립 향상을 위한 에너지저장장치의 적정보조금 산정

최연주(Yeon-Ju Choi),김성열(Sung-Yul Kim) 대한전기학회 2017 전기학회논문지 Vol.66 No.3

In recent years, renewable energy sources have been mentioned as solution to environmental regulation and energy supply-demand. Energy storage systems are needed to mitigate the intermittent output characteristics of renewable energy sources and to operate micro grid efficiently using renewable energy generation systems. However, despite the necessity of energy storage system, this cannot secure the economical efficiency of the energy storage system by high initial cost. In this paper, a micro grid is constructed to supply electric power to industrial customers by using solar power generation system and energy storage system among renewable energy generation power sources and operated to improve energy independence. In the case study, we use photovoltaic system which is representative renewable energy generation system. Unlike conventional photovoltaic system, this system uses floating photovoltaic system with the advantage of having high output and no land area limitations. It is operated for the purpose of improving energy independence in the micro grid. In order to secure economical efficiency, the energy storage system operates a micro grid with a minimum capacity. Finally, this paper calculates the appropriate subsidy for the energy storage capacity.

일본의 부산 북빈매축과 비석마을

최연주 ( Choi Yeon-ju ) 한국일본근대학회 2018 일본근대학연구 Vol.0 No.59

비석마을은 행정구역상으로 부산광역시 서구 아미동 산 19번지 일대이다. 비석마을로 불리는 것은 지금도 일본인 묘지석들이 있기 때문이다. 이 일대는 20세기 초 일본인 공동묘지와 화장장이 있었다. 마을 곳곳에 明治, 大正, 昭和 등의 일본 연호가 새겨진 묘지석이 분포하고 있으며, 그 수량조차 정확하게 알 수 없다. 무관심 속에 방치되고 일부 훼손된 채 굄돌이나 축대, 계단 등으로 사용되고 있다. 비석마을은 부산이 근대도시로 변화하는 과정에서 형성된 장소이다. 부산 도시역사와 연관해 두 가지 측면에서 논의하고자 한다. 먼저 왜관의 왜인들이 행한 葬禮와 省墓 등 관련 의식에 대해 검토한 후 초량왜관의 확장과 개편, 그리고 일본 조계지의 도시화에 따른 비석마을의 형성과정을 살펴보았다. 다음은 비석마을에서 지난 2015년 6월 20일부터 22일까지 총 120여점의 비석을 조사하여 70여개를 탁본하였다. 당시 탁본한 묘지석 내용 중 일부를 판독하여 그 내용을 정리하였다. 초량왜관에 위치한 복병산 일본인 묘지는 1907년 부산항 북빈매축공사에 따라 아미동일대로 이전되었고, 1920년대 부산 최초의 근대식 화장장이 들어서면서 谷町이라 불렸다. 일제강점기 조선의 빈민들이 살았던 공간이었다. 1945년 해방되면서 일본인들은 서둘러 일본으로 귀국하게 되었고, 수 백기의 무덤 중 일부는 일본으로 이송되었지만, 무연고 유골은 고스란히 남게 되었다. 한편 1950년 한국전쟁 직후 기존 도심지에서 피란민을 수용할 수 없게 되자, 부산 시내 여러 곳에 분산 수용하였다. 전쟁이라는 현실 앞에서, 부산에 자주 발생한 대형 화재 등 처절한 현실 앞에서 아미동으로 이주한 피란민들은 일단 묘지 위에 집을 짓고 거주하였다. 앞으로 비석에 대한 안내 정보의 부재, 주민들에 대한 정보 제공의 미흡, 비석 위치 불명확으로 관리의 문제, 비석 및 주변의 관리·보존 미흡 등의 문제는 해소되어야 한다. 비석마을의 형성과 변화 등에 대한 역사적 사실을 제대로 이해하기 위해서는 묘지석의 다양한 정보와 체계적인 조사가 필요하다. Bi-Suk Villege is located in Ami-dong, Seo-gu, Busan, Republic of Korea. The reason why being called Bi-Suk Villege is a number of Japanese Tombstones have existed now. There are Japanese cemetery and crematorium in early-20th Century. Tombstone carved in Japanese Era such as Meiji, Taisho, Showa have spreaded in all over the village, and the number of ‘Stones’ are uncountable. Bi-Suk Village is a place formed in process that Busan has been changed to Modern City. Therefore, this study discuss with two aspects associated with City History of Busan. Firstly, it starts with checking the Japanese ceremony lived in Japanese office such as funeral and visit to ancestral graves, and considers Bi-suk Village’s development in relation to urbanization of Japanese Settlement. Secondly, it is composed with organization by interpreting the gravestone rubbing. This research based 70 pieces of the gravestone rubbing process on 120 pieces of the tombstone since June 20 to 22, 2015. Japanese Cemetery placed in Choryang Japanese Office had been moved to Ami-dong due to the reclamation in Busan North Harbor in 1907, and it named Gok-jeong after building Busan’s first Modernized crematorium in 1920. Numerous poor people lived here in Joseon’s early-20th-Century. After Liberation day of Korea in 1945, Japanese return to their own country in a hurry with several remains, but nameless remains were wasted there. Soon after the Korean war in 1950, local downtown cannot accommodated numbers of war refugees, and then they had been partly accommodated all over Busan. Refugees moved to Ami-dong built the house on the tombstone and reside there naturally. Hereafter, problem such as lack of information regarding tombstone and surroundings must be solved. Systematic study and distinct information need in order to comprehend historical event as to Bi-suk village’s development and growth.

사천 매향 유적의 역사관광자원 활용방안

최연주 ( Choi Yeon-ju ) 동아문화재단 2021 文物硏究 Vol.- No.39

경남 사천시에는 곤양면 흥사리 매향비와 향촌동 매향암각이 있다. 고려말 조선초 사천 지역 실상과 변화 과정을 이해하는데 귀중한 문화유산이다. 사천은 남해 연해안 중간지점에 위치하여 연근해 해상교통의 거점이며, 서부 경남일대의 조세를 모아 개경으로 운반하던 물류 중심지이기도 하다. 교통 요충지로서 국가 재정과 밀접하게 연관된 사천 지역은 고려말 왜구의 주된 노략질 대상지가 되었다. 당시 민심은 크게 흔들렸다. 당시 埋香 활동은 지역 사람들이 새로운 분위기를 도모하려는 발원이었다. 매향을 통해 지역공동체 정신을 결속시켜 나라의 안정과 백성의 평안을 기원한 행위로 인식되었다. 흥사리 매향비의 매향 목적을 고려 국왕의 안녕과 나라의 안정, 백성의 평안이라 보기도 한다. 고려시대 사천은 제왕의 땅으로 인식되었다. 顯宗이 왕위에 오르기 전에 아버지 安宗과 함께 살았던 곳이 사천이기 때문이다. 한편 13세기 중엽 강화경판『고려대장경』(이하 『고려대장경』으로 줄여 부름) 彫成事業 당시 경남 진주, 남해 등지에 분사도감이 설치 운영되었다. 사천은 진주와 접해 있고 남해와는 바다를 사이에 두고 있다. 국가를 수호하려는 의지 및 왕을 정점으로 하는 국가 주도의 조성사업과 어떤 방식으로든 연결되었을 것이다. 흥사리 매향비에 새겨진 國泰民安의 기원 의미는 지역 내에서 오랫동안 이어져 오던 의식을 바탕으로 형성된 것으로 짐작된다. 사천의 매향 유적이 갖는 역사·문화적 가치를 결코 가벼이 볼 수 없다. 관광콘텐츠로서 활용 가치는 크다. 흥사리 매향비와 향촌동 매향암각의 내용은 원천자료로서 다양한 창작활동에 이용될 수 있도록 해야 한다. 매향 유적의 대중성 확보는 관광콘텐츠로 활용하는데 중요한 토대가 된다. 관련 연구의 활성화는 물론 전문인력을 양성해 역사관광자원으로 활용될 수 있도록 해야 한다. 최근 웰빙 등에 대한 관심이 높다는 점을 고려해 매향비와 매향암각 간 사이클 경주 대회, 단축마라톤, 걷기 등과 같은 지역축제를 개발할 필요성이 있다. 매향 유적을 비롯한 다양한 문화유산을 적극적으로 활용한 역사관광콘텐츠 개발에 많은 지원이 필요하다. There are Gyeongnam(慶南) Sacheon Maehyang tombstone and Maehyang Petroglyphs. These are valuable cultural records that realize the change process of the Sacheon area in the late Goryeo Dynasty and early Joseon Dynasty. Sacheon was a center of the logistics to carry taxation of West Gyeongnam region to Gaegyeong(開京). And also it was a center of maritime transportation located in the middle of the southern coast in Korea. Considering all these conditions, Sacheon would have been the main target of Waegu(倭寇). After public order had deteriorated, and it caused Maehyang to turn the tide of the local community. By Maehyang, the local community united each other and recognized activity as a peace of the public and stabilization of the state. The purpose of Maehyang at Sacheon Heungsari Maehyang tombstone is seen as a peace of the public and stabilization of the state. Sacheon was a hometown of the royal family in the early Goryeo Dynasty. Hyeonjong King(顯宗) had lived Sacheon with his father Anjong King(安宗) ahead of being the king. And Bunsadogam(分司都監) had been constructed for carving Tripitaka Koreana near Gyeongnam Jinju(晉州) and Namhae(南海). Jinju is beside Sacheon, Namhae has Sacheon across the sea. Maehyang has a background for protecting the nation, and so it is a national ceremony for the king. The ritual meaning carved in Sacheon Maehyang tombstone considers as a kind of ritual had maintained continuously in the local community. Maehyang heritages in Sacheon must never be seen simply as a just historical and cultural value. Further, it is worth using as tourism content. The extension of popularity for Maehyang heritages should be based on tourism content. Considering the recent high interest in well-being, local fairs such as cycling, marathon, walking between Maehyang tombstone and Maehyang Petroglyphs should be developed. The local government of Sacheon needs support for the development of historical tourism content utilizes various cultural heritages including Maehyang heritages.

양산(梁山) 법기리(法基里) 요지(窯址)와 고려다완(高麗茶碗)

최연주 ( Choi Yeon-ju ) 한국일본근대학회 2021 일본근대학연구 Vol.- No.72

梁山 法基里 窯址는 사적 제100호로서 한국과 일본의 도자기 교류역사를 연구하는데 중요한 유적이다. 高麗茶碗은 일본에서 조선시대 사발을 아우러는 용어이다. 양산 법기리 요지에서 수습된 사금파리를 통해 자기의 樣態, 文樣 등이 일본에 다수 존재하는 고려다완과 아주 밀접하게 연관되어 있다는 사실이 밝혀지고 있다. 양산 법기리 요지 관련 문헌자료를 재검토한 결과 첫째, 조선 전기의 지리지 분석을 통해 동래를 비롯해 양산, 김해 등지에서 도기와 자기가 생산되어 왜관 인근 지역에서 다양한 가마가 존재하였다. 둘째, 절영도 임시왜관 시기부터 두모포 왜관에 가마가 설치되기 직전까지는 왜관 밖 가마에서 자기가 주문 제작되었다. 셋째, 일본은 제작 의뢰 뿐 아니라 公私 교역을 통해서도 자기를 확보하려고 노력하였다. 임진왜란 이후 1598년을 기점으로 일본의 자기 수요에 맞추어 주문 제작 등이 활발하게 이루어졌다. 당시 자기 가마는 동래부 관내에 위치하였는데, 양산 법기리 요지가 유력한 생산 거점으로 추정된다. 양산 법기리 요지에서 수습된 사금파리 일부를 대상으로 일본의 고려다완과 비교 분석한 내용을 종합해 보면 사금파리와 고려다완은 형식 및 문양에 있어서 유사하였다. 고려다완은 일본에 의해 주문 생산된 자기이지만 조선의 흙과 사기 장인이 빚어 만든 사발이었다. 양산 법기리 요지가 바로 생산 가마였음을 알 수 있다. 1963년 사적지 지정 당시 정밀지표조사 또는 정식 발굴조사가 이루어지지 않은 채 지정되었다. 양산 법기리 요지 성격과 운용 등을 파악하기 위해서는 정식 발굴 및 체계적인 보존이 필요하다. 한일 공동 연구를 통해 지속적인 성과를 도출해 양산 법기리 요지에 대한 연구를 확산시켜야 한다. Yangsan Beobkiri Klin Site is a historic site No.100 and it is a originally meaningful site to study History of Korea-Japan exchanges. The Goryeo Dawan is a Japanese term meaning ‘A ceramic bowl manufactured in Joseon Dynasty.’ By the fragments of porcelains investigated at the Klin Site, it is revealed the shape and pattern are closely related to Goryeo Dawan in Japan. It is organized into three categories resulted from reviewing the related information. First, ceramic bowls were being produced for geography analysis in Dongrae, Yangsan, Gimhae. Therefore, various klins had existed near the area of Japan office. Second, ceramic bowls were custom-made before the klins were installed in Japan office of Dumopo. Third, Japan tried to supply ceramic bowls from trade networks. It is presumed Yangsan Beobkiri Klin Site was a prone place to produce ceramic bowls ordered by Japan. There are many similar parts comparing the fragments surveyed in Yangsan Beobkiri Klin Site. Goryeo Dawan is porcelain designed and ordered by Japan. However, it is a ceramic bowl made by the amount of Joseon’s soil and skill. To sum up, Yangsan Beobkiri Klin Site is the center of them precisely. The excavation and preservation of Yangsan Beobkiri Klin Site are systematically necessary to activate the research. Continuing joint research for History of Korea-Japan exchanges must be maintained for extension of research.

『고려대장경』 각성인의 참여형태와 조성공간

최연주 ( Yeon Ju Choi ) 한국중세사학회 2004 한국중세사연구 Vol.0 No.16

This paper is a study on the participation method of Kakseongins(刻成人) and the engraving location of Goryeodaejangkyeong(高麗大藏經). The compared and classified the participation method of Kakseongins in Goryeodaejangkyeong work. And the investigated how each pictorial book was made and how they managed the process. The participation method of Kakseongins can be divided into two types. The first type is engraving on wood of one whole volume by only one Kakseongin. The second type is making one volume by more than two Kakseongins. The synergic work of more than two Kakseongins was done in accordance with unit one volume. The synergic participation method was very popular after the 30th year of Kojong(高宗) when Bunsadogampan(分司都監板) began to be produced. At the beginning of engraving, both of the two types went side by side. But after the 30th year of Kojong, the first type decreased and the second type increased. It was changed but to a synergic involvement method of a plate of the sutras center after the Bunsadogampan was produced. So that the sutra of the engraved since an ancient the 30th year of Kojong was the newcomer than former time and had consequently plenty Kakseongin. This is understood an awakening business organization of the Daejangdogam(大藏都監) and Bunsadogam(經板) structure setup as the result to be reflected. The wood engraving location or furtherance location of the Kyeomgpan(分司都監) which is the empty room is not a specific area. We are namely the government office empty room and employee existing location which is established anew. We were made up his task at same time and made finally in the Daejangdogam or Bunsadogam. An each pictorial book had particular operation system. One Kakseongin worked in both Daejangdogam and Iunsadogam in the same year, and it reflects that the two organizations had does cooperation system. The Goryeodaejangkyeong was consist of Daejangdogam-the central organization, and ßunsadogam-nation-wide organization system, and wood engraving location-the sub-structure under each Dogam(都監) organization system. The wood engraving location seems to have contained the maintained before national wood engraving location, temples and new built wood engraving location. The furtherance location of pictorial an each book under influence of constructed therefore strict cooperation system.