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『한국중세사연구』(1~50호) <일반논문>의 회고와 전망
문경호 한국중세사학회 2017 한국중세사연구 Vol.0 No.51
This year is the 23rdyear since 『The Journal of Korean Medieval History』 has been published. The academic journals are 50 volumes and the theses placed on there are 480 pieces for the last 23 years. The summarized characteristics of the theses placed on the 『The Journal of Korean Medieval History』 can be said that political history was studied steadily, the social and economic studies were less and the archaeological parts were developed swiftly when its quantitative aspect is considered. Firstly, the governing organizations and methods in the central and local government were understood in-depth because the studies spotlighting on the governing system in central and local government and the shapes of the local societies were studied consistently in the field of political history. With regards to the foreign affairs fields, many studies were presented on the northern races, the relation between Goryeo and Mongolia during warring against Mongolia and the relation among Goryeo and Yuan. Ming during the era of Yuan’s interruption and exchange of Yuan. Ming in the viewpoint of creating the multilateral international order. The studies on the economic history can be said rather inactive than other areas even though the land system were studied continuously and some papers on the agriculture, manual industry, commerce, weights and measures, currency and feudal allowance were published partly. Especially, there were difficulties in understanding the reality at that time from the studies on the weights and measures and feudal allowance as the approaches were short based on the real thing. The studies for identifying the characteristics and relation between the native origin place and the family name were published for the social history field. The studies on considering the urban functions of the capital city, Gaekyung were made. There were studies looking into the settlement courses of foreigners immigrated into Goryeo society, in the meantime, trial of new understanding to identify the characteristics of Goryeo society as multilateral society was regulated. The interdisciplinary studies with archaeology were activated while the government office relics and old ships of Goryeo Dynasty were excavated before and after 2000. The new studies became possible on the Buddhism sects, Tripitaka Koreana, temples and monks as the documents related to the scriptures and Buddhism were translated consistently in the field of religion and ideology. The working of translating and making notes on the historical books and anthologies has been continued and ‘new glance at Goryeo history’ is being attempted based on this. It is considered that it is necessary to make more efforts on the arrangement, translation and making note on the materials as the collection and arrangement of the materials are the footholds for new studies. It is required for sharing the information on the amended studies and amending the translation and notes made previously by the specialists from all walks. It is suggested for expanding the studies on Goryeo history to have more opportunities to expand the study bases through translating and introducing more materials, to expand the researcher pool by fostering the younger generation and to share the study achievements by means academic presentation.
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『한국중세사연구』(1~50호) <기획논문>의 회고와 전망
김보광 한국중세사학회 2017 한국중세사연구 Vol.0 No.51
The Journal of Korean Medieval History(韓國中世史硏究) launched in 1994 as an annual publication. From the sixth issue in 1999, it became a semi-annual publication. Then the frequency increased to three times a year in 2012, and then to four times a year in 2016. As of August 2017, the 50th issue have been published. Primarily, the increased frequency of publication is attributed to a growing volume of research outcomes, and it also shows that the journal has been firmly established as an academic journal. From the 15th issue, ‘special theme articles’ section was newly included in the journal, and by the 50th issue, some 150 research papers under 35 topics were published in the journal. These research papers have shown a few distinctive features. First, the topics have diversified from a previous focus on government politics. Second, researchers turned their attention to non-metropolitan regions and lives of people living there. Third, they have attempted historical interpretations based on archaeological remains. For further development of the ‘special theme articles’ section, I propose the following suggestions. First, it is important to include an overview that briefly introduces the goal and purpose of the section. Second, research needs to be conducted to elucidate historical nature of the medieval times and the Goryeo Dynasty. Third, research needs to be conducted to stimulate up-and-coming researchers‘ ideas and academic achievements. Fourth, research needs to be conducted that introduces controversial academic issues and outcomes to trigger more lively discussions.
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문경호 한국중세사학회 2013 한국중세사연구 Vol.0 No.36
Historic Site of Daejeon Sangdae-dong are important village remains that show features of ‘Old yuseong(古儒城)’ and ‘Gwangdowon(廣道院)’. Until Yuseong-hyeon moved to Gungmal(궁말), Eupchi(邑治) of Yuseong-hyeon was located in Jungdonggol ‘Seongan Village(성안마을)’. While Eupsa(邑司, local office) of Yuseong-hyeon was in SD No. 1 site, it moved to SD No. 2 when SD No. 1 building was founded. SD No. 1 was originally built as a Gaeksa(客舍) and was undergone renovation and refurbishment process between the early 11th century and the mid 12th century. In the process, there was a slight difference in the overall size and shape, but the large frame of the building was kept. However, in the late 12th century, it looks that the function was lost. Since the disposal of SD No. 1, SD No. 2 still functioned as Eupsa. ‘Gwangdowon’ was estimated to be located at the No. 3, Nos. 4·5 and 7·8 building site at ‘Wongol(village)’ section Ⅲ. However, as there was a severe invasion by the Japanese pirate at the late Goryeo period, Eupsa on SD No. 2 was devastated and Eupsa was relocated. Accordingly, the Jungdonggol area was called as ’Uitteo’ (上垈, upper place), and geographical books in Joseon call this place as ‘Old yuseong(古儒城)’ and ‘Yuseonggohyeongi(儒城古縣基)’. The Seated Stone Buddha Images(石造如來坐像) which was excavated in Sangdae-dong was originally located in the low hill(Sajagol) at the east of SD relics. This was the place where No. 19 building site was located which was excavated by Baekje Cultureal Properties Research Institute. Considering that a clay incense burner was founded here, it looks to be a temple. And, it was an intersection route between Jungdolggol and Wongol. Finally, there are still exposed roof tile layers in Goryeo near SD relics (319-2 Sangdae-dong area). It is expected that the overall size of Sangdae-dong relics would to be figured out clearly after a more systematic investigation process.
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동명왕편의 유화부인에 대한 고천문학적 해석-알영부인, 원창왕후와의 비교-
정연식 한국중세사학회 2014 한국중세사연구 Vol.0 No.39
The epic of King Dongmyeong(東明王篇) written on the basis of the old history of three kingdoms(舊三國史) in the 13th century reads as follows. Liuhua(柳花:willow flower), the mother of King Dongmyeong was a daughter of Habaeg(河伯:Hebo) who was the spirit of the Huanghe(黃河) River. As she made love with Haemosu(解慕漱) who was the son of the lord of heaven, she had her lips stretch to 3 cheok(尺:Korean foot) long and was expelled to the Wubal River by her angry father. She lived in the water since then. When she was caught by a fisherman, she couldn’t say a word because her lips were so long. After she had her lips cut three times, she could speak. What was the meaning of 3-cheok-long lips and cutting three times?Her character was so similar to that of Queen Aryeong(閼英夫人) who was the first queen of the Silla dynasty and that of Queen Wonchang(元昌王后) who was the grandmother of King Taejo of the Goryeo dynasty. They were mothers of the founders of the dynasties. They were daughters of dragons so they had relations with well or water and her lips were long like a bill of a bird or hen. Their characters are same with that of the Xuanyuan(軒轅) constellation composed of 17 stars in the Chinese horoscope. Xuanyuan also called Huangdi(黃帝) was supposed to be a queen, a mother and a yellow dragon which was believed to manage the center part of the heaven in horoscope. Xuanyuan constellation looks like a dragon. Its main star Regulus is assigned to the head of the dragon and the line from Regulus to Nuyu(女御:31 Leo) was supposed to be the lips of the dragon. Nuyu is 3 cheok away from Regulus. There is Liu(柳) constellation near Regulus. It was supposed to be the bill of a bird. It was thought to be the Liuhua’s lips cut three times and Aryeong’s bill-looking lips separated after taking a bath in a rivulet in the legend. Liu constellation is composed of 8 stars and 7 lines. Among them 4 lines were assigned to the head of a bird and 3 lines to its bill. The number of times cutting lips corresponds to the Liu’s three-line bill. Madam Liuhua of the Goguryeo dynasty, Queen Aryeong of the Silla dynasty and Queen Wonchang of the Goryeo dynasty were endowed with divinity from the stars in heaven.
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