사상 : 농암 김창협의 학문 수용과 지각론

김영훈 ( Young Hoon Kim ),전선숙 ( Sun Suk Jeon ),신창호 ( Chang Ho Shin ) 영산대학교 동양문화연구원 2012 동양문화연구 Vol.11 No.-

본 연구는 조선시대 유학자인 농암(農巖) 김창협(金昌協, 1651-1708)의 학문 수용 과정을 지각론을 중심으로 살펴본 것이다. 김창협은 율곡학파 계열의 학자이지만 퇴계 이황의 학설에 호감을 갖고 이를 긍정하여 자신의 학파와 절충하는 독특한 사상을 전개하였다. 율곡 이이의 사단칠정론에 대해 반대한 것은 아니지만 비판적 입장을 취하면서, 리발(理發)을 중심으로 하는 퇴계 이황의 이론을 수용하였다. 그것은 호락논쟁으로 이어지면서 김창협의 학문적 성숙을 유도하였고, 마침내 지각설이라는 이론 체계로 드러났다. 그의 지각론은 첫째, 성(性)은 성즉리(性卽理)의 입장에서 파악해야 하고 지(智) 또는 리(理)를 중심으로 해석해야 한다는 것, 둘째, 지(智)는 분별의 리(理)로 해석하는 것이 옳고, ‘밝게 비춘다’라는 구절의 해석에서 기미와 색상은 자연스럽게 드러난다는 점, 셋째, 지(智)는 사물의 시비득실(是非得失)의 차별을 구별하고 판단하는 기준이 된다는 점 등이 강조되었다. 다시 말하면, 인간은 사물을 접하게 마련이고, 심(心)의 지각은 이를 감각 기관을 통하여 받으며, 지각을 통해 받아들인 것은 인의예지신(仁義禮智信)의 성(性)에 의해 정해지고, 인간은 자신의 행동을 결정하며, 지는 인간의 내부에서 구체적인 정(情)의 작용인 측은지심, 수오지심, 사양지심, 시비지심의 모습으로 나타난다는 것이다. 이러한 인식은 인간을 주체이고 능동적 역할을 하는 존재로 부각시키는 사상적 근거가 된다. This research aimed to review the process regarding acceptance of studies about Nongam Kim Chang-Hyeop who was a confucian of Joseon Dynasty with the theory of intelligence and perception as the central figure. Being the scholar of Yulgok school, Kim Chang-Hyeop was interested in Toegye Lee Hwang`s theory, agreed with it, made a compromise with his school, and developed his unique thought. Although he did not object to Yulgok Lee Yi`s Sa Dan Chil Jeong Non(四端七情論, it is a theory regarding Sa Dan which are perfect virtue, righteousness, courtesy, and perception according to the theory of Mencius. and Chil Jeong which are pleasure, anger, sadness, joy, love, hate, and avariciousness), he took a critical attitude regarding it and accepted Lee Hwang`s theory with Li Bal(理發, appearing principle law) as the central figure. It was followed by Ho Rak Non Jaeng(湖洛論爭, it is an argument regarding whether human nature and thing`s nature are same or not), led the maturity of Kim Chang-Hyeop`s study, and finally appeared with the theoretical system of intelligence and perception. His theory of intelligence and perception emphasized that first, nature is perceived by "nature is principle law" and interpreted by intelligence or principle law. Second, it is right that intelligence is interpreted by principle law of discernment and smell, taste, and color naturally appear with interpretation of "shine brightly on." Third, intelligence is the criterion of discernment and judgement regarding differentiation of Si Bi Deuk Sil(是非得失, right, wrong, obtaining, and losing) about things. In other words, a person always faces any things, intelligence and perception of mind is arranged through sense organ, things accepted through intelligence and perception are determined by the nature of In Ui Ye Ji Sin(仁義禮智信, perfect virtue, righteousness, courtesy, intelligence, and trust), people determine their action, intelligence appears with the working of feeling which are Cheuk Eun Ji Sim, So O Ji Sim, Sa Yang Ji Sim, and Si Bi Si Sim. This perception becomes a foundation of thought which emphasizes human beings as a active role and a subject.

Diagnosis of Spinal Arachnoid Cyst using Magnetic Resonance Imaging in a Dog

신창호,김영기,황태성,윤영민,정동인,연성찬,이희천,Shin, Chang-ho,Kim, Young-ki,Hwang, Tae-sung,Yoon, Young-min,Jung, Dong-in,Yeon, Seong-chan,Lee, Hee-chun The Korean Society of Veterinary Clinics 2015 한국임상수의학회지 Vol.7 No.2

6살의 중성화한 수컷 말티즈는 운동실조로 인하여 내원하였다. 본 증례는 일반방사선 촬영, 컴퓨터단층촬영, 자기공명영상을 실시하여 낭종의 위치, 크기, 척수와의 관련성 및 동반된 질환을 알 수 있었다. 자기공명영상 결과 T1W과 FLAIR 영상에서는 hypointense한 영역, T2W 영상에서는 hyperintense한 영역이 L1~2 척수의 등쪽으로 나타났다. 이는 CSF와 동일한 신호로 나타났으며, 등쪽에서 척수를 압박하여 배쪽으로 이동시켰다. 낭종의 길이는 25 mm, 두께는 4 mm로 나타났다. 무증상일 경우는 치료가 필요 없으나, 본 증례는 신경학적 이상이 나타나 수술적 치료를 실시하였다. A 6-year-old, intact male maltese was presented with hindlimb ataxia of 4 day duration. Physical and neurological examinations revealed a bright, alert, and responsive dog, with no evidence of cranial nerve deficits, conscious proprioceptive deficits. Spinal reflexes of the hind and forelimbs were normal. Patellar, cranial tibial, and withdrawal reflexes were normal. Pain could not be elicited on manipulation of the neck or palpation of the spinal column. Survey radiographs of the vertebral column were unremarkable. Computed tomography (CT) scans in the transverse plane were performed. The results of CT imaging were unremarkable. Magnetic resonance imaging (MRI) in both sagittal and transverse planes was performed. The extent of the lesion was 25 mm in length by 4 mm in thickness. The spinal cord was deviated ventrally and appreared thinner. On T1-weighted and FLAIR images, a discrete hypointense lesion dorsal to the spinal cord was observed at L1-2 which was contiguous with the subarachnoid space. On T2-weighted images, this region was hyperintense, consistent with a fluid-filled structure. The signal intensity of the cysts was equivalent to cerebrospinal fluid (CSF). Surgical treatment involving dorsal laminectomy had successful outcomes.

회원작품-현대증권 연수원

신창호,김호일,Shin, Chang-Ho,Kim, Ho-Il 대한건축사협회 2007 建築士 Vol.2007 No.9

Si_1-xGe_x 층의 건식산화 동안 Ge 재 분포와 상호 확산의 영향

신창호,이영훈,송성해,Shin, Chang-Ho,Lee, Young-Hun,Song, Sung-Hae 한국전기전자재료학회 2005 전기전자재료학회논문지 Vol.18 No.12

We have studied the Ge redistribution after dry oxidation and the oxide growth rate of $Si_{1-x}Ge_x$ epitaxial layer. Oxidation were performed at 700, 800, 900, and $1,000\;^{\circ}C$. After the oxidation, the results of RBS (Rutherford Back Scattering) & AES(Auger Electron Spectroscopy) showed that Ge was completely rejected out of the oxide and pile up at $Si_{1-x}Ge_x$ interface. It is shown that the presence of Ge at the $Si_{1-x}Ge_x$ interface changes the dry oxidation rate. The dry oxidation rate was equal to that of pure Si regardless of Ge mole fraction at 700 and 800$^{\circ}C$, while it was decreased at both 900 and $1,000^{\circ}C$ as the Ge mole fraction was increased. The dry of idation rates were reduced for heavy Ge concentration, and large oxiidation time. In the parabolic growth region of $Si_{1-x}Ge_x$ oxidation, the parabolic rate constant are decreased due to the presence of Ge-rich layer. After the longer oxidation at the $1,000^{\circ}C$, AES showed that Ge peak distribution at the $Si_{1-x}Ge_x$ interface reduced by interdiffusion of silicon and germanium.

뇌심근염 바이러스 접종 마우스에 대한 병리학적 및 면역조직화학적 소견

신창호 ( Chang Ho Shin ),조성환 ( Sung Whan Cho ) 한국가축위생학회 1994 韓國家畜衛生學會誌 Vol.17 No.1

8-10 week old ICR mice were infected intracerebrally and intraperitoneally with different encephalomyocarditis virus (K3, K11, ATT-VR 129) to observe histopathological and immunohistochemical change. Results obtained throuh the experiments were summarized as follows: 1. No differences in clinical signs by the virus strains and the inoculation routes were found. Mice infected with EMCV showed clinical signs after 3 days of inoculation. Main clinical signs were tremors, convulsions, circling movement, and uni or bilateral hindleg paralysis followed by death on the 3-8 days. In general, most of the infected animals died or recovered closely on the 8th day of postinoculation. 2. At necropsy, petechial and ecchymotic hemorrhages in lung were observed and no specific findings in other were observed. 3. In histopathological observation, neuroal cell degeneration, perivascular mononucear oell infiltration, gliosis were appeared in central nervous system. Myocarditis with myocardial degeneration and necrosis, calcification were observed along with acinar cell necrosis of exocrine glands in pancreas, severe glomerulonephritis in kidney. Also, focal necrosis of hepatocytes and interstitial pneymonia, hyperemia, hemorrhages in lungs were observed. 4. By immunohistochemical staining using ABCIT method, the positive cells were recognized in intracytoplasm of acinar cell in pancreas and intracytoplasm of neuronal cells in cerebrum.

산림정보 - '타미플루' 원료인 Star anice의 사촌 "붓순나무"

신창호,Sin, Chang-Ho 한국산림경영인협회 2009 山林經營 Vol.193 No.-

산림청 국립수목원(원장 김용하)은 9월의 나무로 "붓순나무"를 선정하였다고 밝혔다. 붓순나무는 중국의 자생식물로 신종인플루엔자의 치료제인 타미플루의 원료인 팔각(八角, 영명 Star anice)과 분류학적으로 사촌지간이다. 중국의 팔각은 중국의 대표적인 향신료로 사용하고 있으나, 붓순나무는 종자에 독성이 있어 향신료로 사용할 수 없다. 대신 향기가 좋아 관상용이나 절화용으로 활용가치가 높은 식물이다.

공리적 접근을 통한 자동 가스절단기의 개발

신창호,정진태,Sin, Chang-Ho,Jeong, Jin-Tae 대한기계학회 2002 大韓機械學會論文集A Vol.26 No.9

The pipe-cutting machine developed in this study is a portable device used to cut a steel pipe. The machine, which is attached to the steel pipe by magnetic force, is moving around the pip e using four wheels. It also works for straight cutting of a steel plate. For the higher precision and labor time reduction, the automation of a pipe-cutting process is needed. However, it is not easily achieved because of vibrations and the loss of track. It is also found that the problems of the automation arise from the coupling of the functional requirements for the pipe-cutting machine. So, it is very difficult io solve the problems by a conventional design method. To overcome the difficulties the new design process for the pipe-cutting machine is established by axiomatic approach in this paper. Based on the Independence Axiom design process, a new product is designed and manufactured. Finally, it is verified by experiments that the performance of the automatic pipe-cutting machine is improved

『주역참동계(周易參同契)』의 양생관(養生觀)에 드러난 교육적 특성

신창호 ( Shin Chang-ho ),이난숙(토론) 한국공자학회 2018 공자학 Vol.35 No.-

『주역참동계(周易參同契)』는 『주역』을 중심으로 황로학(黃老學)을 융합하고 내단(內丹)과 외단(外丹)의 연단(鍊丹)사상을 담아 만들어낸 『주역』 연찬서이다. 이는 『주역』의 우주 변화 생성순서에 근거하여 황로학으로 연단 수련의 모형을 도출하고, 우주 생성론의 변화 법칙이 인체(人體)의 정기(精氣) 운용 법칙과 동일하다는 연단 수련의 관점을 제기한다. 아울러 우주 자연의 원리가 인간 사회의 법칙에 적용되어 통합되어야 한다는 천인합일(天人合一)의 시선을 확대하고 강화한다. 그 핵심 내용은 노화(爐火)를 통한 양생(養生)으로 생명 교육의 차원을 담고 있다. 즉 인간은 우주 자연의 변화 원리에 따라 자신의 성명(性命)을 규정하고 화후(火候)의 과정을 통해 수양과 단련을 하는 교육적 존재임을 부각한다. 그 근본이 사물들 상호 간에 이루어지는 생명의 교환이자 생명의 영원함을 약속하기 위한 활력의 보전인 양생이다. 이런 차원에서 『주역참동계』는 주형(鑄型)을 통한 야금술(冶金術)에 의거하여 외부로부터 내부로 투영되는 수련 방식인 외단의 연단술 교육이고, 호흡을 통해 선인(仙人)이 되기를 희구하는 내단의 단전술 교육이다. 이는 인간 사회에 생명의식과 활력을 불어 넣으려는 삶의 예방과 치료책으로 예술적 차원의 기술인 동시에 철학적 성격을 지닌다. Juyeokchamdonggye(周易參同契) is a research book on Juyeok(周 易) which contains the philosophy of yeondan(鍊丹) of naedan(內丹) and oedan(外丹); it incorporates hwangnohak(黃老學) in its system. It derives training model through hwangnohak(黃老學) based on the sequence through which the universe changes as specified in Juyeok(周易). Also, it claims that the law of change of the formation of the universe is the same as the law of the operation of Jeonggi(精氣) of human body. Moreover, it reinforces and expands the view of Cheonilhabil(天人合一), which states that the principle of the universe should be applied to the law of human society. The crux of the reinforced ideas contains a dimension of life education, consisting of the idea of nohwa(爐火) through yangsaeng(養生). In other words, the book highlights the fact that man is being in the process of education through which he or she cultivates and trains by defining his or her own Seongmyeong(性命) and going through the process of hwahu(火候). Its basis is yangsaeng, the preservation of vitality, which is a promise of the eternity of life and a trade of life that occur between objects. In this sense, Juyeokchamdonggye(周易參同契) is the education of the art of Yeondan of oedan, a training process from outside to inside based on yageumsul(冶金術) through juhyeong(鑄型), as well as the education of the art of Danjeon of naedan, a training process aimed at becoming seonin(仙人) through breathing. Being a guide book so as to prevent suffering and heal the would, the book is both philosophical and practical.

공자의 인격성숙에 관한 고찰 -에릭슨의 발달단계와 긍정심리학의 시선

신창호 ( Chang Ho Shin ),심경섭 ( Kyung Sub Shim ) 韓瑞大學校 附設 東洋古典硏究所 2009 동방학 Vol.17 No.-

서울시 기술창업의 선순환 생태계 구축방안

신창호(Chang-Ho Shin),김묵한(Mook-Han Kim) 서울연구원 2012 서울연구원 정책과제연구보고서 Vol.- No.-