필드 골프와 스크린 골프에 관한 연구 : 보완과 대체의 관계를 중심으로

강윤신,권오륜,김정효 한국골프학회 2022 골프연구 Vol.16 No.1

[목적] 본 연구의 목적은 필드 골프와 스크린 골프의 존재적 위상을 보완과 대체의 관점에서 고찰해 보는 것이다. [방법] 먼저 스크린 골프를 필드 골프의 보완재로 규정하고 그것이 갖는 특징과 의미를 살핀 후 대체재로서 특징 을 탐색할 것이다. 비교 고찰을 통해 새롭게 드러난 스크린 골프의 문화적 위상을 독립재로 규정, 스포츠로서 스 크린 골프가 어떻게 가능한가를 논의한다. 방법론은 골프의 운동학적 특징 비교와 사회문화적 분석법이 될 것이 다. [결과] 스크린 골프의 위상은 필드 골프의 종속변수로서 존재하지 않는 자생적 스포츠문화라는 점에서 새로운 학문적 탐색을 요하는 현상으로 향후 4차 산업혁명 시대에서 그 위상이 더욱 강화될 것으로 예측된다. [결론] 그 러나 이러한 눈부신 성장에도 불구하고 스크린 골프는 필드 골프가 갖는 정신적 에토스를 구현하지 못하는 결정 적인 한계를 가지고 있다. 또한 자연으로부터 얻을 수 있는 필드 플레이 특유의 감성은 아무리 디지털 기술이 발 달하여도 구현하지 못하는 필드 골프만의 대체 불가능한 가치이다. [Purpose] The purpose of this study is to analyze the ontological status of golf and screen golf from the perspective of complementation and alternative. [Method] First, screen golf is defined as a complementary goods to field golf after examining its characteristics, and then the other characteristics as a alternative goods will be explored. Through this comparative analysis, this paper finds out how screen golf as a sport is possible. The methodology that leads the entire discussion will be a kinematic comparison and a sociocultural analysis. [Result] Screen golf's status is a autonomous sport culture that does not exist as a dependent variable of field golf, which requires new academic exploration, because its status is expected to be further strengthened in The Fourth Industrial Revolution. [Conclusion] However, despite this remarkable growth, screen golf has a decisive limitation in not realizing the ethos of field golf. In addition, the unique sensibility of field play that can be obtained from natural field was an irreplaceable value of golf that could not be alternative no matter how advanced digital technology is.

스포테이먼트로써의 골프와 정신

강윤신,권오륜,김정효 한국골프학회 2022 골프연구 Vol.16 No.2

This study will explore what cultural code golf has by from a new perspective called `sportainment'. [Method] In order to analyze the message that golf entertainment is trying to convey to viewers, this study compares it with cultural codes operating in other sport entertainment. Through this, it was derived that entertainment golf does not deal with the spirit of golf. [Result] The bigge[Purpose] With the recent popularization of golf, there have been a lot of programs that treat golf as an entertainment show. st difference between golf and other sports is manners to the opponent, and this is the most important spirit in golf. However, the current golf entertainment was exposing the risk of turning golf into one of the entertainment show by neglecting it. [Conclusion] Therefore, the ideal golf popularization is not depends on quantitative expansion of the enjoying people, but informing many people of the spirit of golf. [목적] 최근 골프의 대중화와 함께 골프를 예능으로 다루는 프로그램이 많아졌다. 본 연구는 골프가 어떤 문화적 코드에 의해 소비되고 있는지를 `스포테인먼트(sportainment)'라는 새로운 관점에서 탐구해 볼 것이다. [방법] 골프 예능이 시청자들에게 전달하려는 메시지를 분석하기 위해 본 연구는 다른 스포츠 예능에서 작동하는 문화적 코드와 비교하였다. 이를 통해 예능 골프가 골프의 정신을 다루고 있지 않음을 도출하였다. [결과] 골프가 다른 스포츠와 구별되는 가장 큰 차이는 상대에 대한 배려와 매너를 가장 중요하게 생각하는 골프의 정신에 있으나, 현재의 골프 예능은 그것을 도외시하여 골프를 오락의 하나로 전락시킬 위험을 노출하고 있었다. [결론] 진정한 의미에서의 골프 대중화는 즐기는 인구의 양적 확대가 아닌 골프의 정신을 많은 사람에게 알리는 것에 있으며, 이것이 향후 지향해야 할 바람직한 골프 문화가 될 것이다.

골프의 운동학적 특징에 대한 철학적 고찰

강윤신,권오륜,김정효 한국골프학회 2021 골프연구 Vol.15 No.2

[목적] 본 연구는 골프의 매력을 다른 스포츠와 구분되는 운동학적 특징에서 찾고, 그것이 갖는 철학적 함의를 분 석한 것이다. [방법] 이를 위해 골프의 운동학적 구조인 구기 스포츠와 도구 스포츠라는 프리즘을 통해 퍼포먼스 의 심층을 논리적으로 분석하는 방법론을 택했다. [결과] 먼저 구기 스포츠로서의 골프를 다루는 장에서는 골프의 운동학적 특징을 공의 회전에서 찾고, 그것의 구조를 분석하였다. 또한 골프는 몸의 회전, 클럽의 회전, 공의 회 전이 순차적으로 일어나는 원심력을 운동 메커니즘으로 한다. 그런데 흥미로운 점은 모든 회전이 의도대로 이루 어지기 위해서는 선수의 몸이 축으로 작용한다는 것이었다. 이는 철학적으로 많은 의미를 함축한다. 도구 스포츠 로서의 골프를 다루는 장에서는 골프 클럽이 갖는 철학적 함의를 골프의 기술이 함유하는 예술성과 골퍼의 존재 론적 확장에서 찾았다. 즉 기술을 밖으로 현전하는 클럽이라는 도구는 단순히 물리적 사물에 갇혀 있지 않고, 골 퍼의 잠재적 가능성과 존재의 충일을 드러내는 존재론적 사건이 되는 것이다. [결론] 이런 일련의 논의를 통하여 골프가 철학적 메타포를 매우 많이 가진 스포츠라는 점을 확인할 수 있었다. [Purpose] This study is to study the philosophical implications of golf through its kinesiological features that distinguish from other sports. [Method] To do this, this study chose a method of analysis to reveal the structure of golf movements, particularly based on the classification of ‘ball sport’ and ‘tool sport’. [Result] In the chapter of golf as ball sport, the kinesiological features of golf are analyzed in the revolution of the ball and its structure. Golf also uses the centrifugal force in which revolution of the body, revolution of the club, and revolution of the ball occur sequentially. However, interestingly the player's body should be worked as an axis in order for every revolution to be carried out as intended. This implies a lot of philosophical meanings.In the chapter of golf as tool sport, the philosophical implications of golf clubs are found out in the artistry of golf skills and the ontological expansion of golfers. A golf club as tool is not just a physical object, but an ontological event that reveals the potential techniques of golfers and their full existence. [Conclusion] These discussions about golf reveal that golf is a sport with a lot of philosophical metaphors.

골프 규칙의 윤리적 특성에 관한 고찰

강윤신,권오륜,김정효 한국골프학회 2020 골프연구 Vol.14 No.1

[목적] 본 연구는 골프 규칙의 구조적 특징과 그것이 갖는 스포츠 윤리적 특성을 밝히는 데 있다. [방법] 철학관련 서적과 선행연구, 골프규칙집과 제정을 중심으로 한 문헌연구로 진행되었다. [결과] 골프는 규칙의 가장 첫머리를 에 티켓으로 시작하는 유일한 스포츠이며, 이런 까닭에 룰과 매너를 매우 중요하게 여기는 스포츠이기도 하다. 따라서 어떤 사람은 골프를 매너에서 시작해서 매너로 끝나는 경기라고 말하기도 한다. 이처럼 골프에서 유독 매너를 강조 하는 이유는 근본적으로 심판이라는 제도적 장치를 두지 않는 점에 있다. 스스로 심판의 역할을 겸한다는 운동적 특 성은 개인과 동료의 공통된 이해를 형성하고 이런 과정을 거쳐 선수 상호 간에 권장되는 행동이나 금기시되는 행동 의 유형이 정해지면서 매너로 정착되었고, 그것이 골프 고유의 에토스, 혹은 정신으로 자리 잡게 된 것이다. [결론] 골프는 개인의 감정에 따라 행위의 옳고 그름을 판단하는 윤리성과 도덕성 불일치와 상관없이 모든 플레이어들이 개 인의 도덕성에 기반하여 경기에 임한다. 따라서 귀착점이 골퍼의 개인적 도덕성에 있다면, 이는 덕 윤리와 연결될 가능성을 함축한다. [Purpose] This study was conducted to reveal the structural properties of golf rules and the sports ethical characteristics they have. [Method] It was conducted as a literary study focused on philosophy related books and previous studies along with golf rulebooks and enactments. [Result] Golf is the only sport with rules that begin with etiquette and because of this, it is considered a sport in which rules and manners are very important. Therefore, some people refer to golf as a game that begins and ends with manners. Manners are particularly emphasized in golf. because it basically free from referee interference. The characteristic of the sport, in which one is their own referee, forms common understanding among the individual and fellow players and through such processes, manners took root as behaviors recommended among players and forbidden behavior types became fixed and they became the unique ethos, or mind of golf. [Conclusion] In golf, all players participate based on their own morality, regardless of whether there is discord between morality and ethicality that judges the right and wrong of an action according to individual emotions. Therefore, if the conclusion of this argument is in the individual morality of the golfer, this implies possible connections to virtue ethics.

김현신 시인이 읽은 '이 계절의 시 9편'

김현신,정진규,조말선,이제니,송준영,강윤순,이재훈,권혁웅,김미정,이명 시와세계 2011 시와세계 Vol.- No.35

이광수 후기 단편소설 인물들의 퇴행 연구

강윤신 ( Youn Shin Kang ) 한국동양예술학회 2012 동양예술 Vol.19 No.-

Freud defined uncanny as the ``alienation of familiar things``. The origin of the word uncanny is unheimlich, which is a German word. This came from the word heimlich, which means ``comfortable as one``s hometown``. Therefore, it can be said that the ``alienation of familiar things`` within uncanny means including the ``familiar things`` in this word heimlich(comfortable as one``s hometown)``. Then, the rest ``alienation`` should be found from un. Un is the concept that something familiar is suddenly unfamiliar one day. This un in German is ``un`` by the pronunciation of English. Thus, the alienation of familiar things becomes uncanny. Uncanny is the place which was one``s hometown once, and the place where everyone lived in the beginning. Hence, an uncanny place is the door through which one can go back to the hometown of every human being, and when someone thinks in a place where he or she has never been before that This place is familiar. I have been here before., that place can be said to mean the sexual organs of his or her mother. The uncanny related to dreams also started from something which was once one``s hometown and something that was as comfortable and familiar as one``s hometown. However, the prefix ``un`` is the symbol of suppression. The uncanny of Freud means some place that was once familiar and became an unfamiliar place one day. That is due to the suppression. The place was once a familiar place but it became unfamiliar due to suppression. When someone feels like a place he or she has been for the first time is a familiar place, it is the phenomenon in which the ``un`` disappears. It is the phenomenon of returning back to the original familiar state at a moment. However, the subject that has been once suppressed is uneasy. Even though the subject goes back, the subject cannot return to its appearance in the past, because some vague phenomena that are difficult for the subject to understand occur. That is, the phenomenon in which the sign deprives the referent of its status or the phenomenon in which the subject deprives the physical real existence of its position when the subject is in the state of self-denial appears. When these things happen, the subject falls into the surrealistic state. Dali experienced surreality when the referent is covered by the symbol or when the subject becomes a slave of sign or symptom. Like this, the experiences of surreality are a phenomenon that appears as the result of uncanny, that is, uneasiness. These characteristics of alienation are prominent in the main character of ``Road Play``, a novel of Gwangsu Lee. The main character of ``Road Play``, which is a late short story in the late period of Gwangsu Lee, often falls into the uncanny state of surrealists. This can be seen as a phenomenon in which the ``alienation of familiar things`` of Freud appears. In addition, all the main characters of ``Ignorance``, ``The Old Lady in Youngdang`` and ``Nanjeoh``, which are novels of Gwangsu Lee, are into narcissism. They can be called the imaginary characters as they are the type of people for whom it is hard to enter the symbolic of Lacan. The world these types of people can fall into easily is the world of illusion, and this characteristic is moving into the romantic utopia of the main character in the novel ``Girl in Sanggeunnyeong``. In addition, the degradation in the form of novel is executed in ``Corn`` and ``Story of Mrs. Kim``.

이상의 『12월12일』에 발현된 무의식연구

강윤신 ( Youn Shin Kang ) 한국동양예술학회 2012 동양예술 Vol.20 No.-

Though Lee Sang was adopted to his father``s elder brother``s family, he was dominated by the thought that he was abandoned by his parents in unconsciousness. According to Spitz, people who lost their birth mothers around when weaning have a huge mental blow, and even can be killed by it. When they are grown up to kids, they are very quiet, feel cheap and live under the feelings like rage for being abandoned, and a guilty conscience and self-contempt caused by self-interpretation in which they think that they probably have done something wrong. Such an anaclitic depression becomes a basic emotion of them, and this is left as a basic emotion in unconsciousness even after being adults. If they encounter something similar to the shock from losing mothers in childhood like divorce, bereavement, rejection and losing a job, the symptoms of depression come back even when they are adults. Lee Sang``s ``Sad Story`` was written in 2-3 years after his uncle died. Around that time, Lee Sang started living back with his birth parents and a grandmother. ‘Someday, I will go down secretly while you guys are in deep sleep. This is the only thought written. Without telling to my parents or calling my friends, I will go down like a child that is abandoned…’ This is Lee Sang``s revelation of unconsciousness in which he will not look after his parents after going down when they are asleep(just as he was one day moved to his uncle``s house while he was sleeping in his childhood), just like they abandoned him while he was sleeping. Like above, Lee Sang``s sense of abandonment was hiding in his unconsciousness with grudge, anger, revengeful thought and self-destroying drive even after being an adult. On the other hand, Lee Sang was running around the alleys whenever he missed his mother. He probably hope to meet his mother who was selling muk(jello) by chance. Lee Sang showed remarkable double-sided feelings about his mother. From the novel, ``December 12th``, Up feels scared by his anger. He is terribly angry especially when Lee Sang Misses his birth mother. At that time, Lee Sang probably felt a fear of castration. In this novel, he becomes the uncle that is his foster father. Children who earlier experienced consentience with their mothers mostly give up their mothers due to the fear of castration. Going through this process, children in the phallic stage overcome incestuous Oedipus complex. However, it might not be easy for Lee Sang to overcome Oedipus complex. Thus sea bathing becomes a link to his mother. The sea bathing is the ocean which is the amniotic fluid in mother``s womb. In Lee Sang``s unconsciousness, the nurse C in the novel reveals as Lee Sang``s mother. Going to the beach with the nurse C who is Up``s lover is Lee Sang``s unconscious desire to go back to the inside of his mother. The novel burns down a bathing kit that contains such meanings. With the first arson, Up``s bathing kit was burnt, which is the arson not by Lee Sang, but by him(uncle). It was a defense against incest, performed not by himself, but by others. With the second arson, however, Lee Sang buys a bathing kit and burns it in front of him. It could be a revenge that has been dreamed on him(including his parents) and also killing mother with his self-will. However, killing mother here means not mature self-independence from mother, but a mental state that denies his mother. He who denies his mother ``has to forget about the past`` and deny himself. He who denies himself has no choice but killing himself. As Lee Sang carries out revenge with his death, he dreams of regeneration. The new generation is clearly described in the novel. It shows his thought about destiny and coincidence that can change someone``s destiny. And in seven years, the existing cells will be all dead and replaced by new ones. The existing studies on the novel, ``December 12th`` usually analyzed it as double-sided feelings and returning to matrix. However, this study examined it in connection with Freud``s infants mental/sexual development stages by approaching more detailed double-sided feelings about mother. Lee Sang``s unconsciousness is not formed unilinearly. While he longed for returning to matrix so bad, he also attempted to overcome Oedipus complex as dreaming of cutting off from his mother. However, it might not be successful to do that because he was sent to his uncle``s house when he had not yet form consentience with his mother. It is because it is possible to have self-independence from mother only in the next stage after forming a complete consentience with mother. Just like his destiny, Lee Sang``s failure in disdaining mother is just stored. However, he wanted to newly create his destiny and eventually, it might become a chance to dream of regeneration.

뇌교육 기반 인성교육과정이 청소년의 인성지수에 미치는 영향

신재한 ( Jae Han Shin ),권택환 ( Taeg Hwan Kwon ),강윤정 ( Yun Jeong Kang ) 아시아문화학술원 2015 인문사회 21 Vol.6 No.4

본 연구에서는 청소년들의 올바르고 건전한 인성을 함양하고 자신의 삶을 독립적이고 창조적으로 설계할 수 있는 뇌교육 기반 인성교육과정을 개발하고 적용함 으로써 청소년들의 인성지수에 미치는 영향을 검증하는데 그 연구의 목적이 있었다. 본연구의 목적을 달성하기 위해서 2015년 1월부터 11월까지 벤자민인성영재학교 재학생 376명(남학생 216명, 여학생 160명)을 대상으로 연구를 실시하였다. 본 연구의 효과성을 검증하기 위해서 KEDI 인성지수 즉, 자기존중, 성실, 정직·용기, 지혜, 자기조절, 예의, 정의, 배려·소통, (사회적)책임, 시민성 등 10개 영역, 70개 문항으로 구성된 검사 도구를 사용하였다. 본 연구의 결론은 다음과 같다. 첫째, 일회성에 그치는 기존의 인성프로그램과는 달리, 지속적이고 반복적인 인성교육을 실시하기 위해서는 뇌교육 기반 인성교육과정을 설계하고 적용할 필요가 있다. 둘째, 뇌교육 기반 인성교육과정은 교과, 창의적체험 활동 등 교육과정 시간뿐만 아니라, 학교 행사, 방과후학교 등 교육과정 외 시간에도 활용할 필요가 있다. 셋째, 뇌교육 기반 인성교육과정의 효과를 극대화하기 위해서는 일방적인 강의식 수업보다는 체험활동 형태의 수업뿐만 아니라, 플립러닝(Flipped Learning)형태의 수업을 실시할 필요가 있다. The purpose of the study is to examine the influence on the index of adolescents’ personality by developing and applying personality-education based on braineducation cultivating the right and sound personality and making their lives independent and creative. The study was conducted to 376 enrolled students(216 male, 160 female) in Benjamin School for Character Education in order to accomplish the aim of the study from January, 2015 to November, 2015. To verify the effectiveness of the study, testing tools are used that are composed of 70 items regarding the ten aspects in the KEDI personality index, such as self-respect, sincerity, honesty, courage, wisdom, self-regulation, manners ,justice, consideration, communication, social responsibility, citizenship, etc. The conclusions of the study are as follows. First, unlike the established one-time personality program, the personality-education based on brain-education needs to be developed and applied to conduct the education consistently. Second, it needs to be employed not only in the curriculum such as subjects, creative-activities, etc but also in the other extra hours such as school events, after-school programs, etc. Third, to maximize its effect, not only courses of hands-on activities, but flipped learning course needs to be implemented rather than one-way lecture courses.

우리나라 전통 활쏘기의 철학에 대한 고찰

김정효,강윤신,권오륜 한국체육철학회 2023 움직임의철학 : 한국체육철학회지 Vol.31 No.2

Koreans have been skilled in archery since ancient times, overwhelming other ethnic groups in Northeast Asia. Furthermore, Korean traditional archery culture was unique and creative not only in its functional aspect but also in philosophy. The profound philosophy, especially, that one must have a moral attitude in archery is highly valuable for academic research. However, research on the philosophy of archery is still unsatisfactory. This study will investigate the spiritual and ethical values inherent in Korean traditional archery and what principles are implemented. To analyze these features thoroughly, this study will examine archery in advanced Confucianism and the Neo-Confucian society of the Joseon Dynasty. First, this study will investigate the principle of archery in advanced Confucianism through the important practice guideline of ‘self-control and the restoration of propriety (克己復禮)’, then it will examine the principle of archery in Neo-Confucianism through the practical paradigm of ‘respect (敬)’. This philosophical work is a meaningful attempt to reveal the philosophical structure of East Asian martial arts that bring spiritual transcendence to physical activities and to reveal the originality of traditional Korean archery. 한민족은 일찍부터 활에 능하여 동북아시아의 다른 민족을 압도하였다. 또한 한국의 활 문화는 기능적인 측면뿐만 아니라 철학에 있어서도 독특하고 창의적이었다. 특히 활쏘기에서 도덕적인 태도를 갖추어야 한다는 매우 심원한 철학은 학술적 연구의 가치가 매우 높다. 그러나 활쏘기의 철학에 대한 연구는 여전히 만족스럽지 않다. 본 연구는 우리나라 전통 활쏘기에 내재해있는 정신적이고 윤리적인 가치가 어떤 원리에 의해 드러나는지를 연구할 것이다. 이를 면밀하게 분석하기 위해 본 연구는 공자의 선진유학과 조선 시대의 성리학을 통해 살펴보고자 한다. 먼저 선진유학에서의 활쏘기를 ‘극기복례(克己復禮)’라는 유학의 중요한 실천 원리에 의해 살펴보고, 성리학에서의 활쏘기를 ‘경(敬)’이라는 실천적 패러다임을 통해 고찰해 볼 것이다. 이런 철학적인 작업은 신체활동에서 정신적 초월을 끌어내는 동양 무술 전체의 철학적 구조를 밝히는 일이며 동시에 우리나라 전통 활쏘기의 독창성을 드러내는 의미 있는 시도이다.

중년 직장 여성의 스트레스와 우울에 미치는 뇌교육 기반 기공 프로그램의 효과

오미경,신재한,강윤정,연주헌 사단법인 인문사회과학기술융합학회 2018 예술인문사회융합멀티미디어논문지 Vol.8 No.12

The purpose of this study is to develop a Brain Education based Kigong program to reduce stress and depression in middle – aged women and to verify the effectiveness of the program. We used the questionnaire scale to measure the degree of stress and the questionnaire scale to measure the degree of depression as a tool to measure the dependent variables and analyze the blood to confirm their biochemical changes. The subjects of this study were 40 female (40 experimental group, 20 control group) who were in the 40 ~ 60 age group of nutrition team at oo university in Jeonnam. Both the experimental group and the control group were given pre – and post - stress questionnaire and depression scale questionnaire and blood was collected. The experimental group performed the Brain Education based Kigong program for 12 weeks, twice a week (50 minutes), and the control group did not. Data were analyzed using independent sample t-test, paired t-test, and two-way ANOVA analysis. The results of the study showed that Brain Education based Kigong programs reduced the degree of depression in middle – aged women and did not show a significant decrease in stress level. Blood analysis showed that insulin, total cholesterol, and LDL cholesterol showed a higher rate of decrease in the experimental group compared to the control group, but no statistically significant difference was found. These results suggest that Brain Education based Kigong program may have a effectiveness on depression in middle – aged women, but the identification of biological indicators should be clarified in future studies. 본 연구는 중년 직장 여성의 스트레스와 우울을 감소시키기 위한 뇌교육 기반 기공프로그램을 개발하고 프로그램의 효과를 검증하는 것을 목적으로 한다. 종속변수를 측정하기 위한 도구로 스트레스의 정도를 측정하는 질문지 척도와 우울의 정도를 측정하는 질문지 척도를 사용하였으며, 이들의 생화학적 변화를 확인하고자 혈액을 분석하였다. 연구대상은 전남의 oo대학교 영양팀 40~60대 여성 40 명 (20명 실험집단, 20명 통제집단)을 대상으로 하였다. 실험집단과 통제집단 모두 사전과 사후에 스트레스 척도와 우울척도 설문을 실시하고 혈액을 채취하였다. 실험집단은 주 2회(50분) 12주간 뇌교육 기반 기공 프로그램을 실시하였으며, 통제집단은 하지 않았다. 자료 분석은 독립표본 t검증, 대응표본 t검증 및 two-way ANOVA분석이 사용되었다. 연구결과는 뇌교육 기반 기공 프로그램이 중년 직장여 성의 우울의 정도를 감소시키는 것으로 나타났으며, 스트레스 정도에서는 유의미한 감소가 나타나지 않았다. 혈액 분석 결과, Insulin, Total cholesterol, LDL cholesterol에서 통제집단에 비하여 실험집단 에서 감소율이 더 높게 나타났지만 통계적으로 유의한 차이가 나타나지 않았다. 이러한 결과는 뇌교육 기반 기공 프로그램이 중년여성의 우울정도를 감소시키는 데 영향을 미치는 것이라 할 수 있겠으나 생물학적인 지표의 확인은 앞으로의 연구에서 밝혀져야 할 것이다.