‘황희 정승 납거미 유언’ 설화 고찰

황인덕 ( In-deok Hwang ) 충남대학교 인문과학연구소 2018 인문학연구 Vol.57 No.1

알려져 있듯 황희는 정승을 지낸 조선 초기 명인의 한 사람이다. 다수일반인들에게 그는 주로 ‘황희 황정승’으로 이름과 직위가 병칭되어 불리어오곤 했는데, 이는 그의 이름이 오래 전에 이미 애칭화되어 후대까지 널리 불려왔다는 뜻이다. 우리나라 역대 정승을 거친 수많은 훌륭한 인물가운데, 그 직위에 요구되는 역할을 가장 충실하게 실현함으로써 그 존재가 거의 ‘정승’의 대명사처럼 기억되어온 결과라 하겠다. 황정승이 조선조전 시대를 대표하는 명 정승으로 알려져온 것에 부합하여, 그에 대하여 구전되어온 설화 또한 그 폭과 깊이가 넓고 깊게 실현되고 있다. 한 인물이 남긴 설화가 대략 주인공이 지닌 인품, 생애, 시대, 업적 등의 조건에 비례한다면, 황정승이 남긴 설화의 다양성도 대략 그러한 조건들이 예사인물과는 다른 결과라고 할 수 있다. 이 글은 위 인물에 대하여 <공작이도 납거미를 먹고 살랴>라는 하나의 유형을 집중적으로 고찰하였다. 주요 내용은 다음과 같다. 첫째, 위 설화의 유형은 크게는 하나, 작게는 세개의 유형으로 나뉘고 있다. 둘째, 위 설화가 형성된 화소의 원천은 ‘고려장 설화’와 ‘공작이도 납거미를 먹고 살랴’라는 전래 속담이며, 이 두 가지 요소가 하필 황정승을 대상 인물로 하여 새로운 설화를 이룬 것은 나말여초 중국과 조선의 국제관계와 그 속에서 황정승이 수행한 역할과 위상이 반영된 결과이다. 셋째, 설화를 통한 인물 형상의 특징은 청렴상을 통한 민담성의 강화에 있으며, 특히 비범한 능력을 발휘하여 청렴을 실천하는 인물상의 구현은 황정승의 투철한 애민정신을 반영한 결과라 할 수 있다. 넷째, 황정승 설화는 여말 선초를 지나 조선 초기 국운 상승기의 인물담을 대표적으로 보여주며, 그로 인하여 설화 속의 인물상이 한결같이 긍정적인 모습으로만 나타난다. As we all know, Hwang Hee was a renowned minister in the early period of Joseon dynasty. The fact that he has been mainly called both by name and position as ‘the minister Hwang’ means he was already given a nickname a long time ago. He has been remembered as a representative of ministers existed in the history as he carried out his duties the most faithfully among the numbers of past outstanding ministers in the country. In accordance with his reputation as a devoted minister throughout the whole dynasty of Joseon, his fictional image was embodied with great wide and depth. If the tales Hwang Hee left behind depended on the conditions such as his personality, his life, the period and his achievement, a variety of his tales would seem to approximately result from those different conditions from those of others. This paper concentrates on his tale < Apeacocklivesonflatspiders > only. The contents are as below. First, the above-mentioned tale might be broadly divided into a type, or into three types in detail. Second, a subject matter of this tale is derived from folk tales about ‘Goryeojang’ and ‘A peacock lives on flat spiders’. A new tale about Hwang Hee which has been invented reflects on the international relationship of Joseon with China, and the role and position he played in the late period of Goryeo dynasty and the early period of Joseon dynasty. Third, a characteristic of the hero in the tale depends on the strengthening his integrity, which displays Hwang Hee’s strong love for the people by showing his exceptional ability to perform for them. Fourth, the tale of Hwang Hee represents a tale of the great man in the history when the country was in the ascendant in the early period of Joseon from the late Goryeo and the early Joseon. Therefore, he was displayed as a positive character in the tales.

청주 ‘압각수(鴨脚樹)’ 전설의 전승력과 ‘홍수’화소의 지역성

황인덕(In-deok, Hwang) 어문연구학회 2008 어문연구 Vol.58 No.-

There is an old ginkoo thee called 'Apgaksu'(鴨脚樹) in Jungang Park in Cheongju city in Chungbuk Province. This tree is closely related to historical events during tumultuous periods from the late Goryeo Dynasty to the early Joseon Dynasty and there is a legend about times . This papwe aims at examining periodical difference in literature on the Apgak-tree legend, specifically noting the localization of this legend. The Apgak-tree legend is a historical legend in terms of its historical importance, a character legend in terms of the importance of the characters, a historical relic legend in terms of the importance of the object, and a tree legend in terms of the importance of the tree itself. The various characteristics of this tree show that the documents of the legends on this tree are related to history, culture and nature although they are hidden. Although documents on this legend tell a single story, there is much grave evidence behind it. At the same time, this legend started as a local legend. Local specific historical events were reported to the central government for recoding, and a single charcter story emerged. Finally it became of historical interest. However, its root is based in a historical event that happened in a specific local area to a specific object. Because of the importance of the event and character, this legend expanded. But it is originally based on a local legend about a tree. This paper focuses on the influential power of this legend and specifically, its endemism as a local legend. Also, a 'flooding' motif is important as a root of the Apgaksu legend. Since geographically Cheongju City is located on the upper part of a river, it experienced a lot of major flooding damage. The legend has been handed down from generation to generation and repetitive flooding experiences influenced the creation of this legend as powerful folklore. Therefore, this legend indicates that natural conditions, flooding and events of the Mushim-river(無心川) in Cheongju city formed an inevitable chain of events. It is the main goal of this paper to examine the local natural conditions through legend by demonstrating the originality of this legend as specifically local legend. I hope this paper will help bring understanding to legends that emphasize local characteristics.

매죽헌 성삼문 설화 고찰

황인덕(Hwang In-douk) 어문연구학회 2004 어문연구 Vol.45 No.-

Seong, Sammun(成三問:1418-1456) was put to death because he tried to restore Danjong(端宗), a dethroned king under the rule of Sejo in Joseon (朝鮮) Dynasty. He was considered one of the most loyal patriot during Jeseon Dynasty. In addition, he takes a special position as a figure in of Joseon Dynasty. However, there has been no research about his folk tales. While he is well known in history, he is not revealed as a figure in folk tales. This research focuses on how legends about Seong, Sammun were shaped and shows the outlines of his stories. The purpose of this research is to inquire into the characteristics of legends about Seong, Sammun after diachronic research is done on the formation and development of his legends. Seong, Sammun resisted against Sejo(世祖) and was killed in 1461. As a result, he was not discussed in the country for approximately two hundred years after his death. Nobody spoke in favor of him publicly. A king dismissed a man from office when his man spoke for Seong, Sammun in the imperial court, and a king ordered that biographies about Seong, Sammun be destroyed by fire. In the late 1700s, repression of his legend started to be reduced. In 1691, the ban on mentioning him was lifted. The lifting of this ban coincides with the change from the totalitarian values of Joseon into the general values of Confucianism. From the 15th to the 17th century, people could not fully enjoy folk tales about Seong, Sammun. Therefore, the legends about him remained simple anecdotes and could not spread as intriguing folk tales. Because socially and ideologically suppressed situations interrupted the development and spread of the folk tales, ordinary and interesting legends of Seong, Sammun could not be found in important collections of documented folktales in this time period. The Book of Six Men(六臣錄) written in the Korean language in the late 17th century contained a story about Seong, Sammun. This book was not directly translated from Biographies of Six Men(六臣傳) written by Nam, Hyoon(南孝溫) but transcribed the oral version. In addition, anecdotes handed down orally from generation to generation were added. The Book of Six Men has the quality not of written literature but of oral traditional literature due to its personal, special characteristics of Seong, Sammun. Folktales of Seong, Sammun were orally transmitted more freely and developed as historical folklores for fun (野談). Compared with the previous tales about him, the plots were lengthened, and historical folklores were changed into fictional stories. Seong, Sammun was described not as a heroic, resistant character but as a poor, ordinary nobleman. Characters in different versions show differences because unofficial historical tales were popular in the late Joseon Dynasty. A local legend of Seong, Sammun was orally transmitted widely around his tomb in Yangchonli Gayagokmyeon, Nonsangun. According to the legend, one of his legs that was amputated while he suffered from harsh punishment is buried here. Other legends say a lot about his dignity and spirit. Evidence can make legends different from unofficial historical tales for fun. Even though historical folklores lost their power of oral tradition, local legends still have the power of oral tradition because of a piece of evidence about the legend. Therefore, the local legend will keep being handed down orally in the future.

‘참을 인자 세 번이면 살인도 면한다’ 설화 고찰

황인덕(Hwang, In-douk) 충남대학교 충청문화연구소 2020 충청문화연구 Vol.23 No.-

한국에는 ‘참을 인(忍)자 세 번이면 살인도 면한다’는 속담이 있다. 그리고 그에 대한 설화도 아주 널리 전승되고 있다. 이 설화의 줄거리는 며칠간 출타했다가 귀가한 남편이 아내가 외간 남자와 동침하는 것으로 오인하여 살인을 하려는 위기에서 ‘참을 인’자를 세 번 떠올리면서 화를 참아내 마침내 살인을 면할 수 있었다는 내용이다. 그런데 중국에서도 이와 흡사한 설화를 찾아볼 수 있다. 이 논문은 위 설화의 한국설화로서의 특징을 살피면서, 중국과의 비교적인 관점으로 연장해 보려는 것이다. 남편이 외출했다가 귀가했을 때, 집안에 있던 아내가 외간남자와 동침한 것으로 의심받을만한 상황은, 세계 어디에서나 일반적으로 실제이야기(real tale)로서 발생할 수 있는 일이다. 한국에서는 이 실담이 하나의 고정된 구전 설화 유형(traditional tale type)으로 정착되어 있고, 더불어 그것을 기반으로 한 ‘속담’도 널리 전승되고 있다. 이 설화는 중국에도 유사한 각편(version)이 전승되고 있음이 발견되는데, 그러나 이제까지 중국에서는 단 하나의 각편 자료만이 확인되고 있다 (이 글에서 인용한 자료는 22편인데 그러나 여기에 더 추가될 가능성이 있다). 위 설화는 과거 ‘야담’이라 불리던 조선시대 문헌설화(또는 기록설화)에는 보이지 않는다. 그러나 이것이 한국에서 전승되기 시작한 역사는 짧지 않을 것으로 보인다. 그리고 이러한 오랜 전승을 거치면서 위 설화는 독자적인 유형성이 다듬어지고, 동시에 한국설화다운 특징을 잘 갖추게 되었다고 할 수 있다. 여기에서 한국설화다운 특징은 사회 ‧ 문화 ‧ 이념, 그리고 근현대의 역사적 경험 등 여러 요인이 함께 작용한 결과라고 이해할 수 있다. 그렇다면 이 설화는 두 나라에서 독자적으로 발생한 것일까? 아니면 한국에서 발생하여 중국으로 전파된 것일까? 그러나 이 문제는 좀 더 나중에 판단을 해야 할 것으로 본다. In Korea, there is a proverb, "One moment of patience may ward off great disaster" And stories about this are also very widely handed down. The storyline tells us that after a few days of going out, a returning husband was able to endure anger and finally could avoid committing murder by thinking three times of "bearing" in a crisis of misunderstanding that his wife was guilty of sleeping with an outside man. Similar stories also can be found in China. This paper examines the characteristics of Korean folk tales and extends them to a comparative perspective with Chinese tale. When a husband returns home from outing, a situation in which his wife in the house might be suspected of sleeping with an outside man can generally be a real tale anywhere in the world. In Korea, this real story is settled as a fixed traditional tale type, and the "proverb" based on it is widely transmitted. Similar versions of narratives are found in China, but only one piece has been identified in China. (I used 22 pieces in this article, but I think there is a possibility to add more) This narrative tale is not found in the Chosun Dynasty literary narrative (or documentary narrative), which was formerly called Yadam. However, the history of this transmission in Korea is unlikely to be short. And through these long traditions of transmission, the tale has been refined its own typology, and at the same time, it can be said to have the features of Korean tale. Here, characteristics of Korean narrative tales can be understood as the result of various factors such as society, culture, ideology, and modern and contemporary historical experiences. So was this narrative tale generated in those two countries? Or did it originate in Korea and spread to China? However, I think this question could have an answer later.

‘보학(譜學)담 이야기꾼’의 한 사례

황인덕(Hwang, In-deok) 한국언어문학회 2015 한국언어문학 Vol.94 No.-

A traditional storyteller in Korea has consistently interested me and this study, a case study, is a continuation of it. Roughly speaking, discipline of genealogy (譜學譚) can be defined as a story of genealogy. Also, storyteller of it is who has great interest in the story of genealogy and narrate at a professional level. ‘Genealogy’ can exist any place in the world; however, 'discipline of genealogy', a study of genealogy, exists only in Korea. Likewise, while the story of genealogy can exist any where in the world, the discipline of genealogy can be said to exist only in Korea. The story of genealogy is mostly limited to individual family's story of its ancestors. In contrast, the discipline of genealogy means a comprehensive knowledge of several families in Korea. As the term, genealogy, has come out of Korean culture, the term, storyteller of genealogy, has been derived from unique tradition of Korea, which might be possible due to tradition of Yangban culture for a long time. In specific, this study focuses on one case which can show the features of telling 'a discipline of genealogy' among other types of storytellers in Korea. Storyteller of this case study is Sangmuk Kim (1924~ ) whose uniqueness and aptitude were investigated on three perspectives. First, his family background and tradition-oriented background in his journey of life experience are discovered. Next, after considering his ability of telling as a storyteller and his way of making a discipline of genealogy telling a habit, the nature of topics and the way of telling are investigated. The last part of this study is devoted for the significance of Sangmuk Kim and his discipline of genealogy of the times. Regarding his family background and tradition-oriented background in his journey of life experience, three different perspectives are considered: formation of tradition-oriented consciousness and family background; his life course and confucian values-oriented view; and experiencing 'GuelSaRang Chamber' in his boyhood. In addition, regarding the nature of topics and the way of telling, two different views are used such as classification and types of topics; and features of telling topics. In conclusion, the culture of genealogy and storytellers of it turns to be possible only within Korean culture, whose tradition will not be likely to be continued and maintained anymore in the future.

알레르기성 비염 동물 모델에서 截敏蜜梅湯이 비염치료에 미치는 영향

황학수,최인화,Hwang, Hack-soo,Choi, In-hwa 대한한방안이비인후피부과학회 2003 한방안이비인후피부과학회지 Vol.16 No.3

Objectives : The incidence of allergic rhinitis has increased but treatment in most cases has only dealt with the symptoms. Medicine has been developed that shows fewer side effects. However, some side effects and the psychological stress over taking medicine has remained. There have been no studies so far performed on the effect of this Jeulminmilmae-tang's use, only. The purpose of this study was find out the therapeutic effects of its exclusive use on an Animal Model with Allergic Rhinitis. Methods : Thirty Sprague-Dawley rats were divided into three group : normal group, control group and sample group. To induce the allergic rhinitis in control group and sample group, rats were sensitized intraperitoneally with 0.1$\%$ ovalumin solution 3 times at intervals of 1 week. Then intranasal sensitization was performed by diffusing 0.1$\%$ ovalumin solution 3 times at intervals of 2 days. After that time, rats in the sample group were oral administration treated by Jeulminmilmae-tang for 28 days. Compared with the sample group, rats in the control group were oral administration treated by normal saline for 28 days. We observed changes in nasal mucosa and submucosa; also changes in the segment of neutrophil, eosinophil, Iympocyte and monocyte in blood. We used the statistical methods of student t-test(p 〈0.05). And we observed the changes of AST, ALT of three groups and used anova test statistically. Results : The segment of eosinophil was significantly decreased in treated group when compared with the control group(p 〈0.05). The segment of neutrophil. in blood were decreased in the treated group when compared with the control group but. that was not significant statistically(p 〈0.05). There were some regrowth of the cilium in the treated group. Histologic changes showed edema congestion and expantion of grandular cells in nasal submucosa and hypertrophy of epithelium ill nasal mucosa were decreased in treated group when compared with control group. Effects of Jeulminmilmae-tang on the liver function were also studies in rats. Treatment of Jeulminmilmae-tang did not affected on AST and ALT. Conclusions : The results may suggest that oral administration treatment using Jeulminmilmae-tang decreases the inflammatory response on an Animal Model with Allergic Rhinitis.

센서스인구 대 주민등록인구: 지역별 사망률 연구에서 어느 인구를 분모로 사용하여야 하나?

황인아,윤성철,이무송,이상일,조민우,이민정,강영호,Hwang, In-A,Yun, Sung-Cheol,Lee, Moo-Song,Lee, Sang-Il,Jo, Min-Woo,Lee, Min-Jung,Khang, Young-Ho 대한예방의학회 2005 예방의학회지 Vol.38 No.2

Objectives: Studies on the geographical differences in mortality tend to use a census population, rather than a registration population, as the denominator of mortality rates in South Korea. However, an administratively determined registration population would be the logical denominator, as the geographical areas for death certificates (numerator) have been determined by the administratively registered residence of the deceased, rather than the actual residence at the time of death. The purpose of this study was to examine the differences in the total number of a district population, and the associated district-specific mortality indicators, when two different measures as a population denominator (census and registration) were used. Methods: Population denominators were obtained from census and registration population data, and the numbers of deaths (numerators) were calculated from raw death certificate data. Sex- and 5-year age-specific numbers for the populations and deaths were used to compute sex- and age-standardized mortality rates (by direct standardization methods) and standardized mortality ratios (by indirect standardization methods). Bland-Altman tests were used to compare district populations and district-specific mortality indicators according to the two different population denominators. Results : In 1995, 9 of 232 (3.9%) districts were not included in the 95% confidence interval (CI) of the population differences. A total of 8 (3.4%) among 234 districts had large differences between their census and registration populations in 2000, which exceeded the 95% CI of the population differences. Most districts (13 of 17) exceeding the 95% CI were rural. The results of the sex- and age-standardized mortality rates showed 15 (6.5%) and 16 (6.8%) districts in 1995 and 2000, respectively, were not included in the 95% CI of the differences in their rates. In addition, the differences in the standardized mortality ratios using the two different population denominators were significantly greater among 14 districts in 1995 and 11 districts in 2002 than the 95% CI. Geographical variations in the mortality indicators, using a registration population, were greater than when using a census population. Conclusion: The use of census population denominators may provide biased geographical mortality indicators. The geographical mortality rates when using registration population denominators are logical, but do not necessarily represent the exact mortality rate of a certain district. The removal of districts with large differences between their census and registration populations or associated mortality indicators should be considered to monitor geographical mortality rates in South Korea.

울진 바다목장 해역에 서식하는 강도다리(Platichthys stellatus)의 번식능력

황인준 ( In Joon Hwang ),이재봉 ( Jae Bong Lee ),최상준 ( Sang Jun Choi ),김슬기 ( Seol Ki Kim ),차형기 ( Hyung Kee Cha ),오택윤 ( Taeg Yun Oh ),백혜자 ( Hea Ja Baek ) 한국수산과학회 2012 한국수산과학회지 Vol.45 No.3

We investigated the reproductive capacity of starry flounder Platichthys stellatus from the Uljin (UJ) marine ranching area and compared it to that of P. stellatus from the coastal waters of Pohang (PH). In UJ, female gonadosomatic index (GSI) peaked in October (3.14±0.87) and male GSI was high in October and December. In PH, female GSI peaked in January (18.64±2.15) while male GSI began to increase in October and remained high until March. Most ovaries of UJ females were immature with perinucleus oocytes, although the testes of UJ males were ripe in January. Both the ovaries and testes of PH starry flounders were ripe from January to March. The plasma estradiol-17b (E2) levels of UJ females were highest in October (4.09±1.90ng/mL) although the testosterone (T) levels of UJ males were highest in December (3.81±0.78ng/mL) and decreased gradually until April. The 17a, 20b-dihydroxy-4-pregnen-3-one (17α20βP) levels of UJ females were not detected. The E2 levels of PH females were highest in December (36.25±33.07ng/mL) and 17a20bP levels were highest in March (5.51±0.95ng/mL). The T levels of PH males were highest in December (4.03±1.34ng/mL) and decreased gradually until October. Taken together, these results suggest that most females from UJ did not reach maturation with a spawning period that was considered to be between December and January.

흰쥐 콩팥 세관 상피 세포에서 E-cadherin의 발현

황인아(In-A Hwang),하헌주(Hunjoo Ha),한기환(Ki-Hwan Han) 대한해부학회 2008 Anatomy & Cell Biology Vol.41 No.1

E-cadherin은 상피세포의 이음복합체에 존재하는 주요접합분자이며, 상피세포의 극성을 유지하고 세포간 상호작용을 담당한다. E-cadherin은 콩팥에서 발현되는 것으로 알려져 있으나 세관에 따른 정확한 발현양상은 아직 알려져 있지 않다. 본 연구의 목적은 콩팥세관에 따른 E-cadherin의 발현양상을 관찰하는 것이다. Sprague-Dawley계 흰쥐의 콩팥을 분리하여 면역조직화학염색과 western blot을 실시하였다. 세관에 따른 E-cadherin의 분포를 관찰하기 위해 세관 상피세포의 지표인 bumetanide-sensitive Na+/K+/2Clcotransporter(BSC1), thiazide-sensitive Na+/Cl- cotranstporter(TSC), calbindinD28k, H+-ATPase과 함께 이중염색을 실시하였다. 흰쥐 콩팥에서 E-cadherin은 상피세포의 기저외측막에서 발현되었다. 집합관과 콩팥유두상피세포에서 강하게 발현되었고, 근위곱슬세관, 헨레고리, 헨레고리의 내림가는부분에서 약하게 발현되었다. 원위곱슬세관과 헨레고리의 굵은오름부분에서 중간 정도의 발현을 보였으며, 핵하부세포질에 퍼져있는 양상으로 발현되었다. 토리상피세포와 근위곧은세관에서 E-cadherin이 발현되지 않았다. E-cadherin의 단백정량결과 겉질과 바깥속질에 비해 속속질에서 E-cadherin이 많이 발현되었다. 이상의 결과로 E-cadherin은 콩팥세관 상피세포에 따라 다른 발현양상을 보이며, 집합관과 콩팥유두상피세포에서 주요 접합분자로 작용함을 알 수 있었다. E-cadherin is a cell adhesion molecule that is expressed abundantly in the kidney. However, the expression pattern in various renal epithelial cells is not well established. The purpose of this study was to determine the cellular localization along the nephron segments in the rat kidney. Kidneys from adult Sprague Dawley rats were fixed in 4% paraformaldehyde and processed for immunohistochemistry. Bumetanide-sensitive Na+/K+/2Cl- cotransporter (BSC1), thiazide-sensitive Na+/Cl- cotransporter (TSC), calbindin D28k, and H+-ATPase were used to identify the thick ascending, distal convoluted stubule, connecting tubule, and collecting duct, respectively. In the rat kidney, Ecadherin was expressed mainly in the basolateral domain of the collecting duct and papillary surface epithelial cells. The expression level of E-cadherin changed gradually in the connecting tubule and became moderate in the distal convoluted tubule, thick ascending limb, and loop of Henle. The S1 and S2 segment of the proximal tubule showed weak immunoreactivity. However, E-cadherin was not expressed in the S3 segment of the proximal tubule in the rat kidney. These results suggest that E-cadherin is a major adhesion molecule in the collecting duct and papillary surface epithelium, and that E-cadherin may play a critical role in maintaining the epithelial polarity of these nephron segments.

급성 췌장염 환자에서 CT Serverity Index의 의의

황호,안인옥,김영미,나재범,전세준,정성훈,유진종,송익훈,Hwang, Ho,Ahn, In-Oak,Kim, Young-Mi,Na, Jae-Boem,Jun, Se-June,Chung, Sung-Hoon,You, Jin-Jong,Song, Ik-Hoon 대한영상의학회 1997 대한영상의학회지 Vol.36 No.2

Purpose : To assess the usefulness of a CT severity index(CTSI) for the evaluation of acute pancreatitis and correlate it with clinical findings. Materials and Methods : We retropectively evaluated contrast enhanced CT in 34 patients with acute pancreatitis. They were categorized into low-score(0-2), middle-score(3-6), and high-score(7-10) groups according to CTSI points, and those groups were correlated with duration of fasting period, days in hospital morbidity and mortality. We attempted to determine the differences in CTSI between pancreatitis caused by alcohol and by biliary tract disease.Results : Of 34 patients, 11 were placed in the low-score group, 19 in the middle-score group, and 4 in the high-score group. The patients in the middle-score group experienced longer fasting period and stayed longer in hospital than those in the low-score group(p<.05 and p=.08, respectively). Morbidity was 0% in the low-score group, 37% in the middle-score group and 50% in the high-score group. Mortality occurred in two patients in high-score group, only. Alcohol-induced pancreatitis generally showed a higher CTSI and more severe clinical course than pancreatitis caused by biliary tract disease. Conclusion : In the evaluation of acute pancreatitis, CTSI can be a useful predictor of its prognosis.