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장위의(張渭毅) 중국인문학회 2019 中國人文科學 Vol.0 No.73
In this paper, I probe into the forming process of the phonetic list of the different pronunciation in the book Yü-yen Tzŭ-erh Chi written by Thomas Francis Wade, and expound its inheritance and development relationship by comparing the content differences of three phonetic lists. It exactly provides an important clue and a reliable basis for revealing the source of the foreign words in Beijing dialect in the middle of the 19th century.
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장위에 재단법인다산학술문화재단 2020 다산학 Vol.- No.37
Daxue takes "self-cultivation" and "governing people" as the central concepts, and expounds the ideological connotation of Confucianism, which plays the dual role of "the book for governing the mind and cultivating " and "political book for emperors to seek political philosophy ideas. Although the system of Daxue constructed by Zhu Xi and his interpretation of Daxue also started with the aim of Confucianism - self-cultivation and governing people, they focused on the cultivation of the mind and spirit, focused on the core issues of individual "self-cultivation", and summed up the governance of people as "the governance of doing nothing ". However, in Joseon Dynasty at the time, the disadvantages of Zhu Zixue which played a leading role in political concept are becoming more and more prominent, as a master of practical learning at that time, Tasan had a strong sense of social crisis, he rejected Zhu Zi's neo-Confucianism which emphasises on speculation and conceptual explanation, and based on his view of trying to return to Zhu Sixue, he widely absorbed the notes and commentaries of Han Dynasty and Tang Dynasty and Qing Dynasty. He also proposed creative views of Daxue basing on actual needs and attempted to explore the methods of governing the country. In other words, due to the different social background and needs, the two explanations focus on a different aspect of the dual functions of Daxue. That is to say, Zhu Xi highlights the role of Daxue as a book of governing the mind, while Tasan highlights the role of Daxue as a book of politics. In the process of the interpreting Daxue, Tasan proposed his political philosophy, which is directly reflected in his view of Daxue and the practical approach of governing the country. Further on, it mainly focused on how to deal with the relationship between the politicians and the people, and how to allocate the two. In order to solve this problem, Tasan tried to return to the core points of traditional Confucianism -- "forgiveness" and "the way of justice", and advocated that the family, the state and the world could be regulated through moral cultivation. To achieve this goal, it is necessary for the politicians to start from the family, the basic unit of society, and expand the ethical relations such as Filial piety, fraternity and kindness in the family to the political relations. This kind of political philosophy in Tasan's Daxue interpretation not only inherited the idea of rule by virtue in the Confucian tradition but also breaks through the traditional viewpoint. It not only emphasised the subjective initiative and enthusiasm of the politicians but also looked forward to influencing the people through their political behaviours and stimulate the people's ethical practice enthusiasm. This prominent that Tasan’s theory has both ethical and realistic characteristics, which is a practical ethics theory. 《大學》一書以“修己”和“治人”作為中心概念, 闡述了儒家的基本思想 內涵, 具有充當儒學者“治心修養之書”以及帝王尋求政治哲學理念的 “政治之書”的雙重作用。 朱熹所構建的《大學》體系以及他的《大學》解釋雖然也是始於儒家思 想的宗旨—修己治人, 但卻側重於心性修養的修己工夫, 把關注的核心 問題集中於個人的“修身”上, 將治人歸結為“無為之治”。 但在當時的朝 鮮, 在政治理念上占主導地位的朱子學空談心性的弊端日漸凸顯, 茶山 作為當時實學的集大成者具有強烈社會危機意識, 他排斥朱子性理學 強調思辨和觀念的解釋, 立足于自身試圖向洙泗學複歸的觀點, 廣泛 地吸收漢代、唐代的注疏以及清代重視考證學的經學注釋, 從經世學的 需求和立場解釋《大學》, 提出了獨具創意性的《大學》解釋觀點, 試圖由 此探索“經世致用”的治國方案。 也就是說, 由於所處社會背景和需求的 不同, 兩者分別側重了《大學》雙重功能中的不同方面。 即朱子更突顯了 《大學》作為“治心之書”的作用, 而茶山則更突顯了《大學》作為“政治之 書”的作用。 在《大學》的解釋過程中, 茶山提出了自身的政治哲學, 直觀地體現在 他所構建的《大學》觀理路和所提出的治國平天下的實踐路徑中, 進而 言之, 主要集中體現在如何處理為政者與百姓的關係, 如何對兩者進行 配置的問題上。 為了解決這一問題, 茶山試圖回歸傳統儒學中的核心觀 點—“恕”和“絜矩之道”中尋求答案, 主張通過修德, 即道德教化可以實現齊家、治國、平天下, 而要實現這一目標, 首先需要為政者從社會的基 本構成單位—家庭出發, 由家庭中的孝悌慈等倫理關係推而廣至君臣 上下等政治關係。 茶山《大學》解釋中的這種政治哲學既繼承了儒家傳 統中的德治理念, 同時又突破了傳統的觀點, 既強調為政者的的主體能 動性和積極性, 同時還追求通過為政者的政治行為影響感化百姓, 激發 百姓本身的倫理實踐積極性, 從而經過共同的努力實現國治、天下平的 願望。 凸顯出了茶山學說同時具有倫理性和現實性的鮮明特徵, 是一種 實踐倫理學說。
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장위의 영남중국어문학회 1999 중국어문학 Vol.34 No.1
In the Jiyun(集韻), the medial of grade II kaikou glottal and velar finals, compared with the Qieyun(切韻) [Guangyun(廣韻)], propagates j, which is identical with the medials of grade III and grade III doublet finals. While the medials of grade IV final and grade IV doublet final merge into I. And the medials of the other finals keep invariable.
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浅析公演艺术产业化革新 ― 以云南杨丽萍文化传播股份有限公司为案例
장위,김창경 대한중국학회 2019 중국학 Vol.67 No.-
大型原生态歌舞集《云南映象》缔造了旅游演艺产业的一个神话,号称“新三板演艺第一股”的“云南杨丽萍文化传播股份有限公司”,杨丽萍是最亮眼的金字招牌。虽然股市简报里提到公司的主要收入来源是映象系列的商演产品,以及名下的精品酒店经营及其它产业链条,但我们也知道上市公司最大的风险是对“杨丽萍个人品牌”的过度依赖。目前看来杨丽萍公司在中国的演艺市场和新三板股市上正处于良好的上升期,其发展空间还很大。我们却无法断定它未来的路到底可以走到多远。杨丽萍公司能够科学地可持续性地发展下去,势必需要探究一套行之有效的市场运营模式,这也是中国演艺产业值得耐心琢磨与借鉴的。 “Yangliping TECH”is known as “the first public company of performing arts industry in new third board stick market”, Yang liping is the most eye-catching golden signboard. Although the stock market brief mentioned that the company's main source of revenue is the imaging series of commercial products, and its boutique hotel operation and other industrial chains. But we also know that the biggest risk for public companies is over-reliance on “Yang liping's personal brand”. At present, it seems that Yang liping company is in a good rising period in China's performing arts market and new three board stock market, and its development space is still large. We don't know how far it will go. If Yang liping company can develop in a scientific and sustainable way, it is bound to explore an effective market operation mechanism. This is what China's performing arts industry should learn from.
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