40, 50대 비혼 여성의 자유로운 비혼의 삶, 불안한 노후, 그리고 정책으로부터의 소외

성미애 ( Mi Ai Sung ) 한국가족관계학회 2014 한국가족관계학회지 Vol.19 No.2

The purpose of this study was understanding of how never-married women in their 40s and 50s recognized their single lives, their anticipated elderly lives, and policies. For this goal, I used a qualitative method. The participants were 13 single women in their 40s and 50s who had never been married. In-depth interviews were carried out, focusing on never-married women’s views about their single lives, their future elderly lives, and policies. The result of theme analysis indicated that the participants considered their single lives as a comfort and free lifestyle after their 40s. However they still felt uncomfortable other``s curious concerns. In particular they experienced unfair treatment in everyday lives. Also, because they though that spouse and children will be important supporters for elderly lives, they recognized their future lives as unsecure. However this kind of unsecure feeling on their elderly lives was reduced by housing ownership or job stability. In addition, they though that they will care themselves until 70 or 75 years old. After that, they wanted supports from the government. Finally, because they did not receive any kinds of benefit from the government, they had indifference to policies. What was worse, they felt that policies, especially tax collection, were unfairness to singles than other married couples with children. They concerned only the life-support policies for elders who live alone.

초등학교 학생들의 외래생물에 대한 인식 조사 연구

길지현,송신철 韓國生物敎育學會 2013 생물교육 Vol.41 No.4

The purpose of this study was to survey on the perception of the elementary school students about alien lives. The instrument to survey consisted of 15 questions, which were categorized into 4 domains as follows: threat from alien lives, management on alien lives, participation into managing activities for alien lives, and introduction of alien lives. With regards to the survey on the perception about alien lives, elementary school students were asked to answer with the 5 point scale (1∼5 points) of Likert scale to know whether they were positive or negative. Subjects were 169 elementary school students (101 males and 68 females), who were out of 8 classes of 5th and 6th grade of elementary schools in Gyeonggi province, Korea and asked to answer for the questionnaires. They were in normal level in the introduction of alien lives, but it was appeared that they perceived that the alien lives were not a big help to the economic activities too much, and it made bad influences on the environment. It was investigated that they perceived to be managed during or before being introduced, and they had a willing to participate into the management activities after being introduced. Nevertheless, it was revealed that the level of the perception of elementary school students about alien lives had a little bit higher than normal level. So, it suggested that the educational approach related to "alien lives", one of hot biological-social issues be introduced into biology education or environmental education.

유아들의 삶으로 현시된 놀이와 교육에 대한 현상학적 해석학 연구

이현정 ( Lee Hyun-Jung ),정대현 ( Jung Dea-hun ) 안암교육학회 2020 한국교육학연구 Vol.26 No.3

이 연구는 놀이와 교육의 현시됨을 살펴보아 유아교육에 있어 중요한 것은 ‘놀이를 통한 교육’, 또는 ‘놀이를 위한 교육’이 아니라, ‘유아들의 삶’에 있음을 밝히고자 하였다. 이를 위해 현상학적 해석학을 연구방법으로, 자료수집은 2019년 5월부터 10월까지 6개월간 연구현장인 H숲학교에서 11명의 유아를 대상으로 현장관찰자료, 면담자료 및 문서화된 기록물들을 수집하였다. 현시된 놀이와 교육을 살펴보면, 놀이와 교육은 유아들의 삶으로 연결되어 나타나고 있었다. 유아는 삶으로부터 적극적으로 놀이를 현시시키듯 교육을 현시시키고 있었다. 다음으로 놀이와 교육은 유아들의 삶과 마주침으로 나타나고 있었다. 교육은 더이상 가르침의 결과가 아니었으며, 앎을 갈망하는 유아들의 삶으로부터 마주침으로 현시되었다. 마지막으로 놀이와 교육은 유아들의 삶을 통해 조우하고 있었다. 교육은 놀이를 통해서나 놀이를 위해서 나타나는 것이 아니라, 유아들의 삶과 연결됨으로 마주할 때 조우됨으로 나타났다. 결과적으로 놀이와 교육은 유아들의 삶과 이어져 있었고, 유아들의 삶에서 작동되었으며 유아들의 삶과 조우함으로 변화되어 나타났다. This study intends to investigate that the important thing in early childhood education is not about ‘education through play’ or ‘education for play’, but in the ‘life of children’ by examining play and education manifested in the lives of young children. The method of study used was a phenomenological analysis and the collected data include field observations, interviews and documented records for 11 infants at H Forest School which were collected for 6 months from May to October 2019. In the view of play and education manifested in the lives of children, play and education were continued through their lives. Children were actively expressing education from life as if they were playing. In addition, play and education appeared as children’s lives and encounters. Education was no longer the result of teaching, but manifested from the lives of children who seek to learn things. Lastly, play and education were encountered throughout the lives of children. Education does not seem to appear through play or for play, but is found to be encountered when connected to children’s lives. As a result, play and education are connected to children’s lives, are operated in their lives, and were making changes by encountering in their lives.

일상과 비일상의 지도에서 길 찾기

조회경(Cho Hoei-kyung) 우리문학회 2008 우리文學硏究 Vol.0 No.25

1968년 「완구점 여인」으로 등단한 오정희 작품 세계의 바탕에는 일상과 비일상에 대한 강박적 대립의식이 흐르고 있다. 본고에서는 출산 후 첫 발표작인 「꿈꾸는 새」이후 「옛 우물」에 이르기까지 작가의식의 뚜렷한 변모를 드러내는 작품을 대상으로, 일상과 비일상이 조화를 이루어 여성적 삶의 참뜻에 도달하는 과정을 검토하였다. 「꿈꾸는 새」, 「비어있는 들」, 「별사」의 주인공은 보이지 않는 세계를 향한 갈망의 끈을 놓치지 않으려는 ‘안간힘’과 남편, 아이가 존재하는 일상의 질서에 순응하려는 욕구의 팽팽한 대립을 거쳐, 일상의 틈에 스며드는 죽음의 기미를 두려워하기 시작한다. 「별사」의 주인공은 삶과 죽음의 공존을 승인하려고 노력하는 과정에서 일상의 생명성을 발견한다. 그러나 여전히 남편과의 격절감이 비일상에 대한 환상으로, 환상 속에서 불안을 키우는 악순환에서 벗어나지 못한다. 2년간 미국 체류 후 발표한 「파로호」에서 오정희는 눈에 띄는 변모를 보여준다. 주인공은 ‘생활’을 알지 못하는 남편을 통해 비일상의 허위를 통찰한다. 그와 더불어 생활 안에서 생활 아닌 것을 갖고자 했던 안간힘이란 거짓된 자기연민에 불과함을 깨닫고 비루한 삶에서 단호하게 돌아선다. ‘고양이 죽이기’는 오정희의 ‘제2의 자기 성장의 시련기’가 끝났음을 상징한다. 주인공 혜순이 ‘홀로서기’에 성공하고 새롭게 성찰하는 것은 일상의 생명력이다. 그 후 5년 만에 발표한 작품 「옛 우물」에서 오정희는 시간의 지배에서 한 치도 벗어날 수 없는 인간 조건 속에서 잉태와 출산이라는 신비한 생명현상의 주역을 맡아온 여성 삶에 내재한 비의성을 집요하게 통찰한다. ‘자기만의 방’에서 「옛 우물」의 주인공은 일상 속에서 일어나는 모든 생명 현상 이면을 투시하여 삶의 비의를 포착할 수 있는 눈을 키움으로써 우주의 산파로 새롭게 태어나며, 죽음과 생명을 대긍정하는 생명주의자의 반열에 오르게 된다. Oh Jung-hee presented a confrontation between everyday lives and non-everyday lives in her works since she debuted in 1968 with "The Toyshop Woman." This paper looked into several novels that presented clear transitions in Oh's awareness as a novelist from "A Dreaming Bird," her first work after having a baby, to "The Old Well," in order to see how life and literature formed harmony and reached a secret, hidden meaning of a life of a woman. Heroines in "A Dreaming Bird", "An Empty Field" and "Parting Words" are the same characters. On one hand, they try so hard not to lose the thread of desire into the invisible world. On the other hand, they have a desire to accept to the order of their everyday lives with their husbands and children. They suffer a keen confrontation between these two desires, and start to fear signs of death that soak into cracks of daily lives. The heroine of "Parting Words" breaks free from her locked-up self-awareness to a certain extent and tries to approve the coexistence of life and death. In this process, the heroine discovers a new meaning of everyday lives. The problem is in a vicious circle where her feeling of isolation from her husband forms a fantasy and that fantasy leads to anxiety. As long as the heroine is confined in such a fantasy, she can never face up to the reality and succeed to stand on her own two feet. In "The Lake Paro", which Oh published after two-year visit to the United States, the novelist presented an eye-catching change. The heroine in this novel penetrates into the falsehood of non-everyday lives, through her husband who does not understand 'life.' Then the heroine realizes that it was only a false self-pity to try hard to achieve something that is not related to life in her life, and she flatly turns away from a false, self-deceiving life. "Killing a Cat", meanwhile, is a signal that the "second period of tough coming-of-age" of the novelist is over. The heroine, Hye-soon, succeeds to stand on her two feet and makes new self-reflections, and this is the vital power of everyday lives. In "The Old Well", which Oh published five years later, Oh makes tenacious and obsessive reflections on the secret meaning hidden inside lives of women, who served the main roles in mysterious life phenomena regarding pregnancy and childbirth in human conditions that can never be free from the control of time. In a "room of one's own", the heroine of "The Old Well" sees through the other side of all the life phenomena that happen in everyday lives, and earns the eye to capture the secret, hidden meaning of living. By doing so, the heroine is reborn as a midwife of the universe. At the same time, she rises to the rank of believers of life, who affirms both life and death.

한국 서사민요 디지털 아카이빙을 위한 시집살이 서사의 분석과 의미

서영숙(Suh, Young Sook) 한국구비문학회 2021 口碑文學硏究 Vol.- No.60

This study categorized the types by character, relationships, and core events targeting Korean narrative folk songs about women’s married lives, which account for the largest proportion of Korean narrative folk songs (435 out of 1,008 narrative folk songs, 43.2% of narrative folk songs extracted from The Comprehensive Collection of Korean Oral Literature). In addition, each version was analysed by type into 1,430 narrative paragraphs, and a total of 109 theme words were extracted from these paragraphs to construct basic data into a digital archive of narrative folk songs. Based on this, the characteristics and meaning of narrative folk songs about women’s married lives were examined by analysing the structural characteristics and distribution patterns of theme words appearing in sequential combinations of narrative paragraphs. The structural features found within the narrative folk songs about women’s married lives extracted through the analysis of sequential combinations of narrative paragraphs were as follows: 1. Almost all narrative folk songs about women’s married lives started with the idea of “hardship.” 2. Most narrative folk songs about women’s married lives presented a simple progression. 3. Most endings of these narrative folk songs about women’s married lives did not reach a “solution,” leading to “frustration.” The following results were found regarding the lives and consciousness of lower social class women through the analysis of the distribution patterns of theme words contained in each of the narrative paragraphs: 1. Although theme words were rarely found in the “expectation” section of narrative folk songs about women’s married lives, results revealed the hopes and desires that women had regarding marriage and in-law relationships. 2. The section related to the theme words “hardship” occupied the greatest proportion of the narratives, reappearing several times in a characteristic form. 3. In the section related to “trying a solution,” there were many theme words associated with negative behaviors such as “becoming a monk” or “protesting” rather than engaging in positive behaviors such as “hospitality” and “aid.” This indicates that even “trying a solution” was attempted as a method difficult to achieve. 4. The section related to “frustration” in narrative folk songs appeared more often after the “hardship” section in all narrative paragraphs. In this regard, the theme word “death·funeral” was found most frequently. 5. Finally, the “solution” section of these narrative folk songs contained a paradoxical solution difficult to achieve in real life, such as the “failure of women’s married lives” or “the couple’s unification in the underworld.” This is based on a strong sense of negativity about the reality of the lower social class women, which assumes that amicable union and love between married couples can never The narrative paragraph system found within narrative folk songs about women’s married lives needs to be expanded not only to the entire narrative folk songs but also to the overall Korean oral narrative literature. Additionally, research on the digital archiving of Korean oral literature is necessary. Collaboration with the IT industry is also required to develop a digital archive based on the actual search system, capable of managing research results through the Internet. This initiative is difficult to accomplish through the effort of a single researcher, and continuous cooperation and support with institutions related to oral literature and folk song archives are needed to further expand the research in this field. 이 글에서는 한국 서사민요 중 가장 큰 비중을 차지하고 있는 ‘시집살이’ 서사민요 435편을 대상으로 인물 관계와 핵심 사건에 의해 유형을 분류한 뒤, 각 유형에 속한 각편들에서 총 1,430개의 서사단락과 109개의 주제어를 추출해 서사민요의 디지털 아카이빙을 위한 기초 데이터를 구축하였다. 나아가 이를 바탕으로 서사단락의 순차적 결합 양상과 주제어 분포 양상에 대한 분석을 통해, 시집살이 서사민요의 특징과 의미를 고찰하였다. 우선, 서사단락의 순차적 결합 양상 분석을 바탕으로 시집살이 서사민요의 구조적 특징을 분석한 결과, 시집살이 서사민요는 거의 대부분 고난으로 시작하고, 해결의 시도와 좌절이 한번 정도 교체되거나 해결의 시도 없이 좌절만 거듭해 단순하게 진행되며, 결말이 해결에 이르지 못하고 좌절에 그치는, 고난시작형, 단순진행형, 좌절결말형의 구조로 이루어져 있음을 밝혔다. 이는 시집살이 서사민요가 유흥이나 여유가 아니라 노동과 긴장 속에서 불린 노래로서, 고난과 좌절로 점철되는 여성의 비극적 삶 자체를 사실적으로 그려내는 문학임을 드러내 준다. 다음, 각 서사단락에 나타나는 주제어의 분포 양상을 분석한 결과, 시집살이 서사민요는 다음과 같은 향유의식과 의미를 지니고 있음을 밝혔다. 첫째, ‘기대’ 단락의 주제어는 드물기는 하지만, ‘혼인’, ‘옷 만듦’, ‘음식 장만’ 등을 통해 시집 생활에 대한 소망을 보여준다. 둘째, ‘고난’ 단락의 주제어가 가장 큰 비중을 차지하고 있으며, ‘시집식구 구박’이 전형적 형태로 거듭 나타나는 것이 일반적이다. 셋째, ‘해결의 시도’ 단락에는 ‘대접’, ‘원조’와 같은 긍정적 행동보다는 ‘출가’, ‘항의’와 같은 부정적 행동이 많이 나타난다. 넷째, ‘좌절’ 단락은 ‘고난’ 단락 다음으로 많이 나타나며, 그중에서도 ‘죽음’ 관련 주제어가 가장 큰 비중을 차지한다. 다섯째, ‘해결’ 단락에서는 ‘시집 패망’이나 ‘저승 결합’과 같이 현실에서 이루어지기 어려운 역설적 해결이 큰 비중을 차지한다. 이처럼 시집살이 서사민요는 향유층의 현실에 대한 강한 부정 의식을 바탕으로 하고 있으면서도, 그 현실을 넘어서 시집살이의 고난을 극복하고자 했던 여성 창자들의 소망이 표출된 것이라 할 수 있다.

사진을 통해 살펴본 유아교육과 1학년 학생들의 대학 생활

강경미,장정윤 한국생태유아교육학회 2020 생태유아교육연구 Vol.19 No.4

The purpose of this study is to analyze students’ photographs taken in relation to their lives and texts written about their college lives. For this, the tendency was understood by quantifying the data, and then the concept and meanings were determined focusing on this process. In the results of data analysis, the students’ photographs of their lives were divided into three large categories based on their current roles within their lives, including “living as a student,” “living as a part-timer,” and “living as myself.” First, the students showed aspects of becoming wise commuter students, coping with the loop of Mobius tasks, and facing unfamiliar exams. Second, the students showed aspects of entering the world of various part-time jobs and learning from those jobs. Third, the students showed aspects of enjoying their lives by doing something small but certain related to happiness and promoting their own health. This study aimed to examine the university lives of students by analyzing the photos and writings that they created on their own. The results of this study showed that the lives of university students are closely connected to various life domains besides their original role as students. 본 연구는 유아교육과 1학년 학생들이 직접 생성한 사진과 이에 대해 작성한 텍스트를 분석하는 것을 목적으로 한다. 이를 위해 먼저 자료 내용을 수량화하여 경향성을 파악하고, 이를 중심으로 개념과 의미를 도출하였다. 자료 분석 결과 학생들의 대학 생활 모습에 대한 사진은 삶 안에서의 역할을 기준으로 ‘학생으로 살아가기’, ‘알바생으로 살아가기’, ‘나로 살아가기’의 세 범주로 나타났다. 첫째, 학생들은 지혜로운 통학러(er) 되기, 뫼비우스의 과제 고리에 대비하기, 이전 경험과 다른 생소한 시험에 맞서기와 같은 학생으로서의 모습을 보여주었다. 둘째, 다양한 알바의 세계로 입문하기, 알바를 통해 배우기와 같은 알바생으로서의 모습을 보여주었으며, 마지막으로 학생들은 소확행으로 삶을 즐기기, 건강한 나를 위해 노력하기의 삶을 지내는 모습을 보여주었다. 본 연구는 학생들이 직접 생성한 사진을 분석함으로써 그들의 대학생활의 이미지를 들여다보고자 하였다. 이를 통해 학생들의 생활 모습이 학생 본연의 역할 이외에 다채로운 삶의 영역과 긴밀하게 연결되어 있음을 알 수 있었다.

절단장애인의 생활체육 참여정도와 자립생활에 관한 연구

남중웅,최경훈,김영갑 한국사회체육학회 2009 한국사회체육학회지 Vol.0 No.36

This study is ultimately to examine effects of the degree for the disabled with amputation to participate in life-time sports on their independent living. Among the disabled people having amputation, the participation group of 118 persons and the non-participation group of 63 persons are chosen as the samples, and the questions sheet on an independent living is prepared, and then the data collected are dealt with according to research hypotheses. The statistical method used for treating data is Independence sample t-test, one-way ANOVA analysis, correlation analysis and so forth. The conclusions drawn from such analyses are as follows: First, the participation group in life-time sports has a higher level in job, residence, sex, information, dietary and economic lives than non-participation group has. Second, the level of sex life is examined to be higher in the group with the participation frequency of once or twice per week than the frequency of above five times per week, and the participation group for more than four years shows the higher level in job, information, dietary and economic lives than the participation group for less than four years. The sex life level is also shown to be higher in the personal sports group than team sports and individual sports groups. Third, the longer the participation period is, the more positive the levels of job, information, dietary and economic lives are, and the level of sex life becomes negative in case the degree and frequency of participation get increased. This study is ultimately to examine effects of the degree for the disabled with amputation to participate in life-time sports on their independent living. Among the disabled people having amputation, the participation group of 118 persons and the non-participation group of 63 persons are chosen as the samples, and the questions sheet on an independent living is prepared, and then the data collected are dealt with according to research hypotheses. The statistical method used for treating data is Independence sample t-test, one-way ANOVA analysis, correlation analysis and so forth. The conclusions drawn from such analyses are as follows: First, the participation group in life-time sports has a higher level in job, residence, sex, information, dietary and economic lives than non-participation group has. Second, the level of sex life is examined to be higher in the group with the participation frequency of once or twice per week than the frequency of above five times per week, and the participation group for more than four years shows the higher level in job, information, dietary and economic lives than the participation group for less than four years. The sex life level is also shown to be higher in the personal sports group than team sports and individual sports groups. Third, the longer the participation period is, the more positive the levels of job, information, dietary and economic lives are, and the level of sex life becomes negative in case the degree and frequency of participation get increased.

『전경(典經)』 「제생(濟生)」편 연구: 강증산의 권능(權能)·지혜(智慧)와 관련하여

고남식 대진대학교 대순사상학술원 2022 대순사상논총 Vol.41 No.-

「제생」편은 총 44절 1개 장으로 강증산(姜甑山, 1871~1909) 성사(聖師)의 권지(權智)에 기반한 내용으로 병의 치료에 대한 구절이 대부분이며 이외에 자연 재해(災害)로부터의 구제, 일상 인사(人事)에서의 갈등의 해소, 제생을 위한 인간 각자의 지혜의 계발에 대한 것으로 되어 있다. 병의 치료는 당대 하층민들이 겪는 병고(病苦)를 긍휼히 여겨 치료해준 내용들이다. 강증산은 권능과 지혜로 수화풍(水火風) 삼재(三災)로 인해 자연에서 일어나는 순조롭지 않은 현상으로부터 민중이 겪는 피해들을 구원하고 구제해주었으며, 인간 사회에서 겪는 어려움들을 해소해주었다. 또 「제생」편에 지혜라는 것은 세상을 보는 높은 견해와 미래에 일어날 일들에 대해서 생각해 대처할 수 있는 것이라는 정의 하에 기록된 내용은, 지혜가 스스로 자신을 구제해 나갈 수 있고 나아가 남을 구제해 줄 수 있는 토대가 될 수 있다는 것이다. 또한 「제생」편 구절들의 특성을 바탕으로 『전경』 각 편에 나타난 강증산의 제생 양상을 찾아본 후 구절의 변이 양상을 『대순전경』 6판과 비교해 본 연구 결과는 다음과 같다. 첫째, 강증산의 제생은 조선 말기의 일상에서 위정자들의 폐해로 고난 및 고통에 처한 당대 일반 민중들을 구제하는 전무후무한 절대적 행적임을 볼 수 있다. 둘째, 『전경』 일곱 개의 편에 천지인으로 용사(用事)된 강증산의 권능에 의한 제생 관련 구절들이 분포되어 각 편의 제목이 나타내는 의미를 이루고 있다. 셋째, 「제생」편은 단지 치병만 기록된『대순전경』 6판과 다르게 자연재해로 인한 민중들의 생활의 어려움, 사회라는 울타리 안에서 살며 일상사에서 겪는 당대 정치사회적 현실과 관련된 고난과 고충을 구원해준 것이 특질이다. 이렇게 광범위한 범주에서 구원과 구제의 내용을 『전경』에서 다루고 있는 것이 병만을 치료해준 일을 담고 있는 『대순전경』의 치병 장과 구분되는 면으로 『전경』 「제생」편만이 갖고 있는 특장점이다. In the context of Daesoon Jinrihoe’s The Canonical Scripture, ‘Saving Lives’ consists of one 44 verse-long chapter. The content covers Kang Jeungsan's authority and foreknowledge, and most of the passages are about the treatment of diseases. Other passages are about relief from natural disasters, the resolution of conflicts in personnel affairs, and wisdom as applied to saving lives. The treatment of diseases focuses on solving the ailments faced by lower classes during that time period. Kang Jeungsan relieved the damage suffered by the people from natural phenomena as caused by the three disasters which resulted from water, fire, and wind. He also worked to solve other difficulties experienced in human society. In addition, the definition of ‘wisdom’ here is one of being high-seeing and far-thinking in Saving Lives. That is the foundation upon which wisdom can save oneself and others. After comparing each chapter of The Canonical Scripture with the parallel verses from the 6th edition of Daesoon Jeongyeong, the results of this study can be summarized as follows: first, saving lives as performed by Kang Jeungsan became an unprecedented and absolute act of relieving the common people during a time when they were suffering from great harms, hardships, and difficulties in their daily lives during the late Joseon Dynasty. Second, the verses were distributed into seven parts to achieve the purpose indicated by the titles of each section which related to specific powers exhibited by Kang Jeungsan in his interactions with Heaven, Earth and Humanity. Third, the second chapter of ‘Saving Lives’ includes not only treatment of disease, natural disasters, and hardships, but also relief meant to lessen the burdens people experienced in their daily lives while living within the boundaries of society. This is different from the respective section from the 6th edition of Daesoon Jeongyeong which, by way of contrast, only contained verses concerning the treatment of disease. The contents of ‘Saving Lives’ in The Canonical Scripture deals with the relief in a wide range of applications and is thereby different from the chapter on healing from the Daesoon Jeongyeong, which merely dealt with the healing of diseases. Therefore, this broader range of meanings can be taken to be a unique feature of The Canonical Scripture.

국제결혼 여성이민자 및 남편의 가족생활 적응 연구: 경기지역을 중심으로

박재규 한국보건사회학회 2009 보건과 사회과학 Vol.0 No.26

The purposes of this study are to examine the adjustment on family lives experienced by international married woman migrants and their husbands to analyze what factors have effects on their adjustment on family lives, and to suggest some ways improving the adjustment on family lives. In order to accomplish those purposes, this study used the data composing of 425 international marriage couples that the Geyonggido Family and Women's Research Institute surveyed international married families in 20067. According to data analysis, international married woman immigrant tended to experience higher stress from her husband, parents, law-in parents, children' problems rather than family economic problems. On the other hand, her husband tend to do higher stress from family economic one. This study also found some important facts from the regression on family lives' adjustment measured by the stresses that the international married woman immigrant and her husband were experiencing in their everyday lives such as family economic problem, spouse, parents problems. That is, the frequency of spouse quarrel and marriage-type have significant effects on both international marriage woman immigrant and her husband's adjustment on family lives. However, the variables of husband's false information, child birth, and the change of her standard of living in her homeland and in Korea have significant effects on woman immigrant's adjustment on family lives. On the other hand, the age difference between husband and wife just has a significant effect on the husband's family stress. Given those findings, this study suggested some ways to improve the adjustment on family lives of international married women migrant and her husband. The first one is to improve the Korean ability of the international married woman immigrant because it can help her to reduce the family conflict through enough conversation among her families. It is also necessary for her to participate in a mandatory Korean Language education from her early immigration with her husband together. The second one is to consolidate the penalty to prevent the exaggeration of the husband's information. The third one is to support the international married woman immigrant to get pregnant and give birth in a stable and healthy condition. Finally, it is necessary to emphasize education and publicity for Korean men wishing for a international marriage that instead of looking for young women, finding the appropriate mate for their age and condition is the way to build a happy marriage.

생애사진 해석과 민중생활사

박경용(Bak Gyeung-yong) 역사문화학회 2005 지방사와 지방문화 Vol.8 No.2

This article is planned to expand a research method of the history of the 20th century peoples’ everyday lives. That is to say, I would like to investigating the way that a lifetime photographs is applied to study of the history of the 20th century peoples(Minjung)’ everyday lives. For this, I focused on the case of 『Yesterday and Today: A Photo Album of Eighty Korean Peoples』, published in ‘Group for research of 20th century peoples’ everyday lives. I was engaged in all practical affairs as one of the research team and participated and observed with all research process. Similar to oral materials and private documents, everyday life things, a lifetime photographs are worth while to historical materials for recording and interpreting of the history of the 20th century peoples’ everyday lives. A lifetime photographs include ‘the old’ owned by informants as well as ‘the present’ being produced by researchers. Old photographs as everyday life things enable us to interpret the history of the 20th century peoples’ everyday lives through deep understanding about individual life history. Present photographs help to recording of the history of the 20th century peoples’ everyday lives also. Researchers must understand multiple times(growth timeㆍrelation timeㆍ structural timeㆍhistorical time) inhered in a lifetime photographs to read history of 20th peoples’ everyday lives. The research of ‘The Album of the Eighty Korean Peoples’, a trial work about a lifetime photographs, gives us a few perceptions of selection of informants and photographs, interpretation and making text of photographs etcs. A publishing of ‘A Photo Album of Oral Life History’, based on ‘oral method’ about a lifetime photographs and individual life history, is another way for expanding research method of the history of the 20th century peoples’ everyday lives.