성상세포종의 MIB-1, AgNORs 및 PCNA 발현에 대한 비교연구

최양문,김태영,김종문,윤기중,문형배 대한신경외과학회 1997 Journal of Korean neurosurgical society Vol.26 No.4

서원대 [도덕과ㆍ윤리과] 교육실습 평가와 과제:1994~7년 설문조사를 중심으로

최문기 서원대학교 교육연구소 1998 敎育發展 Vol.1998 No.17

The purpose of my article is to evaluate the moral-ethical education practice in SEOWON university and to bring up tasks upon it. I have posed questions about education practice from 1994 to 1997. Survey Questions are consisted of 9 iterms. I analyse mainly the distribution of practice schools, self-satisfaction of education practicer, practice activities on subjects and nonsubject. This analysis shows that the distribution of practice schools concurs with our students's native place. And it shows that most of our students are satisfied with practice activities in general. These surveys are useful for me to understand education field and to plan my lecture on [Theory of Ethics Education] & [Analysis of Teaching Materials & Teaching Methods in Ethics Education]. For efficient education practice, professors should concern with teaching curricula on it more. SEOWON university authorities should interest in administrative and financial supporting programs more.

제3자에 의한 債權侵害에 관한 一考察

崔文基 慶星大學校 1997 論文集 Vol.18 No.1

Intermediate Driver 기반의 개인 방화벽 구현

최승문,김기철,이정문 강원대학교 정보통신연구소 2002 정보통신논문지 Vol.6 No.-

In this paper, a new technique is proposed for the implementation of personal firewall using the intermediate driver. It meets the Network Driver Interface Specification(NDIS) and Windows Driver Model(WDM) standards. A prototype personal firewall based on this technique shows good performance in packet filtering according to the ruleset against possible attempts of hacking.

유전자(DNA)분석에 의한 삼풍백화점 붕괴희생자의 가족관계 확인 사례

최상규,한면수,선문숙,이양한,박기원 內務部 國立科學搜査硏究所 1996 國立 科學 搜査 硏究所 年報 Vol.28 No.-

롤즈의 사회정의론 연구Ⅰ : 원리론을 중심으로 Principles

최문기 서원대학교 인문과학연구소 1999 인문과학연구 Vol.8 No.1

ABSTRACTJohn Rawls has developed a theory of justice designed to be a viable, more satisfactory alternative to those concepts of justice provided by utilitarianism and intuitionism. In his work, [A Theory of Justice, 1971], Rawls underscores the idea that sociopolitical institutions are proper targets of moral evaluation. His theory is constructed to offer a workable method for sovling problems related to social morality. Belonging to the social contract tradition of Locke, Rousseau, and Kant, Rawls presents the view that the ultimate basis of society rests on a set of tacit agreements among its menbers.In order to arrive at the specific principles of social justice, Rawls uses a theoretical device called the original position. In the original position, persons are placed behind a veil of ignorance. They are ignorant of their place, class position, or social status within society. Assuming that conflicts among the opposing parties are to be settled rationally, Rawls works out his theory by determining which rational principles of justice would likely be chosen by individuals in the original position, when placed behind the veil of ignorance. Principles of justice arising out of the original position are freely and mutually agreed upon in an initial situation that is fair from everyone's perspective. The principles agreed to in the original position define what Rawls calls justice as fairness.Having rejected the principle of utility, Rawls contends that persons in the original position would likely choose two fundamental principles. The first is the principle of equal liberty. The basic liberties of all citizens required by the first principle include 1) political liberty, that is, the right to vote and run for public office, 2) freedom of speech and assembly, 3) freedom of thought and liberty of conscience, 4) personal freedom, 5) the right to own property, 6) freedom from arbitrary arrest and seizure. The second is consisted of the difference principle and the principle of equality of opportunity. The first principle is prior to the second principle and the principle of equality of opportunity. The first principle is prior to the second principle and the principle of opportunity is prior to the difference principle. The second principle is ranked higher than the principle of efficiency, that is, utilitarian principle.Rawls' updated version of Kantianism/social contractarianism constitutes the most appropriate moral basis for a democratic society. He argues that it is better than utilitarian alternatives. Rawls' theory of social justice offers the foundation of public moral and social ethics. But His theory has some limits. It can be applied to a well-ordered society as U.S.A., but can not be applied to a undeveloped society. The maximin principle is therefore criticized for a conservative ideology.

T-집단에서 피이드백유무에 따른 회기별 신뢰행동의 변화

최혜란,설기문 東亞大學校 學生生活硏究所 1998 學生硏究 Vol.17 No.-

The Purpose of this study was to research changes in trusting behavior in T-group counseling. The subjects of this study were 40 students of K and D unversities in the city of Pusan, who were divided into 4 groups which experienced 18 hours of group counseling. There were 18 male and 22 female students. The instruments of this study were "Expectation About Counseling" (Park, 1985), "Group Behaviour Questionnaire", and "Trust Diagram". At the end of each session the trusting behaviour was immediately measured by the filling out of the self-perception and other~perception assessment forms, and the writing out of the verbarim record of the proceedings which had been recorded during group sessions. From the results and discussions of this research, the following conclusions were derived. 1. The trusting behaviour of members in the T-group counseling increases according to group sessions. In other words, trusting behaviour develops from the beginning of the group. 2. The trusting behaviour of group members doesn't change significantly according to feedback. The growth of trusting behaviour increases as the sessions progress whether there is feedback or not. In addition, feedback does no have may effect on the change in trusting behaviour. 3. The verbatum record of the proceeding of the counseling sessions shows that group trusting behaviour significantly increases after the second session. Therefore, group leaders should put into practice group activities based on mutual confidence among the group members' development of trusting behavior of group members in T-group counseling is not significantly affected by the level of the members.

지역사회 주민의 인비인후과 영역질환의 사회의학적 조사

최상규,남철현,김무룡,김기열,강영우,문기내 慶山大學校 保健福祉硏究所 2002 保健福祉硏究 Vol.7 No.-

This study was conducted to examine ear, nose, and throat diseases of community residents and related factors in Korea. 475 people who were experienced in suffering from the ear, nose, and throat diseases were chosen as the subjects of this study. Data were collected in Daegu, Kimchon, Andong, Pohang, Kyungsan from February 1, 2000 to May 30, 2000. The results of this study are summarized as follows. 1. Among ear, nose, and throat diseases, the incidence of throat diseases was highest (42.3%). The incidence rate of nose diseases was 31.9%, while that of ear diseases was 25.7%. The incidence of these diseases were significantly related to the variables of sex, age, occupation, religion, education level, smoking, and drinking. 2. When the respondents were afflicted with ear diseases, 47.7% of them was treated in ear, nose, and throat hospitals or clinics, while 29.4% of them was treated in general hospitals or clinics. 13.2% of them just endured without receiving treatment. 5.7% of them was treated in their homes and 3.9% of them was treated in pharmacies. 3. 28.9% of the respondents was treated for their ear diseases during two weeks; 24.2% 'during one week'; 20.5% 'during three to four days'; 12.6% 'during one to two days'; 9.0% 'during one to two days'; 4.8% 'during over six months'. The period of treatment was significantly related to the variables of sex, age, occupation, marital status, religion, smoking, drinking, and exercise. 4. When the respondents took nose diseases, 27.4% of them was treated in ear, nose, and throat hospitals or clinics, while 24.7% of them was treated in general hospitals or clinics. 18.6% of them just endured without receiving treatment. 17.7% of them was treated in pharmacies and 5.9% of them was treated in their homes. 5. 27.0% of the respondents was treated for their ear diseases during three and four days; 23.6% 'during on week'; 17.3% 'during two weeks'; 13.5% 'during one to two weeks'; 10.0% 'during one to two months'; 8.6% 'during over six months'. The period of treatment was significantly related to the variables of sex, ccupation, religion, education level, smoking, drinking, and exercise. 6. The throat diseases were caused by cold (30.2%), tonsils (29.3%), and bronchitis (15.7%). When the respondents took throat diseases, 26.1% of them was treated in ear, nose, and throat hospitals or clinics, while 25.3% of them was treated in general hospitals. 20.2% of them was treated in pharmacies and 12.4% of them just endured without receiving treatment. 10.3% of them received reatment in clinics, while 5.6% of them was treated in their homes. 7. The level of satisfaction with treatment for ear diseases was 3.58±1.12 points on the basis of 5 points, while that for throat diseases was 3.19±0.085 points. In case of information sources on ear, nose, and throat diseases, 31.8% of the respondents obtained the information from doctors, while 21.4% of them got it from TV or Radio. 15.9% of them obtained it from family members, neighbors, or friends and 10.0% of them obtained it from magazines, newspapers or pamphlet. Only 7.0% of them got it from pharmacists. 8. 67.2% of the respondents thought that mass media dealt with the ear, nose, and throat diseases lightly. 40.6% of them replied that education and publicity of those diseases would be necessary, while 10.7% of them replied those would not be necessary. Among the ear, nose, and throat diseases, the incidence rate of throat diseases was highest (42.3%). The ear diseases showed the highest level of satisfaction with treatment, while the throat diseases displayed the lowest level of satisfaction with treatment. Although the diseases are very serious in Korea, they are dealt with lightly in terms of education and publicity through using mass media. Therefore, the government, otorhinolaryngologists, and related associations must make great efforts to prevent the diseases.

안락사의 도덕성 논증과 수용

최문기 서원대학교 인문과학연구소 1999 인문과학연구 Vol.8 No.2

Arguments on morality of Euthanasia and AcceptanceEuthanasia is a compound of two Greek words, - eu and thanatos - meaning, literally, 'a good death' or 'a happy death'. The meaning of euthanasia has changed with the development of medical technology. In past euthanasia was generally understood to mean the bringing about a good death of a person who was suffering from an incurable or terminal disease. This concept of euthanasia imply not only 'letting to die' but also 'mercy death' and 'passive euthanasia.' Today, the concept of euthanasia imply 'mercy killing' and 'active euthanasia.'A standard view on the morality of euthanasia, especially as expressed in a 1973 formulation by the American Medical Association, rejects the moral justifiability of euthanasia by arguments from the sanctity of human life, from wedge argument, from probable abuse, from diagnoses and new treatments etc. But under certain specifiable conditions, it accepts withholding or withdrawing life-sustaining ordinary treatment and passive euthanasia. A radical view on the morality of euthanasia, especially argued by James Rachels, permits 'mercy killing' and 'active euthanasia' by arguments from individual liberty, from loss of human dignity, from the reduction of suffering etc.America, Australia, Netherlands take a pliable position about euthanasia, but France, Deutsch, Korea take a rigid position relatively. This difference may be supposed to be resulted from historical, sociocultural traditions. We must evaluate cautiously the arguments for/against morality of euthanasia, because each argument has both its validity and invalidity. Under current conditions, the hospice approach needs to be activated as a desirable alternative to euthanasia.

윤리적 의사결정의 이론적 토대

최문기 서원대학교 인문과학연구소 2000 인문과학연구 Vol.9 No.2