중국문화 원류로서의 동이문화 고찰

이인택 중국어문학회 2000 中國語文學誌 Vol.7 No.-

This paper deals with the existence and position of Dong-yi culture in ancient China viewed from mythic and linguistic perspective, and investigates that Dong-yi culture has played a considerably important role as the origin of Chinese culture. Basically, ancient China had formed the coexistence structure of pluralistic and diverse culture such as civilization of Yellow River, Yangzi River and Liaoning Province, and also consisted of multiple races such as Dong-yi, Hua-xia and Miao-man tribes, among which Dong-yi tribe, as major group, had presumably played an active part for more than thousands of years since prehistoric time. In conclusion, we can assume that Dong-yi culture has a couple of characteristics as follows: shaman culture, worship of sun and bird and so on. Moreover, Dong-yi's altaic language had effected on the structure of word order of ancient Chinese, which means the power of influence of Dong-yi culture. For example, it is easy to find the word order pattern of S+O+V of altaic language in Confucius Analects, Book of Songs, Sayings of Zuangzi, etc. In brief, ancient China had not formed a mono culture made by Han tribe only, but consisted of multiple cultures including Dong-yi culture.

조기 대장암의 특징 및 치료

이인택,육의곤,이두석,이은정,김혜정,이재범,최성우,이경철,강민관,도재태,김태형,박정수,신종근,이숙희,곽동환,김도선,이두한 대한종양외과학회 2007 대한임상종양학회 학술대회지 Vol.2007 No.9

폐쇄성 좌측 대장암 환자의 특징 및 예후: 환자-대조군 연구

이인택,최규석,이종호 대한대장항문학회 2004 Annals of Coloproctolgy Vol.20 No.5

Purpose: Many reports have described significantly lower survival rates for patients with obstructing colorectal cancer than for patients with non-obstructing colorectal cancer. The aim of this retrospective study was to assess the long-term prognosis of patients with obstructing carcinomas of the left colon and rectum and to identify the clinical and pathologic characteristics that affect the prognosis. Methods: From June 1996 to October 2003, 46 patients with obstructing left colon and rectal cancer underwent curative surgery (case group), and from the patients with non- obstructing left colon and rectal cancer who had curative surgery, 48 patients with clinicopathologic characteristics similar to those of the case group were selected and matched as a control group. A comparative analysis of demographic, clinical, and pathologic characteristics, the recurrence rate, and the long-term survival rate between these two groups was done. Results: Emergency operations were done more frequently for obstructing cancer than for non-obstructing cancer (P=0.0001), and more patients with obstructing cancer presented to non-specialists (P=0.0001). The overall recurrence rate was significantly higher in obstructing cancer patients than in non-obstructing cancer patients. Further, the 5-year overall and the disease-free survival rates were significantly lower in obstructing cancer patients when examining either overall patient outcome or stage-III patients outcome. Conclusions: The long-term prognosis of patients with obstructing carcinomas of the left colon and rectum is poor. We suggest that the poor general condition of patients with obstructing cancer, the increased number of emergency operations involving those patients, and more patients with obstructing cancer presenting to non-specialists may contribute to poor long-term prognosis for obstructing cancer patients.

魏晉南北朝 文學의 神話 運用 考察

이인택 중국어문학회 2002 中國語文學誌 Vol.12 No.-

It is generally said that the myth has functioned as an origin of later literary works. It is also the case with the relation between Chinese myth and its literature. This paper deals with the study on mythic application of the literature of Six dynasties, under such an understanding. The main contents are composed of the general relationship between myth and literature, and the mythic application of poetry & fiction in Six dynasties. As a result of investigation, we can find out that almost 30 novels and a lot of poems created by 7 famous poets have used myth as a material, which means a great influence of myth on literature in this period. We can also confirm that stories concerning Xiwangmu, tragic hero, and herdman & woman weaver have been frequently used as a fiction material, and myth has been transformed either intentionally or for interest, which proves that the fiction of this period got the position as a real one made with author's intention. Lastly, we assume that the literary works with mythic materials in Six Dynasties have been written with a various purpose, and writers of Tang & post-Tang dynasties have succeeded to the tradition of such a mythic application.

조기 대장암의 특징 및 치료

이인택,육의곤,이두석,이은정,김혜정,이재범,최성우,이경철,강민관,도재태,김태형,박정수,신종근,이숙희,곽동환,김도선,이두한 대한임상종양학회 2007 대한임상종양연구 심포지엄 Vol.2007 No.12

A Comparative Study on Cosmology of Chinese and Korean Myths

이인택 한국중국학회 2004 國際中國學硏究 Vol.0 No.7

Ancient myths refer to the most basic problems of human life, for they are concerned with the ultimate meaning, not only of our own existence, but of the entire cosmos as well. This paper deals with the outlook on the universe, the type of creation of each country, and the mutual influence of the two countries on each other, focusing on Chinese and Korean myths. This article is subdivided into two sections: chaos and creation of the world, and cosmos after creation. In the Chinese case, some fragments of creation myths remain in the form of both written records and oral traditions. By contrast, some vestiges of creation myths can be found in Korean shaman songs.Concerning cosmology we can summarize as follows: (1) Conditions before the beginning of the world - Chaos in both countires; (2) Creator-gods - Pan Gu and Nu Wa in China; Hwan In, Miruk in Korea; (3) Methods of creation - Transformation, or spontaneous generation in China; Partial transformation, creation by a creator, or spontaneous generation in Korea (such motifs as chaos and pillar are common in both myths); (4) The creation of a human being out of yellow clay in both countries (the motif of the transformation of a super being into human beings is found only in the Chinese myth); (5) a clear-cut difference between the two myths is that later on the relationship between heaven and humans in Chinese myth suddenly stopped, whereas the rift between the two worlds never occurred in Korean myth.

A study of Mutianzizhuan - focusing on content and dating -

이인택 한국중국학회 2005 國際中國學硏究 Vol.0 No.8

The dating of Mutianzizhuan which is different between the Spring & Autumn Period and the War States Period, depending on opinions of scholars, is also a disputable issue. It is necessary to study the dating of the book because the dating is an important factor to judge whether or not the value of the book is as a mythic or historical source. This paper deals with Mutianzizhuan by further discussing its historical and mythic value mainly from a linguistic point of view, focusing on the content and dating. I have studied the linguistic features of Mutianzizhuan composed of 6,622 Chinese characters, especially the usage of numerals and measure words, the ratios and word orders of the preposition ‘yu(于)’ and ‘yu(於)’, and personal pronouns to resolve the problem of dating. In conclusion. Mutianzizhuan is a work made during the late Spring & Autumn and Warring States Periods, and it was indeed also mixed with ancient Chinese mythic elements. Therefore it is very difficult to say whether or not it was an authentic work of King Mu's period in terms of time gap and content. However, it is also hard to conclude that it is a complete forgery with no background, It is worth researching such aspects as the ancient geographical situation, the mutual friendly relationships between the Eastern and Western world, administration on horseback as well as the information about animals, plant. It is also a primary material book worthy of reference about ancient Chinese myths.

중,한 석두 신화의 비교학적 검토

이인택 한국중어중문학회 1997 中語中文學 Vol.21 No.-

唐代變文『妙法蓮華經講經文』的文學化過程硏究 - 以與漢譯『妙法蓮華經』比較探?爲中心

이인택 한국중국학회 2007 國際中國學硏究 Vol.0 No.10

神話로 본 우리 고유사상

李仁澤 중국어문학연구회 2002 중국어문학논집 Vol.- No.20

〉This article aims at close search for Korean native and inmate thoughts through the examination of myths of Korean, Altaic, and Dongyi area, which contain plenty of ancient Korean philosophy, culture, and thinking way. First of all, we can easily find the thought of the harmony between nature and human beings as well as the idea of the worship toward the sun and heaven, from the angle of natural viewpoint viewed in myth. Secondly, there remains a deep rooted shamanism in Korean myths in terms of religious perspective. Thirdly, Korean myths have reflected harmony and coexistence among peoples even under the social structure of multi races, and also retained the idea of esteem for female. Fourthly, there contain positive views on life such as the rebirth and eternity of life in a lot of mythic materials. Lastly, Korean people have kept the idea of Humanism focusing on human dignity, from a viewpoint of outlook on world viewed in myth, particularly in Tan-gun myth and some shaman songs. Those ideas above mentioned could be used as the basic thinking frame enough to resolve the worldwide issues such as pollution, disharmony among different races, and so on in the future.