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드론 택배 도입을 위한 각국의 정책과 발전방안에 대한 연구
김순자(Kim, Soon-Ja),배기형(Bae, Ki-Hyung),최창열(Choi, Chang Youl) 한국물류학회 2016 물류학회지 Vol.26 No.1
드론(Drone)은 비행기나 헬리콥터와 유사한 형태로 제작된 소형 무인 비행체를 지칭한다. 최근 드론 기술이 발전을 거듭하면서 경찰의 도난 차량 추적이나 마약 수사, 재난 지역의 실종자 수색, 미디어 업계의 항공 촬영 등 활용 범위가 확산되는 추세이다. 또한 2015년 5억 달러 규모로 예상되는 민간용(civilian) 드론 시장 규모가 2023년 22억 달러에 달할 것으로 전망되는 등 개인 소비자의 드론에 대한 관심도 급증하고 있다. 이에 본 연구는 아마존에 의해 시작된 드론 택배에 대한 시장현황과 국가별 규제 내용, 개발 사례 등을 통해 미래 발전방향을 시하고자 하였다. 연구결과 기업부터 일반소비자에 이르기까지 드론에 대한 수요가 본격화 됨에 따라 관련 산업 생태계 역시 빠르게 조성되는 양상이며, 보편화되기는 쉽지 않지만, 화물운송 효율성, 신속성 및 고객 만족도를 높이기 위해서는 드론을 활용한 신규 물류 서비스 도입을 적극적으로 고려해야 할 필요성이 있다. Drone is a small, unmanned air vehicle that shapes like a plane or helicopter. As the drone technology has developed rapidly, its usage extends from aerial photograph of mass media, to stolen vehicle tracking, narcotic investigation, search for missing in disaster area, etc. In addition, the market scale of civilian drone, 500 million USD in 2015, is expected to reach 2.2 billion USD in 2023. The interest in personal drone has increased sharply. This study aims to suggest future development direction of drone by investigating market situation, regulations of nations, development cases, etc. with regard to the drone delivery service started by Amazon. The results show that the related industry ecosystem is establishing fast and quick since the demand for drone has been realized from companies to consumers. Although the commercialization may not be easy but the introduction of the new distribution service using drones must be considered positively in order to increase delivery efficiency, speed, and customer satisfaction.
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김순자 ( Soon Ja Kim ) 영주어문학회 2009 영주어문 Vol.18 No.-
The people of Jeju have used baskets called ``Jokdae`` or ``Suridae`` which are made of bamboo. Among those bamboo baskets are ``Gudeok`` and "Charong``. ``Gudeok`` is also named ``Baguri`` or ``Bagumji``. The name ``Gudeok`` formed from two morphemes: ``gud`` meaning a hollow and a nominal suffix ``-eok``. ``Gudeok`` has its name because it has a hollow space for storing. The name ``Charong`` consists of ``cha`` meaning ``tea`` and ``rong`` meaning ``bamboo``. The types and names for ``Gudeok`` and ``Chanrong`` vary from region to region in Jeju. There are several names of ``Gudeok`` depending on material, size, shape, function and how to carry. Each of them has its own name. There are 83 different names for ``Gudeok`` including ``Cholgudeok``, ``Melgudeok``, ``Deulreulgudeol``, and ``Jilgudeol``, named according to how to carry. ``Charong`` is called ``Charong``, ``Goryeong``, or ``Sangji``. The baskets have different names depending on the size and function. A bamboo basket with a cover used to contain rice cake is called ``Ddeok Charong`` or ``Ddeok Goryeong``; a bamboo basket with a cover for storing boiled rice is called ``Bob Charong`` or ``Bob Chabanji``; a bamboo basket for sacrificial food offerings is called ``Jemul Charong`` or ``Jemul Sangji``. Including bamboo baskets used as a lunch box named ``Dong Goryeong``, ``Dong Gonyang``, or ``Bob Dangseok``, there are 35 names for ``Charong`` in total. This study does not make an exhaustive investigation into all the types and names of ``Gudeok`` and ``Charong`` in Jeju because the regions surveyed are limited. It also does not cover regional differences more specifically, nor does it find out cultural features, leaving a subsequent study followed.
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김순자 ( Soon Ja Kim ) 제주대학교 탐라문화연구소 2010 탐라문화 Vol.0 No.37
이 논문은 제주의 대표 설화 `선문대할망 이야기`의 주인공 이름이 `선문대할망·설문대할망·세명주할망` 등으로 10여 가지가 혼효되어 불리는 것을, 제주학 정립 차원에서 하나의 명칭으로 통일시키기 위하여 작성된 것이다. `선문대할망 이야기`의 주인공 이름은 주인공 중심의 명칭과 소재 중심의 명칭으로 나눌 수 있다. 소재 중심의 명칭은 `선멩듸할망·쒜멩듸할망·세멩주할망·설명대할망·설명두할망·설명지할망` 등으로 나타나는데 잦기가 1~2회에 불과하다. 반면 주인공 중심의 명칭은 `선문대할망`과 `설문대할망` 두 이름이 빈번하게 나타나고 있을 뿐만 아니라 문학 작품 등으로 변용되거나 연구 자료 등에서 혼효되어 혼란을 야기하고 있다. 따라서 연구자는 이 논문에서 혼효되어 나타나는 두 명칭 가운데 채록 설화의 주인공 명칭으로 빈번하게 나타나고, 어학적으로 앞선 명칭이라고 판단되는 `선문대할망`을 대표 이름으로 명명하기를 주장하였다. 또한 소재 중심의 명칭들은 `선문대할망` 이야기의 중심소재인 명주에서 비롯된 명칭임을 어학적 근거를 들어 밝혔다. This report is written to unify the name of the main character in a famous legend `SeonmundaeHalmang(GrandmotherSeonmundae)` as an effort to define the study of Jeju. The character is called in various ways such as `Seonmundae`, `Seolmundae` and `Semyungju. The names can be classified into two categories: names according to the character and the materials, silk, which the main character uses in the story. Details are tabulated as follows. I insist to use the term, `SeonmundaeHalmang`, in the way that the name `SeonmundaeHalmang` is more often found in oral tradition and is considered as an old form linguistically. In addition, linguistic relations between the names and silk, the material `SeonmundaeHalmang` used in stories, are mentioned.
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김순자,길숙영,박창승,Kim Soon-Ja,Kil Suk-Yong,Park Chang-Seung 기본간호학회 1998 기본간호학회지 Vol.5 No.2
Death and dying of human being is a comprehensive system, and death orientation, the subjective meaning related to every component of the death system is developed throughout life. This study was designed and carried out to identify, describe and classify the orientations of Korean adult towards the death system. In an attempt to measure the subjective meaning of death and dying, unstructured Q-methodology was used. The 65 Q-statements developed by Kim(1994), used by Kim(1994) and Park(1996) were adopted as Q-population and 39 Q-statements were selected by the three researchers for Q-items for this study. Thirty-three P-samples were sampled from P-population of literate Korean men and women, 35 and 55 years of age, lived in urban Korea for the last 10 years. Sortings of the 39 Q-items according to the level of personal agreement, and a forced normal distribution into the 9 levels were carried out by the P-samples. The Z-scores of the Q-sort data were computed, and the principal components factor analysis by PC-QUANL Program were carried out. The demographic, socio-cultural and health-related attributes of the P-samples were descriptively analysed. Eight types of death orientation were identified ; Type I ; 'naturalist'. Six P-samples. Death is a natural phenomena, to be accepted as it is and to follow its natural course. Prefer to be informed of all facts and possibilities concernig the course of dying and death to occur to self. Type II ; 'life-after-life negator'. Three P-samples. Time and process of death is the destiny of each person. Death means 'darkness' and 'end to every thing, the absolute end'. Yet, wish physical integrity at the dying and after death. Type III ; 'life-after-life believer'. Six P-samples. Men are travellers passing by this life bound to the life-after-life. Priority concerns are on the activities to prepare self for the eternal life ahead. Disregard premature and sudden death. Type IV ; 'here-now believer' Five P-samples. Positive regard to the cremation of the body and donation of the organs on death. Regard religious and customary post-motem rituals meaningless. Negate life-after life. Type V; 'believer of rituals'. Five P-samples. Death being accepted as a part of, a natural end to, and destiny of human life. Concerned to ensure a dignified end to personal life and dignified post-mortem rituals. Type VI ; 'Realist'(derived from Type I). Two P-samples. Life and death as universal reality. The abrupt death at golden age at the peak of happiness is favored to avoid inevitable physical and mental distress of self and the family. Agreed to the cremation of the body. Disregard rituals. Type VII : 'Fatalist' (derived from Type II). Five P-samples. Not favored, yet, all man are destined to death, the inevitable end of all living beings. To ensure dignified end by personal consummation, information on one's dying and imminent death are to be shared. Type VIII ; 'reality avoider'(derived from Type III). One P-sample. Negative to longevity, artificial prolongation of, meaningless and distressful life. Highly positive to postmortem organ donation.
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김순자 ( Soon Ja Kim ) 영주어문학회 2013 영주어문 Vol.26 No.-
Jeju is quickly becoming a multicultural society. As a result, some problems that marriage-based immigrants are suffering from have increased. They are mainly caused by the lack of communication. Therefore, Korean education is essential to become an actual integrated society. This study shows the current situations of Korean Education in Jeju and six ways to solve present problems of it. First, there are not enough Korean classes in Jeju for the rising number of married immigrant. 28 Korean classes 22 classes for Korean language, 4 classes for understanding Korean society and 2 classes for Jeju dialect and 84 Home visiting classes of Korean and Korean culture are held. Those classes are supported by Department of Gender, Department of Justice and others. 77.2% of them are, however, basic Korean courses so intermediate Korean courses are needed to improve communication skills. Second, only about 500 married immigrants -23.1%, out of 2,158 marriage based families are taking Korean classes. To overcome communication problems, the main source of social conflict of married immigrants, we need to provide more systematic education and more educational opportunities. It is even more important to improve Korean education because it could affect their children`s education. Third, most of marriage-based families live in rural or suburban areas. Some classes at multicultural community facilities are needed to be held in those areas to give them actual help. Fourth, Jeju dialect education and new Korean textbooks including Jeju dialect are needed for better communications at home. Five, many conflicts are caused by misunderstanding of other culture as well as language. That is why we need multicultural educations for marriage-based families and their neighbors. Six, it is important to give Korean teachers refresher training and better treatment to hold qualified Korean classes.
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