백제사에서의 興法과 <三國遺事> ‘法王禁殺’條의 의미

박현숙 동국대학교 WISE(와이즈)캠퍼스 신라문화연구소 2014 新羅文化 Vol.43 No.-

The part of ‘Heungbeop’ in the the Samgukyusa consists of two articles, one of which, entitled as ‘Nantabyeokje,’ discusses the introduction of Buddhism to Baekje and the other of which, entitled as ‘Beopwanggeumsal,’ deals with the measures for the advancement of Buddhism taken by Baekje. This shows that the book considers the two subjects to be significantly relevant to the ‘Heungbeop’ in Baekje. Especially the event recorded in the article of ‘Beopwanggeumsal’ is one of the most important subjects in relation to the ‘Heungbeop’ in Baekje, which is why the Samgukyusa spared a separate article for the event. Therefore this paper makes an attempt to find out the reasons why the Samgukyusa, in the part of ‘Heungbeop’ focused on Beopwang(法王) instead of Seongwang(聖王), Wideokwang(威德王), and Muwang(武王), who actively engaged in various activities to promote Buddhism in Baekje. The first reason is that the part related to the ‘Heungbeop’ the Samgukyusa was written mainly based on the information obtained from the Samguksagi. Secondly, the title ‘Beopwang’ itself probably drew attention from the editors of the Samgukyusa. The title ‘Beopheungwang(法興王)’ from Silla and the title ‘Beopwang’ from Baekje certainly have something in common. Not only did both kings have Buddhist names but also they led a lifestyle that conformed to the Buddhist principle of ‘Geumsalsaengyeong(禁殺令).’ Thus it is possible that the editors of the Samgukyusa perceived Beopwang of Baekje as someone comparable to Beopheungwang of Silla in terms of ‘Heungbeop’. The Samgukyusa is mainly concerned with Buddhism itself rather than its relations to the state. It is also a historical text that was designed to deliver concrete historical facts obtained through historical research. The part of ‘Heungbeop’ in the book was a record of the important events related to the propagation of Buddhism in the three kingdoms that had been omitted in the Samguksagi. The ‘Heungbeop’ part is important in that it allows us to see the period of the Three Kingdoms with a understanding of Buddhism.

일 지역 대학생의 흡연 실태와 구강건강 상태에 관한 연구

박현숙,최효신,이윤희 사단법인 인문사회과학기술융합학회 2017 예술인문사회융합멀티미디어논문지 Vol.7 No.11

This study was conducted to investigate smoking characteristics and oral health status of the college students in practice for oral hygiene. The sample consisted of 298 at the scaling practice room of dental hygiene department in D College from April to November 2016. The data was analyzed with χ2-test and t-test using SPSS 18.0 program. Of 298, 40.9% was smoker. Of these, 51.7% smoked less than a pack a day. Smoker showed cold teeth and mouth dryness symptoms. It was high percentage of toothbrushing time of smoker is “2minutes” and non-smoker “3minutes”. Also gingival bleeding on toothbrushing and halitosis were higher of smokers(p<0.05). O'learly index was the higest of smokers(p<0.05). I suggest with the result of the study that there needs a valid non-smoking treatment guidelines and oral health management for college students. Also These are required policy support for the continued active participation and management. 본 연구는 일 지역 대학생들의 흡연 실태와 흡연 유뮤에 따른 구강건강 상태를 확인하고자 수행되었다. 자료는 2016년 4월부터 2016년 11월까지 D지역의 대학에서 치위생과 스켈링 실습실에 방문한 스켈링 대상자 중 대학생 298명으로부터 설문지를 통하여 수집하였다. 수집한 자료는 SPSS/WIN 18.0 통계프로그램을 이용하여 χ2-test, t-test로 분석하였다. 흡연을 하는 경우는 40.9%이며, 흡연자 중 하루 흡연량은 1갑 미만이 51.7%로 가장 높았다. 일 지역 대학생의 구강 내 주관적 구강건강 인지도의 치아 시림과 구강 건조는 흡연자에게서 증상이 높았고, 칫솔질 시간은 흡연자는 ‘2분’이 44.3%, 비흡연자는 ‘3분’이 53.4%로 가장 많았다. 칫솔질 시 출혈은 흡연자가 높았으며(p<0.001), 입 냄새도 흡연자가 높게 나타났다(p<0.05). 치면세균막지수(O'Learly index)는 흡연자에게서 구강위생상태가 불량하였다(p<0.05). 따라서 대학생들에게 금연과 구강건강을 함께 도모할 수 있는 보건교육 및 실천프로그램의 방안이 필요할 것으로 생각된다.

조선시대 선잠(先蠶) 악장 연구

박현숙 한국사상문화학회 2014 韓國思想과 文化 Vol.74 No.-

Akjang means Jega, songs of sacrificial rites, which are songs dedicated to gods used in established national rites such as Hwangu(圜丘:worshiping heaven), Sajik(社稷:guardian deities of the state), Jongmyo(宗廟:the royal ancestors' shrine). The title of Akjang literature(the Aesthetics of a movement) includes the comprehensive poems and songs of Akjang, songs dedicated to gods in sacrificial rites of a nation, and Gasa(歌詞), glorifying songs used at feasts performed at royal court. There can be different wider or narrower extensions of Akjang literature according to different researchers, but Akjang basically has the characteristic function of ritual songs dedicated to gods. Akjang as ritual songs is used in some specific rites of Confucian religious rites. Therefore the intrinsic features of Akjang can be revealed when discussed along with the specific rites. The necessity has been raised that the essential natures of Akjang, especially of ritual Akjang, must be researched within the sacrificial rites, but no definitive studies in this regard were made yet. This study aims to investigate the implications of Seonjam Akjang in association with the process of practical etiquettes during national ancestral rites in Choseon Dynasty. Seonjam Akjang is a type of Akjang performed at Seonjam-je Ceremonial Rites in Choseon Dynasty. Seonjam Ceremonial rite, a specific rite for the God of Silkworms, Seoreung, was conducted with solemnity on the Auspicious Day of the Snake, in March of the lunar calendar at Seonjam altar located in Dong-gyo. Currently, there are three remaining Akjang: Seonjam Akjang by Byun, Gyeryang, the one included in National Rituals, and the last one performed at Chinjam-rye. Among those three, the one composed by Byeon, Gheryang is included in ChunjeongChip (the book with poetry and prose composed by Byeon, Gyeryang). In light of the fact that the remaining Akjang contains the story of Queen’s performance of rites in person, it could be surmised that it would not be actually used in Choseon Dynasty due to the fact that the rites in Choseon era were practiced by the official crier the King sent. Akjang that is included in National Rituals is the one that is used for JeonPye (the offering of ceremonial food), Choheon (the first libation), and Cheolbyeondu (the removal of the ceremonial vessels from the altar for praying benediction after performing enshrinement politely) among procedures of Seonjam-je. 악장은 본래 원구(圜丘), 사직(社稷), 종묘(宗廟) 등 일정한 국가적 의례(儀禮)에서 신에게 올리는 제가(祭歌), 곧 제사에서 쓰인 노래이다. 악장문학이라는 명칭은 국가적 의례인 제사에서 신에게 바치는 노래인 악장이나, 궁중의 연향에서 사용된 송축적인 노래인 가사를 망라하는 포괄적인 시가 명칭이다. 연구자에 따라 악장문학의 외연이 조금 넓어질 수는 있으나, 그 본령은 신에게 바치는 제사노래에 있다고 할 수 있다. 제사노래로서의 각 악장은 유교의 종교적 의례 중 특정 제사에만 사용되는 것이다. 따라서 악장의 본질은 구체적 의례와 더불어 논할 때 드러난다고 할 수 있다. 악장 중 특히 제례악장의 본질을 제례 속에서 구명해야 한다는 필요성은 종종 제기되었으나, 아직 구체적인 결과물은 없었다. 이글은 선잠악장의 의미를 조선시대 국가제사의 행례(行禮)과정과 연관하여 구명하고자 한 것이다. 선잠악장은 조선시대 국가 제사인 선잠제(先蠶祭)에서 사용한 악장이다. 선잠제는 누에의 신인 서릉씨(西陵氏)에게 지내는 제사로 음력 3월 길한 사일(巳日)에 동교(東郊)에 있는 선잠단에서 거행되었다. 현재 남아 있는 양잠과 관련되는 의례에서 사용한 악장은 변계량(卞季良)이 지은 <선잠악장>과, 국가전례서에 수록된 <선잠악장> 및 친잠례에서 사용한 악장 등 3종류가 있다. 변계랑이 지은 악장은 『춘정집(春亭集)』에 수록되어 있다. 왕비가 직접 선잠단에 나아가 서릉씨에게 제사하는 내용을 담고 있는 것으로 미루어, 관원을 보내 제사를 거행한 조선시대 국가제사에서 실제로 사용되지는 않았을 것이다. 국가전례서에 수록된 악장은 선잠제의 의례 과정 중 신에게 폐백을 바치는 전폐(奠幣), 첫 번째 잔을 바치는 초헌(初獻) 및 제사상에 올렸던 변과 두를 거두는 철변두(徹籩豆) 절차에서 사용한 것이다.

지방자치단체의정신지체 성인교육 프로그램 평가 연구

박현숙,박미경 한국특수교육학회 2008 특수교육학연구 Vol.42 No.4

본 연구의 목적은 분당 구청에 의해 운영되어 온 정신지체 성인을 위한 ‘장애인 희망의 학교’ 지역사회적응 프로그램에 대한 종합적인 평가를 실시하여 효과성을 검증하고, 이 프로그램의 방향성을 재정립하는 데 필요한 근거 자료를 제공하는 것이다. 이를 위하여, 본 프로그램에 참여한 장애인의 부모(N=43) 및 자원봉사자(N=40)들을 대상으로 그들이 인식하는 프로그램 관련 만족도와 욕구에 대한 설문 조사를 실시하였다. 자료 분석 결과, 두 집단 모두에서 장애인의 프로그램 만족도는 비교적 높게 나타났고, 프로그램 참여를 통해 장애인의 능력 및 태도에서 긍정적인 변화가 나타나 그 효과성은 입증되었으나, 프로그램 내용, 운영방법 등과 관련하여 개선되어야 할 점들이 드러났다. 본 연구는 분당 구청 지역사회에 거주하는 성인기 재가 장애인과 그 부모들을 위해 지원해야 할 적절한 재활훈련과 서비스가 무엇인지에 대한 기초자료를 제공할 수 있었다는 점에서 의의를 찾을 수 있다. Since the second semester of the year 2003, the Bundang district office has attempted to support an adult education program for persons with mental retardation(MR). The purpose of this study was to conduct a comprehensive evaluation of the adult education program to examine the effects of the program and to provide well-grounded data for re-establishing the direction of the project. For this purpose, 2 samples were selected including 43 parents of persons with mental retardation and 40 volunteers(college students or citizens). Two questionnaires were developed to measure parents' and volunteers' levels of satisfaction and to find out their needs related to the program. The collected data were analyzed utilizing both descriptive (frequencies & percentages) and inferential (t-test & ANOVA) statistics. The results obtained from this study show that the adult education program has been implemented appropriately with a satisfaction of the most of the subjects and with positive changes in the students' skill performance level and attitude toward community adjustment, and thus the attempt made by the local government to support the program appeared to be relatively successful and encouraging. The results also show that there is much to be improved with respect to the development of program contents, systematic operating system of community adult education facilities, sufficient training programs for preparing qualified staff, etc. The present study proved significant in the sense that it could explore more effective ways to provide proper post-secondary community-based services for home residents with MR and their parents.

Estimation of Smart Election System data

박현숙,홍유식 한국인터넷방송통신학회 2018 Journal of Advanced Smart Convergence Vol.7 No.2

On the internal based search, the big data inference, which is failed in the president’s election in the United States of America in 2016, is failed, because the prediction method is used on the base of the searching numerical value of a candidate for the presidency. Also the Flu Trend service is opened by the Google in 2008. But the Google was embarrassed for the fame’s failure for the killing flu prediction system in 2011 and the prediction of presidential election in 2016. In this paper, using the virtual vote algorithm for virtual election and data mining method, the election prediction algorithm is proposed and unpacked. And also the WEKA DB is unpacked. Especially in this paper, using the K means algorithm and XEDOS tools, the prediction of election results is unpacked efficiently. Also using the analysis of the WEKA DB, the smart election prediction system is proposed in this paper.

종합병원 종사자의 보상공정성 지각이 직무만족과 조직몰입에 미치는 영향

박현숙 대한간호학회 간호행정학회 2007 간호행정학회지 Vol.13 No.4

Purpose: The purpose of this paper was to identity the effects of distributive justice and procedural justice on job satisfaction and organizational commitment in hospital personnels. Method: The subjects were 181 employee who were working at 4 hospitals in Daegu and Gyeongbuk. Data was collected using structured questionnaire from Oct 4 to 24, 2007. The collected data were analyzed using the SPSS WIN 12.0 program for descriptive statistics, t-test, ANOVA, Pearson correlation coefficient, and Stepwise multiple regression. Result: The mean score of distributive justice was 3.24, procedural justice was 3.05, job satisfaction was 2.73 and organizational commitment was 2.65. The distributive justice(37.5%) and gender(1.6%) explained 39.1% of the variables in the job satisfaction. The organizational commitment was significantly influenced by distributive justice(27.8%), age(8.9%), procedural justice(2.8%) and gender(2.4%). These factors explained 41.8% of the variables in the organizational commitment. Conclusion: The distributive justice is the most important factor in promoting job satisfaction and organizational commitment. Therefore, It is necessary to operate proper compensation system based on fair performance evaluation of workers in hospital.

[논단] 월북작가 박태원의 저작권 분쟁에서 승소까지

朴玄淑 한국저작권위원회 1990 계간 저작권 Vol.3 No.1

로버트 콜러 한국의 감동을 전하는 기자

박현숙 The Korea Foundation 2008 Koreana (Korean) Vol.22 No.1

외국인근로자의 의사소통능력과 한국생활적응과의 관계

박현숙 사단법인 인문사회과학기술융합학회 2019 예술인문사회융합멀티미디어논문지 Vol.9 No.12

Recently, our society has a social problem of low birth and entry into a super-aged society. This brought about a major change in the nation's population structure as well as a change in the labor market's workforce structure. The study was conducted to find out if foreign workers in the service industry in OO, South Chungcheong Province had any difficulties adjusting to life in Korea. According to the study, people in their 40s accounted for the highest portion of the service sector at 28.8 percent of the total, with Chinese nationals accounting for 62.3 percent of the total. Visitor employment(H-2) was the highest with 17.1 percent, and the residence period was 24.7 percent of the total for more than 10 years, indicating that they stay relatively long. In terms of Korean language skills, the respondents said they speak and listen relatively well, but reading and writing were found to be relatively difficult. Most of the respondents said “mornal” in terms of labor intensity, and the satisfaction level showed the highest level of satisfaction. Also, communication skills have a negative impact on the difficulties of adapting to korean life. Based on these research results, the government intended to make practical policy suggestions regarding foreign workers’ adaptation to korean life. 최근 우리사회는 저출생문제, 초고령화사회로의 진입이라는 사회문제를 안고 있다. 이는 우리나라의 인구구조의 큰 변화를 가져온 것은 물론 노동시장의 인력구조의 변화도 가져왔다. 본 연구는 충남 OO시의 서비스업에 종사하는 외국인근로자를 대상으로 한국생활에 적응하는데 어떠한 어려움이 있는지 알아보고자 진행되었다. 연구결과 서비스업종사자는 40대가 전체의 28.8%로 가장 높게 차지하고 있었으며, 중국국적이 전체의 62.3%로 가장 높게 나타났다. 비자형태는 방문취업(H-2)가 17.1%로 가장 높게 나타났으며, 거주기간은 10년 이상이 전체의 24.7%로 나타나 비교적 장기간 체류하는 것으로 나타났다. 한국어능력에 있어서는 말하기와 듣기는 비교적 잘하는 것으로 응답하였으나, 읽기와 쓰기는 상대적으로 어려워하는 것으로 나타났다. 노동강도에 있어서는 보통이라고 대부분 응답하였으며, 만족도영역에서는 일만족도가 가장 높게 나타났다. 또한 의사소통능력이 높을수록, 거주기간이 길수록 한국생활적응의 힘든 점에 부적인 영향을 미치는 것으로 나타났다. 이러한 연구결과를 토대로 외국인근로자들의 한국생활적응과 관련하여 정책적 실천적 제언을 하고자 하였다.

『삼국유사』 ‘선덕왕 지기삼사’조의 형성 과정과 의미의 재고찰

박현숙 고려사학회 2022 한국사학보 Vol.- No.86

King Seondeok recorded in the Shillabongi of 『Samguk sagi』, was crowned the first queen of Shilla in 632 as a king with foresight and insight. In relation to this, there are three stories predicted by Queen Seondeok in 『Samguk yusa』. In this paper, through the comparison and review of the two books of 『Samguk sagi』 and 『Samguk yusa』, the process in which the contents of the Seondeok dynasty in the Silla bongi of the 『Samguk sagi』 were embellished with the fable of ‘three affairs already known by Queen Seondeok’ in the Kii edition of the 『Samguk yusa』 was traced. In 『Samguk yusa』, the fable of ‘three affairs already known by Queen Seondeok’ in the Kii edition is summarized as one story, but in 『Samguk sagi』, it is recorded in the enthronement of Queen Seondeok, the 5th year of the enthronement, and the 16th year of Queen Seondeok, respectively. The first anecdote of 『Samguk yusa』 is about the reign of King Jinpyeong, and the second anecdote is based on the historical event related to the battle against Baekje in the 5th year of Queen Seondeok's reign, and the third anecdote is understood as a tale formed when Sacheonwangsa Temple was created during the reign of King Munmu after Queen Seondeok’s death. These three stories related to Queen Seondeok are combined into one narrative in 『Samguk yusa』. And the fable of ‘three affairs already known by Queen Seondeok’ in 『Samguk yusa』 section, reflect the perception of the queen formed through 『Suijeon』, a collection of tales from the late Unified Shilla period, and Kim Bu-sik’s commentary on the Seondeok dynasty in 『Samguk sagi』. Therefore, the contents were embellished with expressions symbolizing femininity, or stories related to women who were not in the Queen Seondeok's Dynasty of the 『Samguk sagi』 were added. In this way, through reconsideration of the formation process and meaning of the fable of ‘three affairs already known by Queen Seondeok’ in 『Samguk yusa』, the meaning of Queen Seondeok and her reign, and the gap between Shilla’s memories of Queen Seondeok and the records of the Goryeo period could be confirmed. 『삼국사기』 신라본기에 기록된 선덕왕은 예지력과 식견을 가진 신라 최초의 여왕으로 632년에 즉위하였다. 이와 관련하여, 『삼국유사』에는 선덕여왕이 예견한 세 가지의 이야기가 전하고 있다. 본고에서는 『삼국사기』와 『삼국유사』 두 史書의 비교・검토를 통하여, 『삼국사기』 신라본기 선덕왕조의 내용이 『삼국유사』 기이편 ‘선덕왕 지기삼사’조의 내용으로 윤색되고 說話化한 과정을 추적하였다. 『삼국유사」 기이편 ‘선덕왕 지기삼사’조에서는 한 편의 설화로 정리되어 있지만, 『삼국사기』에는 각각 선덕여왕 즉위조와 즉위 5년, 그리고 선덕여왕 16년조에 기록되어 있다. 『삼국유사』 첫 번째 일화는 진평왕대, 두 번째 일화는 선덕여왕 5년 백제와의 전투와 관련된 역사적인 사건을 모티브로 하였고, 세 번째 일화는 선덕여왕 사후인 문무왕 시기에 사천왕사가 만들어지면서 형성된 설화로 파악된다. 이러한 선덕여왕과 관련된 세 가지 이야기가 『삼국유사』에 하나의 설화로 종합된 것이다. 그리고 『삼국유사』 ‘선덕왕 지기삼사’조는 통일신라 후기의 설화집인 『수이전』과 『삼국사기』 선덕왕조의 김부식 사론 등을 통해 형성된 여왕에 대한 인식을 반영하고 있다. 그래서 여성성을 상징하는 표현들로 내용이 윤색되거나, 『삼국사기』 선덕여왕조에 없는 여성과 관련된 이야기들이 추가되었다. 이와 같이 『삼국유사』 ‘선덕왕 지기삼사’조의 형성과정과 의미의 재검토를 통해, 선덕여왕과 그 통치 시기가 가지는 의미와 선덕여왕에 대한 신라인들의 기억과 고려시대 기록들 사이의 간극을 확인할 수 있었다.