http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
( Eun Jeung Cho ),( Yun Joo Min ),( Min Seok Oh ),( Jee Eun Kwon ),( Jeung Eun Kim ),( Wang Soo Lee ),( Kwang Je Lee ),( Sang Wook Kim ),( Tae Ho Kim ),( Myung A Kim ),( Chee Jeong Kim ),( Wang Seong 대한내과학회 2011 The Korean Journal of Internal Medicine Vol.26 No.1
Background/Aims: The aim of this study was to quantitatively measure changes in lipids and lipoproteins during perimenopause and to identify variables related to these changes. Methods: Among women who had three regular health evaluations over a span of 2-4 years, 34 women remained in the premenopausal state, 34 premenopausal women transitioned to the postmenopausal state, and 36 postmenopausal women were enrolled. The menopausal state was determined not only by a history of amenorrhea but also by levels of female sex hormones. Yearly changes in lipids were calculated using a linear regression of the three measurements. Results: The transition from premenopause to postmenopause was associated with increased total cholesterol and low-density lipoprotein (LDL) cholesterol levels by 7.4 ± 8.0 mg/dL (4.2 ± 4.9%) and 6.9 ± 6.5 mg/dL (6.8 ± 7.0 %) over one year, resulting in an elevation of 19.6 ± 22.6 mg/dL (10.9 ± 13.0%) and 18.9 ± 19.5 mg/dL (18.6 ± 20.3%), respectively, during perimenopause. There were no changes observed in premenopausal and postmenopausal women. Body weight, blood pressure, high-density lipoprotein (HDL) cholesterol, and triglycerides did not change in any of the three groups. In all women, changes in both total cholesterol and LDL cholesterol were associated with changes in follicle stimulating hormone (r = 0.40, p < 0.001 and r = 0.38, p < 0.001, respectively). Changes in triglycerides were associated with changes in body weight (r = 0.28, p = 0.005). Conclusions: During perimenopause, total and LDL cholesterol levels increase and these changes in cholesterol are mainly dependent on changes in female sex hormones. (Korean J Intern Med 2011;26:47-53)
Kim, Eun-Joo,Kim, Young-Eun,Jang, Ja-Hyun,Cho, Eun-Hae,Na, Duk L.,Seo, Sang Won,Jung, Na-Yeon,Jeong, Jee H.,Kwon, Jay C.,Park, Kee Hyung,Park, Kyung Won,Lee, Jae-Hong,Roh, Jee Hoon,Kim, Hee-Jin,Yoon, Elsevier 2018 NEUROBIOLOGY OF AGING Vol.72 No.-
<P><B>Abstract</B></P> <P>To identify pathogenic variants in 107 Korean patients with sporadic frontotemporal dementia (FTD), 46 genes related to FTD, amyotrophic lateral sclerosis, and other dementias were screened by next-generation sequencing. Hexanucleotide repeats in <I>C9orf72</I> gene were also tested by repeat-primed polymerase chain reaction. Next-generation sequencing revealed one known pathogenic variant (c.708+1G>A) in the <I>GRN</I> gene in a patient with behavioral variant FTD (bvFTD). In addition, a novel in-frame deletion (c.2675_2683del) in the <I>CSF1R</I> gene was identified in a patient with bvFTD who had severe bifrontal atrophy with frontal subcortical white matter changes. Novel compound heterozygous variants in the <I>AARS2</I> gene, c.1040+1G>A and c.636G>A (p.Met212Ile), were found in a patient with bvFTD. Forty-six variants of uncertain significance were detected in other patients. None of the patients had expanded hexanucleotide repeats in <I>C9orf72</I>. These results show that pathogenic variants of known FTD genes are rare in Korean FTD patients but the <I>CSF1R</I> and <I>AARS2</I> genes should be screened for a genetic diagnosis of FTD or other dementias.</P>
족보를 통해 본 종족·가문·마을의 사회문화사 -의성김씨(義城金氏) 학봉(鶴峯)김성일가(金誠一家)를 중심으로-
권지은 ( Kwon Jee-eun ) 한국계보연구회 2020 한국계보연구 Vol.10 No.-
이 글은 의성김씨(義城金氏) 족보를 자료로 활용하여 종족·가문·마을의 사회 문화적 역할과 그 의미를 고찰하는데 있어서 학봉(鶴峯) 김성일가(金誠一家)의 사례를 중심으로 그 실상을 살펴보는데 목적이 있다. 의성김씨 가문은 신라 경순왕의 아들이자 의성김씨 시조인 김석의 9세손 김용비(金龍庇)·용필(龍弼)·용주(龍珠) 형제 대에 이르러 세계가 갈린다. 김용비의 공적을 기리기 위하여 진민사(鎭民祠)가 건립되었으며 김용비의 아우인 김용필의 후손이었던 김안국(金安國)이 경상도 관찰사로 부임할 당시 진민사의 편액을 걸고 향사를 지냈다. 그러나 김용필 후손 계열은 기묘사화 이후 김안국·정국 형제의 입지적 기반이 흔들림에 따라 진민사의 운영에 관여하지 않게 되었음을 짐작해볼 수 있다. 이후 김용비의 10대손인 김진(金璡)의 발의로 묘비가 건립되었고 그의 아들인 김성일(金誠一)이 실질적인 역할을 수행하게 되었다. 이것은 곧 김진이 혈통의 정통성을 확립하기 위한 작업의 일환이었던 것으로 해석할 수 있으며 김극일, 김성일, 김복일 등이 문과에 급제하여 가문의 정치·사회적 위상이 충분히 달성되어 이를 뒷받침할 혈통적 근원에 관심을 두게 된 것에 기인한 것으로 볼 수 있다. 의성김씨가의 족보는 16세기부터 간행되기 시작하여 16세기에 한 번 간행되고, 17세기에 3번, 18세기에 한 번, 19세기에 2번, 20세기에는 4차례 간행되었다. 족보 편찬의 과정과 주체를 통해 가문 내에서 권력을 장악하고 있는 특정 세력 혹은 계파를 확인하고, 아울러 문중의 종법(宗法) 정착 과정을 검토할 수 있다는 점에서 그 의미를 가진다. 김진(金璡)의 내외자손들이 친목을 도모하고 결속을 다지기 위해 계(稧)를 조직하고 운영하였는데 이것은 일시적인 것이 아니라 혈연적 유대감을 더욱 공고히 하는 과정에서 계의 형태로 발전하게 된 것이다. 이러한 종족[가문]의식을 바탕으로 그들은 자신이 속해 있던 공동체적 공간인 마을에서 그 공간을 향유, 또는 점유하기 위하여 마을의 운영에 직·간접적으로 참여하였다. 학봉가에 있어서 그러한 공간은 곧 안동의 금계(金溪)마을이다. 이들은 금계마을에서 단순히 강학활동을 하거나 학문활동을 하는 것만을 중시한 것이 아니라 풍속 향약에 맞추어 홍수가 나면 포구를 정비하고 제방을 쌓는 등 마을을 학술적 공간으로 활용할 뿐만 아니라 마을의 시설 보수 등 실생활 면에 있어서 마을의 대소사에 적극적으로 참여하였고 외부 인사들과도 지속적으로 교유하여 상보적 관계를 유지하며 마을을 가꾸어나갔다는 것을 알 수 있다. 김성일은 금계마을의 운영에 있어서 집안 사람들뿐 아니라 인근에 거주하고 있던 권호문(權好文)과도 관계를 이어나가며 학술적 교유뿐 아니라 경광서당의 기문을 부탁하는 등 문자적 행위를 통해 스스로의 공간적 영역을 확대하고자 하였다. 김성일가의 가학과 학풍이 계승·변화·발전의 단계를 거치며 그들 종족 내에서의 인적 자원과 김성일이 조성한 ‘금계마을’이라는 인문공간적 배경이 그 토대가 되었음을 확인할 수 있다. The purpose of this article is to use the geneological records of Uiseong Kim clan as data to examine the social and cultural roles and meanings of the clan, family and village and focusing on the family of Seong-il Kim. The Uiseong Kim family is divided on the generation of Kim Yong-bi, Yong-pil, and Yong-ju brothers, the nineth generation of Kim Seok who is the son of King Gyeongsun of Silla. In honor of Kim Yong-bi's achievements, Jinminsa Temple was established, and Kim An-guk, a descendant of Kim Yong-pil, Kim Yong-bi's brother, was appointed as an observer of Gyeongsang-do. He put the tablet of Jinminsa Temple and performed ancestral rites. However, it can be inferred that the descendants of Kim Yong-pil were not involved in the operation of the Jinminsa Temple due to the precarious foothold of the Kim An-guk and Jeong-guk brothers. Later, the epitaph of tombstone was built at the suggestion of Kim Jin, Kim Yong-bi's descendant, and his son Kim Seong-il played a practical role. This can be interpreted as part of Kim Jin's efforts to establish the legitimacy of the bloodline, and it can be attributed to the fact that Kim Geuk-il, Kim Seong-il, and Kim Bok-il passed the higher civil service examination and fully achieved the political and social status of the family. The genealogical records of Uiseong Kim Clan began to be published in the 16th century and was published once in the 16th century, three times in the 17th century, once in the 18th century, twice in the 19th century, and four times in the 20th century. The process and subject of the compilation of genealogy are meaningful in that it is possible to identify certain forces or factions that dominate power in the family and to examine the process of establishing the agnatic principle of the clan. Kim Jin's grandchildren organized and operated a Mutual Assistance Society to promote friendship and strengthen solidarity, which developed into a system in the process of strengthening blood ties, not temporary. Based on the consciousness of race[family] they directly or indirectly participated in the operation of the village to occupy the space of the village ideologically. For the family of Hakbong, such a space is Geumgye Village in Andong. They not only focused on academic activities in Geumgye Village, but also used the village as an to repair ports and build embankments in accordance with the customs of the village. In the operation of Geumgye Village, Kim Seong-il continued his rela tionship with not only his family members but also with Kwon Ho-mun, who was living nearby, to expand his spatial area through literary activities. It can be confirmed that Kim Seong-il's family custom and their academic culture have been the basis for human resources within their race and the humanities background of "Geumgye Village" created by Kim Seong-il.