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지역사회에 거주하는 경도인지장애 노인들을 위한 인지재활프로그램의 효과
최영희(Young Hi Choi),윤가현(Gahyun Youn) 한국노년학연구회 2019 한국 노년학연구 Vol.28 No.1
대다수 고령자들은 나이가 들면 들수록 여러 가지 인지적 과제의 수행능력이 저하된다. 근래에는 평균수명의 연장으로 치매와 같은 병리학적 노화로 인해 인지기능 손상을 입은 고령자들이 지속적으로 늘고 있다. 본고는 지역사회에 거주하는 경도인지장애 노인들을 대상으로 11주일 동안 진행되었던 인지재활프로그램의 효과를 정리한 것이었다. 본 프로그램 실시의 주목적은 참여자들의 치매 위험을 감소시키고 삶의 질을 제고시키고자 하는 것이었고 또 관절범위 운동의 신체적 활동에 초점이 맞추어진 프로그램에는 원예치료나 레크리에이션 치료, 예술치료 등이 가미되어 있었다. 프로그램을 실시한 효과는 인지기능 상태, 우울증상, 삶의 질, 도구적 일상생활동작능력 등을 토대로 검증했는데, 모두 의미 있게 드러났다. 그러나 연구결과를 일반화시킬 수 있는지에 대한 제한점도 있었으며, 이는 표본의 이질성이나 작은 표본 문제 그리고 대조군이 없는 실험설계 문제의 맥락에서 논의했다. Older adults tend to show poorer performance in a variety of cognitive tasks as they get older and older. While increasing life expectancy these days, the number of people suffering from dementia and of those developing dementia due to pathological aging would have been rising. This article was to report the effect of a cognitive rehabilitation program for community-dwelling older adults with mild cognitive impairment which was administered for about 11 weeks. The main purpose of administrating the program to the older adults was to reduce their risk of dementia and to improve their quality of life. Several therapeutical methods such as horticultural therapy, recreation therapy, art therapy and so on were involved in the program which was focusing upon range of motion physical activities. The results of program administration on mini-mental states, depressive symptoms, quality of life, and instrumental activities of daily living were tested and all found significantly. However, some limitations of generalizing the results were discussed in the context of the heterogenous sample, small sample size, and study design with no control group problems.
反復溫熱療法이 放射線照射效果에 미치는 影響에 關한 實驗的 硏究
崔英喜(Young Hi Choi),朴贊一,韓萬靑 대한방사선종양학회 1984 Radiation Oncology Journal Vol.2 No.1
To evaluate the influence of prior heat treatment on the thermal enhancement of irradiation effect after hyperthermia, an experimental study was carried out using a total of 80 mice. Hyperthermia was carried out at 43℃ for 40 minutes and was repeated with various intervals. A single dose of 3,000 rad was delivered on skin of mouse tail immediately after the second hyperthermia. The skin changes of the irradiated mouse tail were observed from 7th to 35th post-irradiation days, and the skin scores were analyzed. The results are as follows; 1. The radiation damage on mouse skin increased significantly when radiation was combined with hyperthermia. 2. The radiation damage after repeated hyperthermia is significantly less than that after single hyperthermia, when the interval is 1 to 6 days. 3. As a results, thermal tolerance persists from 1 through 6 days after the initial hyperthermia.
치과 임플란트 수술 계획시 CT를 이용한 상악동 체적 및 치조골량 측정
이재학,한원정,최영희,김은경,Lee Jae-Hak,Han Won-Jeong,Choi Young Hi,Kim Eun-Kyung 대한영상치의학회 2003 Imaging Science in Dentistry Vol.33 No.1
Purpose: To aid in determining the volume of graft bone required before a maxillary sinus lift procedure and compare the alveolar bone height measurements taken by panoramic radiographs to those by CT images. Materials and Methods : Data obtained by both panoramic radiographs and CT examination of 25 patients were used in this study. Maxillary sinus volumes from the antral floor to heights of 5 mm, 10 mm, 15 mm, and 20 mm, were calculated. Alveolar bone height was measured on the panoramic images at each maxillary tooth site and corrected by magnification rate (PBH). Available bone height (ABH) and full bone height (FBH) was measured on reconstructed CT images. PBH was compared with ABH and FBH at the maxillary incisors, canines, premolars, and molars. Results: Volumes of the inferior portion of the sinuses were 0.55 ± 0041 ㎤ for 5 mm lifts, 2.11 ± 0.68 ㎤ for 10 mm, 4.26 ± 1.32 ㎤ for 15 mm, 6.95 ± 2.01 ㎤ for 20 mm. For the alveolar bone measurement, measurements by panoramic images were longer than available bone heights determined by CT images at the incisor and canine areas, and shorter than full bone heights on CT images at incisor, premolar, and molar areas (p<0.001). Conclusion: In bone grafting of the maxillary sinus floor, 0.96 ㎤ or more is required for a 5 mm-lift, 2.79 ㎤ or more for a 10 mm-lift, 5.58 ㎤ or more for a 15 mm-lift, and 8.96 ㎤ or more for a 20 mm-lift. Maxillary implant length determined using panoramic radiograph alone could result in underestimation or overestimation, according to the site involved.
신문철(Mun Chul Shin),최영희(Young Hi Choi) 한국오순절신학회 2010 오순절신학논단 Vol.8 No.-
This research aims at proving the differences in soteriology through comparing between Youngsan and Wesley. Youngsan’s holistic soteriology is a Trinitarian soteriology. In the doctrine of Threefold Blessing, we can observe the good God and Jesus the Christ who ransomed our iniquities, and the Holy Spirit who is now guiding us to Jesus the Christ and the Father. Wesley’s soteriology is a pneumatological soteriology. Wesley’s theology consists of soteriology which puts great emphasis on the doctrine of sanctification. The ground of the doctrine of soteriology is pneumatology. Wesley’s doctrine of sanctification is rooted in the strong faith of the work of the Holy Spirit within us. Wesley indicates that the Holy Spirit is the principle of all the holy and the good in human beings in the process of sanctification. Wesley focuses on the Holy Spirit who makes us experience the completion of sanctification. He aims at the Christian perfection (sanctification) throughout his life that is possible only through the Holy Spirit. In dealing with soteriology, Youngsan is Trinitarian and Wesley is pneumatological in essence. The respective soteriologies can be differentiated from each other in the goal of salvation. Youngsan aims at actualizing Threefold Blessing; Wesley aims at sanctification. The two theologians agree in the work of the Holy Spirit in completing salvation. However, Wesley puts emphasis on the work of the Holy Spirit within the traditional doctrine of the Trinity. On the contrary, Youngsan puts more emphasis on the independent work of the Holy Spirit dissociated from the Father and the Son.