김수영 시의 생태학적 상상력 : ‘온몸’의 카오스모스 시학을 중심으로

노지영(Roh Ji-Young) 문학과 환경학회 2009 문학과 환경 Vol.8 No.2

This paper is to examine an aesthetic form in poetics of 'the entire body', a core of Kim Soo-Young's poems with special reference to ecological world vision. The term 'entire body' in his poem does not mean simply metaphoric vehicle but poem of principle with which overcomes and restores loss of reason. Especially in this paper, I tried to find out eco-poetical world vision in his work by means of the notion 'chaosmos' which means paradoxical coordination of order and chaos. The term 'chaosmos' is the one laid in area of fortuity in which steady pattern in order, and it explains a fundamental relation of 'life' through self-organization by which restores separated world. In this paper, I understand the 'loss sense' as a momentum to overcome and restore relations with principle of poem, especially the post-war period of chaosmos to optimize total adventure of poem world, in terms of inconsistency between recognized reality and actual life. Experience of colonization and liberation, serial national war, and 4.19 Revolution & 5.16 Coup d’?tat made the poet to experience repetitious failure of teleological and linear thesis. Here a need to figure out a relation that beyond repetitious process of replacement, serial loss & mourning sense caused by order of reason as a tool. The mode to stand against repetitious death of reason order is now appeared as a type to foreground material feature in poetic language. As seen in the series 'Singuigeorae', the formal experiment to poetic language and its attitude to the nature is the typical example of it. The abject like 'saliva' or 'sputum' that was abandoned from reason order is a motif to maximize materiality of the body. The 'seed' or 'root' also functions as an uncortant motif to explain producing movement of text and life flow in a world abandoned from reason order. Such motives, in period of repetitious loss, show off Kun Sod young's socio-is a motif thinking way to reconstitute a principle of poem viewed through the 'entire body'. In addition, the poet, in other various poems, created some meta-poems through which we should follow for a future direction of 'poetics.' He tried to elucidate entity of poem as a processing principle of 'body' and 'genotext' which shows possible form goes beyond meaning of described sentences, total sum of individual parts. Ultimately he wanted to show off a principle of poem like plurality and complexity of organic life than any other referential messages.

논문 : 민재식 시에 나타난 성서적 모티프 연구 -속죄양 기제를 중심으로-

노지영 ( Ji Young Roh ) 한국문학과종교학회 2007 문학과종교 Vol.12 No.1

Min Jae-shik`s poetry "The Scapegoat" is a peculiar text which shows us how to recognize crisis by exposing the process of the Christian thetic desire permeating into the world. This study suggests that the most appropriate mechanism of revealing the nature of our civilization, in which the poet dwells as well, is a religious or sacrificial process of making scapegoat, and that the violent nature of this world is expressed as the symptom of abjection in the text. The poet exposes the tragic postwar situation of Korea by showing how the world functions as a gigantic mechanism of religious sacrifice. Min`s work does not convey any single transcendental or thetic signified as the biblical meaning. On the contrary, his "The Scapegoat" reveals the illusory desire of the powerful who attempt to reorganize the absurdity of war experiences into a meaningful coherent world by the process of constructing a scapegoat myth. The absurdity of that desire of the world is externalized as an analogy of scapegoat, and the world also desires to maintain the status quo by blaming victims in turn. This is exactly why Min treats biblical motif of Jesus` life in his poem, which shows the identical symbolic mechanism of scapegoating. Thus, the image of God in Min`s poetry is not a totally good God whose pure and simple goodness is metaphysically guaranteed in the Christian tradition, but a God with his dark power of horror or a self-identical God of the One who rules and controls the universe. This article is not concerned to analyze how Min utilizes biblical motif of a single unified meaning of ``truth`` for the ethical improvement of humanity, but to study his ethics of mortality which traces the process of the Bible`s functioning as a thetic religious power in social contexts and reveals the illusory nature of its thetic truth.

무의미의 주제화 형식과 독자의 의사소통 - 김춘수의 《처용단장(處容斷章)》을 중심으로

노지영 ( Ji Young Roh ) 한국문학연구학회 2007 현대문학의 연구 Vol.0 No.32

신동문 전기시의 연작 형식

노지영(Roh Ji Young) 서강대학교 인문과학연구소 2010 서강인문논총 Vol.0 No.27

50년대 시사에서 시적 형식에 대한 고민은 두 가지 분파에 대한 대응 속에서 이루어졌다. 첫째, 서정시의 적격을 강조하는 일련의 전통주의 집단에 대해 대립항으로서 존재하여야 했다. 청록파를 위시한 전통주의 집단이 보여주는‘닫힌 형식’으로서의 시학에 대응해야 했던 것이다. 둘째, 합리적 이성의 변종인 전란이라는 끔찍한 상황과 막연한 진보에의 믿음에 대해서도 경계하여야 했다. 전자와 같이 미적 체험의 응축된 형식으로 기능하는 서정시에 대응하기 위해 전후에는 시의 “장형화 현상”이 두드러지게 나타났다. 그러나 전란과 시대적 격변 속에서 적극적으로 생산된 장시와 연작시에는 서사적 실패와 질서에 대한 불안의식이 동시에 노출될 수밖에 없었다. 그리하여 장형화된 연작시를 표방하지만, 미래에 대한 연속성과 구조적 완결성을 거부하는 불연속적인 장형 연작시의 형태가 나타나게 되었다. 신동문의 시편들은 불연속적인 연작시의 양상을 보이는 전후시의 대표적인 사례라고 할 수 있다. 그는 시작 초기에 정력적으로 연작시를 창작했지만, 그의 연작시는 하나의 서사적 구조를 띠고서 처음과 시작을 갖추고 있는 완결된 형태의 연작시를 보여주지는 않는다. 이는 시의 생명으로서의 유기성이나, 진화적 시간관을 대변하는 다윈이즘을 철저하게 거부하는 양상으로 나타난다. 그리하여 신동문의 연작시는 기획적인 연작의 형태를 띠면서도, 그 시편들과의 인과관계와 필연성이 최대한 깨져있는 특이한 형태로 존재한다. 본고에서는 단형화와 장형화의 두 가지 이분법적 형식을 혁신하는 움직임을 설명하기 위해 콩테의‘시리즈성’의 개념을 도입하였다. 콩테는 “요소들의 불연속성”을 주목하고 주제적인 연속성을 가진 인과적 시퀀스와 불연속적인 시리즈를 구별하고 있다. “이러한 시리즈들이란 서사시의 포함을 요구하지 않으며, 단일한 서정시의 완전함과는 분리되는”것으로서 “합산도 배제도 요구하지 않는” “소재들의 다양한 집합을 허용하는 결합적인 형식”이다. 이는 선조적 진행에 맞춘 서사적 형식을 지향하지 않은 채 이를 부정하면서 탄생했던 전후 시기 연작시를 설명할 수 있는 유효한 개념이 된다. 신동문의 연작시는 고전적 서정시를 늘여 쓴 형식과 같은 안정적이고 구심적인 연작시의 형식에서 벗어나 있다. 「풍선기(風船期)」와「제삼포복(第三匍匐)」이라는 제목하에 각각의 시편들이 이어져 있지만 연작마다의 필연성은 깨져있으며, 시편들 사이의 유기적인 진행 과정이 드러나 있지 않은 ‘시리즈’형식을 보여준다. 유기적인 순차적 연속물의 인과적 진행에 대한 대안으로 나타난 이러한 ‘시리즈 형식’은 “불연속적이며, 종종 하나의 사물이 다른 하나를 따르는 우연한 방식에 의해 결정된다. 이러한 불연속적인 연작시의 형식은 파편화되고 우연성에 지배되는 전후의 실재적 현실을 드러내는 하나의 방법적 전략이었다. 즉 기존의 인과적 연작시의 개념을 파괴하고 이를 변형하여 당대의 전후 현실을 드러내고자 했던 새로운 시적 도전으로 볼 수 있는 것이다. According to the history of poetry in ’50s, a worry about poetic form was solved by dealing with two factions. First, it should be existed as contrast against a chain of traditionalism group as well as Group of Blue Deer which emphasized competence of lyric and poetics as ‘closed form’, and second, It was necessary to be on the alert about terrible situation of war as variants of rational reason and faith for the future. Like a former, in order to deal with lyric which is functioning as condensed format of aesthetic experience, “long-form phenomenon” of poems appeared prominently after war. However, the long poems and serial poems produced positively in the contemporary upheavals of war couldn't help exposing narrative failure and anxiety about the order at the same time. Thus, the serial poems of long form which refuse continuity for the future and structural integrity appeared. The serial poems of Shin Dong-Moon can be said that the representative examples of Post-war poetry which shows aspects of discontinuous serial poems. He created serial poems vigorously in the early days of writing, but his serial poems don’t show the complete form observing the beginning and end of narrative structure. It appeared by the aspects to thoroughly reject organic as life of poems or Darwinism which is represented as a evolutional viewpoint of time. Therefore, the serial poems of Shin Dong-Moon have projective form of serial works and as unusual form with broken causality and inevitability with poems. This study introduced Conte’s ‘seriality’concept to express movement which innovates two dichotomous forms as short form and long form. Conte paid attention to “discontinuity” and he divided causal sequence including subjective progression with discontinuous series. “These series don’t not require the exclusion of epic and are separated from completeness of single lyric” and it is “the incorporative form which allows the various sets of materials” “which doesn’t require adding up or exclusion”. It became a valuable concept to express the serial poems which was born in post-war period by denying the narrative form adjusting linear progression. The serial poems of Shin Dong-Moon is out of the form of stable centripetal serial poems like a form which the classical lyric is lengthened. Each poems are connected by the same title as 「Pungseongi(風船期)」and 「the Third Creeping(第三匍匐)」, but inevitability of serial works is broken and the organic progression between those shows unrevealed form of ‘series’. The “serial form” appeared as counterproposal for the causal progression of organic sequence has features which is “discontinuous, and is determined by aleatory manner that one object follows another object often”. The form of discontinuous serial poems was one strategy in action showing post-war reality which was fragmentize and was ruled by contingency. It can be seen as new poetic challenge which destroys the concept of existing causal serial poems, and transforms it for revealing the real after war.

민담 「바리 공주」에 나타난 상담자 상(像) 연구

노지영(Roh, Ji Young) 연세대학교 상담코칭지원센터 2017 연세상담코칭연구 Vol.7 No.-

전문직드라마의 조직문화유형에 대한 탐색적 연구 - Douglas와 Wildavsky의 문화이론 적용

주효진 ( Hyo-jin Ju ),노지영 ( Ji-young Roh ),임훈 ( Hoon Rim ) 한국자치행정학회 2018 한국자치행정학보 Vol.32 No.2

본 연구는 전문직드라마에서 나타난 조직을 대상으로 문화유형을 분석하였고, 문화 분석틀은 문화인류학자인 Douglas가 제기하고 정치학자인 Wildavsky가 발전시킨 문화이론(cultural theory)의 집단과 망(규제/영향)을 기준으로 적용하였다. 또한 본 연구에서 우리의 생활과 친숙한 드라마의 조직을 대상으로 한 문화유형분석을 통해 조직 내 개인 간 및 집단 간의 역동적인 관계성을 더욱 이해하기가 쉬울 것으로 보기 때문이다. 분석결과를 요약하면 첫째, 연구대상인 전문직드라마에 나타난 조직의 문화유형은 계층주의 문화유형이 지배적이지만, 운명주의 문화유형, 평등주의 문화유형 그리고 개인주의 문화유형까지도 포함하는 복합적이고 다면적인 문화유형이 존재하고 있는 것으로 분석되었다. 둘째, 전문직드라마의 주인공이 소속된 소조직(특임검사실, 돌담병원, 아르곤팀 등)은 대부분 평등주의 문화유형에 속한다. 하지만 드라마의 전문직 즉 검사, 의사, 기자의 특성상 계층주의 문화가 드러나기도 하며 특히, 공조직인 검찰의 규제를 받는 <비밀의 숲>의 ‘특임검사실’은 공사영역을 신중하고 명료하게 구분하는 특징을 가지고 있는 계층주의 문화가 두드러지게 나타났다. The study used the cultural patterns of cultural theory to analyze the cultural patterns of professional dramas based on groups and grid. Because it would be easier to understand the dynamic relationship between individuals and groups within the organization through cultural types analysis of the organization of dramas that are familiar with our lives. To summarize the analysis results: First, in the groups appearing as the main backgrounds of the professional dramas studied, cultural types were included, even though they were dominant in their hierarchical, egalitarian and cultural types, and even in their respective cultures. Second, the small roles(special appointment examination room, stone wall hospital, argon team, etc.) to which the main character of a professional drama belongs are mostly of the egalitarian culture type. But the professions of the drama, the prosecutors, doctors, and reporters’ properties also revealed a classicism culture, and the Special Investigation Office, which carefully described the ‘Special Quality Assurance Inspection Zone’ under the control of the prosecution, a corporate organization.

문화재 교류협력 기능강화와 세계유산관리 체계 선진화 방안 연구

주효진 ( Hyo Jin Ju ),노지영 ( Ji Young Roh ) 가톨릭대학교 정부혁신생산성연구소 2012 정부와 정책 Vol.4 No.2

본 연구는 그동안의 문화재관리정책을 문화재교류협력이라는 새로운 이슈에서 검토해보고 이에 대한 바람직한 개선방안을 마련하고자 한다. 이를 위해 문화재 교류협력에서 많은 노력을 기울이고 있는 국가중 프랑스, 호주, 이집트, 베트남의 문화재 교류협력활동과 세계유산관리 정책에 대한 시사점을 모색해보고자 하는 데 본 연구의 목적이 있다. 외국사례를 분석한 결과 중국, 호주, 이탈리아, 남아공화국, 베트남 등의 국가가 세계유산 전담관리부서를 신설하여 운영하고 있으며, 세계문화유산 관리를 위해 조직을 강화하고 있다. 호주의 경우를 보면, 첫째 중앙정부 차원에서 세계유산관리를 효율적으로 수행하기전담부서를 두고 있다는 것이다. 하지만 우리나라의 경우에는 아직까지 세계유산을 전담하는 부서가 문화재청에 마련되어 있지 않은 실정이다. 따라서 세계유산 관리체계를 선진화할 필요성이 있다. 또한 각국은 자국의 해외문화재 환수를 위해 많은 노력을 기울이고 있다. 특히 이를 위해 전담부서를 설치하여 전략적으로 접근하고 있다. 이에 따라 우리나라의 경우에도 해외문화재 환수 등 국제교류협력을 강화하기 위해 우선 전담부서 설치 및 전문인력 확보 등을 통해 국제교류 확대와 더불어 국익보호를 위해 전략적 접근이 절실히 요구되고 있는 실정이다. This study aims to review existing cultural heritage management policies from the new angle of cultural heritage exchange and cooperation and then prepare improvement plans. To do this, this study reviews the implications of cultural heritage exchange and cooperation activities in France, Australia, Egypt, and Vietnam, nations that make many efforts for cultural heritage exchange and cooperation as part of forming their world heritage management policies. The analysis of international practices found that China, Australia, Italy, South Africa, Vietnam and other countries have established departments dedicated to world heritage management and are strengthening organizations for world heritage management. The central government has a dedicated department for the efficient management of world heritage in the case of Australia. However, the Cultural Heritage Administration of Korea has no department dedicated to world heritage management. As a result such a department is needed to advance a world heritage management system. In addition, many countries make an effort to restore and maintain their own world cultural heritage. In particular, they establish departments dedicated to strategic approaches to these ends. Korea also needs to establish departments dedicated to strengthening international exchange and cooperation activities, including efforts for the restoration of world cultural heritage, and to secure experts for a strategic approach to the protection of the national interest.

계층분석법(AHP)을 활용한 산림가치 우선순위에 관한 연구

이종열(李鍾烈)(Jong Youl Lee),주효진(朱孝振)(Hyo Jin Ju),노지영(盧支映)(Ji Young Roh) 경인행정학회 2010 한국정책연구 Vol.10 No.3

본 연구에서는 산림에 대한 기능을 공익적 기능과 경제적 기능으로 구분하여 의사결정의 구조를 응용한 계층분석법(AHP)을 통해 전문가들을 대상으로 산림가치의 중요도 및 우선순위에 대한 분석을 시도하였다. 분석결과, 첫째, 산림기능의 1차적 수준인 공익적 기능과 경제적 기능의 1단계 분석에서는 공익적 기능이 경제적 기능보다 더욱 중요한 것으로 인식하고 있는 것으로 나타났다. 둘째, 산림기능의 가치에서 2차 수준에 대한 2단계 분석에서는 공익적 기능은 환경보전기능, 경제적 기능은 산림소득기능이 더욱 중요한 것으로 나타났다. 셋째, 산림기능의 가치에서 3차 수준으로 3단계 분석에서는 환경보전기능은 자연환경보전기능, 산림서비스기능은 산림레저기능이 더욱 중요한 것으로 나타났다. 그리고 산림소득기능은 임업경제기능, 지역경제활성화기능은 지역소득창출기능이 더욱 중요한 것으로 나타났다. 마지막으로, 산림기능에 대한 종합중요도 및 우선순위에 대한 종합분석에서는 자연환경보전기능이 가장 높은 중요도를 차지하는 것으로 나타났으며, 다음으로 전체 측정요소의 중요도가 ‘자연환경보전기능 → 산림레저기능 → 생물환경보전기능 → 건강증진기능 → 임업경제기능 → 지역소득창출기능 → 산림권리기능 → 일자리창출기능’의 순으로 나타났다. The research divided the performance of forests into a public group and an economic group. The research analyzed the importance and priority of forest values through AHP based on the structure of decision-making, conducting a survey of experts in related fields. First, the first stage of the analysis of the first level of the public performance and economic performance of forest values revealed that the former is considered more valuable than the latter. Second, during the second stage of analysis of the second level of forest values, environmental conservation and forest income turned out to be meaningful for public performance and economic performance, respectively. Third, the third stage of the analysis of the third level of forest values reported that environmental conservation performance values nature conservation while forest income performance regards forest leisure performance as important. Added to this, forest income again considers forestry economic performance significant while the revival of the regional economy believes regional income creation to be important. Lastly, the synthetic analysis of the importance and the priority of forest performance showed that nature conservation performance is the highest priority followed by forest leisure performance, bioenvironmental conservation, health improvement, forestry economy, regional income creation, forest rights, and job creation.

반월형 공기음영(air-meniscus sign)을 보인 폐 경화성 혈관종 1례 : A Case Report

정선관,노지영,노병석,원종진 圓光大學校 醫科學硏究所 1998 圓光醫科學 Vol.14 No.1

Sclerosing hemangiomas which uncommonly occur in the pulmonary parenchyma rarely have the air-meniscus sign on the radiologic examinations. We report a case of histopathologically proven sclerosing hemangioma with the air-meniscus sign of the lung on both chest radiograph and CT.

農村住民이 원하는 保健敎育의 內容과 方法

박종연,盧芝永,曺宇鉉,孫明世,柳承欽 韓國保健敎育學會 1989 보건교육건강증진학회지 Vol.6 No.1

The purpose of this study was to determine appropriate training content and methods for a health educational program for rural people by analysing data collected through a structured interview survey with the rural people of Kangwha county in June, 1987. The variables analyzed for the educational content were the diseases of greatest concern and the most urgent health problems, and for the educational methods, the health educator, place of education and types of educational media were analyzed. The results are as follows: 1. The disease of greatest concerned was gastroenteritis(22.6%), followed by diabetes(13.7% ), and hepatitis(10.2%). The respondents with old age and less education were more concerned with arthritis, and those with higher education were more concerned with diabetes. 2. The most urgent health problem was agricultural chemical poisoning(46%), followed by smoking(12.8%). and the lack of balance between meals and nutrition(8.8%). The people with less education and with higher income were less concerned with agricultural chemical poisoning and smoking. 3. Of the respondents, 77.4% wanted to be educated by physicians and the village auditorium was the most preferred place of education. Education in a lecture format was desired by 36.3% of respondents. Personal counselling was more preferred by old and less educated people, and people with higher education preferred printed matters.