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당(唐), 천금방(千金方)에 기재(記載)된 중풍(中風)에 관한 고찰(考察)
최은정,정승현,신길조,이원철,Choi, Eun-Jeong,Jeong, Sung-Hyun,Shin, Gil-Cho,Lee, Won-Chul 대한한의학회 1996 대한한의학회지 Vol.17 No.2
The study of Jungpung(中風)'s section in Chungumyobang (千金要方, 諸風門) by Sonsamak(孫思邈) showed the following results. 1. The cause of Jungpung(中風) in Jungpung(中風)'s section in Chungumyobang (千金要方, 諸風門) was quotated from the theory of Naekyung(內經) -Pung(風) evil from the external environment invade on Hu(虛) of human body(外來風邪, 內虛邪中). 2. At Jungpung(中風)'s section in Chungumyobang (千金要方, 諸風門), he devided into the four classes of Jungpung(中風)'s symptom-Pyungo, Pungbi, Pungyi, Pungbi(偏枯, 風?, 風懿, 風痺)-, and this classification had a great influence on the next generations. 3. At Jungpung(中風)'s section in Chungumyobang (千金要方, 諸風門), he understanded that changes of Jungpung(中風)'s pathology depended on the Eum-Yang-Han-Yul-Hu-Shil(陰陽寒熱虛實) of the patients. 4. At Jungpung(中風)'s section in Chungumyobang (千金要方, 諸風門), he gathered and rearranged various prescription which accumulated the clinical experiences during the period from Naekyung(內經), Sanghan(傷寒) times, to Tang(唐)'s dynasty. There were major Jungpung(中風)'s prescription -Sosokmyungtang(小續命湯), Daesokmyungtang(大續命湯), Jukryuktang(竹瀝湯), Jihwangjun(地黃煎), Dokhwalgisaengtang(獨活寄生湯) etc. And the principle of treatment was the remedy method of removing evil through sweating(發汗祛邪法). 5. Chungumyobang(千金要方) showed the development of quality, quantity in their prescription comparing the fomer ages. And the method of classification of Jungpung(中風)'s symptom had a great influence on the next generation in clinical aspect. But the basic theory in Chungumyobang(千金要方) coudn't get out of the limits of Naekyung(內經), Gumgueyoryak(金?要略).
초등학생의 온라인게임 라이프스타일과 오프라인에서의 교우관계의 연관성 분석 - '리니지' 이용자를 중심으로 -
최은정,장근영,한정혜,Choe, Eun-Jeong,Chang, Geun-Young,Han, Jeong-Hye 한국정보교육학회 2005 정보교육학회논문지 Vol.9 No.3
The purpose of this research was to find differences of children's behavioral pattern between players and non players of the online game "Lineage" in on-line and off line space. As a result, social behaviors of children who play online games were less active than who don't. Based on their motive and behavior pattern in online world, four behavior patterns in online world were identified; "Single-Oriented", "Community-Oriented", "Off-Real World" and "Discriminative." Off-Real World and Discriminative players were more sociable than Single-Oriented and Community-Oriented players. And Discriminative player has more self assertive attitude than others. This study may serve as a model to understand how players will respond to the various game features and how they adopt the virtual world for their interpersonal relationships.
최은정,김동근,Choi, Eun-jeong,Kim, Dong-keun 한국정보통신학회 2017 한국정보통신학회논문지 Vol.21 No.11
최근 빅데이터 분야의 높아진 관심과 더불어 빅데이터의 처리를 통한 응용 분야에 대한 관심도 높아지고 있다. 개인의 감성을 파악할 수 있는 오피니언마이닝은 사용자 개인 맞춤 서비스 제공 분야에서 많이 이용되고 있는 빅데이터 처리 기법이다. 이를 바탕으로 본 논문에서는 사용자들의 장소에 대한 텍스트 형태의 리뷰를 오피니언마이닝 기법으로 처리하고 k-means 클러스터링 작업을 통해 사용자의 감성을 분석하였다. 클러스터링 작업으로 분류된 비슷한 범주의 감성을 가진 사용자들끼리 동일한 수치 값을 부여한다. 부여된 수치 값으로 협업 필터링 추천 시스템을 이용해 선호도를 예측하고 예측 값이 높은 장소 순으로 지도위에 마커와 함께 내용을 표시하여 사용자에게 추천내용을 보여줄 수 있는 방안을 제안하였다. Lately, In addition to the increased interest in the big data field, there is also a growing interest in application fields through the processing of big data. Opinion Mining is a big data processing technique that is widely used in providing personalized service to users. Based on this, in this paper, textual review of users' places is processed by Opinion mining technique and the sentiment of users was analyzed through k-means clustering. The same numerical value is given to users who have a similar category of sentiment classified as a clustering operation. We propose a method to show recommendation contents to users by predicting preference using collaborative filtering recommendation system with assigned numerical values and marking contents with markers on the map in order of places with high predicted value.
문학,문화 : 우리말 소설의 중국어 번역에서 미적요소의 재현문제(2) -"화법"에서 본 오정희의 『옛 우물』-
최은정 ( Eun Jeong Choi ) 경희대학교 비교문화연구소 2012 비교문화연구 Vol.26 No.-
This essay exams the issues of aesthetic elements that come up when Korean novels get translated into Chinese language. The short story collection titled "An old well" written by Jeong Heui Oh in both languages are compared and analyzed by focusing on the mode of narrations. There are various narrative modes in "An old well". Each narrative mode properly functions for aesthetic effects and drawing meanings. In short, we can find a way to grasp its leitmotif the writer wants to indicate only when we carefully interpret the narrative modes in the original text. However, the narrative modes in Korean text have been simplified by changing its modes into direct narrative in Chinese-translated text. Thus the aesthetic effects in the original text have been spoiled and the Chinese text fails to deliver its meaning involved in the original narrative mode. Translation of novel invites consideration on both of its form and content on account of the text`s uniqueness. Accordingly, a close examination and study of the original text should be completed beforehand.
<문화,문학> : 철응(鐵凝)의 『매괴문(매괴門)』다시 읽기 _인물의 “되기”를 중심으로-
최은정 ( Eun Jeong Choi ) 경희대학교 비교문화연구소 2013 비교문화연구 Vol.31 No.-
This thesis analyzes various becomings of female characters in rose Grate written by Tie Ning. By this analyzation, we can pick out what identity the female characters eager to have decomposed, what identity they hope to create, and what do these procedures mean. Si Qiwen`s ``becoming male`` presents strong desire to shift from periphery to center. However, it is meaningless when her tragic life can not be justified by those same female people. Zuxi`s ``becoming wanderer`` shows that Tie Ning refuses usual reality of woman`s life which vest in man. Sumei`s ``becoming mother`` is the exact point where torn female ego gets to consolidate, and it means Tie Ning takes ``mother-becoming`` as ultimate truth of woman`s life. Besides, Tie Ning finds women`s becoming something new as escaping from the other and she denies equation of man with savior.