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李白 樂府詩 譯解(2) ― 악부 권2의 제12수에서 제17수까지
최우석 ( Choi Woosuk ),박민정 ( Park Minjung ) 고려대학교 중국학연구소 2021 中國學論叢 Vol.- No.72
This translated paper deals with the 12<sup>th</sup> to 17<sup>th</sup> poems of the 40 poems in Volume 2 of the collection of Li bai’s Yuefu poems. The song of King Zhongshan’s concubine(中山孺子妾歌) first praised the beautiful beauty of the concubine of King Zhongshan, and then depicted the sadness of being disappointed when the love cooled down. However, in this sadness, it seems that the heartbreak that Li Bai feels after moving away from the king was deposited. Jingzhou song(荊州歌) is based on the humble folk style of the Han Dynasty, which depicts a husband who is far away in the season when barley is ripening. The song of chiziban in Preaching of Exorcism performance(設辟邪伎鼓吹雉子班曲辭) contributes his emotions through the appreciation of the song and dance of ‘chiziban’ which clearly reveals Li Bai’s good spirit. The Song of Meeting(相逢行) expresses the desire to know where his house is by saying goodbye to someone he met while riding a horse. Old Yousuosi(古有所思) tells the story of missing Immortal, but is so far away that he sends a letter to a bluebird. Long farewell(久別離) describes the pain that the couple misses but cannot meet after breaking up. As can be seen from this, Li Bai’s Yuefu poem contains various emotions. It is especially important to note that it is being done with the old Yuefu operating very effectively.
최우석 ( Choi Woosuk ) 영산대학교 동양문화연구원 2016 동양문화연구 Vol.24 No.-
≪詩經≫和漢樂府中的婚戀詩篇, 在一定程度上展示了當時社會人們的婚戀生活和情感世界. 衆所周知, 在漫長的封建社會中, 婦女一直被視爲社會的弱勢群體. ?們的命運不是掌握在自己手裏, 而是掌握在夫家手裏. 一旦遭遇婚姻的失敗, ?們的身心將受到巨大的傷害, 生活也極其悲慘. 但是, 由於時代背景的不同, ≪詩經≫和漢樂府中的棄婦表現出了不同的形象. 本文將通過對不同棄婦形象的對比分析, 進而?掘先秦兩漢封建專制制度的發展變化與社會婚姻觀念的演變. The romantic poetry in ≪The Book of Songs≫ and ≪Yuefu Songs of Han Dynasty≫ shows us people`s marriage life and sentimental world in that society. Howerve, in the long feudal society, women were always regarded as inferior groups. Their fates were in the hands of their husbands instead of themselves. Once they experienced marriage failure, they would be terribly hurt and life became miserable from then on. But because of different backgrounds, abandoned wives in ≪The Book of Songs≫ and ≪Yuefu Songs of Han Dynasty≫ show us different images. Through comparative analysis of verified abandoned Wife`s Images reveal change and development of feudal autocratic regime as well as change of social marriage idea.
최우석 ( Choi Woosuk ) 중국어문연구회 2017 中國語文論叢 Vol.0 No.83
This article mainly does some researches on the content and artistic features of the series of poems with the theme of climbing up and grasping the beautiful scenes by Li Bai. There are totally 36 poems with 35 topics about going to mountain tops and appreciating the beautiful scenes. According to the theme, these poems can be divided into four categories: poetry, nostalgia, immortals and so on. These poems contain the bondage of reality, the fantasy of fairies, the feeling of nostalgia, or the affectation of ascending homesickness, which are quite rich in content. It is important to note that, in these poems, Li Bai mainly expressed his feelings of leisure and comfort as emotional patterns. He also showed his stubborn self-consciousness and lofty personality in these poems, which is a major feature of the content. In terms of artistic features, most of Li Bai’s poems have a majestic aesthetic style. This style has something to do with the passionate and magnificent feelings after the visit of mountains but it is also closely related to the use of surrealistic hyperbole that Li Bai usually applied in his poems. As the legend says, though Li Bai was always regarded as an incarnate fairy-Venus, going to mountain tops and writing poetry is his the most fond of creative activities as an exiled poet truly. What needs to be explained is that the scope of this study is limited in the series of poetry of climbing up and grasping the beautiful scenes by Li Bai. To have a comprehensive study of all his works of the theme of climbing up and grasping the beautiful scenes will be a worthwhile work to be continued.
행태의 장 개념을 통해 본 도심 내 광장의 이용 및 기능에 대한 연구
최우석(Choi, Woosuk),김기호(Kim, Ki-ho) 한국도시설계학회 2013 도시설계 : 한국도시설계학회지 Vol.14 No.1
본 연구는 도심 내의 대표적 공공공간인 광화문광장, 서울광장, 청계광장을 공공영역으로 개념짓고 그 기능을 분석하여 공간이 어떻게 작동하고 어떠한 역할을 하는지 연구·평가하고, 나아가 향후 광장 등의 설계와 이용에 관한 조례 등의 개선에 있어서 기초 자료를 제공하는데 목적이 있다. 이를 위해 세 광장을 공공영역의 관점에서 바라보고, 공공영역을 분석하기 위해 행태의 장으로 간주하였다. 광장의 이용을 분석하기 위하여 관찰을 통해 사람들의 이용행태를 기록 및 분석하였고, 이를 활용하여 기능별로 행태의 장의 어떤 요소들이 기능에 영향을 미치는지 분석 및 평가하였다. 연구 결과 정치적 기능은 유동인구, 공간환경 패턴, 제도요소가 영향을 미치고, 이는 서울광장이 가장 잘 수행하는 것으로 나타났다. 일반적 기능은 내부의 물리적 환경과 시간이 영향을 미치며, 세 광장 모두 우세하게 나타났다. 학습적 기능은 유동인구, 내부의 물리적 환경이 영향을 미치며, 홍보는 빈번하지만 역사적 학습 행위는 드물게 나타났다. 이러한 광장의 기능에 행태의 장의 요소들은 ‘제도요소 > 시간 > 공간환경 패턴 > 행동 패턴’ 순으로 영향을 미친다는 결론을 도출할 수 있었다. This study aims to research and evaluate how to role and operate the public realm in a city by analyzing the functions of three squares in Seoul. In addition, it is to propose schemes to improve the legal system for design and use of squares. To do so, it examines three squares as a public realm, regarded as behavior setting. The patterns of people’s use was recorded and analyzed through observation and then was analyzed and evaluated as to whether any kind of elements of the behavior setting had an effect on the function. Its findings are as follows. First, the floating population, the pattern of built form and the legal system affect the political function and the Seoul square was evaluated to perform this well. Second, the internal physical environment and the time affect the common function and three squares were evaluated to perform them predominately. Third, the floating population and the internal physical environment affect the learning function. Finally, the elements of behavior setting that had an effect on the function of the square are, in the following order, legal system, time, the patterns of built form, and the behavior patterns.