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Who is the Lost One?: Suggesting a New Function of the Third Parable in Luke 15
천세종 장로회신학대학교 기독교사상과문화연구원 2012 장신논단 Vol.44 No.3
In this paper, I want to suggest a new function of the third parable in Luke 15, which has been traditionally called, “the parable of the prodigal son.” According to this conventional understanding, the main character of the parable is the second son who lived a prodigal life. The emphasis of the parable, as a result, should be found in the first half where the story of the younger son’s returning and his father’s acceptance of him are described. I want to, however, propose a new interpretation that the primary stress of the parable can be found in the second half where the elder son’s interactions with his father are introduced. The key figure,therefore, can be the father and the elder son. I will explain the importance of the introductory setting(15:1-2) of the three parables for understanding a new function of the third parable, particularly that of the second half of it. I will also demonstrate that Luke’s presentations of the Pharisees in Luke-Acts are relatively positive than those of other evangelists. By examining the interactions of the father and the elder son, I want to describe that the “real” lost one in terms of being alienated from the family gathering is not the second son who left home and dishonored his father but the elder son who never left his family and never disobeyed his father’s commandment. Luke leads his audiences to associate the Pharisees and scribes with the isolated elder son. As a result, I want to argue that a new function of the second half of the parable is not to attack the Pharisees and scribes but to invite them to the joyful celebration with fresh members of God’s eschatological family established through Jesus’ kingdom ministry.
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천세종 평택대학교 피어선기념성경연구원 2015 피어선 신학 논단 Vol.4 No.2
The purpose of this paper is to investigate comparatively the writings of Arthur T. Pierson and KyungChik Han by focusing on Paul’s lfie and theology. The study examines their presentations of Paul’s identity and message, the function of Christ’s resurrection, and the meaning of the expressions such as “in Christ” and “new creature” in 2 Corinthians 5:17. Pierson who has a passion for world mission highlights on Pausl’ role as an evangelist. In Pierson’s opinion, Paul has become a partner of God by participating in the evangelization of the world. KyungChik Han who was a senior pastor of Youngnak Presbyterian Church has paid a special attention to Paul’s life and message instead of his theological issues. Han thinks that Paul had a particular goal in his mind: to live as “a genuine C hristian.” Han regards Paul as a role model for modern Christians and church leaders. About the resurrection of Christ, Pierson believes that the resurrection has become a proof of the incarnation, a foundation of justification of the believers, and a basis for world mission. According to Han, the resurrection is a theological affair that guarantees the believers a future resurrection. At the same time, it is a socio-cultural event that brings a victory to life over death, truth over falsehood, love over hatred, and justice over injustice. For Pierson the expression, “in Christ” is an essential theological concept in understanding Paul’s thought. By being in Christ a believer experiences being separated from the old realm and entering inot a new domain of existence and life. While Pierson emphasizes a theological aspect of the phrase, “in Christ,” Han accentuates Paul’s expression, “new creature.” Han explains his congregations the meaning of the arrival of a new generation. He wants them to be prepared for the new era by becoming a new person in Christ. As a senior pastor of a mega-church Han underscores a communal aspect of Paul’s theology and a socio-cultural value of it by highlighting the importance of being a new person and a new society. 본 논문의 목적은 아더 피어선과 한경직의 바울에 대한 이해를 비교 연구하는 것이다. 이를 위해 피어선과 한경직의 설교와 저술들을 살펴보면서 바울의 정체성과 삶에 대한 이해, 부활에 대한 이해, 그리고 “그리스도 안에”와 “새로운 피조물”에 대한 이해를 중심으로 연구를 진행한다. 피어선과 한경직이 가지고 있는관점과 삶의 자리가 바울 이해에 어떤 영향을 끼치고 있는가를 관심 있게 살펴본다. 세계 선교에 지대한 관심과 열정을 가졌던 피어선은 복음 전도자로서의 바울의 삶을 강조하면서, 세계 선교에 동참하는 것이 하나님의 동역자로 살아가는길이라고 설명한다. 하지만 평생 교회 담임목회자였던 한경직은 바울의 신학적측면보다는 신앙인으로서의 바울의 삶과 메시지에 관심을 집중한다. 한경직은바울이 가졌던 삶의 목표가 “그리스도인다운 그리스도인”이 되는 것이었다고 설명하면서, 바울을 오늘날의 그리스도인들이 본받아야 할 모범으로 제시한다. 피어선은 기독교의 가장 근원적인 두 가지의 기적을 성육신과 부활로 이야기 하면서, 부활에 대한 자신의 이해를 전개한다. 피어선은 그리스도의 부활이 성육신의 증거가 되고, 죄인을 의롭다고 인정하시는 칭의의 기초가 되며, 세계 선교의 근거가 된다고 주장한다. 한경직에 있어 그리스도의 부활은 믿는 자들의 미래적 부활을 보증하는 신학적인 사건인 동시에 “생명, 진리, 사랑, 정의”가 승리하는사회·문화적인 사건으로 이해된다. 바울이 사용하는 “그리스도 안에”와 “새로운 피조물”이라는 표현에 대한 이해에 있어서도 두 지도자는 차이를 보이는데, 피어선에게 “그리스도 안에”라는표현은 바울 신학을 이해하는 핵심적인 개념이다. 그리스도 안에 있다는 것은 이전의 세상과의 이별을 의미하며 믿음을 통해 새로운 삶과 존재의 영역으로 들어가는 것을 의미한다. 선계 선교와 복음 전파에 큰 관심을 가졌던 피어선이 복음의 핵심적인 내용을 담고 있는 “그리스도 안에”라는 표현을 통해 바울의 신학적 측면에 집중하였다면, 한경직은 “새로운 피조물”이라는 구절에 초점을 두면서 급변하는 세상 속에 살고 있는 교인들에게 다가오는 새로운 시대를 설명하고 새로운 존재가 되는 것의 중요성을 역설한다. 한국의 대표적 장로교회의 목회자로서 한경직은 믿는 자 개인 뿐만 아니라 한국 사회와 민족도 새롭게 되어야 한다고 주장하면서, 바울신학의 공동체성과 사회·문화적 측면도 강조하였다.
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국가 혈액수급감시체계의 전수감시에 대한 의료기관의 준비현황에 대한 설문조사
천세종,최지선,정영준,신정원,정경은,오진아,김준년,임영애 대한수혈학회 2020 大韓輸血學會誌 Vol.31 No.3
Background: The current Korean Blood Inventory Monitoring System (BMS) has several drawbacks. It does not provide real-time data and only monitors 211 of the more than 2500 institutes that performed blood transfusions. This survey study investigated the status of BMS use and the preparation status of the data input system of medical institutions to help in the revision of BMS in preparation for the full surveillance of BMS. Methods: A survey questionnaire was given to 200 hospitals participating in the current BMS, along with another set of questionnaires to 150 non-participating hospitals. The questionnaire consisted of the method of data registry to BMS, the current status of electronic medical records (EMR) and order communication system (OCS), perception, and readiness of adaptation of an open application programming interface system (API). Results: Two hundred and one BMS participating hospitals responded to the survey. Approximately 75% entered data with a comma-separated value (CSV) or Excel spreadsheet (xls) files, and approximately half had an in-house developed EMR and OCS. The majority showed enthusiasm for the introduction to an open API. Among the non-participating hospitals, 138 responded. Approximately 70% counted the blood inventory daily, but approximately half did not use electronic methods for this process. The response to the introduction to an open API was positive, but the readiness for a prompt introduction was low at 15.9%. Conclusion: These results will help revise the current BMS. On the other hand, full surveillance of BMS is anticipated to be hindered by the ready state of each medical institute. Moreover, the encouragement of participation would require supportive government administrative measures.
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Cis-AB, the Blood Group of Many Faces, Is a Conundrum to the Novice Eye
천세종,최수인,유홍비,조덕 대한진단검사의학회 2019 Annals of Laboratory Medicine Vol.39 No.2
Cis-AB, a rare ABO variant, is caused by a gene mutation that results in a single glycosyltransferase enzyme with dual A and B glycosyltransferase activities. It is the most frequent ABO subgroup in Korea, and it occurs more frequently in the East Asian region than in the rest of the world. The typical phenotype of cis-AB is A2B3, but it can express various phenotypes when paired with an A or B allele, which can lead to misclassification in the ABO grouping and consequently to adverse hemolytic transfusion reactions. While cis-AB was first discovered as having an unusual inheritance pattern, it was later found that both A and B antigens are expressed from the same allele inherited from a single parent; hence, the name cis-AB. Earlier studies relied on serological and familial investigation of cis-AB subjects, but its detection has become much easier with the introduction of molecular methods. This review will summarize the serological variety, genetic basis and inheritance pattern, laboratory methods of investigation, clinical significance, and the blood type of choice for transfusion for the cis-AB blood group.
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