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      • KCI등재

        Long-Term Results of Catheter-Directed Thrombolysis Combined with Iliac Vein Stenting for Iliofemoral Deep Vein Thrombosis

        박찬,소병준 대한혈관외과학회 2015 Vascular Specialist International Vol.31 No.2

        Purpose: We were going to access the effect of catheter-directed thrombolytic therapy (CDT) on post-thrombotic syndrome (PTS) and the long term effects of iliac vein stenting in acute iliofemoral deep vein thrombosis (IFDVT). Materials and Methods: Fifty-six limbs in fifty-one patients (46 unilateral, 5 bilateral) were included from November 2001 through December 2007. Patients were classified based on the method of treatment: with stent implantation (n=37) and without stent implantation (n=19). The Villalta scale was chosen to assess for severity of PTS. The validated outcome measures were compared between the treatment groups. Statistical analysis was estimated according to the Kaplan-Meier test and Pearson chi-square test. Results: Mean age was 57±13 years (range, 27?76 years). Mean follow up duration was 56±12 months (range, 24?144 months). Overall 5-year primary patency rate was 66.1% (77.8% in the stenting group and 42.1% in the non-stenting group) and showed statistically significant difference between the two groups (P=0.02). The recurrence rate of deep vein thrombosis was 10/37 (27.1%) in the stenting group and 11/19 (57.9%) in the non-stenting group, respectively, which showed statistically significant difference between the two groups (P=0.024). Overall incidence of mild PTS was 8/30 (26.7%): 4/13 (30.8%) in the stenting group and 4/17 (23.5%) in the non-stenting group. None of the other factors showed statistically significant difference between the groups. Conclusion: Long term results of CDT in IFDVT were acceptable, and stent implantation to the iliac segment seems to have a good effect on the long term results. Therefore CDT with simultaneous stenting is recommended to improve long term results of IFDVT, if indicated.

      • KCI등재

        여수지역 재래 민가(在來民家) 가구(架構) 구성의 공통치수에 관한 연구

        박찬,渡邊昌浩 한국농촌건축학회 2018 농촌건축 : 한국농촌건축학회논문집 Vol.20 No.2

        This study investigated the basic data of architectural design about framework dimensions inherent in a folk house of Yeosu city generally and systematically. We investigated the common dimensions of framework constitution for folk house (main building) seen a lot in Yeosu city. Most of the folk houses in Yeosu city were common people houses built from the end of 19th century to the 1960s and have maintained the same style for a long time. As a result of the study, common dimensions were calculated in two ways. One is Front toi/3ryang house and the other is Front/back toi/2kozu5ryang house. Front/back toi house was large in the case of full width, total height, and member thickness but, width of the front kan is no big difference. In other words, the scale of Front toi house and Front/back toi house is difference only in the rest except front kan (width). Among calculated common dimensions, the front kan of Front toi house and Front/back toi house in the plan, the kitchen is the widest, and the size is the same at 8.7 chucks degree. The next became small little by little in order of room 1(main room), room 2(center room), room 3(end room). As a result, the size of the room 3 of Front toi house reaches 7.7 chucks, and room 3 of Front/back toi house reaches 8.0 chucks. In the section dimensions, pillar height is in sum of floor height and pillar core height, Front toi house is 7.9 chucks, and Front/back toi house is 8.2 chucks. The investigation of basic data of architectural design is not only makes possible to grasp specific and simple to three-dimensional universal aspect on framework dimensions, but also documentation of folk house design know-how is done, and the architectural design standards of Korean folk house is written in the contents according to the area.

      • KCI등재

        韓敬嬉의 만주전도와 기독교 민족운동

        박찬 한국민족운동사학회 2022 한국민족운동사연구 Vol.- No.112

        Han Gyeonghui was a nationalist activist who was dedicated to missionary work and providing education services for Koreans living in West Gando. As a minister, he used his church as the foundation for a wide range of activities to contribute to the development of regional Korean society in West Gando, while at the same time ardently taking part in the nationalist movement. Han Gyeonghui was born in Yongcheon, Pyeongbuk, in 1881. After joining the church in October 1903, he was assigned to evangelize the West Gando region in 1906. He entered the Presbyterian Theological Seminary in Pyongyang in 1910 and received a more professional theological education. Upon graduating from the Pyongyang Presbyterian Theological Seminary in 1914, he was ordained as a pastor and dispatched to Manchuria. Through his missionary work there, he was able to grasp the predicament that Koreans in Manchuria were in and offered consolation. His work as a pastor in 1917 in Samwonpo, Yuha Province, which was a base for exiles and independence movement patriots, stirred up his own national consciousness. At the same time, his stunning success in missionary work led him to become one of the most well-known pastors in West Gando. Influenced by independence activists, he took the initiative in staging the Manse Demonstrations on March 12, 1919, which were the first of their kind in the West Gando region, and spread his ideas about Korean nationalism with Koreans in the region. Afterwards, Han Gyeonghui went to the Korean provisional government in Shanghai to discuss the formation of what later became Seorogunjeongseo, a group of Korean independence fighters. He also attended the inauguration ceremony held for the leading members of the provisional government. He ran the Onyang School with the support of Hanjok Association, an autonomous organization in West Gando. Through the Onyang School, he supported the activities of groups associated with the Korean provisional government, such as the Korean Red Cross and the Federation for Korean Youth Corps. From 1922, as the chairman of the Southern-Manchuria Presbyterian Church, Han Gyeonghui continued to provide education services as part of his missionary work. In 1922, he established the Dongmyeong School where he distributed nationalist textbooks he had written and taught Christianity. In 1923, together with other Christians who were members of the Southern-Manchuria Presbyterian Church and graduates of Pyongyang Seminary, he created the Educational Association for Joseon People in South Manchuria. The aim of the association was to enhance the educational level of Koreans living in South Manchuria and establish a middle school. In 1926, he set up Samseong Middle School to provide modern education to students not only in West Gando, but also in Southern Manchuria. Han Gyeonghui also worked to address naturalization issues that Koreans faced at that time. He tried to address the overall issues that could arise when Koreans living in Manchuria naturalized into Chinese citizenship. In sum, Han Gyeonghui was a fervent participant and leader in the nationalist movement for Koreans living in the West Gando region. He worked as a pastor and joined the independence movement in conjunction with national movement activists. He was committed to providing education services as part of his mission work, laying a foundation for modern education for Korean youths in the West Gando area by establishing schools. He spared no effort in helping the Korean immigrants who lived in West Gando as strangers. In this respect, he should be recognized for his significance as a national Christianity movement activist. 본 논문은 일제강점기 서간도에서 독립운동을 전개한 한경희의 활동과 의의를 밝히는 것에 목적을 두고 있다. 한경희는 1881년 평안북도 龍川에서 태어나, 1903년부터 기독교에 입교하면서 기독교인으로서 활동하였다. 그는 1906년부터 평북 용천과 서간도 지역을 오가며 전도활동을 펼쳤는데, 이때부터 국외선교에 관심을 가졌다. 한경희는 1910년 평양장로회신학교에 입학하여 전문적인 신학공부와 해외선교를 위한 준비를 하였으며, 1914년 졸업과 동시에 목사안수를 받으면서 목사의 삶을 시작하게 되었다. 한경희는 1914년 8월 만주지역 독립운동의 본신이자 이주한인들이 거주하던 북만주 중동철도 지역에 전도목사로 파송되어 1916년까지 교세확장을 위해 활동하였다. 중동철도 주변 지역은 독립운동기지가 있던 곳으로 그의 전도 활동은 자연스럽게 독립운동과 연계를 맺게 되었다. 이후 1917년, 독립지사들의 망명지이자, 독립운동기지였던 유하현 삼원포 지역의 목사를 담임하게 되면서 민족의식을 고취하게 되었다. 이러한 민족의식을 바탕으로 1919년 3월 12일, 한경희는 은양학교 학생 및 기독교인 300명과 은양학교 예배당에서 만세운동을 주도하면서, 서간도 지역 최초의 만세운동을 전개하였다. 3‧12 만세운동을 계기로 한경희는 1919년 4월 서간도에서 조직된 정부인 군정부에 참가하였다. 이후, 그는 서간도 군정부 대표로 위임되어 서로군정서의 설치와 명칭문제에 관한 문제를 해결하기 위해 임시정부 측과 협상하였다. 협상을 마치고 서간도로 돌아온 그는 한족회 산하 학교인 은양학교의 교장으로 재임하면서 학생들을 가르쳤다. 그는 교장으로써 적십자지회‧대한청년단연합회와 같은 임정단체의 활동을 지원하여 학생들의 민족의식 고취를 위해 노력하였다. 한경희는 1922년 남만주 장로교의 총 책임자인 남만노회장에 선임되자, 더욱 더 활발한 선교사업을 추진하였다. 특히 그는 한인 청년들을 위한 교육사업에 관심이 많았는데, 1922년 유하현 삼원포에 동명학교를 설립하여 학생들에게 기독교 의식과 민족정신을 가르치고자 하였다. 1923년에는 유하현 지역 유지들과 남만노회 소속이자 평양신학교 출신인 기독교인들과 함께 남만조선인교육회를 설립하여 통학에 어려움을 겪던 한인청년들의 교육수준을 높이고자 남만주 지역에 중학교 과정의 학교를 설립하고자 했으며, 1926년 삼성중학교를 설립하여 남만주 한인 청년들에게 수준 높은 근대 교육을 제공하였다. 또한 재만한인의 중국 귀화입적과 그에 따라 발생할 수 있는 제반문제를 해결하여 한인들의 권익보호를 위해 노력하였다. 한경희는 목사로서 선교사업의 일환인 교육 사업에 주력하여, 서간도 기독교의 발전과 한인 청년들을 위한 민족 교육 및 근대 교육의 기반을 마련하였다. 또한 민족진영과의 연계를 통해 독립운동에 가담하면서 국권 회복과 재만한인의 권익보호를 위해 힘썼던 인물이었다.

      • KCI등재후보

        광고에 대한 반복노출에 따른 브랜드 개성 강도의 차이에 관한 탐색적 연구

        박찬,하연찬,유창조 한국마케팅관리학회 2005 마케팅관리연구 Vol.10 No.2

        본 연구는 반복노출 수준별로 광고에 대한 여러 가지 반응들과 브랜드 개성의 강도를 측정하여 분석하였다. 이를 위하여 본 연구는 국내 소비자들에게 생소한 광고를 선정하여 이를 그룹별로 1회, 2회 및 3회 반복 노출 시킨 다음 각각의 변수들의 차이를 검증하였다. 검증 결과 본 연구는 다음과 같은 흥미로운 사실들이 밝혀졌다, 광고에 대한 소비자의 반응들 중 광고단서에 대한 반응 및 감정적 반응은 반복노출에 의하여 그 강도의 차이가 나타나지 않았다. 이는 이들 반응들이 노출 당시의 기분적인 요소나 평가를 반영하는 것으로 반복 노출됨에 따라 그 강도가 강해지지 않음을 의미한다. 둘째, 제품속성에 대한 믿음은 반복노출 될 수록 강도가 강해지고 있었다. 이는 어느 정도 예상된 것으로 소비자들이 관련 정보를 반복하여 처리할 때 지식의 강도가 강해짐을 의미한다. 셋째, 브랜드 개성은 차원별로 차이가 발견되기도 하였고 발견되지 않기도 하였는데, 이는 광고에서 주로 강조하는 내용에 따라 관련된 차원의 강도가 강해짐을 의미한다. 이를 종합하면 광고노출에 따라 형성된 브랜드 개성의 차이는 주로 제품속성에 대한 차이를 반영하고 있는 것으로 보인다. This study measured and analyzed various types of consumers' responses to advertisements and brand personality strength. For this purpose, This study selected foreign advertisement that is unfamiliar to Korean consumers and repetitively exposed it to them and analyzed the differences of key constructs. We found several interesting results.First, there were no differences in responses to advertising cues and emotional responses by repetitive exposure levels, indicating that the responses to ad cues reflect mood factors at the time of exposures. Second, Strength of brand attributes was heightened as consumers repetitively exposed to ads, indicating consumers strengthen their beliefs or knowledges as they proceed the relevant informations. Third, it was found the effects of exposure levels on brand personality strength depend on the dimensions of personality. From these results, we could conclude that the differences in brand personality strength by ad exposure levels reflect the differences in brand beliefs.

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