바이러스성 크루프로 입원하는 소아 환자의 역학적 특성과 임상적 중증도 평가

전인수,조원제,이정민,김황민,Jeon, In Soo,Cho, Won Je,Lee, Jeongmin,Kim, Hwang Min 대한소아감염학회 2018 Pediatric Infection and Vaccine Vol.25 No.1

Purpose: In this study, the clinical and epidemiological characteristics of patients admitted for viral croup were analyzed to evaluate disease severity based on the organism that caused the infection. Methods: We retrospectively reviewed the medical records of 302 patients who were admitted to the Department of Pediatrics at the Wonju Severance Hospital between May 2013 and December 2016 for viral croup. Patients who showed positive results on multiplex polymerase chain reaction were subsequently diagnosed with respiratory virus infection. The Westley scoring system was used to evaluate the severity of viral croup. Results: Of the 302 patients, 149 were admitted due to severe viral croup, including 88 boys and 61 girls, with a boy-to-girl ratio of 1.44:1. About 110 cases of parainfluenza virus infection have been reported, which accounted for almost half of the total cases. The other identified viruses included influenza virus, human rhinovirus, and respiratory syncytial virus. Analysis of the association between severe viral croup and causative pathogen revealed that only parainfluenza type 2 virus showed a significantly high risk. Parainfluenza type 2 virus did not show an age-based difference in frequency but showed relatively a higher frequency of infections during the summer and fall. Conclusions: In this study, parainfluenza virus type 2 was the only virus associated with severe viral croup. To facilitate proper preventive management, treatment, and prognosis evaluation of viral croup, prospective and multicenter studies should assess the additional variables and the severity of the virus. Additionally, further studies should be conducted to assess age-dependent influences, as well as the regional and seasonal incidence of viral infection.

아트인퓨전이 패키지와 제품에 대한 소비자 평가에 미치는 영향

전인수 ( In Soo Jeon ),엄지윤 ( Ji Yoon Uim ) 한국소비자학회 2014 소비자학연구 Vol.25 No.1

최근 들어 예술마케팅이 마케팅의 새로운 트렌드로 주목받고 있는데, 대표적인 예로 메세나, 아트플랫폼, 아트인 퓨전, 콜라보레이션 등이 있다. 이들 중 특히 아트인퓨전이 실무나 학계의 사랑을 받고 있는데 아트인퓨전이란 아트를 광고, 패키지, 디자인 등에 주입하는 것을 말한다. 이러한 트렌드에 따라 본 연구는 시작되었다. 아트인퓨전의 효과는 이미 다른 연구에서 확인되었기 때문에 본 연구는 세 가지 목적으로 진행한다. 아트의 명성에 따라 인퓨전 효과가 다른지, 소비자의 예술숙지도에 따라 인퓨전효과가 다른지, 저가대 제품군과 중고가대 제품군 간에 인퓨전효과가 다른지를 알아보려 한다. 세 가지 목적을 위해 네 가지 가설을 설정하여 두 가지 실험으로 이를 검증하였으며 연구결과는 다음과 같다. 첫째, 아트의 유명도와 관계없이 아트인퓨전 패키지는 기존패키지에 비해 소비자의 패키지평가(가시성, 럭셔리)나 제품선호에 긍정적인 영향을 미치는 것으로 밝혀졌다. 둘째, 아트인퓨전이 제품선호에 미치는 영향을 패키지평가(가시성과 럭셔리)가 매개하는 것으로 밝혀져 패키지의 중요성을 확인할 수 있다. 셋째, 아트 의 유명도 효과는 예술숙지도에 따라 다른 것으로 나타났다. 즉, 예술숙지도가 낮은 집단보다 높은 집단에서 그 효과가 큰 것으로 나타났다. 따라서 아트인퓨전이 모든 소비자에게 효과가 있는 것이 아니라 소비자특성에 따라 효과가 다르다고 할 수 있다. 끝으로, 아트인퓨전 효과는 중고가대 탐색재 제품군인 와인보다 저가대 탐색재 제품군인 차음료에서 그 효과가 더 큰 것으로 나타났다. 따라서 고가대보다 저가대에서 아트를 패키지에 차용할 것을 제안한다. Nowadays art marketing is considered as a trend of marketing. Art marketing includes a few genres, which are mecenat, art platform, art infusion, and collaboration. Among these, especially art marketing is loved in practice and academia. This trend makes us study art infusion effect. This paper``s objective is to study art infusion effect in the package of consumer packaged goods. There are three objectives as follows; to study the art reputation effect, the art mavenism effect, and price-category effect. For these objectives four hypotheses are proposed and tested by experiment1, 2. The results and discussions are as follows. First, regardless of art’s reputation, art infusion package has a more favorable effect on consumer``s evaluation of package and product than no-art package. Second, the package visibility and package luxury mediate the influence of the art infusion on consumer``s product evaluation. Third, art infusion effect is moderated by art mavenism on consumer``s evaluation of package and product. The group with high art mavenism has more favorable evaluation of art infusion than the group with low art mavenism. Finally, the price-category effect of art infusion is confirmed. The effect in low-price product(tea drink) is greater than in high-price product(wine).

ROCSI: 고객만족투자 과연 효과 있는가?

전인수(In Soo Jeon),김현정(Hyun Jung Kim) 한국마케팅학회 2005 마케팅연구 Vol.20 No.3

영업직원의 솔루션지향성이 영업성과에 영향을 미치는 심리적 프로세스

전인수(In Soo Jeon),정종식(Chong Sik Chung) 한국경영학회 2006 經營學硏究 Vol.35 No.5

감정노동을 수반하는 접점직원의 관리에 관한 연구

전인수(Jeon, In-Soo),유재민(You, Jae-Min) 한국마케팅학회 2014 마케팅연구 Vol.29 No.5

본 연구는 이른바 ‘갑’질이 사회적 쟁점으로 등장하여 관심을 끌게 된 감정노동을 대상으로 한 연구다. 서비스노동은 기존의 제조경제 노동과는 달리 고객을 직접 상대하는, 즉 쌍방작용성이란 직무특성으로 인해 감정적 어려움을 겪게 되는데, 이를 감정노동이라 한다. 따라서 이런 직무를 담당하는 직원의 관리는 모순에 직면하게 되는데, 서비스품질과 생산성이다. 이 모순을 해결하기 위해 고안된 것이 서비스-이익사슬모델과 내부마케팅모델이다. 두 모델은 접점직원만족을 중심으로 논리를 전개하고 있어 유사한데, 접점직원이 감정노동을 수반하는 직무를 수행한다는 점을 간과하고 있는 한계를 공히 가지고 있다. 본 연구는 서비스경제로의 전환과 함께 인적자원관리 연구에서 새롭게 등장하고 있는 자기결정성이론과 접점서비스를 할 때 가장 중요한 신념으로 논의되는 고객지향성에 근거하여 두 모델의 한계를 극복하는 것이 목적이다. 이를 위해 구체적으로 세 가지 가설을 제기하여 대표적인 감정노동의 현장인 증권회사 인바운드 콜센타상담사를 대상으로 검증하였으며, 연구결과에 근거하여 감정노동을 수반하는 접점직원관리의 기존모델을 수정하는 방안을 제시하면 다음과 같다. 먼저, 두 모델 모두 자기결정성이 높은 관리방식인 서비스유연성으로 접점직원의 만족을 유도해야 한다는 점을 반영해야 할 것이다. 다음으로, 고객지향성을 두 모델 모두에 매개변수로 강조할 필요가 있다. 구체적으로 서비스-이익사슬은 “자기결정성이 있는 내부서비스품질 → 직원만족 → 고객지향성 → 서비스성과(고객만족, 고객애호도, 매출 및 이익 등)”로, 내부마케팅모델은 “자기결정성이 있는 내부마케팅활동 → 직원만족 → 고객지향성 → 서비스성과”로 수정할 것을 제안한다. The unethical behavior of party A(denoting the superior party in an unequal contractual relation), ‘Gapzil(in Korean)’, has become a social issue after the incident involving an executive of a big corporation and a cabin crew member of a Korean Air Flight. Although manufacturing economy was shifted to service economy and information economy, emotional labor hasn"t received attention by academic and social areas. This study is to analyze the management of emotional labor, while the existing study has studied these subjects focusing mostly on emotion and the emotion-coping strategy. To solve the paradox of enhancing service quality and productivity in the frontline service at the same time, the management of emotional labor has been approached with two models; service-profit chain and internal marketing. The two models, focus on the satisfaction of frontline employees and have a weakness of not considering the difficulty of emotional labor. To solve the paradox, this study aims to find new ideas based on the self-determination theory and customer orientation. To that end, three hypotheses are proposed and tested using data from an in-bound call center of a Korean securities brokerage companies. The result shows that the service flexibility has a high impact on caller"s satisfaction. This is to say, among the internal marketing mix, self-determination factor is the key to solve the difficulties of emotional labor most effectively. Secondly, emotional labor"s satisfaction, mediated by customer orientation, has a positive effect on job performance. This is to say that the paradoxical task of enhancing both the employee satisfaction and service performance is solved through the deep belief of frontline employee towards customer orientation. Based on these findings, we can suggest two modified models as follows; “service quality based on self-determination → employee satisfaction → customer orientation → service performance”, “internal marketing based on self-determination → employee satisfaction → customer orientation → service performance.”

김교신의 조선산 기독교에 대한 역사적 이해

전인수(Jeon In-Soo) 한국기독교역사연구소 2017 한국기독교와 역사 Vol.- No.47

김교신의 ‘조선산 기독교’(朝鮮産基督敎)는 조선에서 나온 조선에서 산출된 기독교라는 의미이다. 또한 조선산 기독교를 가능케 하는 구조는 ‘서구 기독교와 조선’의 접맥이 아닌 ‘성서와 조선’의 접맥이다. 그리고 ‘성서와 조선’이 접맥되는 지점은 바로 조선혼(朝鮮魂)과 조선심(朝鮮心)이다. 그러나 그동안 조선인의 주체성을 담보할 수 있는 조선혼과 조선심에 대한 연구는 거의 이루어지지 않았다. 또한 조선산 기독교를 일본 무교회주의의 조선적 적용으로 이해하는 흐름이 대체적인 연구 경향이었기 때문에 김교신을 한국적 배경, 즉 한국사상사 속에서 파악하지 못했다. 때문에 본고는 조선산 기독교를 가능케 하는 조선인으로서의 주체성, 즉 조선혼과 조선심이 무엇인지를 추적하는 동시에 조선산 기독교를 한국사상사의 맥락에서 이해해 보려고 하였다. 김교신이 조선산 기독교에서 조선인의 주체성을 유지하는 방법으로 주목한 조선혼과 조선심은 1920~30년대 매우 보편적으로 사용되는 개념이었다. 곧 김교신은 당시 조선사회에서 일반적으로 사용하고 있던 용어를 차용했던 것이다. 조선혼과 조선심은 대체적으로 조선인의 고유한 정신이나 심성, 정서를 의미했다. 그리고 이 개념은 1920년대의 조선학, 1930년대의 조선학 운동에서 강조되었으며, 문화운동론의 범주 안에서 주로 논의되었다. 이를 통해 김교신도 1920년대 다른 일본 유학생들과 마찬가지로 문화운동론의 담론 안에서 자신의 사상을 형성했으며 귀국한 후 이를 조선에서 구체적으로 실현하고자 했음을 알 수 있다. 곧 김교신은 사회주의를 반대하고 정치적 독립운동에는 거리를 두었으며, 조선의 재발견과 정신적 각성을 통해 신문명을 이루고자 했던 문화운동론의 범주 안에 있었던 민족주의자였다. 이러한 평가는 우치무라 간조[內村鑑三]의 영향을 받은 무교회주의 담론으로 단선적으로 평가해왔던 이해에서 벗어나 김교신을 당시 한국적 맥락 안에서 보다 복합적으로 이해할 수 있는 중요한 논점이라고 생각된다. ‘Christianity born in Chosun’ by Kim Kyo-shin means Christianity that came from Chosun and that was derived from Chosun. In addition, the structure that enables Christianity born in Chosun is not a point of contact between the ‘western Christianity and Chosun’, but between ‘the Bible and Chosun". And the point where ‘the Bible and Chosun’ comes in is ‘the spirit of Chosun’ and ‘the heart of Chosun’. However, little studies have been conducted on ‘the spirit of Chosun’ and ‘the heart of Chosun’ that can guarantee the subjectivity of the Korean in the previous research. In addition, since the academic trends back then sought to understand ‘the Christianity born in Chosun’ as the Chosun style application of non-church movement in Japan, Kim Kyo-shin was not understood against the Korean background, that is, within the context of Korean history of thought. Against this backdrop, this article aims to understand ‘the Christianity born in Chosun’ within the context of Korean history of thought while seeking to identify the subjectivity of people of Chosun that enabled ‘the Christianity born in Chosun’, that is, ‘the spirit of Chosun’ and ‘the heart of Chosun’. ‘The spirit of Chosun’ and ‘the heart of Chosun’, which Kim Kyo-shin noted as a way to maintain the subjectivity of the people of Chosun were a very commonly used concept in the 1920s and 1930s, and Kim Kyo-shin borrowed the terms that were frequently used in Chosun society at the time. ‘The spirit of Chosun’ and ‘the heart of Chosun’ generally meant the inherent spirit, disposition and mentality of the people of Chosun. This concept was specifically emphasized in Korean Studies in the 1920 and 1930s and was mainly discussed within the context of the theory of cultural movement, through which Kim Kyo-shin much like other Korean students studying in Japan in the 1920s is found to have established his own ideas in the discourse of the theory of cultural movement and to have sought to put them into practice after he came back to Korea. Kim Kyo-shin was a true nationalist who was in opposition to socialism, distanced himself from political independence movement, and positioned himself in the category of the theory of cultural movement which intended to achieve the new civilization through rediscovery of Chosun and spiritual awakening thereof. This evaluation is considered an important issue that allows us to understand Kim Kyo-shin in a more comprehensive manner within the context of Korean circumstances at the time, beyond the previous linear understanding and evaluation in the discourse of non-church movement under the influence of Uchimura Ganzo.

속력변화를 고려한 비례항법유도의 최적성 해석

전인수(In-Soo Jeon),이진익(Jin-Ik Lee) 한국항공우주학회 2009 韓國航空宇宙學會誌 Vol.37 No.10

본 논문에서는 기존의 호밍유도법칙으로 널리 사용되는 상수 항법이득을 갖는 비례항법유도법칙이 속력 변화가 있는 경우에도 엄밀한 의미에서 최적해임을 보였다. 해석결과로부터 항법상수가 3인 경우 유도항력에 접근속력이 가중된 성능지수를 최소화하는 최적해임이 확인되었다. 비행체의 운동을 선형방정식으로 표현하고 속력변화를 고려하지 않은 기존 연구결과들과 달리 본 연구에서는 비선형 방정식을 기반으로 속력변화까지 고려하여 비례항법유도법칙의 최적성에 관한 보다 일반적인 해석 결과를 제시하였다. This paper shows that the conventional proportional navigation guidance(PNG) law with a constant navigation gain is an optimal solution strictly also when the velocity is varying during engagement. Especially, PNG with navigation constant, 3, is an optimal solution minimizing a closing velocity weighted induced-drag. While most of previous studies on optimality of PNG were relied on the linear formulation and the constant speed assumption, this study presents more general analysis results on optimality of PNG based on the nonlinear formulation and the time-varying velocity assumption.

김교신의 무교회주의

전인수(Jeon In-Soo) 한국기독교역사연구소 2016 한국기독교와 역사 Vol.- No.45

본고는 김교신의 무교회주의가 무엇인지 분석하였다. 최근 한국 신학계에서는 최태용의 교회론을 논하면서 그의 비교회주의가 무교회주의와 어떻게 같고 다른지에 대한 학자들의 의견차가 존재한다. 이에 본고는 김교신의 무교회주의와 최태용의 비교회주의를 상호 비교하면서 이런 논쟁점을 해소하고자 하였다. 김교신의 무교회주의에는 세 가지 특성이 있다. 첫째, 무-교회-주의적 특성이다. 이는 제도교회 없이 바로 성서를 통해 그리스도를 믿는 신앙형태이다. 둘째, 무교회주의에는 무-교회주의적 특성이 있다. 이는 교회주의에 대한 비판이자 극복의지이다. 셋째, 무교회주의는 전적 기독교의 특성이 있다. 이는 김교신이 무교회주의를 기성 기독교와는 구별되는 예수의 종교이자 성서가 말하는 ‘그’ 기독교로 보았다는 뜻이다. 특히 전적 기독교는 교회나 교회주의라는 틀로 무교회주의를 파악하는 인식을 넘어서는 초-무교회주의적 특징을 보인다. 결론적으로 최태용의 비교회주의는 김교신의 무교회주의와 같지 않다. 그래서 최태용이 제도적 교회 자체보다는 조선교회 안에 있는 교회주의를 비판했다는 견해는 타당하다. 그러나 교회주의에 대한 비판적 인식이 비교회주의에만 있다는 견해는 옳지 않다. 무교회주의에도 교회주의에 대한 비판적 입장이 자리 잡고 있기 때문이다. 이 점에서 볼 때 비교회주의와 무교회주의의 공통점을 강조한 연구자나 그 차이점을 강조한 연구자 모두 무교회주의의 일부 특성에만 주목했음을 알 수 있다. 무교회주의는 비교회주의보다 이해의 폭이 넓으며, 교회주의에 대한 이해에 있어서도 차이가 드러난다. This study examines the Non-Church Movement of Kim Kyo-Shin. In recent years, there have been disagreements between theologians in the Korean theological circles as part of their discussion of his theory of church regarding how Choi Tae-Yong’s Anti-Churchism is different from and similar to Non-Church Movement. Therefore, this study aims to resolve such disagreements by comparing Non-Church Movement of Kim Kyo-Shin and Anti-Churchism of Choi Tae-Yong. Kim Kyo-Shin’s Non-Church Movement has three characteristics; first, it is related to non-church-ism. This is the Christian belief based on the Bible without formalized church. Second, it has a non-churchism attribute, which is a criticism against churchism and a will to overcome it, and third, it has a characteristic of Whole Christianity. This means that Kim Kyo-Shin considered Non-Church Movement as a religion of Jesus and ‘the’ Christianity that the Bible says, different from existing Christianity. In particular, Whole Christianity is associated to trans-Non-Church Movement, going beyond seeing the movement in the framework of church or churchism. In short, Choi Tae-yong’s Anti-Churchism is different from Non-Church Movement of Kim Kyo-Shin. Therefore, it is reasonable to conclude that Choi Tae-Yong criticized churchism in the then Korean Church, rather than a church as a system. However, it seems not right to think that critical thinking about churchism exists in Anti-Churchism only, because Non-Church Movement also embraces critical position about churchsim. In this respect, both scholars who put emphasis on the common ground between them and those who stress differences between the two movements are thought to pay attention to only part of the characteristics of Non-Church Movement. It appears that, compared to Anti-Churchism, Non-Church Movement has a broader perspective, showing difference in the understanding of churchism.

김교신의 일기 연구: 삶에 대한 그의 철학과 그 구현 형태

전인수(In-Soo Jeon) 연세대학교 신과대학(연합신학대학원) 2018 신학논단 Vol.92 No.-

The purpose of this study is to examine Kim Kyoshin’s journal historically and his philosophy of life and spirit of Christianity penetrating through the journal. The reason this author intends to look into Kim Kyoshin’s philosophy of life and Christian view of world with his journal is that this researcher has academic interest in considering his journal in the perspective of church history and also believes that his philosophy of life will play roles as religious criteria for Christians in Korea. This article stresses not only historical consideration which is the original mission of church history but also practical theology to seek the alternatives of Korean church. There has been no research on Kim Kyoshin’s journal up until now. Despite that, the recent publication of 『Kim Kyoshin Il-bo』’s translation can be evaluated highly just as it is. While developing discussion here, this author sets force the opinion that it is needed to reconsider the popular view that Kim Kyoshin burnt Il-bo (日步) and also Kim Kyoshin’s Ii-il-il-saeng (一日一生, one day, one life) was not just because of Uchimura Kanzo’s influence. Kim Kyoshin’s journals can be formally divided into two types: private journals, Il-bo, and open ones, Seongseo Tongsin (城西通信, News from the West of Seoul) and Seongjo Tongsin (聖朝通信, Bible and Chosen News). Out of 30 or journals, only two Il-bo are left now. They formed Kim Kyoshin’s inner space as the only field where he could unfold his thoughts with no constraints during the Japanese colonial era. Meanwhile, his open journals published on Seongseo Chosen serially tended to be more public and significantly contributed to the formation of directivity and identity of non-churchism and also the subscribers’ religious and spiritual growth. Examining Kim Kyoshin with his philosophy of life penetrating his journals, we can find three points of transition which are the 1910’s, 1920’s, and 1930’s approximately. Kim Kyoshin was considerably influenced by ‘Hak-yi-seong-in (學以成人, becoming a Confucian whole being through learning)’ which is the Confucian view of the world in the 1910’s, Uchimura Kanzo’s ‘Ii-il-il-saeng’ (一日一生, one day, one life) in the 1920’s, and ‘O-nuel-sal-yi (living today only, 今日生活)’ which is Ryu Yeongmo’s philosophy in the 1930’s. Kim Kyoshin did make efforts to realize his beliefs in his life concretely, and this can be summarized as his endeavoring for life according to one’s faith, all believers’ priesthood, and invisible church. The purpose of this study is to examine Kim Kyoshin’s journal historically and his philosophy of life and spirit of Christianity penetrating through the journal. The reason this author intends to look into Kim Kyoshin’s philosophy of life and Christian view of world with his journal is that this researcher has academic interest in considering his journal in the perspective of church history and also believes that his philosophy of life will play roles as religious criteria for Christians in Korea. This article stresses not only historical consideration which is the original mission of church history but also practical theology to seek the alternatives of Korean church. There has been no research on Kim Kyoshin’s journal up until now. Despite that, the recent publication of 『Kim Kyoshin Il-bo』’s translation can be evaluated highly just as it is. While developing discussion here, this author sets force the opinion that it is needed to reconsider the popular view that Kim Kyoshin burnt Il-bo (日步) and also Kim Kyoshin’s Ii-il-il-saeng (一日一生, one day, one life) was not just because of Uchimura Kanzo’s influence. Kim Kyoshin’s journals can be formally divided into two types: private journals, Il-bo, and open ones, Seongseo Tongsin (城西通信, News from the West of Seoul) and Seongjo Tongsin (聖朝通信, Bible and Chosen News). Out of 30 or journals, only two Il-bo are left now. They formed Kim Kyoshin’s inner space as the only field where he could unfold his thoughts with no constraints during the Japanese colonial era. Meanwhile, his open journals published on Seongseo Chosen serially tended to be more public and significantly contributed to the formation of directivity and identity of non-churchism and also the subscribers’ religious and spiritual growth. Examining Kim Kyoshin with his philosophy of life penetrating his journals, we can find three points of transition which are the 1910’s, 1920’s, and 1930’s approximately. Kim Kyoshin was considerably influenced by ‘Hak-yi-seong-in (學以成人, becoming a Confucian whole being through learning)’ which is the Confucian view of the world in the 1910’s, Uchimura Kanzo’s ‘Ii-il-il-saeng’ (一日一生, one day, one life) in the 1920’s, and ‘O-nuel-sal-yi (living today only, 今日生活)’ which is Ryu Yeongmo’s philosophy in the 1930’s. Kim Kyoshin did make efforts to realize his beliefs in his life concretely, and this can be summarized as his endeavoring for life according to one’s faith, all believers’ priesthood, and invisible church.

‘성서조선사건’의 재검토

전인수(In Soo Jeon) 한국기독교학회 2021 한국기독교신학논총 Vol.122 No.-

본고는 ‘성서조선사건’을 재검토하는 데 목적을 두었다. 왜냐하면 성서조선사건의 발단이 된 필화사건과 사건의 전개인 압수 수색에 대해서는 어느 정도 정리가 되었으나 사건의 핵심이라고 볼 수 있는 범죄 혐의, 고등경찰의 취조 내용, 수감자들의 감옥 생활, 불기소 원인 등은 역사적으로 그 정리가 미진한 채로 남아있기 때문이다. 특히 성서조선사건에서 가장 논란이 되는 부분은 서대문형무소에 마지막까지 수감되었다가 석방된 이들이 몇 명이었으며, 그들은 누구였고, 수감 기간은 얼마 동안이었는지에 대한 것이다. 이에 본고는 성서조선사건에 대한 자료들을 종합적으로 고찰하여 그동안 명확하게 규명되지 않고 있었던 사건의 전모를 역사적으로 정리하였으며, 학계에서 논쟁점으로 존재하고 있던 수감자의 인원 및 수감 기간, 수감자의 이름 등을 최대한 규명하여 기존 통설을 수정하였다. The purpose of this article is to re-examine the Bible and Chosen Incident. While the serious slip of the pen and the confiscation have been studied considerably, the core parts of the incident including the criminal charges, the contents of interrogation by higher police, the prison life and the cause of non-prosecution have not been scrutinized thoroughly. In particular, the most controversial parts in the Bible and Chosen Incident would be who were the last to be released from the prison, how many they were and how long they were imprisoned. So this article focuses on clarifying the full aspects of the incident which have not been determined so far by comprehensively analyzing the data on the Bible and Chosen incident. It also tries to revise the existing general theory by specifying the number and the names of the imprisoned people and the duration of their imprisonment that have been under controversy in the academic field.