토론문

양현아 ( Hyun Ah Yang ) 법과사회이론학회(구 법과사회이론연구회) 2006 법과 사회 Vol.0 No.30

아동이 지각한 부모-자녀간 의사소통 방식 및 스트레스 대처행동과 아동의 행동문제와의 관계

양현아(Yang Hyun A),박영애(Park Young Yae) 한국생활과학회 2004 한국생활과학회지 Vol.13 No.6

겨울철 논·밭 중량식 라이시미터에서 깊이별 토양수분함량 변동 비교

양현서(Hyun-seo Yang),옥정훈(Jung-hun Ok),허승오(Seoung-oh Hur),황선아(Seon-ah Hwang),오부영(Bu-yeong Oh),김동현(Dong-hyun Kim),박민경(Min-kyeong Park) 한국토양비료학회 2023 한국토양비료학회 학술발표회 초록집 Vol.2023 No.10

ProFile^®, ProTaper^TM 및 K^3TM Ni-Ti 파일의 과기구 조작이 치근단공 변위에 미치는 영향

양현,양인석,황윤찬,황인남,윤숙자,김원재,오원만,Yang, Hyun,Yang, In-Seok,Hwang, Yun-Chann,Hwang, In-Man,Yoon, Suk-Ja,Kim, Won-Jae,Oh, Won-Mann 대한치과보존학회 2007 Restorative Dentistry & Endodontics Vol.32 No.2

This study was done to evaluate transportation of the apical foramen after 0.5 mm overinstrumentation by ProFile, ProTaper and $K^3$ in simulated resin root canal. Sixty simulated resin root canal with a curvature of J and S-shape were divided into two groups. Each group consisted of three subgroups with 10 blocks according to the instruments used: $ProFile^{(R)},\;ProTaper^{TM},\;and\;K^{3TM}$. Simulated resin root canal was prepared by ProFile, ProTaper and $K^3$ with 300 rpm by the crown-down preparation technique. Pre- and post-instrumentation apical foramen images were overlapped and recorded with Image-analyzing microscope 100X (Camcope, Sometech Inc, Korea). The amounts of difference in width and dimension on overlapped images were measured after reference points were determined by Image Analysis program ($Image-Pro^{(R)}$ Express, Media Cybernetic, USA). Data were analyzed using Kruskal-Wallis and Mann-Whitney U-test. The results suggest that ProFile showed significantly less canal transportation and maintained original apical foramen shape better than $K^3$ and ProTaper. 본 연구는 ProFile, ProTaper 및 $K^3$를 이용하여 과잉 기구 조작에 의해 근관 성형 시 근관의 만곡형태와 Ni-Ti 파일의 종류에 따라 치근단공이 어떻게 변위 되는지를 비교 분석하고자 시행되었다. 본 실험에서는 레진모형근관으로 J자와 S자의 근관 형태가 재현된 ENDO-TRAINING BLOC을 사용하였다 근관성형 기구로는 $ProFile^{(R)},\;ProTaper^{TM},\;K^{3TM}$를 사용하였다. 총 60개의 레진모형근관을 사용하였으며, 사용된 레진모형근관 및 Ni-Ti 파일의 종류에 따라 10개씩 6개의 군으로 나누어 근관성형을 시행하였다. 근관 성형 전 후 이미지를 Image-analyzing microscope 100X를 이용하여 얻고 Photoshop 7.0 프로그램을 이용하여 중첩하였다. 이미지 분석 프로그램을 이용하여 근관 성형 전 후 치근단공의 중심으로부터의 직경 변화량과 면적을 측정한 결과 만곡된 근관의 성형시 치근단공이 주로 만곡의 외측으로 변위됨을 나타내며 ProFile이 ProTaper나 $K^3$보다 통계적으로 유의성이 있게 작은 변화량을 나타내어 근관성형시 바람직한 기구임을 시사한다.

여성의 임신종결권리의 필요성과 그 함의

양현아(Yang Hyun-Ah) 한국생명윤리학회 2006 생명윤리 Vol.7 No.1

법과 주체의 조명 ; 가정폭력 “피/가해자”의 탄생: 가정폭력 피해자의 처절한 사적 구제

양현아 ( Hyun Ah Yang ),김현경 ( Hyun Kyung Kim ) 서울대학교 공익인권법센터 2012 공익과 인권 Vol.12 No.-

가정폭력 피해자가 오랜 가정폭력에도 불구하고 법적 구제를 받지 못하다가 가해자를 사망케함으로써 도리어 가해자가 되어 ``법 앞에 섰을 때`` 법은 이 복합적 주체를 어떻게 보아야 할 것인가. 우리 법과 법정은 이러한 주체성을 다룰 시각과 논리를 가지고 있는가. 이 글에서는 이 복합적 주체를 “피/가해자”라고 이름 붙이며 이러한 질문을 시론적으로나마 다루어 보고자 한다. 법원이 가진 피/가해자에 대한 시각은 우선 정당방위와 심신장애 판단에서 드러난다. 정당방위 판단에서 법원은 동등한 힘을 가진 남성을 그 주체로 상상함으로써 가정폭력 피해자가 가진 ``방위의 감각``을 배제하여 침해의 현재성을 인정하지 않는다. 또한 가정을 ``사랑의 공간``으로만 추상적으로 상정함으로써 그 공간 안에서 실제적으로 신음해 온 피/가해자에게 가정 내 공격에 대한 사회 윤리적 제한을 이유로 방위행위의 상당성을 부정한다. 한편 심신장애 판단에서는 미국의 피학대여성증후군(Battered Woman syndrome)을 수용하지만, 피/가해자의 ``피해자성``에만 천착함으로써 능동적으로 행위했고 행위하는 피/가해자의 주체성은 도리어 고의적 살인 행위에의 추정을 강화시키게 된다. 피/가해자의 주체성을 이해하기 위해서는 그녀의 가정폭력 피해 경험을 섬세하게 살펴야 한다. 피/가해자는 학습된 무력감을 겪고 있기 때문만이 아니라 법과 국가의 부재 속에서 적절한 도움을 받을 수 없었기 대문에 폭력의 순환을 감당했던 것이다. 현재 ``가정폭력방지법``은 가정 보호를 그 목적으로 삼아 보호가치를 혼돈하고 있으며, 법을 집행하는 국가기관은 가정폭력을 용인하고 사소화함으로써 적절한 구제를 행하지 못하고 있다. 가정폭력은 은폐된 사적 공간 안에서 지속적으로 발생한다는 점에서 더 심각하게 이해되어야 하지만, 공/사 영역 이분법과 가족주의 하에서 오히려 사소화되고 용인되어 왔다는 점에서 법과 국가의 대응은 가정 공간에 대한 왜곡된 이해에 기반하고 있다고 해석된다. 이 결과, 법적 구제의 바깥에 놓인 가정폭력 피해자는 가정폭력에 시달리면서 이를 종결지을 어떠한 방도도 찾지 못한 채 최후에는 가해자를 살인하는, 강요된 선택에 이르게 된다. 이 점에서 피/가해자의 선택은 법적 절차가 정지한 곳에서 행한 ``처절한 사적 구제``라고 본 연구자들은 해석한다. 때문에 피/가해자를 마주하는 법과 국가는 이러한 피/가해자가 다시는 출현하지 않도록, 성철적 자세로 가정폭력에 대한 실무적 대책에 부심해야 할 것이다. 또한 피/가해자를 처벌하는 것에 집중하지 말고 이들의 목소리를 제대로 듣고 그 복합적 주체성을 해독하여 치유하고 회복하는 사법의 역할을 다해야 할 것이다. How could the law see the complex subjectivity such as the one who has been a long-time victim of domestic violence, being left without legal protection and eventually killing her abusive husband? This article names this complex subject a “victim/perpetrator” and attempts to deal with the question raised above. First of all, the current judicial system cannot possibly listen to the voices of a victim/perpetrator due to its limited standard of illegality and responsibility. The perspectives of the court can be found in the interpretation of self-defense and insanity. In interpreting the self-defense, the court in Korea does not recognize the imminent attack as it assumes that a victim/perpetrator has the same masculine power and thus ignores the complex situation of a victim/perpetrator. It also rejects the defense of the imminent attack under social and ethical grounds, as it abstractly defines a home as a place of love and care, ignoring a brutal reality of the home where the victim/perpetrator could not be escaped. In interpreting the insanity, the court only focuses on victimized aspects and thus fails to capture active aspects of a victim/perpetrator, even though it accepts battered woman`s syndrome(BWS) developed in the United States. In order to ensure that voices of a victim/perpetrator are to be heard, her own experiences of domestic violence should first of all taken into account. A victim/perpetrator appears to endure the cycle of violence because of learned helplessness as well as absence of legal protection. The existing the Special Act on Punishment of Domestic Violence aims to protect the family, that seems to confuse the protected interests of the law. In relation, public institutions charged with the execution of laws condone or trivialize domestic violence and fail to provide adequate remedies. The author interprets that the ineffectiveness of the laws and the inaction of the government reflect their biased understanding of the family. Under the public/private dichotomy and familism, the violence in the in the family has rather been trivialized and bypassed. As a result, a victim/perpetrator who has been left suffered and endured the domestic violence on her own without having any legal and social support and help, and is forced to kill her abusive husband as the last solution to stop the violence. in this regard, her killing is understood as ``a desperate private remedy`` under the circumstances with no legal remedy to rely on. in this regard, it is the state that should share the responsibility of this atrocity - the murder with the victim/perpetrator. Also, it is for this reason that the law and the state should develop the practical measures to stop the domestic violence. In order to fulfill its role as the reparative institution, the judiciary tries to listen and take the voices of a victim/perpetrator seriously.

증언과 역사쓰기 -한국인 "군 위안부"의 주체성 재현

양현아 ( Hyun Ah Yang ) 한국사회사학회 2001 사회와 역사 Vol.60 No.-

This is an article to reinvestigate the meaning of Korean comfort women``s testimonies from the lights of the women``s subjectivities and subaltern historiography. In particular, it questions the chastity norms for the women``s sexuality and the essential naming of ``halmony(grandma)`` in representing the survivor women in Korea. Recent studies on sexual violence in the wartime have illustrated how the womanhood or femininity in a society has been reconstructed through such sexual atrocities. The representation of Korean ``military comfort women,`` as the victim of the violence enacted in the colonial and patriarchal social contexts, has become a field of debate which itself represents the collective understanding of this issue in Korean society. It has been a hegemonic field of history-writing. This study is based upon the survivors`` testimonies, which were recorded and transcribed and edited during the period of May 1999- October 2000 by the principle of "survivors centeredness." The nine survivors`` testimonies are presented and through this presentation, it is intended to represent the survivors`` subjectivities. Particularly, experiences regarding marriage relations and offsprings are the ones on which this study focus in order to ``read`` their subjecthood. In this respect, the ``experience`` signals a symptom of her subjectivity as well as an event in her life. Through reading the testimonies, it is discovered that the survivors are the ones who have ``already always`` come one step out of the ideology that one society has imposed on them. Most of them have lived with a man or men, have missed their youth and beauty, supported themselves and the others. Although the survivors have not been free from norms such as chastity, their stories exhibited many other aspects in the experiences and subjectivities much beyond such norms. The study attempts to represent the survivors which have multiple moving, and sometimes contradictory subjectivities in irony. Thus, the survivors`` victim-hood as the ``transparent`` identity becomes questionable and the nature of their subjectivities renders open. Here, the survivor ceases to be an ``silent other`` and their speakings become meaningful. Most of all, they have the language which represents themselves and illuminates who ``we`` are, including the activists/interviewers.

성별에 따른 대학생 음주습관과 간 건강에 대한 인식도

양현서(Hyun-Seo Yang),최가인(Ga-In Choi),백경원(Kyung-Won Baek),이지혜(Ji-Hye Lee),김혜진(Hye-Jin Kim),이정화(Jung-Wha Lee),윤현서(Hyun-Seo Yoon),이민경(Min-Kyung Lee) 한국구강보건과학회 2017 한국구강보건과학회지 Vol.5 No.1

This study evaluated the drinking habits of college students and their perception regarding the liver health by gender. The target students attended colleges located in Busan area. The most common social perception of drinking was “Drinking alcoholic beverage is essential for making a good interpersonal relationship (3.49 points)”. “It is good for the man to know how to drink alcoholic beverage (3.49 points)” was the second and the third was “Alcoholic drink makes life more elegant and tasteful (3.01 points)”. Among 15 questions related to the knowledge on the liver health, respondents showed more than 90% correct answer rate only for three questions, which were “Drinking can cause esophageal cancer, liver cancer, cardiovascular diseases, and hepatocirrhosis (94.3%)’, ‘Drinking alcohol well does not mean that the person is healthy (93.3%)’, and ‘The incidence of cirrhosis is high when drinking alcohol for 15-20 years or more. (93.0%)’. The results indicated that the level of knowledge was not much different between genders. Therefore, it will be necessary to prepare education material to improve the behavior of the male since the male had more generous drinking perception and more frequent drinking binge frequency, although the level of knowledge was little different between genders.

여성인권론의 쟁점들과 그 함의

양현아 ( Hyun Ah Yang ) 아세아여성법학회 2006 아세아여성법학 Vol.9 No.-

This is an article to review the international human rights laws and discusses their implications. For the latter, it first discusses the feminist criticism on division of the public and private sphere that international human rights law accommodate. Since most of women have spent most of their lives in the area of ‘private’ such as family and home, sexual and intimate relations, and housework, the human right`s usual ornmission of the ‘private sphere’ can result in omission of the issues of abuse and discrimination what most women could suffer. The Convention of Elimination of All Forms of Discrimination against Women has been a main legal remendies to address the discrimination in the private space the issue of human rights. Secondly, the article then discusses the importance of the remedies that international women`s human rights provision offered for the ‘violence against women.’ Wife battery, domestic volence, rape and forced pornography and prostitution, and violence against women in the warfare are the issues captured by the frame of women`s human rights as the grave violation of the human rights. This women`s human rights area has developed especially during the 1990s and ‘declaration against All Form of Violence against Women’ has been a cornerstone. Thirdly, the essat also raises the issue of ‘tradition’ in the context of gender equality. Athough the legal decisions such as polygamy and veil on Islam women has been easily regarded as the discrimination against women, the issue presents more complex tasks. How could the feminist human rights lawyers and researchers in non-Western societies that often suffered from colonial occupation, could advances the condition of women`s human rights without ‘bury’ its entire culture as the useless? How could the principle of gender equality be substantiated within the context of its social reality? The discourse that goes beyond the blind belief in the universalism as well as the narrow provincialism about women`s women rights is further anticipated.

의료법상 태아의 성감별 행위 등 금지 조항의 위헌 여부 판단을 위한 사회과학적 의견

양현아 ( Hyun Ah Yang ) 서울대학교 법학연구소 2009 서울대학교 法學 Vol.50 No.4

This study deals with the constitutionality of the Article 19-2 Paragraph 2 in the past Medical Law. The article under review has prohibited the obstetricians from notifying the sex of the fetus to its mother and her family. Two citizen-one lawyer and the other, an obstetrician filed this constitutional suit. Based upon my `amicus curiae brief`, submitted for the case, this study tries to construct a `social-scientific` reasoning within the principle of `proportionality` as stipulated in the Article 37 Paragraph 2 of the Korean Constitution. For instance, the yearly statistics about sex ratio, birth rate, and data about the social attitude toward the gender of the offsprings were interpreted in terms of the question if the stipulation has been a proper means for the purpose. Furthermore, this article critically examines the purpose of the stipulation. Although the phenomena of `son-preference` and accordingly illegal abortion of the female fetus have been often found in Korea in the past, this could not be merely a matter of individual`s choice. Yet, the policy standpoint embedded in this stipulation has attributed the son-preference to the sex-discriminatory parents. In this respect, the sociolegal nature of this study is not confined to the utilization of the empirical data, but more importantly extended to the interpretation of such data and social phenomena. Based upon this reasoning, this study concludes that the article cannot be compatible with the Constitution of Korea. On July 31, 2008, the Constitutional Court in Korea delineated a decision, the Article being `incompatible with the Constitution`-the basic right to pursue happiness and freedom of vocation with eight out of nine judges joining the majority opinion.