A Case of the Left ventricular pacing for patient with Sick Sinus Syndrome, Left Bundle Branch Block

서혜지,박상원,김동혁,홍석근,박미영,정지현,최원석,이수연 대한내과학회 2018 대한내과학회 추계학술대회 Vol.2018 No.1

"황진이"에 나타난 근대적 자아 인식 -김탁환의 『나, 황진이』를 중심으로-

서혜지 문예시학회(구. 충남시문학회) 2005 문예시학 Vol.16 No.-

특집 : 이문구의 『내 몸은 너무 오래 서 있거나 걸어왔다』의 생태학적 담론

서혜지 문예시학회(구. 충남시문학회) 2004 문예시학 Vol.15 No.-

교양교육으로서의 문학교육 -근대 문학론 활용 1-

서혜지 배재대학교 주시경교양교육연구소 2022 대학교양교육연구 Vol.7 No.1

이 글 은 대학 교양 수업에 부합하는 문학 교양 수업의 필요성과 그 방향을 모색하는 데 그 목적이 있다 . 고전이라 부를 수 있는 글 들을 문학 수업에 활용하는 방 안 의 시작으로 이광수의 글쓰 기를 통해 그가 살 았 던 시대의 교양교육을 알 아보고 그 사유를 이해하는 수업 을 개발할 필요가 있다는 생각에서 시작한 논문이다. 이광수는 이성적인 사고를 기 르 는 교육이야말로 교양있는 조선 민 족 이 되는 지름 길 이라 생각했다. 칸트는 계몽을 “ 인간이 자 초 한 미성 숙 에서의 탈 출 ” 이라고 말하고 있다 . 계몽 사상가들은 미신과 맹 신을 배 격 하고 이성적인 정신을 갖 는 것이 인간 생활의 모 든 영역에서 개선의 결정적 수 단 이라고 보았다 . 이광수는 그 당 시의 계몽 사상가들과 마 찬 가지로 조선 민 족 이 “ 미성 숙 에서 탈 출 ” 하여 교양있는 민 족 이 되는 길 이 계몽이라 생각하고 주장한 비평가이며 문학 이론가이다 . 교양있는 민 족 이 되기 위해 이광수는 인간의 정적 요소를 강조함으로써 궁극 적으로 구습에 갇혀 종 속 적 위치에 있 던 ‘ 정 ’ 을 유교적 관습에서 해방시켜서 민 족 적 쇠퇴 를 벗 어나 야 한다고 주장하였다 . 정적 인간에게 중요한 것은 도 덕 에 억눌 려 있 던 자신의 능 동적인 감각을 찾 아야 하는 것이기 때 문이다 . 또 한 국문 표기로 ‘ 계몽적 목적 ’ 을 달 성하여 근대적 교양을 갖춘 민 족 상을 역설하였다 . 「 민 족 개조론 」 을 정치적인 성향 이외에 비 난받 는 내용의 텍스트가 나 올 수 밖 에 없던 과정과 맥락 을 이해하고 교양교육에 어 떤 방식으로 활용 했 는지를 살펴 보았다 . 자주적인 근대화가 이 루 어지지 못 하 던 시기에 이광수는 논설을 텍스트로 삼아 대학 문학 교양 수업의 현 재 와 과거의 연결 점 을 찾 는 것이 본 논문 연구의 목적이다 . The purpose of this article is to explore the necessity and direction of the liberal arts class in literature in line with the liberal arts class in college. This thesis started with the idea that it is necessary to develop a class that understands the rationale and the liberal arts education of the era he lived through the writing of Lee Kwang-soo, as the beginning of a plan to use the classics of the writings in the literature class. Lee Kwang-soo believed that education to cultivate rational thinking was the shortcut to becoming a cultured Korean nation. Kant describes the Enlightenment as “an escape from human self-inflicted immaturity”. The Enlightenment thinkers rejected superstition and blind faith and saw that having a rational mind was the decisive means of improvement in all areas of human life. Like the Enlightenment thinkers of that time, Lee Kwang-soo is a critic and literary theorist who thought that enlightenment was the way for the Korean people to “escape from immaturity” and become a cultured nation. In order to become a cultured nation, Lee Kwang-soo argued that by emphasizing the static element of human beings, ultimately, we must free ourselves from the Confucian customs of ‘jeong’, which was locked in the old custom and subordinated, to escape from the decline of the nation. He understood the process and context in which texts that were criticized other than political inclinations had to appear, and looked at how they were used in liberal arts education. At a time when independent modernization was not achieved, the purpose of this thesis research is to find the connection between the present and the past of liberal arts classes in university literature by using his editorial as a text.

가난한 사람들의 유랑과 가족의 해체 -공선옥의 『유랑가족』을 중심으로-

서혜지 한국비평문학회 2009 批評文學 Vol.- No.34

A modern person is a life of a consumption and corresponds an order of a capital. A richer people can stand up in the center of a world, because the money is a way to actualize a desire for surviving in the modern capitalism society. The poor people always possess themselves of the outside from a center of a minority to the outside in the orderly moving society by the capital. The work's characters that this study treats are treated distantly by the society and live a circumstance of a society. A family who staying in the outside world is risky. The nomadic family follows up the poor's trace through his sight of a documentary photographer 'Han'. Due to poverty, the family aren't dissolved and aren't settled down. " The poverty isn't guilty. But poor people are a nomadic people for wandering who doesn't prepare a site of a life. " As the writers would say, poor people live a reality that are forced out of the outside society because of an underdeveloped area's development according to industrialization. This work shows various ways that money make poor people getting out of the present's situation though their life separately differs in the world which is estimating everything by money. Because of a poverty, women passed over the boundary and family's boundary. Because People don't free themselves from the family's dismantlement and poverty's the yoke, they didn't settle down on the rove. So therefore this work looks into a meaning of the poverty through a wondering characters in this age. Most people think that poor people have no regard for other people's pain, giving way in the edge city. But a writer states that this world have a little hope. Then the purpose of this study is analyzing together about an affirmative concept presenting a writer.

기억을 통한 오늘의 현실 : 정이현의 『오늘의 거짓말』을 중심으로

서혜지 충남대학교 대학원 2006 論文集 Vol.25 No.-

국내 갈락토스혈증 아동의 식행동 및 영양섭취 실태에 관한 연구

서혜지,정예승,김유리,오지은,Seo, Hye Ji,Jeong, Yeseung,Kim, Yuri,Oh, Jieun 한국식생활문화학회 2022 韓國食生活文化學會誌 Vol.37 No.4

Galactosemia is a rare, hereditary metabolic disorder caused by the accumulation of galactose and its metabolites in the body due to a lack of enzymes that convert galactose to glucose. This study aimed to investigate the dietary behaviors and nutritional statuses of patients with galactosemia and to provide basic information on the development of nutrition education programs to improve quality of dietary life. A survey was conducted on 13 parents of (<11 years of age) children with galactosemia and 26 parents of (<11 years of age) children without galactosemia. Mean body mass index was greater for school-age children with galactosemia (18.77 kg/m²) than for corresponding normal children (16.55 kg/m²). Underweight and obesity rates of children with galactosemia were greater than those of children without galactosemia. In addition, children with galactosemia had a higher food neophobia rate and thus consumed less food. Normal children exhibited a greater range of food preferences than those with galactosemia, especially for milk and dairy products (p= .001) and fats and sweets (p= .04). Reliable food databases and appropriate dietary recommendations are required to ensure the proper growth of children with galactosemia.

조경란 소설에 나타난 가족의 의미-가족의 기원과 움직임을 중심으로

서혜지 한국비평문학회 2006 批評文學 Vol.- No.22

The meaning of family in the novel of Jo Kyung Lan-Focusing on The origin of familyand Movement

교양교육으로서의 문학읽기 : 방현석의 「내일을 여는 집」을 중심으로

서혜지 배재대학교 주시경교양교육연구소 2017 대학교양교육연구 Vol.2 No.2

방현석은 1980년대 노동소설의 중심에 있는 작가이다. 그가 쓴 노동소설은 그 시대 노 동자들의 실상을 면밀히 파악할 수 있는 중요한 연구자료이다. 민중을 역사의 주체로 파악 하고, 노동 현장의 부당함과 열악함을 바꿀 사람은 그 누구도 아닌 노동자 자신들이라는 사실을 노동소설은 말해 줄 수 있다. 노동자들이 부당함을 깨닫고 앞으로 나아가야만 현실 을 변혁할 수 있는 것이다. 「내일을 여는 집」에서 보이는 현실은 노동자들을 그저 하나의 도구로써만 사용하는 자 본가들과 이에 맞서는 노동자들의 대립이다. 이들의 투쟁의 목적은 월급을 더 받기 위한 것만이 아닌 비인격적인 처우에 대한 투쟁으로 발전한다. 투쟁과정과 갈등을 겪는 과정을 통해 의식이 성장하는 노동자들은 미래에 긍정성을 부여하기도 한다. 본 논문에서 다룬 소 설은 노동자 계급의 입장에서 삶과 현실을 그린 문학작품으로 노동자들의 부당함은 노동자 들의 손으로 해결해야 성공할 수 있고 가치가 있는 일이 된다는 발전하는 의식에 대해 분 석하였다. The “A House that opens tomorrow” by Bang Hyun Suk has a process of struggle for reinstatement after being dismissed after claiming the unfairness of the capitalists. Through this work, they show what they want and what they are transforming. Through this novel, Bang, Hyun Seok shows that the liberation movement of the working class throughout Korea should solve the broader democratic tasks in a comprehensive way. In the course of struggle to transform the reality, we saw a meaningful struggle by seeing the process of knowing that the master of history is the workers themselves.

교양교육으로서의 문학교육 -근대 문학론 활용 1-

서혜지 배재대학교 주시경교양교육연구소 2022 대학교양교육연구 Vol.7 No.2

The purpose of this article is to explore the necessity and direction of the liberal arts class in literature in line with the liberal arts class in college. This thesis started with the idea that it is necessary to develop a class that understands the rationale and the liberal arts education of the era he lived through the writing of Lee Kwang-soo, as the beginning of a plan to use the classics of the writings in the literature class. Lee Kwang-soo believed that education to cultivate rational thinking was the shortcut to becoming a cultured Korean nation. Kant describes the Enlightenment as “an escape from human self-inflicted immaturity”. The Enlightenment thinkers rejected superstition and blind faith and saw that having a rational mind was the decisive means of improvement in all areas of human life. Like the Enlightenment thinkers of that time, Lee Kwang-soo is a critic and literary theorist who thought that enlightenment was the way for the Korean people to “escape from immaturity” and become a cultured nation. In order to become a cultured nation, Lee Kwang-soo argued that by emphasizing the static element of human beings, ultimately, we must free ourselves from the Confucian customs of ‘jeong’, which was locked in the old custom and subordinated, to escape from the decline of the nation. He understood the process and context in which texts that were criticized other than political inclinations had to appear, and looked at how they were used in liberal arts education. At a time when independent modernization was not achieved, the purpose of this thesis research is to find the connection between the present and the past of liberal arts classes in university literature by using his editorial as a text.