폴디드 하이퍼큐브와 HFH 네트워크 사이의 임베딩 알고리즘

김종석,이형옥,김성원,Kim, Jongseok,Lee, Hyeongok,Kim, Sung Won 한국정보처리학회 2013 정보처리학회논문지. 컴퓨터 및 통신시스템 Vol.2 No.4

본 논문에서는 폴디드 하이퍼큐브와 HFH 네트워크 사이의 임베딩을 분석한다. 폴디드 하이퍼큐브 $FQ_{2n}$는 HFH($C_n,C_n$)에 연장율 4, 확장율 $\frac{(C_n)^2}{2^{2n}}$에 임베딩 가능함을 보이고, HFH($C_d,C_d$)를 폴디드 하이퍼큐브 $FQ_{4d-2}$에 임베딩하는 비용은 O(d)임을 보인다. In this paper, we will analyze embedding between Folded Hypercube and HFH. We will show Folded Hypercube $FQ_{2n}$ can be embedded into HFH($C_n,C_n$) with dilation 4, expansion $\frac{(C_n)^2}{2^{2n}}$ and HFH($C_d,C_d$) can be embedded into $FQ_{4d-2}$ with dilation O(d).

폴디드 하이퍼스타 네트워크의 성질과 임베딩 분석

김종석(Jongseok Kim),조정호(Chungho Cho),이형옥(Hyeongok Lee) 한국멀티미디어학회 2008 멀티미디어학회논문지 Vol.11 No.9

스티어링 휠의 터치패드를 이용한 정보 목록 검색 시 조작

김종석(JongSeok Kim),정의승(Eui S. Jung),박성준(SungJoon Park),정성욱(Seongwook Jeong) 대한산업공학회 2009 대한산업공학회지 Vol.35 No.2

As the number of personal computers installed in vehicles increases, a touchpad often used in a labtop computer can be used for the control of an in-vehicle information system (IVIS). Using a touchpad to control the system allows the user to select among large amount of information with a single touch of dragging. For safety and convenience of a driver, the touchpad could be placed on a steering wheel. This research is designed to calculate the most efficient Control-Response Ratio (C/R ratio) for the menu interaction of a touchpad on a steering wheel. Since the menu pointer’s rate of movement and proper C/R ratio is determined by the amount of selected information, the amount of displayed information and the movement of a menu pointer was chosen to be independent variables. The dependent variables are a user’s preference and task completion time. Two factor full factorial within subject design was used 16 subjects. The investigation revealed that the amount of selected information increased with increasing C/R ratio. The movement of the pointer became slower as the amount of information increased. The best C/R ratio was calculated for each amount of information and preference regression of the user’s preference was drawn accordingly. Through this research, the automobile interior designer can benefit from the guidelines suggested for the touchpad control.

근범(靳凡) 중편소설 ≪공개된 연애편지(公開的情書)≫ 소고(小考)

김종석 ( Kim Jongseok ) 고려대학교 중국학연구소 2018 中國學論叢 Vol.0 No.61

During the Cultural Revolution, The Open Love Letter written by Jin Fan(Liu qingfeng), was quickly spread to young generation with handwritten copies and became a very important part of the underground literature during the time of Cultural Revolution. The Open Love Letter to young people shows the exploration of the Old Five Sessions(“laowujie”) in dark time with the epistolary style. The call for sincerity, the concern about the outlet of future China and the pursuit for personal involvement all greatly touched young generation. This paper aims to analyze some characteristics, who is in the deep-level value for human feelings and reflecting the writer’s intensive thinking over searching for self-identification of the Old Five Sessions. This novel is recently regarded as classical text of the underground works in the 1970s, which was regarded as a controversial work and long forgotten, has been constantly touched upon by scholars in recent years. This paper aims to analyze why it has been neglected and brought up again.

계층적 오드 연결망(HON) : 오드 연결망을 기반으로 하는 새로운 상호연결망

김종석(Jongseok Kim),이형옥(Hyeongok Lee) 한국정보과학회 2009 정보과학회논문지 : 시스템 및 이론 Vol.36 No.5

본 논문에서는 오드 연결망을 기반으로 하는 새로운 상호연결망, 계층적 오드 연결망 HON(C<SUB>d</SUB>,C<SUB>d</SUB>)을 제안한다. 그리고 HON(C<SUB>d</SUB>,C<SUB>d</SUB>)의 여러 가지 망성질(연결도, 라우팅 알고리즘, 지름, 방송 등)을 분석한다. 본 논문에서 제안한 HON(C<SUB>d</SUB>,C<SUB>d</SUB>)가 오드 연결망과 HCN(m,m), HFN(m,m)보다 우수한 연결망임을 보인다. In this paper, we propose a new interconnection network, hierarchical odd network HON(C<SUB>d</SUB>,C<SUB>d</SUB>), which used the odd network as basic modules. We investigate various topological properties of HON(C<SUB>d</SUB>,C<SUB>d</SUB>), including connectivity, routing algorithm, diameter and broadcasting. We show that HON(C<SUB>d</SUB>,C<SUB>d</SUB>) outperforms the three networks, i.e. the odd network, HCN(m,m), and HFN(m,m).

전기 파워트레인의 인버터 수명 분석

김종석(Jongseok Kim),송지호(Jiho Song),박기범(Ki-Bum Park) 대한전기학회 2022 대한전기학회 학술대회 논문집 Vol.2022 No.5

다중 채널 기반 이미지화를 이용한 5G DMRS 신호 인덱스 분류 성능 향상

김종석(Jongseok Kim),강승우(Seungwoo Kang),김주엽(Juyeop Kim),조오현(Ohyun Jo) 한국통신학회 2023 한국통신학회 학술대회논문집 Vol.2023 No.6

유가 사상과 신화적 사유의 상호 관계성 연구 ― 성인 관념을 중심으로 ―

김종석 ( Kim Jongseok ) 한국철학사연구회 2017 한국 철학논집 Vol.0 No.53

본 연구는 유가 사상이 신화적 사유와의 상호 관계성 속에서 어떻게 발전되어 왔는지를 고찰한다. 특히 원시 사유체계 및 신화적 사고와 연관성에 주목하여 유가의 이상적 인격체인 성인의 형성도 그 원류가 신화적사유와 상호 관계성을 갖고 있다고 보았다. 이를 위해 신화적 사유 속에서의 성의 의미를 검토하고, 이것이 유가의 성인으로 전환되는 의미 변화를 검토하였다. 고대 인류에서 부족장은 신들과 교류하여 종교적으로는 인간과 신들을 매개하여 신들의 말씀을 인간에게 전함과 동시에 인간의 염원도 신에게 전달하는 이중적이며 중간자적인 역할을 수행한다. 신을 대신하여 정치와 종교, 교육을 총 망라하여 수행하는 제정일치의 통치자는 점차 종교와 현세적 정치권력이 이원화되는데, 현세적 권능 대신 도덕적 정당성을 통한 권위를 부여받은 새로운 인격체가 유가의 성인이다. 유가에서는 공자에서부터 맹자, 순자에 이르기까지 현세에서 이룰 수 없는 높은 수준의 이상적 도덕군자에서 시작하여 누구나 노력에 의해 다다를 수 있는 가장 모범적이고 이상적인 인간상으로까지 규정한다. 따라서 초기 유가의 성인 개념은 상대적으로 신화적 성인의 이상적인 권위에 주안점을 두어 인간이 다다를 수 없는 초절대적인 완성된 인간으로 상정되었다면, 이후의 유가에서는 점차 도덕적인 수양을 통해 누구나 다다를 수 있는 존재로 상정된다. 한편 문명을 전수하고 인간을 계도하는 역할은 완전히 사라진 것이 아니라 다시 현세의 권위와 결합하여 도덕적 성인의 권위까지 부여한 새로운 존재자로 재탄생한다. 이상과 같이 이상적인 인간상으로서의 성인이라는 매개를 통해 유가 사상과 신화적 사유가 상호 관계성 속에서 형성되고 발전되어 왔음을 확인할 수 있다. This study examines the ways in which Confucianism developed in connection with other thoughts. Mythology especially had an great impact on the formation of Confucian thoughts. This study focuses on the concept of sage and examines how Confucianism and mythological thoughts influenced on formation and reformation of the concepts. In ancient religion, sages as a hierophantic figure, mediates human beings and gods, delivering the gods` messages to the human and the human`s wishes to the gods. The fused role of shaman and ruler began to separate. A new type of leader without political power, but with a religious role with a moral authority is the Confucian concept of sage. A sage in Confucianism is an ideal person like Confucius, Mencius, and Xunzi, an ordinary person can attain with effort. Anyone can become a sage in Confucianism. The early Confucian sage was more like a hyper-human with unaccessible authority in mythology. Later, a sage in Confucianism began to be described as a model figure that any human being can become. The aspect of shamans and diviners (wushi 巫師) did not disappear, but merged into a kingly power and transformed into a sage-king with moral authority. The new images are reflected in Confucian ideology of statehood or its religiosity. This study has explored the ways in which Confucianism and mythological thoughts interacted and influenced to each other through a concept of sage as an ideal personhood.

한계 이승희의 공자교운동과 유교개혁론 문제

김종석(Kim JongSeok) 새한철학회 2004 哲學論叢 Vol.4 No.38

거리극 ≪미라클-2010≫의 시·공간 통합적 특징에 관한 연구 - 바흐친의 ‘크로노토프(chronotope)’ 개념을 중심으로

김종석 ( Kim Jongseok ) 한국연극교육학회 2020 연극교육연구 Vol.37 No.-

This study focused on Bakhtin's concept of chronotope on how integrated features of the time and space are being implemented in the street festival performance Miracle-2010. Through this, not only did Bakhtin's concept of chronotope simply analyze the time and space of the performing text, but also found that the time and space of the social context in which the performance exists were an important foundation of performance events and actions. The characteristics of the Miracle-2010 performance can be seen as the first, creating an integrated performance space of daily life and fictional life, expanding the performance space, and the second, breaking down the boundaries between the audience and the actors throughout the performance, and the third, expanding the mutual participation of the audience and actors. The study argued that these features develop into social practices in which identity formation and ideology of community members are formed. This allowed us to explain how the actual fictional chronotope was created and used in conjunction with the actual chronotope. In particular, it identifies the timeliness of physical space and makes us aware of the possibility of creating a more extended fictional chronotope. In fact, Bakhtin's concept of chronotope is not limited in the analysis of the performing text. As we saw in the analysis of the actual performance above, the use of the performance can be expanded from the beginning of action through personal experience to the expansion of the carnival concept made by actual social consensus. Through discussions on the composition and utilization of the chronotope appearing in various street performances, future research will identify how the historical and spatial nature of everyday world is specifically reflected and projected into street performance, and in-depth analysis of the integrated features of the time and space. This is because Bakhtin's concept of chronotope can provide a new framework for understanding and analyzing the process of creating street art performances. In addition, street performances that guarantee contemporaries in public space may explain how they communicate with the audience through artistic experiences and realize new practices.