일제 시기 중국 현대소설의 국내 번역과 수용

박남용(朴南用),윤혜연(尹惠?) 중국어문논역학회 2009 中國語文論譯叢刊 Vol.0 No.24

강낭콩 잎 키틴분해효소의 정제와 성질

박노동,이춘명,박남용 한국농화학회 1990 Applied Biological Chemistry (Appl Biol Chem) Vol.33 No.4

신시기 중국 여성시인의 "여성적" 글쓰기 연구 : 서정과 적영명 시인을 중심으로

박남용 ( Nam Yong Park ) 中國語文硏究會 2004 中國語文論叢 Vol.0 No.27

韓牛 副腎의 Melanin 色素 沈着

朴南鏞,河昶守,林鳳鎬 全南大學校 農漁村開發硏究所 1983 農業科學技術硏究 Vol.18 No.2

This study was conducted in order to survey physiological melanin pigmentation of the adrenal glands in 175 healthy Korean native cattle (male 147, female 28) ranging from 2 to 8 years old. The cattle examined came from slaughter house in Kwangju city. A circumscribed area of physiological melanin pigmentation was found on the capsule and its connective tissue running into the zona multiformis in a total of 68 cattle (38.9%); 30 cattle (17.1%) showed melanin pigmentation of both adrenal glands, 26 cattle (14.9%) showed melanin pigmentation in the right adrenal only, 12 cattle (6.9%) showed melanin pigmentation in the left adrenal gland only.

조선대학교 의과대학 유급제도 개선을 위한 예비조사

박종,박상기,박상학,도남용,송창훈,이승일,임성철 朝鮮大學校 附設 醫學硏究所 1998 The Medical Journal of Chosun University Vol.23 No.1

This is a pilot study to improve the flunk system, a self-reported questionnaire survey was done by 58 professors among a total of 94 professors at Chosun University Medical School in December 1997. The results were as follows : 1. In regard to the student's residence, 69% of professors answered that the current system was appropriate. For a proper method of flunking. 46.6% of the professors agreed to the introduction of retesting by the Academic Affairs Department and 44.8% of the professors agreed to the evaluation of academic achievement of each subject. 2. Sixty-seven point two percents of professors agreed to the changing of time of flunk. 43.1% felt at the end of course, 24.1% felt at midterm, and 25.9% felt that the current system. 3. In regard to flunking, 34.5% of professors thought the current system-if a student receives an F grade in to be one subject, he/she was flunked-was sufficient, but 65.6% of the professors felt needed there improvement. The method of improvement was considered was losing more than two credits-fail(32.8%), and losing more than four credits-fail(10.3%). 4. Eighty-four point five percent of the professors agreed to the necessity of flunking by grade point average(GPA) and 77.6% of the professors answered that the students who must re-register should take all designated subjects. 5. Seventy-two point four percent of the professors opposed summer or winter courses for students who flunk and 51.7% of the professors opposed the necessity of a management system for students. In conclusion, the professors in Chosun University Medical College recognized the necessity of improving the flunk system, especially, the time, method and record keeping. So a concrete follow-up study needed to improve the flunk system.

乳牛의 繁殖障碍症에 있어서 血淸 Transaminases 活性度

朴南鏞 全南大學校 農漁村開發硏究所 1975 農業科學技術硏究 Vol.10 No.-

1975年 7~9月, 全南地方의 臨床的으로 健康한 Holstein種 成乳牛 71頭와 繁殖障碍牛 46頭(反復受精牛 11頭, 鈍性發精牛 13頭, 卵巢機能停止牛 9頭, 子宮의 炎症性 疾患牛 5頭)를 대상으로 血淸 transaminases를 測定하고 比較 考察했던 바 다음과 같은 結果를 얻었다. 1. 健康牛의 SGOT, SGPT 活性値는 106.07±1.44 Sigma-Frankel SF units/㎖이었고, 繁殖障碍牛는 95.98±3.61, 27.72±1.27 SF units/㎖였다. 2. 反復受精牛(repeat breeder)와 子宮의 炎症性 疾患牛(子宮內膜炎, 子宮畜膿症, 子宮膿瘍子宮頸管炎)의 SGOT는 健康牛에 비해 有意性 있는 (各各 p<0.05, p<0.01)低値를 보였다. 3. 卵巢機能停止牛(ovarian stasis)의 SGOT 活性値는 健康牛과 差異가 없었지만 鈍性發精牛(silent heat)와 卵巢??腫牛(ovarian cyst)는 多少 낮은 경향을 나타냈다. 4. 繁殖障碍牛의 SGPT 活性値는 健康牛와 有意差가 없었다. The experiments were carried out to determine the activity of serum transaminases by the Sigma-Frankel method with the serum obtained from 71 normal cows and 46 sterile cows in Chonnam province during the period from June to August, 1975. The 46 sterile cows examined were grouped as follows; 11 repeat breeders, 13 silent heats, 9 ovarian stasises, 8 ovarian cysts and 5 uterus syndromes. The results obtained were summarized as follow: 1) Serum glutamic oxalacetic transaminase(SGOT) and serum glutamic pyruvic transaminase (SGPT) activities obtained from the serum of the normal cows were 106.07±1.44 Sigma-Frankel SF units/㎖ and those of the sterile cows were 95.98±3.61, 27.72±1.27 Sigma-Frankel units/㎖, respectively. 2) SGOT activities in the repeat breeder group and the uterus syndrome group were lower than those of the normal group. The differences were statistically significant. (p<0.05, p<0.01 respectively) 3) On SGOT activities, no differences were found between the ovarian stasis group and the normal cow group, but the silent heat group and the ovarian cyst group were observed to have a lower tendency that the normal cow group. 4) No significant differences on the SGPT activity were found between the sterile cow group and the normal cow group.

루쉰과 한용운의 구시(舊詩)에 나타난 시어 이미지와 현대의식 연구

박남용 ( Park Namyong ) 세계문학비교학회(구 한국세계문학비교학회) 2021 世界文學比較硏究 Vol.74 No.-

이 글은 중국의 루쉰(魯迅)과 한국의 한용운(韓龍雲)의 구시(舊詩)를 중심으로 그들의 시에 나타난 시어의 이미지와 현대의식을 분석하였다. 루쉰과 한용운이 동아시아의 근대 지식인으로서 어떻게 구시를 창작했을까에 착안하여 구시 창작 속의 시적 언어의 이미지와 그 특징을 살펴보고자 하였다. 루쉰의 구시 창작은 77수가 있고, 한용운의 한시 창작은 140편(또는 선시 163수)이 있다. 루쉰은 동식물적 언어 이미지를 통하여 자신의 내면세계와 독백세계를 표현하고 있다. 그는 어린 아이의 소, 아들을 향한 호랑이, 자신을 조롱하는 이를 모기떼에 비유하고 외로운 두견새에 자신을 비유하였다. 또한 식물적 언어 이미지로 연밥, 갈대꽃, 방초(芳草), 쑥덤불(蒿萊), 버들(柳), 마름(荇), 연꽃(荷), 줄풀과 부들(菰蒲) 등의 시어를 통하여 혼란한 세상에서 고난을 겪으며 살아가는 시인의 자화상을 비유하고 있다. 한용운은 이에 비해 자신의 자유와 생명, 독립을 위하여 많은 동식물적 언어 이미지를 통하여 표현하고 있다. 특히 그의 시에는 불교 승려의 선시(禪詩)적 경향이 강하게 나타나며 연꽃에 대한 이미지가 자주 나타나고 있다. 그리고, 개인의 인격과 이상 추구를 상징하고 있는 국화와 매화, 소나무, 대나무 등의 시어가 자주 등장하고 있다. 결론적으로 루쉰과 한용운의 구체 한시 속에는 동아시아의 근대 전환기 사회에 대한 지식인의 사명감과 개인의 내면세계에 대한 성찰이 잘 드러나고 있음을 알 수 있다. 시인이 된 두 작가의 자기 내면과 고백적 성찰을 통하여 근대 지식인의 우수와 고뇌, 계몽과 구망, 공포와 두려움, 삶과 죽음의 세계 등이 잘 표현되었다. This article analyzed the images of poetic language and their modern consciousness in their old style poems, focusing on Lu Xun of China and Han Yong-un of Korea. This article was designed to examine the images and characteristics of the poetic language of the creation of old style poems, based on how Lu Xun and Han Yong-un were modern intellectuals in East Asia. Lu Xun created 77 old style poems, and Han Yong-un produced about 140 poems. Lu Xun expressed his inner world and the monologue world through animal and plant language images. He expressed the enlightenment spirit of an intellectual who wanted to be a cow of a young child, and compared people who mocked him to a herd of mosquitoes or to a lone nightingale. It is also a plant-based image of a poet living through hardships in a chaotic world through the poetic language of lotus, reed flowers, fragrant grass, mugwort, willow, water chestnut and cattail. In comparison, Han Yong-un expressed his freedom, life, and independence through many animal and plant language images. In particular, his poems show a strong Budd hist poetry tendency toward Buddhist monks, and images of lotus flowers frequently appear. In addition, It expressed chrysanthemum, plum blossom, pine tree, and bamboo, which symbolize individual character and pursuit of ideals. In conclusion, the old style poems of Lu Xun and Han Yong-un showed that intellectuals’ sense of mission to modern society in East Asia and individuals’ reflection on the inner world are well revealed. Through the self-internal and confessional reflections of the two writers who became poets, the sorrow and anguish of modern intellectuals, enlightenment and saving the country, and the world of life and death are well illustrated.

애청 『시론』의 현대성 연구

박남용 ( Park Nam Yong ) 중국학연구회 2002 중국학연구 Vol.23 No.-

레이핑양(雷平陽) 시에 나타난 윈난 상상과 이미지의 공간 연구

朴南用 ( Park Namyong ) 중국어문연구회 2021 中國語文論叢 Vol.0 No.103

This thesis takes the poems of Chinese Yunnan(雲南) poet Lei Pingyang(雷平陽) as the research object, and analyzes the Yunnan imagination and space image in his poems. Lei Pingyang can highly appraise local poet and marginal poet who create with the background of Yunnan, China. The new generation of poet Yu Jian(于堅) is also experimenting with folk writing of contemporary Chinese poetry. Following Yu Jian, the poet Lei Pingyang also created a variety of poetic images based on the Yunnan region. We learned about the Yunnan imagination and space image in his poems from three aspects. For example, the space image of nature and hometown, the disintegration and change of family and community, the spatial image of self-identity and cultural identity, etc. Through Lei Pingyang’s poems, I can see the mountains and rivers and various natural scenery in Yunnan, depicting the mutual scenery between human and nature. Not only that, while describing the miserable life of mother and father, it also connects the life of the ancestors who lived in the old village like three souls with the lives of the current family, which well expresses the tragedy of the hometown. In addition, while linking his sense of identity with Yunnan, he also promoted cultural identity through a scene of the dog-killing process in his hometown. All in all, through Lei Pingyang’s poetry world, I can understand the poet’s poetic image and inner scenery of Yunnan’s nature and hometown. In addition, through introspection on the world, families, villages, communities, and oneself where people and nature communicate with each other, I can understand the tragedy visualization of the poet’s pursuit of ideals and tired reality.

재만(在滿) 조선인 문학 속의 중국 이미지 연구

박남용 ( Nam Yong Park ) 한국외국어대학교 외국학종합연구센타 중국연구소 2007 中國硏究 Vol.39 No.-