클라우드 컴퓨팅에서의 SLA 적용 방안 연구

임해영(HyeYoung Lim),신선영(Sun Young Shin),권웅기(Woongi Kwon),강선무(SunMoo Kang) 한국통신학회 2010 한국통신학회 학술대회논문집 Vol.2010 No.2

양육 결정 미혼모의 초기 모성 경험에 관한 연구 -해석학적 근거이론 방법-

임해영 ( Hae Young Lim ),이혁구 ( Hyuk Koo Lee ) 한국사회복지연구회 2014 사회복지연구 Vol.45 No.3

이 연구는 양육 결정 미혼모의 초기 모성 경험을 탐색하고자, 7명의 연구 참여자를 대상으로 Rennie의 해석학적 근거이론 방법을 활용하였다. 분석 결과, 145개 의미단위, 34개 하위 범주를 통해, ‘출산 선택’, ‘바닥을 치는 기분’, ‘뱃속 생명에 대한 양가감정’, ‘모성 인식’, ‘모성 불안’, ‘사회적 꼬리표라는 굴레’, ‘모성 희망’, ‘새로운 나를 만남’, ‘고단한 삶의 얼굴’이란 9개의 해석학적 범주를 구성하였다. 연구 참여자들의 모성 경험을 통합하는 핵심범주로는 “약이면서 독이고, 독이면서 약인 모성의 갈등적 두 얼굴로 살아가기”로 상정하였다. 그리고 이들의 모성 경험 과정은 출산 선택, 심리적 좌절, 모성 인식, 모성 혼란, 희망과 좌절의 공존 5단계로 나타났고, 모성 경험 유형은 순응형, 갈등형, 저항형으로 분석되었다. 이러한 연구 결과를 토대로 양육 결정 미혼모의 모성 경험은 어머니라는 새로운 주체를 출현시키는 과정으로 드러났다. 그리고 이들은 사회문화적으로 부여된 모성 이데올로기를 내면화하는 과정 속에서 사회적으로 지향된 모성과 현실적인 모성 역할 사이의 간극으로 인해 혼란을 경험하는 것으로 나타났다. 이를 기반으로 양육결정 미혼모의 초기 모성을 지지해줄 수 있는 개입 방안을 제언하였다. This study was conducted to explore initial motherhood experience of non-married mothers who decided to raise their babies. We applied Rennie`s hermeneutic grounded theory for this study in which 7 non-married mothers participated. 9 hermeneutic categories which are ``decision to give birth``, ``feeling of hitting bottom``, ``ambivalence toward a life in stomach``, ``realization of motherhood``, ``motherhood anxiety``, ``the bridle of social tag``, ‘hope of motherhood``, ``encounter with new self`` and ``visage of weary life`` were constructed based on 145 meaning units, 34 subordinate categories. The core category that integrates motherhood experiences of participants was postulated as living with two conflicting visages of motherhood which are a cure and a poison at the same time. Motherhood experience processes were emerged in five stages which are decision to give birth, psychological frustration, realization of motherhood, confusion, and hope and discouragement of motherhood. Three types of motherhood experience were analyzed in the study which are adaptative, conflictive, and resistant. Based on the result of the study, the motherhood experience of non-married mother who decided to raise their babies are the process of emergence of new identity called mother. The non-married mothers formed their motherhood identities as they internalize socioculturally granted motherhood ideology. Moreover, the gap between socially oriented motherhood and realistic role of motherhood led to confusion. Based on this study, we suggest intervention plans to the field of social welfare practice that will support initial motherhood of non-married mothers who decided to keep their babies.

회복기 마약중독자의 영성 체험에 관한 연구

임해영(Hae Young Lim),김학주(Hakju Kim) 한국콘텐츠학회 2018 한국콘텐츠학회논문지 Vol.18 No.11

이 연구는 회복기 마약중독자의 영성 체험의 의미를 총체적으로 이해하여 이들을 지원하기 위한 정책적, 실천적 시사점을 도출하는데 이 연구의 목적이 있다. 이를 위해 Giorgi의 현상학적 연구방법을 활용하여 5명의 연구 참여자를 대상으로 심층 면담을 진행하였다. 자료 분석결과, 이들의 영성 체험은 ‘신적 존재와의 관계 체험’, ‘내재적 초월 경험’이란 2가지 본질 주제로 나타났다. 그리고 ‘신적 존재와의 관계 체험’이란 본질 주제는 ‘두렵고 무서운 존재’, ‘매달리는 대상’, ‘품어주는 존재’란 3가지 하위 주제로 도출되었으며, ‘내재적 초월 경험’은 ‘실존의 직면’, ‘심리적 재구성’, ‘정신적 성숙’, ‘혼자서가야 하는 길’ 이란 4가지 하위 주제로 개념화되었다. 이를 기반으로 이 연구는 회복기 마약중독자들의 영성 체험은 종교 그 자체가 이들의 영성체험에 상당한 영향력을 발휘하고 있다는 점, 이들의 영성체험은 인간성 회복과 밀접하게 연관되어 있다는 점, 그리고 ‘신적 존재와의 관계 체험’과 ‘내재적 초월 경험’이란 영성 체험의 2가지 본질적 주제가 상호 순환적 관계 속에서 서로 유기적으로 영향을 미치고 있다는 점을 시사 받을 수 있었다. 이를 토대로 사회복지계가 숙고해 볼 수 있는 회복기 마약중독자들을 위한 개입 방안에 대해 논의하였다. In order to find out policy and practical implications to support recovering drug addicts in a holistic way, This study conducted in-depth interviews with five research participants using Giorgi’s phenomenological study method to understand the meaning of spiritual experience of recovering drug addicts. According to data analysis, these spirituality experiences appeared as two thematic themes: ‘experience of relationship with a divine being’ and ‘experience of inherent transcendence’. Three sub-themes of ‘fear and scary existence’, ‘hanging object’ and ‘embracing existence’ were derived from the essence theme of ‘experience of relationship with a divine being’ and ‘immanent transcendental experience’ was conceptualized into four sub-themes: ‘facing existence’, ‘psychological reconstruction’, ‘mental maturity’, and ‘a way to go alone’. Based on this, spiritual experiences of recovery drug addicts showed that religion itself exerted a considerable influence on their spiritual experience and their spiritual experience was closely related to the recovery of humanity. Also, ‘intrinsic transcendental experience’ suggested that two essential themes of spiritual experience were closely interrelated in a mutual cyclical relationship. Based on the results, We discusses the major intervention plan for the recovery drug addicts that the social welfare system can consider.

49재에 참여한 유족들의 애도 경험 연구

임해영(Lim, Hae-young) 한국학중앙연구원 2016 한국학 Vol.39 No.2

어머니의 심리적 자세와 유아의 유아교육기관 초기 적응과의 관계

임해영(Lim Hae Young),문혁준(Moon Hyuk Jun) 가톨릭대학교 생활과학연구소 2007 생활과학연구논집 Vol.27 No.1

  Focusing on children"s behaviors shown in their early life in preschool, this study intends to find out possible associations between mother"s psychological life position and children"s adaptive behaviors. The purport of this study is to demonstrate how much mother"s psychological life position may have significant effects upon children"s adaptation to preschool, so that it could provide basic data required for parents or nursery tutors to improve children"s adaptation to preschool environment.<BR>  This study applied a questionnaire survey to children"s (at full age 3 and 4) and their mothers enrolled at public/private kindergartens and local/private day care centers in Seoul and Gyeonggi metropolitan area. And total 324 sheets of questionnaire were used for final data analysis.<BR>  The results of this study can be summed up as follows:<BR>  First, in view of variables affecting mother"s psychological life position, it was found that the higher educational career of mother, the higher domestic economic level and working mothers lead to the more positive life position of mother.<BR>  Second, in view of variables affecting infants" early adaptation to preschool, it was found that girls are more likely to adapt themselves to preschool than boys. And it was noted that the longer they have previous experiences in preschool and the higher their domestic economic level lead to better early adaptation to preschool.<BR>  Third, in view of possible associations between mother"s psychological life position and children"s early adaptation to preschool, it was found that the more positive life position of mother has more positive effects on improving sociability, emotional conditions in preschool, peer-to-peer adaptation, ego state, and adaptation to daily routines in preschool than any other type of psychological life position.<BR>  Hence, this study give a suggestion that the better adaptability of children"s to preschool requires recognizing positive effects of mother"s positive life position upon children"s adaptive development, and mother"s efforts for building up her own personality.

자폐성 장애인을 자녀로 둔 부모의 돌봄 경험에 관한 연구

임해영(Lim, Haeyoung),송금열(Song, Keumyeol) 한국사회복지학회 2015 한국사회복지학 Vol.67 No.3

본 연구는 20세 이상 성인기 자폐성 장애인을 자녀로 둔 부모의 돌봄 경험의 총체적 의미를 이해하기 위해, 7명의 부모를 심층 면담하고 질적 사례연구 방법을 활용하여 분석 하였다. 분석 결과, 부모들의 돌봄 경험은 ‘수용 경험’, ‘기대 경험’, ‘절망 경험’, ‘저항 경험’이란 4가지 핵심 주제아래, ‘현실 인정’, ‘긍정 체험’, ‘호전 현상’, ‘더 나은 삶의 질을 제공해주고 싶은 욕구’, ‘세상을 향한 기대’, ‘힘에 부치는 일상’, ‘심리적 소진’, ‘예기 불안’, ‘방어 심리’, ‘복지에 대한 불신’, ‘부당한 처사에 맞서기’, ‘적극적으로 나서기’란 12개 하위 범주를 구성되었다. 이를 통해 부모들의 돌봄 경험은 장애 자녀에 대한 수용과 기대, 절망과 저항이 복잡하게 얽혀 있는 역동적 경험이라는 것을 알 수 있었다. 따라서 성인기 자폐성 장애인 부모들을 지지하기 위해서는 이들의 절망감 해소, 긍정의 힘을 실어주는 것, 건강한 저항의 목소리를 낼 수 있도록 하는 것이 필요하다고 보았다. 이를 바탕으로 성인기 자폐성 장애인 부모와 그 자녀를 지원하기 위한 사회복지적 개입 방안을 제언하였다. This study conducted in-depth interviews of seven parents with autistic adults and analyzed them using qualitative case study methods in order to understand overall meaning of care experiences of parents with autistic adult children . Thus, four key topics which are ‘experience of embracement’, ‘experience of anticipation’, ‘experience of despair’, ‘experience of resistance’ were constructed. Under these key topics, 12 subcategories which are ‘accepting reality’, ‘positive experience’, ‘gradual improvement’, ‘desire to provide better quality of life’, ‘expectation towards the society’, ‘strenuous lives’, ‘psychological exhaustion’, ‘predicted anxiety’, ‘defensive attitude’, ‘distrust of social welfare’, ‘confronting injustice’, ‘active behaviors’ were constructed. According to the analysis, care experiences of parents with autistic adults are not segmentary, but they are intertwined which make them more dynamic. Thus, easing their despair, empowering positiveness to them, and assisting them to have healthy resistant voice are needed to support the parents with autistic adults. Based on the analysis, we suggest an intervention plan to support autistic adults and their parents.

미혼모의 입양결정 과정에 관한 연구

임해영(Lim, Haeyoung),이혁구(Lee, Hyuk-Koo) 한국사회복지학회 2013 한국사회복지학 Vol.65 No.3

이 연구는 미혼모가 경험한 입양결정 과정의 전반적 의미를 이해하고자 Rennie가 제안한 해석학적 근거이론의 방법을 활용하였다. 분석 결과, 191개 의미단위, 46개 하위범주, 11개 해석학적 범주가 구성되었고, 연구 참여자들의 입양결정 과정을 관통하는 핵심범주는 ‘모성의 밀어냄과 끌어안음의 이중성 속에 새겨진 흔적안고 살아가기’로 상정되었다. 미혼모들의 입양결정 과정은 임신 인지, 현실 회피, 입양 탐색, 혼란 증폭, 결단, 합리화 혹은 상실의 단계로 나타났다. 이러한 연구결과를 토대로 미혼모의 입양결정 과정은 모성 실현의 또 다른 방식이 될 수도 있다는 점, 이들의 삶의 질을 제고할 수 있는 심리사회적 지지프로그램의 필요성을 제안하였다. This study applied hermeneutic grounded theory suggested by Rennie to understand general meaning of adoption decision process of 7 non-married mothers. At the end of the analysis, 191 meaning units, 46 subcategories, and 11 hermeneutic categories were constructed. The core category that threads throughout the adoption decision process was represented as “living with a scar left by the duality of motherhood; repudiating and embracing.” The adoption decision process emerged as recognition of pregnancy, avoidance of reality, searching for adoption, escalation of confusion, determination and rationalization or forfeiture. Based upon our research, we suggested that the adoption decision process of non-married mother was another way of practicing motherhood, and we proposed that we need to develop a psycho-social support program to improve the lives of non-married mothers.

마약류 중독자는 사회적으로 어떻게 표상되고 있는가?

임해영(Lim, Hae Young),이병호(Lee, Byungho),윤현준(Yoon, Hyunjun) 서강대학교 생명문화연구소 2021 생명연구 Vol.61 No.-

본 연구는 마약류 중독자에 관한 사회적 인식이 어떻게 표상되고 있는지를 파악하고, 이것에 대해 사회복지 실천 분야에서 어떠한 사회적 노력이 필요할 지에 대한 유용한 시사점을 도출하는 데 목적이 있다. 이를 위해 본 연구는 인터넷 뉴스기사에 대한 질적 내용분석을 중심으로 특정한 개념과 주제를 도출하는 사건단위 분석법을 실시하였다. 분석 결과, 마약류 중독자에 대한 ‘중독발생 원인에 대한 인식’, ‘중독자에 대한 사회적 인식’, ‘중독자에 대한 감정적 인식’, ‘중독자에 대한 차별적 인식’, ‘중독자에 대한 온정주의적 인식’이란 5가지 주제 영역에서 개념들과 하위 주제를 도출할 수 있었다. 위와 같은 연구 결과를 토대로 사회복지실천 분야에서 숙고될 수 있는 몇 가지 논의 점을 제시하였다. The purpose of this study is to understand how social perceptions about drug addicts are represented, and to draw useful implications for what kind of social effort is needed in the field of social welfare practice. To this end, this study conducted an event-based analysis method that derives specific concepts and topics with a focus on qualitative content analysis of Internet news articles. As a result of the analysis, perception of the causes of addiction , social perception of addicts , emotional perception of addicts , discriminatory perception of addicts , paternalistic perceptions of addicts 5 Concepts and sub-topics could be derived from several subject areas. Based on the above research results, some points of discussion that can be considered in the field of social welfare practice are presented.

사회복지 욕구이론과 중도사상 一考察

임해영(Hae-young Lim) 한국불교연구원 2004 불교연구 Vol.21 No.-

  This study started with pointing out that the needs theory of social welfare formed a one-way paradigm by defining human needs in the negative aspects such as shortage or lack and assuming satisfaction of needs as the absolute condition to happiness. As a result, the needs theory of social welfare ignored the fact that human beings could feel happy depending on how they diffused their needs outward. In the study the emphasis was placed on the multidimensional approach to happiness through diverse reflections of human needs. The tools used were the Nobled Eightfold Path and the Six P?ramit?s, which made the practice principles of Thought of the Middle Way. The former can contribute to selective reduction of humans" selfish needs pursuing endless satisfaction, while the latter to selective expansion of their altruistic needs to devote themselves for others. Thus the limitations of the linear needs theory of social welfare insisting that "Fulfillment of needs means happiness" will be overcome. Furthermore, another potential role of Thought of the Middle Way in today"s Society can be found in its suggesting alternatives to preventing or solving the many different social pathologies caused by human fetishism and maximizing needs.

불교 사회복지개념 재구성

임해영(Lim Hae-young) 불교학연구회 2005 불교학연구 Vol.12 No.-

  Since the concept of Buddhist social welfare is the starting point of securing its identity by prescribing practical ideas of what it is and does, it"s very critical to define its concept. Two of the most common ways to define a concept are concept formation and concept reconstruction; the former involves creating a new concept, while the latter collecting representative concepts already formed and extracting essential characteristics out of them.<BR>  In this study the method of concept reconstruction was adopted to collect various concepts of Buddhist social welfare and to reorganize the essential meanings of them, thus reconstructing the concept of Buddhist social welfare. Those efforts resulted in the concepts of Buddhism being specialized in welfare idea, subject of action, social system and organization, and self-realization. And the concepts of social welfare turned out to have become specialized in the areas of private social welfare, acts of Buddhist welfare activities, and social efforts for happiness pursuit by social members.<BR>  By organizing the conceptual characteristics of Buddhism and social welfare as above, the study reconstructed the concept of Buddhist social welfare as "each individual Buddhist and the Buddhist organization, which was a social organization based on the welfare ideas of "Enlightment" and "salvation of mankind" conduct activities of private social welfare which made social efforts for the sake of happiness pursuit of social members and ultimate self-realization".