노닐페놀의 국내 환경위해성평가

박선경(Seon-Kyung Park),노지연(Ji-Yeon Roh),권정환(Jung-Hwan Kwon) 환경독성보건학회 2015 한국독성학회 심포지움 및 학술발표회 Vol.2015 No.10

Mariano Fortuny의 작품을 통한 Textile Design 연구

박선경 ( Sunk Yung Park ) 한국패션디자인학회 2006 한국패션디자인학회지 Vol.6 No.1

Mariano Fortuny는 독특하고 개별적인 특성을 지닌 채 새로운 창작의상의 세계를 개척하였고, 끊임없는 노력과 열정으로 무구한 텍스타일 디자인의 영역을 개발 발전 시켜 온 20세기를 대표하는 디자이너 이며 예술가다. 그는 사진사, 무대장식가, 화가, 건축가로서의 작품세계를 형성하고 있지만 이에 능가하는 텍스타일 디자이너로써의 영역은 확고하여 디자인의 개별적 특성으로써의 단순성, 창의성, 효율성은 동시대뿐 아니라, 현재에 이르기까지도 클래식한 디자인으로써의 가치가 인정되어 애용 받고 있다. 본 논문의 연구를 통해 그의 작품의 특성이 연구되어 짐으로, 텍스타일 및 소재 개발 뿐아니라 Artwear 가 추구하는 역할에 올바른 방향 제시로써 유용 될 줄 안다. Fortuny was a painter and for inventor who became interested in the possibilities offered by clothes. A mixture of artisan and alchemist, he endlessly exaimed, questioned and developed his theories on painting, photography, stage-lighting, architecture and theatre qualities and functional beauty, and also by Wagner``s contention that art must be a Cathatic experience which should purify and ennoble the spirit. The background for his design was the Greek influence found in the English painter``s the Liberty style, and above all, Art Nouveau. From these he developed the idea of the natural dress, uncorseted, hygienic and allowing the body freedom of movement.. Fortuny actually considered his dress concepts to be invention, and has his ``Delphos dress`` and his method of pleating patented in Paris in 1909. The quality of Fortuny``s work lay in its total individuality. The dyes he used were his special invention, semi-trans-parent so that movement and light would affect the colour. He used silk velvet which was hand-dyed and then hand-printed or stenciled: he also invented and patented his own special way stenciling. Fortuny created the vegetable-based colours, the dyes the blocks and the pattern design which results were very unique. His timeless solution to the problem of clothing was not constraining. His female form has become classic, and his name with achievements which he set up on a his territory of Art to wear would be enduring.

[3차 콜로키움] 『역사가처럼 읽기』에서 민주 사회 시민을 준비하는 교육으로 - 디지털 시대에 왜 역사가 중요한가 -

朴善炅(Park Seon Kyeong) 역사교육연구회 2021 역사교육 Vol.159 No.-

내매교회와 내명학교의 역사적 의미연구

박선경(Park, Seon-gyeong) 동서신학연구소 2017 동서신학 Vol.1 No.1

This thesis was prepared with the purpose of petition that the early buildings of Naemyeong School established by Naemae Church which was in danger of being submerged due to the construction work of Yeongju Dam be designated as cultural property. Naemae Church and Naemyeong School are indispensable in the early history not only of the Yeongju region in Gyeongbuk but also in the Bonghwa region. Naemae Church is a church established in the third-earliest in the Yeongju region and played a leading role in the early period in church history. 이 논문은 영주댐 건설공사로 인해 수몰위기에 놓인 내매교회가 설립한 내명학교의 초기건물을 문화재로 지정해달라는 청원의 목적을 가지고 작성되었다. 내매교회와 내명학교는 경북 영주지역은 물론이고 봉화지역의 초기 역사에서 빼 놓을 수 없다. 내매교회는 영주지역에서 세 번째로 설립된 교회지만 초기 역사에서는 주도적인 역할을 감당했다. 내매교회를 통해 영주지역의 영주제일교회, 망월교회, 용상교회, 간운교회와 봉화지역의 최초의 교회인 문촌교회와 척곡교회도 설립되었다.

몸담론의 인식과 방법론

박선경(Park, Sun kyoung) 한국언어문학회 2015 한국언어문학 Vol.95 No.-

This essay try to investigate on a form and construt method of body discourses through research for four writers, they are Eun heekyoung, Cheon yunyoung, Jung eehyun, Back gaheum since 1990's. They have a each methods to going to writing on body discourses. Body discourses have a big features are a new idea, new representation by sensuous language of a bodily sense organ, instead of taking to pieces for an idealogical language, a symbolic code of a established discourse that is control and suppress people. This reseach present a 8 method of constructing body discourses by studies about 4 writer's method Theirs writings make up nature fitures and original figures of human in realities of life. So it enhance the value of human's primarial existence and it makes free that human's natural instinct, it dissolute a establised concepts that human being captured with a ideal, notion, moral. The new prescription of human's being shows a process of metaphysical concepts transfer phisics concepts, a ideal stationariness crash realities of existence. But that is human's being recover a essential realities. From the beginning of Body discourses, Eun heekyoung, Cheon eunyoung start and establish body discourse, they have founded it in Korea literary world. They suggest that the subject is body existence, existential subject. A existent body subject absorbe a object and world with one's six senses, is recorded a sprit, after that time a person have a conception, a dreaming, a injury. A conception for 'a body subject' of a writers compose narrative's base epistemology, also narration method and narrative method. Two authers write detailed abservation body sense and communication with a world and object, illustrate and take to pieces in body. There are only exist 'a body-subject' is communicate by body to body without a value, system, order of the existing discourse. Becoming serious process of bodily discourse, writer have conception in Buddhism's point of view on body, so they are accepted a object, a world with only body sense. From this point, authors started narrative with all sense of body, next after connected a behavier, a consciousness, a notion. The suppress and manage of power orgarnization, control to invidual subject on completely and deeply rooted. Four writeter's interest is expanding politic structure and a ideology that suppress and control in subject's body, because of being overthrown for "a fallus's established system". Body discourses and feminism discourse are based on postmodernism, disconstruct existed discours. Our body discourse started and became serious on Feminine writings. Jung eehyun continue on writing and storytelling about womans's life, experience of daily at actual environment, so she would occupied a position on ecriture feminine. Jung arrange various 'feminity' through various woman's ego and show women is achived a self identifying. In this process, her writing meet body discourses, because woman's life is full with body actives. Baek Gaheum author has constructed on body discourse rarely among man author. His heroes are proletarian on the society economy system and they don't criticize about their environment is excepted them. Heroes are showed body relations, life of body, act of body on real life, therefore expose life's real meannings in author's purpose. There are reapeted materials of violence, murther, death, so we knows that one ego is started and died only with body. This is meaning that body is grounded and established for the self, it is author's cognition about "The body subject". Furthermore a closing observate about isolation and solitude of body relationships, body subject is reprsented in a current situation being taken to pieces. The other side, through hero's relation with woman, proletaria hero exibite phallus force in the presence of a woman, repeatedly practice violence, sexual violence, murther to her. Therefore it is showed that a order Phllocentrism

페미니즘 이론과 문학에서의 ‘여성성’ 변이와 증식 과정

박선경(Park, Sun-kyoung) 한국어문학회 2013 語文學 Vol.0 No.121

This Research look into a course of change and increase on ‘Feminity’ discussion by feministic point of view in accordance with ‘feminism theory’ spread in our society. On center with Ee-Hyun, Jung’s literature works with feminism theory, it look around a various aspects of ‘Feminity’ substance. Ee-Hyun, Jung’s works arrange different identity of feminine through present a diverse characters in multifarious actual situation. So it can look around alteration and propagation on concept of ‘Feminity’ in our society. Ee-Hyun, Jung continue on writing and storytelling about womans’s life, experiences of daily at actual environment, so she would occupied a position on ecriture feminine. Jung arrange various ‘Feminity’ through various woman’s ego and show women want to achived a self identifying. She has asked continuously on ‘Feminity’, her figuration works on ‘Feminity’ that is in progress until now. She had started by looking critical gaze on Phallocentrism with criticism of phallocentric feminism -〈Romantic Love and Society〉, 〈Girl’s generation〉, tried to cross and resistance against Phallocentrism rules with a view of Genocentrism Feminism -〈Trunk〉, 〈a Purity〉. And she asked again about ‘Feminity’, focus on ‘Difference’ between men and women- 〈A Lie of Today〉, 〈A molar〉, 〈A Dangerous Spinsterhood〉, 〈Before becoming Darkness〉, 〈To you of Anonymity〉. In 〈Romantic Love and Society〉, auther show a woman is accupied traditional pallocentrism through showing woman’s a limit situations and environment. In 〈Trunk〉, 〈A Purity〉, a woman pursue and achive violence and supremacy like man’s. But because woman mimesis man’s principal on violence, exclusion, disconstruction, woman remains a criminal and a outsider on social rules, organization. So woman can’t achieve ordinary identity. After this, author present ‘difference’ between man and woman, she searches feminity through ‘moternity’ and ‘take care’ figuration in 《You don’t know》, 《A lie of Today》. The most resent, auter suggest ‘recognition’ on the others and sexual difference for ‘feminity’ achivement in 《A basement of Love》. Ee-Hyun, Jung’s research on ‘Feminity’ is continuing until now.

조선 세종대 『사리영응기』 편찬과 왕실불사의 전통

박선경(Park, Sun-kyung) 동국역사문화연구소 2019 동국사학 Vol.67 No.-

본 연구는 세종 30년 내불당 불사를 『사리영응기』의 내용을 통해 검토하였다. 내불당 불사에 대해 세종 개인의 신앙에 의한 것이라고 치부하기보다 국초 국가의기틀을 마련하고 정비해 나가는 국왕으로서 세종의 의도를 파악하고자 하였다. 조선 초기 공적 영역에서 불교는 축소되어 갔지만 왕권과 왕실의 위상 강화를 위한불교의 역할 또한 무시할 수 없었다. 세종이 그린 왕실과 불교의 관계를 검토하는데 있어 『사리영응기』는 중요한 자료가 된다. 내불당 불사는 세종의 기획 하에 진행되었으며 『사리영응기』의 편찬은 내불당불사의 마지막 단계였다. 세종은 김수온 등에게 『사리영응기』를 편찬하게 하고 이를 유사에 명하여 금속활자 본으로 간행하게 하였다. 내불당 조영과 경찬법회 사리이적을 기록한 『사리영응기』는 왕실의 불사를 현창하기 위해 편찬된 것이다. 세종은 불사에서 담당자 배치 또한 치밀하게 준비하였다. 각각의 업무에 전문인력을 배치하고 대군들에게 총감독하게 하였다. 또한 장중하고 신성한 불상 이운 행렬의 중심에는 왕실 구성원들이 배치되었으며 세종은 신곡을 지어 불상을 불당에 안치할 때 연주하도록 하였다. 왕실 구성원을 왕실불사 전면에 내세운 것은 세종의 의도와 관련 깊다. 세종은 대군들을 동원하여 왕실불사를 설행하는 전례를 세자에게 남김으로써 왕실 구성원이 불사에 참여할 수 있는 전통과 안정적인 환경에서 왕실불사가 지속적으로 이루어질 수 있는 기반을 마련하였다. 끝으로 내불당 법회에서 연출된 ‘사리이적’을 두 가지 측면에서 살펴보았다. 하나는 세종이 사리가 지니는 상징성을 명확하게 인지하였고, 이를 통해 왕실의 권위를 높이고자 하였다는 사실이다. 또 다른 측면은 세종이 태조의 전례를 답습하여 사리이적을 연출하였고, 이로 인해 끊어졌던 사리이적의 전통이 후대에 다시 이어질 수 있는 발판이 마련된 것이다. 이를 계승하는 모습을 문종에게서도 볼 수 있었다. This study was reviewed through Sariyeongeunggi of Buddhist Projects of Naebuldang at 30th year of King Sejong(1448). It was done to understand King Sejong’s intention to establishing and maintaining the foundation of a nation as a king rather than to be treated by King Sejong’s personal faith of Buddhist Projects of Naehuldang. King Sejong had Kim, Su-Ohn compile Sariyeongeunggi and this was published in Printed with Metal Type by commanding it as national organization. Compiling Sariyeongeunggi was considered as a tool to promote the authority of royal family under plan of King Sejong. King Sejong also closely prepared the person in charge. He arranged an expert in each work and had the princes from the legal queen supervise it. And the royal family members were appointed in middle of the moving parade of spectacle and sacred statue of the Buddha. He excluded the successor to him from the Buddhist Services of Naebuldang. He thought out a plan not to be criticized by bureaucrats who studied Confucianism and for the royal family to traditionally participate in the Buddhist Projects by delivering the manual to him to conduct the Buddhist Services. Finally ‘miracles of sarira incarnation’ emerged from Gyeongchanhoe Buddhist ritual of Naebuldang clearly recognized the sarira that King Sejong followed as a symbol come from the ancient royal family and King Sejong aimed at enhancing royal authority through it. He got foothold to pass down the tradition of Buddhist Projects that was cut off for imitating the precedent of King TaeJo to descendants. We could see the succession of this from the era of King Moonjong.

요통에 대한 근이완 자극요법의 치료효과에 관한 연구

박선경 ( Seon Kyeong Park ),이윤주 ( Yun Ju Lee ),장재원 ( Jae Won Chang ),김경선 ( Kyoung Sun Kim ),윤형선 ( Hyung Sun Yoon ),문장혁 ( Jang Hyuk Moon ),김민철 ( Min Cheul Kim ) 한방재활의학과학회 2004 한방재활의학과학회지 Vol.14 No.4

Objectives: The purpose of this study is to evaluate the effect of muscle releasing stimulation technique on low back pain. Methods: This study was carried out on the 50 patients who had low back pain. We treated the patients with muscle releasing stimulation technique, and evaluated by Visual Analogue Scale(VAS) and Range of Motion(R.O.M.) before and after the technique. We classified the patients according to sex and age, the motive of disease, the period of disease and the severity of disease. And we also campared each result of these conditions with the therapeutic result. Results: The period of disease is statistically related to the therapeutic result, but there was no significant function between sex and age, the motive of disease, the severity of disease and the therapeutic result. Low back pain was statistically improved by muscle releasing stimulation technique, and VAS was also statistically improved, especially ‘the acutest`, but it had no efficacy on ‘the chronic`. Conclusions: In the study, muscle releasing stimulation technique was effective on low back pain, especially ‘the acutest`, but not on ‘the chronic`.

젠더 내 세대격차인가, 세대 내 젠더격차인가?: 청년 여성의 자기평가이념과 정책태도 분석

박선경(Sunkyoung Park) 한국정당학회 2020 한국정당학회보 Vol.19 No.2

한국의 세대정치연구는 청년세대의 진보성과 중장년세대의 보수성이라는 세대 간 이념 차이를 주장해왔다. 또한, 최근의 젠더이슈의 부상과 함께 청년세대 내 여성과 남성 간 대립이 부각되고 있다. 본 연구는 이 두 현상을 이해하기 위해서는 젠더 내 세대 간 이념차이와 세대 내 젠더 간 이념차이를 함께 연구해야 한다고 주장한다. 이를 위해 2003년부터 2018년까지 시행된 한국종합사회조사 누적자료를 사용하여 상호작용모델을 분석한 결과, 청년 여성은 다른 집단에 비해 스스로를 진보적이라고 생각할 확률이 높았다. 구체적으로 청년 여성과 장년 여성과의 이념 차이가 가장 커서 젠더 내 세대 격차가설을 검증할 수 있었지만, 청년세대 내 젠더 간 이념격차는 통계적으로 유의미하지 않았다. 정책태도에서도 대북 인식에서 세대 간 차이만 통계적으로 유의미할 뿐 성별에 따른 청년세대 내 차이는 없었으며, 경제이슈에서도 세대 및 성별 집단 간 유의미한 차이는 없었다. 젠더이슈에서 청년 여성들일수록 전통적 성역할을 가장 반대했지만, 가부장적 문화는 청년 남성이 가장 비판적이었다. 즉, 자기평가이념과 다양한 정책태도를 종합했을 때, 최근 일부 연구에서 언급되는 청년세대 내 남녀 간 이념 격차는 근거가 부족한 진단임을 확인할 수 있다. Recently, salient political conflicts in Korea are generation conflict and gender conflict. In this political environment, key political players, who have not been focused on, are young females. How different are they either from young males or old females, in terms of ideology and policy attitude? Using cumulative data of the Korean General Social Survey from 2003 to 2018, this paper finds out that young females are more likely to identify themselves with the progressive. The ideological gap is the largest between young females and old females, but the modern gender gap among the young generation is not found. In terms of policy attitudes, the only significant difference is a generational gap in attitudes toward North Korea. In gender-related positions, young females have the strongest negative opinion on the traditional sex role, while young males are the most critical group against the patriarchic culture. In sum, this paper demonstrate that recent arguments on ideological gender gap among young generations is groundless.

미토콘드리아 활성화를 통한 양파(Allium Cepa L.) 과육 및 과피의 Amyloid-β 유도성 인지손상에 대한 개선효과

박선경(Seon Kyeong Park),이욱(Uk Lee),강진용(Jin Yong Kang),김종민(Jong Min Kim),신은진(Eun Jin Shin),허호진(Ho Jin Heo) 한국식품과학회 2020 한국식품과학회지 Vol.52 No.3

본 연구에서는 양파(Allium Cepa L.) 과육과 과피를 이용하여 in vitro 신경세포 보호효과 및 Aβ로 유도된 인지기능 장애 마우스 모델에서의 개선효과를 검증하고자 하였다. 양파 과육 분획물(EOF)과 과피 분획물(EOP) 모두 PC-12 세포에서 Aβ로 유도된 세포 독성에 대하여 신경세포 보호효과(세포 내 산화적 스트레스 억제, 세포 생존율 및 세포막 보호효과)를 나타냈다. Aβ로 유도된 인지장애 마우스 모델에서의 행동실험(Y-미로, 수동회피 및 Morris 수중 미로 시험) 결과 또한 양파 과육 분획물(EOF)과 과피 분획물(EOP) 모두 효과적인으로 학습 및 기억능력을 개선시키는 것으로 나타났다. 행동실험 후 마우스 뇌조직에서의 산화적 스트레스에 대한 생체 방어 기작의 일종인 SOD 함량의 증가, oxidized GSH/총 GSH 및 MDA 함량 감소를 나타냄에 따라 산화적 스트레스에 대한 우수한 항산화효과가 긍정적인 영향을 미친 것으로 판단된다. 또한, 뇌조직으로부터 분리한 미토콘드리아에 대하여 막 전위(MMP) 보호 및 ATP 함량 증가를 나타냈으며, 미토콘드리아와 관련된 apoptosis 경로에서 BAX의 감소 및 cytochrome c 방출 억제를 통해 caspase 3/7의 활성을 억제하는 것으로도 나타났다. 결국, 양파 과육 분획물(EOF)과 과피 분획물(EOP)은 AChE의 활성 억제 및 ACh의 함량을 증가시킴으로써 효과적인 콜린성 시스템 보호효과를 나타냄에 따라, Aβ로 유도된 인지기능 장애를 예방할 수 있는 고부가가치 건강기능식품 소재로의 활용 가능성이 기대된다. In this study, in order to confirm the ameliorative effects of onion (Allium cepa L.) flesh and peel on amyloidbeta (Aβ)-induced cognitive dysfunction, we evaluated their in vitro neuroprotection and in vivo cognitive functions. As the result of in vitro neuroprotection, the protective effect of the ethyl acetate fraction of onion flesh (EOF) on Aβ-induced cytotoxicity was similar to that of the ethyl acetate fraction of onion peel (EOP). In the behavioral tests, the EOF and EOP effectively improved the Aβ-induced learning and memory impairments. For this reason, it could be concluded that the EOF and EOP improved the antioxidant activities (superoxide dismutase, oxidized glutathione/total glutathione, and malondialdehyde) in brain tissue. In addition, the EOF and EOP effectively activated mitochondrial functions by protecting the mitochondrial membrane potential, ATP, mitochondria-mediated protein (BAX and cytochrome c), and caspase 3/7 activities. The EOF and EOP also improved the cholinergic system (acetylcholinesterase and acetylcholine). Therefore, we suggest that onion could be used for management of Aβ-induced cognitive dysfunction.