원불교 효 사상의 본질

조정현 한국효학회 2009 효학연구 Vol.0 No.10

효행이 강물처럼 흐르는 세상은 요원한 것인가? 효는 우리의 전통윤리로서 오랜 역사와 함께 인륜의 근본이요, 모든 행동의 준거기준으로 우리들의 가슴 속에 자리하고 있는 윤리사상이다. 전통적으로 우리는 부모를 공경하고 봉양하는 「효」라는 절대적 가치 속에 살아왔지만 오늘날의 현실은 반드시 그런 것만은 아니다.「위기의 가정」,「효의 위기」,「땅에 떨어진 도덕과 인륜」이라는 활자가 심심찮게 우리들의 눈에 띈다. 마침내는「효행장려 및 지원에 관한 법률」이 제정될 정도로 효가 위기에 직면해 있는 요즈음의 상황이다. 이러한 원인을 핵가족화, 물질만능주의, 이기주의 등 여러 가지로 규명해 볼 수 있겠으나 단언하면 인간성 상실에 따른 가정의 위기와 효 윤리 실천의 부재로부터 야기되고 있는 것이다. 이러한 시대적 상황에서, 경로효친사상을 함양하고 효행윤리의 본질과 정신을 되살려 세상을 맑고 밝고 훈훈하게 하는 데 본 논문의 목적이 있다. 어떻게 효를 살려야 하겠는가! 본 연구의 주제는 「원불교 효사상의 본질」이며, 원불교 경전을 중심으로 위와 같은 상황과 물음에 대한 방향과 대답에 충실하고자 함이 논점의 핵심이다. 원불교 효 윤리의 특징으로 은혜의 효, 감사의 효, 보은의 효, 공경의 효, 불공의 효를 제시하고 원불교 효 윤리의 본질로서 이것들을 논점으로 제시한다. 오늘날 급박하게 변하고 있는 가정, 사회, 국가, 세계의 현상 속에서 요청되고 있는 것은 인간성 회복과 도덕 세상의 구현이다. 이러한 시대적 요구에 있어서 원불교는 이 시대의 문제를 근원적으로 해결하고 인간성의 회복에 대한 해답을 없어서는 살 수 없는 존재인 사은에 대한 보은에 두고 있다. 다시 말하면 소태산이 밝힌 은혜의 발견과 보은의 실천으로 원불교 효 사상은 열매를 맺을뿐더러 파란고해의 일체생령을 낙원세상으로 인도할 수 있다는 것이다. 일찍이 유가에서 효는 모든 행실의 근본이고 인(仁)의 바탕이며 덕(德)의 근본이라 하였듯이 인간성 회복과 도덕세상의 구현에 있어서도 효는 반드시 그 기저에서 요구되어지는 것이다. 원불교 효 사상은 부모보은을 바탕으로 하여 사은 전체에 대한 은혜의 발견에 그 핵심가치가 내재해 있다. 원불교 효사상은 없어서는 살 수 없는 존재들의 무한한 구성체인 우주만유에 대한 은혜의 발견에서부터 감사와 보은, 공경과 불공으로 특징지어진다. 은혜의 효를 시작으로 감사의 효, 보은의 효, 공경의 효, 불공의 효로 귀결되어지는 원불교 효사상의 5대 특징에 대한 가치인식과 함께 존재론적 함의가 요청된다. 아울러 원불교의 효 윤리는 그 어느 사상이나 종교와도 통할 수 있는 준거의 틀이 될 수 있다는 점을 공유해야만 한다. 지금, 여기에서 효행이 강물처럼 흐르는 세상을 우리가 이루어 가고 있지 않는가! Is it too distant to reach the world where filial piety flows like river? Filial piety is an ethical thought living in our hearts as standards of every behavior as well as a foundation of morality in the long history of the world. It is our national tradition of long history to live under filial piety, the absolute virtue to respect. And as a prove, it is not so hard to see phrases such as family on the brink, filial piety in crisis, and ruined morality and ethics in our daily living. In the end, it is a real situation of the present society that the virtue of filial piety got so totally ruined that this society couldn't help making the law of filial piety promotion and support. What caused the moral crisis could be found in a few negative phenomena like nuclear families, materialism, and selfishness, but affirmatively speaking, it must be triggered by family crisis stemmed from humanity loss and absence of activities to put filial piety thought into practice. In the light of the present trend, the study is aimed at making the society more clean and brighter place to live in by spreading the elderly respecting thought and recovering originality and spirit of the filial piety virtue. How could the filial piety be recovered? Subjects of the study are about filial piety of Won-Buddhism and it is aimed at guiding directions and answers, centering on filial piety thought of Won-Buddhism in Chongjon and Taejonggyong, for the present trend and problems. The filial piety of Won-Buddhism could be featured by classifying its categories into five ones(;Filial Piety of Grace, Filial Piety of Gratitude, Filial Piety of Requital, Filial Piety of Reverence, and Filial Piety of Buddha-Offerings) What is keenly required in the rapidly changing situation of families, societies, nations, and the world are just to recover humanity and to realize the world full of moral consciousness. The Won-Buddhism, faced with the demands of times, tries to find answers for fundamentally solving the problems of times and recovering humanity from the Indebtedness to The Fourfold Grace which is essence of the mankind. In other words, to find the indebtedness and to put requital into practice Sotaesan(; Founder of the Won-Buddhism) declared could make the filial piety of Won-Buddhism bear fruits and help the all sentient beings led to the vast and boundless world of happiness, away from the billowing sea of suffering. As believers of confucianism said the filial piety is basis of every behavior and essence of virtue, it should be secured from bottom of morality torecover the humanity and realize moral society. A core value in the filial piety of Won-Buddhism should be found in indebtedness to The Fourfold Grace based on The Grace of Parents. The filial piety of Won-Buddhism are featured in finding the grace to The Fourfold Grace, the vast and limitless body, connected to the Filial Piety of Gratitude, Requital, Reverence, and Buddha-Offerings. In line with the fact, the five filial piety thoughts of Won-Buddhism(The Essence of Filial Piety in Won-Budhism) should be recognized not only with regard to value, but also existence. Furthermore, it should be shared that the filial thought of Won-Buddhism could be a fundamental basis to be freely communicated with any ideology or religion. Now and here, Wouldn't you see we are creating the society where the filial piety flows like the river?

치과용 금속 합금의 표면특성에 미치는 TiN 코팅 효과

조정현,최한철,고영무,박수정 한국표면공학회 2005 한국표면공학회 학술발표회 초록집 Vol.2005 No.-

‘열린마을형’ 공동체 제의 연구방법

조정현 안동대학교 민속학연구소 2005 民俗硏究 Vol.0 No.14

高級 通信人力의 敎育을 위한 硏究 : With emphasis on the organization of Dept. in College 大學 學科 編制를 中心으로

趙鼎鉉 光云大學校 1982 論文集 Vol.11 No.-

I have assumed that the current education system is unreasonable and irrational as the basic installation for an efficient education on communication science at the level of college. This is because we can not develop communication science under the current system intermingled with management and engineering field. In order to prove the above mentioned assumption, I purposed to identify the principle of communication science, the basic orthodoxy of communicational education, the category of telecommunication field, the attributes of communication manpower, and its related terms. As a result, it was proved obviously that the above mentioned assumption is true in addition the present system has been formed on a bias of ignoring the attributes of manpower, teaching methods and historical background of communication science. Therefore, I would like to propose some suggestions to be more effective, reasonable method for educating and teaching communication manpower. I propose to set a new departmential organization as following 1. Abolish the present formation, designated electronic-communication-engineering Dept. 2. New reformation model A, the best future model such as establishing an independent telecommunication college which is composed with Dept. Comm. operation Dept. Comm. maintenance Dept. Comm. engineering Dept. Comm. administration(management) Dept. Comm. law Dept. Comm. facilities Dept. Comm. transmission B, Immediately practicable proposal model Instead of existing dept. which set up 2 departments as following Dept. Telecommunication (management) Dept. Communication engineering Finally I want to realize my proposal pretty soon, because I believe strongly that my proposal will be more scientific, effective and reasonable to education for Communication science. I will try to dissolve more above disadvantages, nonprofits, wastes and other problems according to the present departmential organization in Communication science education.

치과용 주조합금의 주조방법과 결함에 따른 부식특성

조정현,고영무,최한철,박재준,양천승,박수정 대한치과재료학회 2004 대한치과기재학회 학술대회 Vol.2004 No.8

通信敎育과 産學協同을 위한 硏究 : 大學敎育을 中心으로 For its efficient college education

趙鼎鉉 光云大學校 1978 論文集 Vol.7 No.-

1. The role of Communication activities contributes to make a unified framework of thought among individuals, groups and various hierarchical organizations. 2. But it is very regrettable that there are still some misunderstanding about Communication Science. Communication theories and practices must be practically and correctly understood among individual, educational and industrial circles as well as the offerers and the receivers of Communication Services. 3. It might be caused by the fact that Communication Science was not accepted as a separate and distinct field of study. Consequently, those who deal with communication instruments, specialists, managers in communication, educators, scholars, and policy makers concerned should feel their responsibilities on this point. Especially, the educators who train prospective manpower and those who engaged in industrial enterprises have to observe the correct application of the principles of Communication in order to supplement further principles. 4. The educational and industrial cooperation in Communication fields should be realized for the purpose of cultivating young technicians and effectively integrating human endeavor and knowledge. 5. In Korea, the cooperation of Communication education and Communication industry should be attempted with the close relationship among the government, industrial circle and educational institutions.

韓國 陶와 磁器의 定型 考察

曺正鉉 이화여자대학교 한국문화연구원 1988 韓國文化硏究院 論叢 Vol.53 No.-

"Ceramics" is a rather foreign term. It hasn't been used until Choson era. When the terminology of ceramics was disseminated by Japanese, this term underwent a delicate change. Japanese were so bewildered by Koryo Celadon that they tried to adopt it by using the term of Koryo Celadon as the definition of ceramics. This paper is concentration on the appearance and progress of Koryo Celadon and also discussing Silla Earthen Ware and Choson White Porcelain. We can see the Japanese interests in porcelain by the appearance of important paper in early of 20 century. And their interests resulted the meaning of ceramics be marrowed down to porcelains only. So, Japanese written ceramic histories have a trend of dealing mainly with Koryo Celadon, Punchong and Choson White Porcelain. Despite the fact that there were earthen wares in both Koryo and Choson era, Japanese the study of this ceramic type in missing in papers. Since the Old Stone Age, there have been vessels from earth and hardened with fire for thousands of years in Korea. These vessels which fall under a category of smoked unglazed earthen ware have been practically used by Korean people. So they had a variety of shapes as well as purposes. This trend is continuing in modern society as well as it had been in ancient one. This tells us that smoked unglazed earthen ware was the fundamental of Korean Ceramics. Sometimes Korean accepted foreign stimuli. When Chinese celadon extended to Koryo, people accepted it and developed it more. And all the more outstanding Jade-like color by Korean surprised Chinese. Accumulation of technique practiced in smoked unglazed earthen ware made it possible. Those capabilities enabled them to make Punchong and Choson White Porcelain which are highly praised by all over the world now. After decline of White Porcelain, contemporary ceramics art took its place and formed modern trend. And the fundamentals of earthen ware also affected the development of contemporary ceramics. A culture has a strong tendency that it has a dual-factor of high-society culture and popular mass one. This can be applied to Korean earthen ware and Porcelain, too. In spite of this fact, the Korean ceramic histories written by Japanese ignored the field of earthen ware, concentrating only in development history of porcelain. They could be called as rather Porcelain Histories, but the definition was mingled due to Japanese customs. Even after 1945 Liberation, the unconscious succession of this method caused ceramic history to cripple from lack of earthen ware history. This made ceramic history fall into chaos, and modern earthen ware seems to have no ancestral origin. The point that I want to bring up is this; The earthen ware history which was for gotten should be revived in order to connect the experience of thousands of years to today's earthen ware. The reason why this reasonable methodology is ignored today is that we are too dazzled by ceramic history by Japanese. This should be corrected. The ceramic types such as smoked unglazed earthen ware, Onggi(earthen ware), Chilgi(earthen ware), which were the fundamentals of Korean ceramic history for thousands of years, deserve circumspect reconsideration. If we, with the smoked-unglazed earthen ware in mind as a fundamental, reexamine Koryo Celadon, Punchong and White Porcelain, our ceramic history shall be clear at a glance. When we study the history of porcelain and earthen ware with this new method, we can find the origin of our contemporary ceramics and foresee the perspective of our future ceramics. This topic is so important that it can't be handled lightly. Since ceramic is not solely the term for porcelain but compound terminology, in order to revive the each characteristics of Porcelain and earthen ware, I illustrated the different use of these two. My work is not very satisfactory comparing to my purpose, but in the point of introducing a new methodology, I think it was successful.

韓國 環境陶藝論을 위한 試考

曺正鉉 이화여자대학교 한국문화연구원 1986 韓國文化硏究院 論叢 Vol.51 No.-

The acknowledgement of the environmental ceramic arts is the starting point in establishing the environmental ceramic rts as one separate genre. This study has investigated several items for the development of environmental ceramic arts as follows; First, the methods for building up conceptions were studied. Second, it has investigated when and how Korean environmental ceramic arts had developed. Third, establishing methods and ways of it were studied. Fourth, by showing several practical examples, the methods for application of ancient classics were explained. The results from these investigations, Korean ancient classics of environmental ceramic arts are not started these days, but has accumulation of 1000 years experiences. So, I could try to define new environmental ceramic arts thanks to ancient classics which have profound background, free and progressive way of thinking. By the result of these, in this research, by introducing the definition of ancient classical environmental ceramic arts to modern ones, we can try to search the ways of linking ancient classics and the future.

Histiocytosis-X 증례보고

조정현,황병욱,오남훈,유수일,황달성,하인선,이용성 대한신경외과학회 1994 Journal of Korean neurosurgical society Vol.23 No.12

The authors have experiend a case of histiocytosis-X A 7-arsdd male patient had three tender masses, one on the right parietal region, another on the left parietal region, the other on the left Occipital region and revealed exophthalmus on his left side. Plain skull films showed multiple punched out skull defects and on lumbar spine films, collapse of body of second lumbar vertebra was detected. Among the masses, the largest right parietal one was excised totally. The find diagnosis revealed histiocytosis-X on pathologic basis and he was given subsequent chemotheraphy.

청소년지도현장의 학교교육과정 결합을 위한 방안연구 - 청소년활동 현장을 중심으로-

조정현 한국청소년활동학회 2017 추계 학술대회 Vol.2017 No.-