일본어의 초점 실현과 인토네이션의 구조

최영숙,Choi, Young-Sook 한국음성학회 2002 음성과학 Vol.9 No.4

The purpose of the present study is to see in terms of $F_{0}$ variation in Japanese how discourse focus and the lexical word accent interact with each other in realizing overall intonation patterns. Discourse focus causes prosodic restructuring of phrase structures and, as a result, largely affects pitch contours, whereas the lexical word accent is said to delimit the $F_{0}$ into a certain range. Measurement of $F_{0}$ was made of utterances of Japanese sentences to observe behavior of pitch contours with varied focus assignment and lexical accent specifications. The utterances were obtained in question-answer discourse contexts so that in a sentence, either one NP was always focused or no focus was assigned. I set four points for $F_{0}$ measurement; $F_{1s},F_{1m}, F_{2s}$, and $F_{2m}$, two for each noun phrase corresponding to $F_{0}$ at the beginning of the first syllable and that of the vocalic portion of the second syllable in the two NP's. The results of present study were as follows: (1) for all combination of lexical accent types, the $F_{0}$ rise both in NP1 and NP2 are higher when focused than when not focused. (2) NP2 starts a new accentual phrase when focused, showing even higher $F_{0}$ than NP1, the latter of which implies that in forming a new accentual phrase by focusing, catathesis does not seem to take effect on NP2 preceded by accented NP1. (3) unfocused NP2 preceded by unaccented NP1 has higher $F_{0}$ than those preceded by accented NP1.

간호학교 학생들의 제 문제점에 관한 고찰

최영숙,이공순,Choi Young-Sook,Lee Kong-Soon 대한간호협회 1970 대한간호 Vol.9 No.6

The main purpose of Korean nursing education is to help students acquire the knowledge and techniques nurses need and develop the cultural attributes and system of values of democratic citizens. Present day Korean nursing education, in step with the progr

일본어의 통사적으로 애매한 문의해소와 인토네이션 구조

최영숙(崔英淑, Choi,Young-Sook) 일본어문학회 2009 일본어문학 Vol.47 No.-

The prosody can play a crucial role in differentiating ambiguous sentences to correctly reflect their intended syntactic structures. The purpose of this study is to see in terms of F0 variation in Japanese how resolution of syntactic ambiguities and lexical word accent interact with each other in realizing oberall intonation patterns. Acoustic measurements were made of utterances of ambiguous sentences in Japanese to observe prosodic strategies for disambiguation. Materials were sentences of the type ADV-NP1-NP2-VP2, where the ambiguity lies in locative adverbial modification, ADV modifying either NP1 orNP2. I set six points for F0 measurements;F1s, F1m, F2s, F2m, F3s and F3m, two for each phrase corresponding to F0 at the beginning of the first syllable and that of the vocalic portion of the second syllable in the three NP's.

폐기물 소각시설에 의한 주민 건강 영향

최영숙(Young-Sook Choi),버룰마(Bolormaa Ochirpurev),채희윤(Hee-Yun Chae),엄상용(Sang-Yong Eom),김용대(Yong-Dae Kim),김헌(Heon Kim) 한국환경보건학회 2021 한국환경보건학회지 Vol.47 No.1

Objectives: Waste treatment by incineration is gradually increasing as the emission of harmful substances has decreased owing to developments in incineration technology. However, residents living near incinerators continue to express anxiety regarding the effects on their health. Therefore, we attempted to summarize the health impact of incinerators by comprehensively reviewing the recently reported literature. Methods: Sixty-two epidemiological research papers related to incineration and health effects were selected from the Google Scholar database and analyzed (from between January 2001 and December 2019). Results: When compared to older incinerators, newer incinerators established after 2000 are considered relatively safe in terms of health effects. Nevertheless, there have been some studies that have linked them to various diseases, such as malignant tumors including soft tissue cancer and non-Hodgkin’s lymphoma, reproductive disorders, respiratory diseases, and more. In addition, incinerator workers and local residents are considered to be exposed to dioxins and some heavy metals from the incinerator. Since most studies included subjects exposed to older incinerators, it is difficult to apply these results to the health impact assessment of new incinerators. However, it is not appropriate to conclude that new incinerators made with state-of-the-art technology are safe, as chronic environmental diseases caused by hazardous substances tend to appear only after prolonged exposure. Conclusions: In terms of environmental health, it is necessary to continuously monitor the health effects of incinerators. Also, there is a need to develop a research methodology that can minimize various confounders in incineration-related epidemiological study.

IoT기반 홍수재난 예방 및 수질 모니터링 시스템

최영숙 ( Young-sook Choi ),김민수 ( Min-su Kim ),하보천 ( Bo-cheon Ha ),정소미 ( So-mi Jeong ),김재경 ( Jae-gyeong Kim ),김서진 ( Seo-jin Kim ),이은서 ( Eun-ser Lee ) 한국정보처리학회 2022 한국정보처리학회 학술대회논문집 Vol.29 No.2

홍수재난 예방 서비스 및 수질 모니터링에 대한 연구개발이 미흡하다는 문제점을 발견했다. 실생활에서 간편하게 댐의 수질·수위를 관리할 수 있는 시스템 연구를 진행했다. 이는 사용자가 수질 변화에 빠른 대응을 할 수 있을 것이다. 또한, 홍수로 인한 물적·인적자원 손실을 최소화하고, 홍수에 대한 경각심을 높이는 시너지 효과도 거둘 수 있을 것이다.

로마서에 나타난 하나님의 영광 담론 -출애굽기 25-40장의 하나님 영광 사상을 바탕으로

최영숙(Choi, Young Sook) 한국신약학회 2020 신약논단 Vol.27 No.1

이 논문의 목적은 바울이 로마서에서 ‘하나님의 영광’에 대해 말할 때 특별히 출애굽기의 ‘하나님의 영광’ 사상을 반영하고 있다는 점을 논증하는 데 있다. 이를 토대로 바울이 말하는 하나님의 영광은 무엇인지를 규명하고자 한다. 흥미롭게도 바울은 자신의 논증을 위해 출애굽기 25-40장의 구도와 사상을 주도면밀하게 사용하고 있다. 구도적인 측면에서 출애굽기 25-40장은 큰 범주로 성막/하나님의 영광(A)-이스라엘 범죄(B)-성막/하나님의 영광(Aˊ)이라는 틀을 가지고 있다. 바울은 로마서(특히 1-3장)에서도 이를 반영하여 하나님의 의(A)-인간의 범죄(B)-하나님의 의(Aˊ)라는 틀로 하나님의 영광에 대해 논증한다. 내용적인 측면에서도 바울이 로마서에서만 사용하고 있는 독특한 개념들, 곧 ‘성결의 영’, ‘힐라스떼리온’(속죄제물/속죄소), ‘빠레시스’(죄의 사면) 개념들이 출애굽기에서 의도된다. 이 개념들은 로마서 1-3장에서 하나님의 영광과 관련된 바울의 중요한 사상이다. 이런 점들에 착안하여 이 논문의 궁극적인 목적은 바울의 하나님의 영광에 대한 사상을 새롭게 조명하여 로마서 1-8장의 칭의와 화해가 어떻게 서로 연결성을 갖는지 논증하는 것이다. The purpose of this paper is to argue that Paul’s thought on the glory of God in Romans 1-8 reflects especially the idea of God’s glory in Exodus. What does Paul say about the glory of God? Paul uses interestingly the structure and ideas of Exodus 25-40 carefully for his argument. In a structural way, Exodus 25-40 has a broad category of tabernacle/God’s glory(A)-Israel’s transgression(B)-tabernacle/God’s glory(Aˊ). Paul reflects this in Romans and develops his ideas in the framework of God’s righteousness(A)-human transgression(B) -God’s righteousness(Aˊ). In the contents, Paul reflects the idea of Exodus when he argues about christology and soteriology, including justification and reconciliation. The unique concepts which Paul uses only in Romans, namely the Spirit of holiness, hilasterion (propitiation), paresis (pass over), are also intended in Exodus. These concepts are important ideas in relation to the glory of God in Romans 1-3. For Exodus and Paul, the glory of God is common in that it means the presence of God. But Paul’s uniqueness is that God’s glory in Romans 1-8 is related to God’s righteousness, sanctification, reconciliation, and justification. In particular, the glory of God is present in holiness, and man who has been separated from God’s glory by sin is returned through Christ.

화해를 향한 바울의 몸짓

최영숙(Young Sook Choi) 한국신약학회 2011 신약논단 Vol.18 No.4

바울은 자신이 세운 여러 디아스포라 교회들에서 예루살렘 초대교회를 위해 수년간 헌금 모금운동을 해왔다. 갈라디아서에 나타난 사도회의(2:1-10)에서는 선교영역을 나누는 것과 아울러 또 하나의 협정을 하는데, 그것은 “다만 가난한 자들을 기억해 달라”(2:10)는 예루살렘 교회의 유일한 요청이다. 이를 출발점으로 하여 바울은 다양한 방법으로 편지 곳곳에서 자신의 헌금 사역을 말하고 있다. 곧 고전 16:1-4, 고후 8-9장, 갈 2:10, 롬 15:25-32 등이다. 이 연구에서는 바울의 여러 편지들에서 언급된 헌금이 어떤 성격을 가지며 신학적으로 어떤 의미를 가지고 있는 지에 대해서 살펴볼 것이다.

인터넷 도박의 잠재적 문제점

최영숙(Young Sook Choi),신경철(Kyoung Chul Shin),최용성(Yong-Sung Choi),박한선(Han Sun Park),임미래(Mee Rae Lim),신용진(Yong Jin Shin),이호선(Ho Sun Lee) 대한사회정신의학회 2014 사회정신의학 Vol.19 No.1

병적 도박은 지속적이고 반복적으로 나타나는 부적응적인 도박행위로 개인, 가족, 혹은 직업적 기능을 붕괴시키는 질환으로 개인 수준의 병리적 문제를 일으킬 수 있을 뿐만 아니라 가족과 사회 전반에까지 부정적인 문제를 양산할 수 있다. 인터넷 도박은 오프라인 도박이 인터넷을 매개로 한 가상공간에서 이루어지는 도박이다. 도박 환경은 최근 수 년 동안 변해왔고 인터넷을 이용한 도박은 도박에 더 접근 가능하게 만들고 언제 어디서든 도박을 할 수 있는 기회를 제공하며 인터넷 도박 사이트 수와 매출액이 세계적 으로 매년 증가하고 있다. 인터넷 환경과 도박과 관련 문제의 발생 혹은 악화 사이의 연관성에 있어서 방향성을 단정할 수는 없음에도 인터넷이라는 매개체가 오프라인에서 보다 문제 도박에 더 기여하고, 문제 인터넷 도박자는 문제 오프라인 도박자들에 비해 더 젊고 더 심각한 도박 문제를 가지고 있는 등의 유의한 차이를 보고하는 연구 결과들이 있다. 그리고 문제 인터넷 도박자는 문제 비인터넷 도박자에 비해 도움을 구하는 행동을 적게 하는 경향을 나타냈다. 그리고 청소년들 사이에서 인터넷 사용이 확산되면서 인터넷 도박 행동이 급격히 증가하고 있고 인터넷 도박을 하는 청소년들은 문제성 인터넷 사용과 인터넷 중독적 행동을 발전시킬 잠재적 위험에 처해있다. 인터넷 도박과 연관된 위험성에 대한 관심이 아직 부족한 실정이다. 인터넷 도박의 잠재적 문제점에 대한 대중의 인식을 증가시키려는 노력이 필요하며 문제 인터넷 도박자들에게 특화된 치료 및 예방적 계획이 요구된다. Pathological gambling is persistent and recurrent maladaptive gambling behavior that disrupts personal, family, and vocational pursuits, and causes not only problems of personal level but also of family up to the society at large. Internet gambling is gambling mediated by internet in the cyberspace. Environment for gambling has been changed for several years. Internet gambling enabled people starting gambling more easily, and provided greater chance for being addicted to gambling via gambling websites. Thereby, total market and websites for internet gambling has been grown up in recent years. Although there is no clear relationship between the gambling environment and development of problems related to gambling, gambling behavior tends to be more problematic by internet gambling than by offline gambling. In addition, internet gamblers are younger and have more serious gambling problems than offline gamblers. Problem internet gamblers less tend to seek help than offline gamblers. As the adolescents more popularly use internet, internet gambling behavior has been abruptly increased, and adolescent internet gamblers are at the risk of developing internet use problem and internet addictive behaviors. There is little attention to the risks related to internet gambling. Works for increasing public awareness about potential problems of internet gambling and special treatment and preventive plans for problem internet gambling are necessary.

단절인가? 구별인가? 고린도후서 6:14-7:1의 문제점

최영숙(Choi, Young Sook) 한국복음주의신약학회 2012 신약연구 Vol.11 No.3

Es ist schon bekannt, daß die literarkritischen Probleme von 2 Kor 6:14-7:1 die Gemüter der vielen Exegeten erregen. Die Fragestellung ist so, ob der Text am ursprünglichen Ort steht oder er eine Interpolation (Integrität) und paulinischer oder unpaulinischer Text ist (Authentizität). Dabei spielten Untersuchungen im Rahmen der Qumranforschung eine wichtige Rolle, die enge Parallelen zwischen unserem Text und einigen Qumrantexten festhalten. Zudem kommen in diesem Abschnitt gehäuft paulinische Hapaxlegomena vor, also Worte, die Paulus nur einmal, und zwar an dieser Stelle gebraucht. Der unvermittelte Themawechsel hat zu einer Vielzahl von Versuchen geführt, den Kontextbezug des Abschnittes 6:14- 7:1 aufzuweisen, den alle Textzeugen übereinstimmend als integralen Bestandteil des 2 Kor überliefern. Aus diesen und anderen Gründen vermuten viele Exegeten, der Text sei nicht von dem paulinischen Ursprung und ursprünglicher Zugehörigkeit. Eine Einigung ist bisher nicht erzielt worden. Trotz der Schwierigkeiten der Problematik versucht es in dieser Studie, die Frage zu beantworten. Im Rahmen dieses Aufsatzes ist es unser Ziel, eine Exegese vorzulegen und im Kontext des 2 Korintherbriefes zu beobachten.

龍門寺 輪藏臺 硏究

崔榮淑(Choi Youngsook) 미술사연구회 2007 미술사연구 Vol.- No.21

The purpose of this study is to analyze the origin, structure and shape of the Yunjangdae(Rotating-sutras-column) at Yongmun-sa Temple. A pair of Yunjangdae are placed inside the Daejang-jeon(Great Sutra Hall) at Yongmun-sa in Yecheon, North Kyeongsang Province of Korea. They are the only remaining example in Korea keeping the traditional structure of Yunjangdae. Generally, Yunjangdae, which is not mentioned in any sutra, is a wooden structure of sutra-shelves that can be rotated. However, many Buddhists in China, Japan, and in Southeast Asia, as well as in Korea, believed that pushing the Yunjangdae through one complete rotation is equivalent to reading through the whole text of sutra. According to historical records, the Yunjangdae was invented as a tool of propagating Buddhist teachings during the Liang Dynasty in China and became popular in later Song Dynasty. The Yunjangdae was brought to Korea during the Goryeo Dynasty at a time of active cultural exchanges between the Song China and Goryeo. They were constructed in a large scale temples during the Goryeo Dunasty, such as the case in Yongmun-sa. The Yunjangdae at Yongmun-sa was built in 1173, and was restored in 1621. But most of the Yunjangdae that were built dunring the Goryeo period were destroyed in a wave of anti-Buddhism policy in early Joseon Dynasty and also during a series of wars in the later Joseon. Only the Yunjangdae at Yongmun-sa remains today. The most important characteristic of the Yunjangdae is that it consists of a rotating structure with a central column between the base and the roof that acts as a rotating axis. According to experts, the base and rotating axis appear to be the original. The external designs, such as the wooden brackets, guard-rails, and doors were modified with 17th century patterns, in keeping with the original shape. The artist who designed the Yunjangdae at Yongmun-sa seems to have applied the“ yin”(陰)“- yang”(陽) concept in his design. Even though it is small, it seems that the Yunjangdae at Yongmun-sa is an example of a larger architectural construction. It is an excellent work, thanks to its delicate and beautiful details, which follow the design principles of traditional wooden architecture. The thrust of this research is based mainly on an architectural concept. Further investigation of the Yunjangdae, based on Buddhist texts and practice is needed in the future.