한국의 여성정보화 지수와 현황

정숙경(Jung Sook Kyung) 한국지역정보화학회 2002 한국지역정보화학회지 Vol.5 No.2

이 논문은 한국여성의 정보화 수준을 어떻게 측정할 것인가 하는 문제의식으로 주요여성정보화 지표를 개발하고, 그 현황을 살펴봄으로써 정책적인 함의를 얻고자 하였다. 정보화 촉진과 함께 정보사회로의 발전이 여성에게 새로운 발전기회를 제공할 것으로 낙관적인 전망을 하였으나 여성과 남성 간의 정보격차로 인해 성 불평등이 강화될 것이 우려된다. 정부의 ‘여성정보화촉진기본계획(2002-2006)’에 따른 여성정보화정책의 추진은 여성정보화 현황에 대한 객관적인 파악을 필요로 하므로 이를 양적으로 측정할 수 있는 도구를 개발하였다. 여성정보화 수준에 대한 측정도구로서 여성정보화 지수는 인식지수, 접근지수, 이용지수, 역량지수, 효과지수, 정보문화지수, 인터넷활용지수 등으로 구분하여 각 지수를 측정할 수 있는 항목을 제시하고, 이를 근거로 여성정보화 현황을 설명하였다. 연구결과 남성에 비해 여성의 정보접근이나 정보이용이 현저하게 뒤떨어져 있음에 주목하면서 여성의 정보접근과 정보이용을 촉진할 수 있는 여성정보화정책의 지속적인 추진이 필요함을 제언하였다. This Article trying to gain policy implications for developing of index for measuring women’s level of informatization in Korea and being based on problematic how to measure women’s level of informatization. It is saided that the development of information society with prompting for informatization will be give for women new opportunities for their development. But it is being afraid of enforcement of gender inequality because of gender information divide. The Korean government’s policy of women’s informatization that base on ‘The basic plan for prompting for women's informatization’ will be needed objective data about current states of women’s informatizations. And so that it was developed measuring tool to measure women’s level of informatization. Women Information Index as a measuring too1 to measure women’s level of informatization are constructed of seven indicators as flows : indicators of recognition, indicators of access, indicators of use, indicators of capbility, indicators of effect etc. As a result of research, it was proposed that the policy of women’s informatization needed which will be prompt women' access and use of informations.

원발성 식도이완 불능증에서 공기 확장술의 효과 - 식도 내압검사 소견을 중심으로 -

정숙향(Sook Hyang Jung),김주성(Joo Sung Kim),윤정환(Jung Hwan Yoon),이풍렬(Poong Lyul Rhee),정현채(Hyun Chae Jung),송인성(In Sung Song),최규완(Kyoo Wan Choi),김정룡(Chung Yong Kim) 대한내과학회 1991 대한내과학회지 Vol.41 No.3

N/A Pneumatic balloon dilatation is generally accepted as the preferred method of onoperative treatment for idiopathic achalasia of the esophagus. l he purpose of this study was to present the results of forceful pneumatic dilatation of 18 cases of idiopathic achalasia and to evaluate the manometric findings associated with the effect of treatment and would be suggested as a prognostic indicator. Out of the 14 patients who could be evaluated before and after dilatation, 13(93%) showed clinically satisfactory results and 10(71%) showed radiologically definite improvement. During the mean follow-up period of 14,3 months, all 6 patients who could be traced, remained without clinical or radiological sign of relapse. Dilatation-associated esophageal perforation occurred in 2 patients out of 18(11%). On the other hand, we found a case demonstrating complete relaxation of LES and another case which showed return of normal peristaltic wave after pneumatic dilatation. The manometric findings associated with the successful dilatation were a decrease in the LES pressure, a reduction of resting esophageal pressure and a decrease in the frequency of spontaneous wave. Whether these manometric findings are useful as prognostic indicators will need further long-term follow-up.

추사 김정희의 영물시 고찰

정숙인(Jung Sook-In) 중앙어문학회 2010 語文論集 Vol.45 No.-

Kim Jeong-hui(1786~1856) is an excellent artist, a literary man, and an epigraphist in the late Joseon. His achievements, which were accumu1ated as a calligrapher based on documental archaeology, is what is great enough to draw one stroke in our country's art history. The purpose of this study was to closely examine literary characteristics that his poem has through Yeongmulsi(詠物詩 : Poetry on Objects), which was selected and recited the limited materials among not a few works left by Kim Jeong-hui. Yeongmulsi is one branch of Hansi(漢詩 : Chinese poetry), which revealed a poet's feeling and creative intention through recitation of a Chinese poem in objects such as tree, flower, bird and animal. The characteristic of Yeongmulsi by Kim jeong-hui is what acquires and precisely depicting on inherent characteristic of object. This characteristic is revealed even in material of Yeongmulsi that he selected. A plant is overwhelmingly holding a dominant position. This is associated with his precise and documental learning attitude, and can be said to be have a thread of connection even with 'Hyeongsa(形似),' which is creative method of Yeongmulsi. Also, it uses Jeongo(典故), which passed through accurate historical research with well-informed academic attitude, thereby revealing affection for our country's territory. Another characteristic of Kim Jeong-hui's Yeongmulsi is the aspect of artist. Jehwasi(題畵詩 : Painting Poetry) was much created among his Chinese poems. Especially, Jehwasi, which had Yeongmul as medium, is outstanding. This can be said to be characteristic peculiar to Kim jeong-hui's Yeongmulsi.

생애그래프를 통해 본 농촌여성노인의 생애과정유형과 생애사건

정숙정(Jung, Sook Jung) 한국농촌사회학회 2018 農村社會 Vol.28 No.2

이 연구는 A지역에 거주하는 60세 이상 농촌여성노인 30명의 생애과정을 분석한 연구이다. 먼저 생애그래프를 통해 생애과정을 유형화하고 생애사건의 의미를 분석했다. 농촌여성노인들의 생애과정 굴곡 유형은 ‘U형"으로 나타났다. 농촌여성 노인을 농업종사자와 비농업종사자로 구분하여 분석한 결과 농업에 종사하는 여성노인들의 생애과정 굴곡은 ‘추락형’으로 나타났다. 반면 자영업 등 유급경제활동 여성노인은 ‘상승형’의 굴곡을 보였으며, 무급노동 여성노인의 생애과정은 다소 부침하는 ‘W형’으로 나타났다. 생애그래프와 구술 자료에 나타난 생애사건을 분석하여 의미를 추출한 결과 ‘비자발적 결혼과 가부장적 기질의 남편’, ‘자녀와 분리되지 않은 삶’, ‘가난과 이중노동’이 주요 의미로 나타났다. 자녀에 대한 특별한 의미, 결혼과 남편의 가부장적 기질로 인한 고통, 과도한 생산·재생산노동은 농촌여성노인들이 공유하는 경험이었다. 농업에 종사하는 여성노인의 생애과정에는 남편의 가부장적 기질, 힘겨운 이중노동의 수행, 경제적 자율권이 없는 빈곤상태가 더욱 심하게 나타났다. 이 연구는 국내에서는 연구방법으로 활용된 적 없는 생애그래프 그리기를 활용하여 생애구술을 이끌어내고 농촌여성노인 간의 이질적 생애과정을 드러냈다는 데 의의가 있다. This study is an analysis of the lifestyle pattern of 30 numbers of elderly rural women aged 60 years or older living in area A. First of all, through the life-graphs, typed the life-course patterns and analyzed the meaning of life events. The type shown in the life-course pattern of rural elderly women was "U" type. As a result of analyzing rural elderly women as agriculture workers and non-agriculture workers, the life-course pattern of elderly women engaged in agriculture was "descending" type. On the other hand, the elderly women with paid economic activity such as self-employed were "ascending" type, and the life course of the elderly women without paid work was fluctuating "W" type. The analysis of the life events in the life-graph and life stories showed that "non-spontaneous marriage and husband"s patriarchal temperament", "life not separated from their children", "poverty and dual labor" were the main meanings. The special treatments for children, the pain caused by marriage and husband"s patriarchal temperament, and excessive production and reproduction labor were experiences shared by rural elderly women. The poverty of the elderly women who are engaged in agriculture, the patriarchal temperament of their husbands, the hard work of dual labor, and the lack of economic autonomy became more severe. This study is significant in that it draws a life story using life-graph drawing which has never been utilized as a research methodology in Korea and revealed a heterogeneous life events among rural elderly women in rural areas.

金正喜의 〈小遊仙詞〉 고찰

정숙인(Jung Sook-In) 우리문학회 2010 우리文學硏究 Vol.0 No.31

유선시는 도교 생활을 반영하고 신선의 세상을 표현하거나 신선의 뜻을 빌려 범속한 정감을 초탈하려는 문학으로, 조선전기부터 중기까지 활발하게 창작된 분야이다. 그러나 조선후기로 접어들면서 유선시는 정형화된 틀과 고착화된 소재로 인해 더 이상 활발한 창작이 이루어지지 못하였다. 조선후기 도가사상은 연암 박지원이 〈김신선전〉에서 지적하다시피 세상에 뜻을 펴지 못한 자가 신선이라고 할 만큼 허황되거나 기복신앙적 차원에서 명맥만 유지되고 있는 실정이었다. 이러한 시대 상황 하에서 실사구시의 학문자세를 평생토록 유지했던 김정희가 남긴 〈소유선사〉를 통해 단편적이지만 전통적 유선시와는 다른 조선후기 유선문학의 한 단면을 살펴보았다. 조선중기 전통적 유선시는 시대와 불화했던 지식인들의 좌절과 갈등을 신선세계에 대한 동경이나 신비한 仙遊로 그려냈으나 김정희의 유선시는 사뭇 다르다. 형식적 측면이나 시의 제재적 측면에서는 전통적 유선시를 계승하고 있으나 내용적 측면에서는 김정희만의 유선시가 그려지고 있다. 조선중기의 유선시에서 보이는 초월선계나 지상선계가 아닌 그의 냉철한 현실 인식에 바탕을 둔 인간적이고 현세적인 유선시를 그려내고 있다. 그가 지금 머무는 유배지, 닫힌 공간이 바로 선계이며 이것은 마음에서 비롯되고 있음을 피력하고 있다. 그의 유선시는 전통적 유선시 형식을 계승하여 독자적인 자신의 정신세계를 구축한 새로운 경지를 보이고 있다. As a person of noble family, Chusa Kim Jeong-hee exerted his outstanding talents of liberal arts even when he was young in the late period of Joseon Dynasty. He played a role as bridge in cultural exchanges of Joseon's literati with Ching's ones. Moreover, he was well recognized as a prominent guru of domestic art world in the late period of Joseon Dynasty. However, he got unfortunately involved in his contemporary intense party squabbles, ending up in exile to Jeju Island at his age of 55 till he came back home after his life in 9-year exile. Such a 9-year life in exile was so cruel to him that he almost forgot even his arrogantly intelligent personality with a great pride. It is “Soyuseonsa” that was a fictional work written by Chusa in his life of exile in Jeju Island. Fairyland poetry was a literary category that demonstrates a world of literary works considered as yearning for hermit or evasion from reality. Fairyland poems were actively authored by many literati from early period to middle period of Joseon Dynasty. However, fairyland poetry did not develop any further with less writings due to its stereotyped framework and fixed materials in the late period of Joseon Dynasty. Taoistic thoughts popularized in the late period of Joseon Dynasty managed to maintain their slender existence as such a wild or fortune-oriented faith that hermit was popularly considered as any person who failed to achieve something meaningful in the world, as pointed out by Yeonam Park Ji-won in his novel titled “Kim Sinseonjeon.” Even in this historical settings, Chusa tried to keep an academic mindset based on scientific and empirical methodology throughout all his lifetime, and “Soyuseonsa” demonstrates even a fragment of his academic approaches based on bibliographical studies. Traditional fairyland poetry popularized in the middle period of Joseon Dynasty used a yearning for fairyland or a mystery of fairyland pleasure like hermit to metaphorically depict the frustration and conflicts of intelligent people who were in discord with their contemporary age. However, Chusa's fairyland poetry was quite different from his preceding one: Indeed, his fairyland is neither a world depicted as world-incompatible refuge for the frustrated any longer, nor a yearning for fairyland of hermits. Rather, his fairyland poetry was thoroughly characterized by human-oriented and worldly poems. But he emphasizes that the very land of his life in exile - as a closed space - is a fairyland and such an acceptance comes from his heart. His fairyland poetry succeeded to traditional forms of fairyland poetry, but revealed a new sphere of his established and independent spiritual world.

한국인 영어 학습자와 원어민 학위 논문에 나타난 유보어와 강조어 코퍼스 비교 분석

정숙현(Jung, Sook Hyun) 담화·인지언어학회 2018 담화와 인지 Vol.25 No.3

The purpose of this study is to investigate the overall frequency in which Korean EFL advanced learners (L2) employ metadiscourse compared to English native speakers (L1). The study utilized Hyland and Tse’s (2004) categorization of interactional metadiscourse as an operational model. It highly focused on the internal relation between metadiscourse and discourse. As the use of hedges and boosters derives from a writer’s attitude on the proposition, the study examined 20 Ph.D. dissertations in English and analyzed the way in which L1 and L2 writers used hedges and boosters. The quantitative analysis suggested that both L1 and L2 writers used more hedges than boosters. Korean students employed especially more hedges than English native speakers did, which makes assertion sound less strong. The qualitative analysis indicated that L1 and L2 writers exhibited the preference for different vocabulary choices. It demonstrated that Korean EFL students were not proficient in using various verbs. They considerably used the verb ‘show’ nearly 40% of the total usage of verbs, not adopting stative verbs frequently.

대학 사이버 영어수업의 효과적인 블렌디드 수업 모형에 대한 연구

정숙경 ( Sook Kyung Jung ) 한국멀티미디어언어교육학회 2010 멀티미디어 언어교육 Vol.13 No.3

정서지능 프로그램이 아동의 정서지능 및 학교적응에 미치는 효과

정숙경 ( Sook Kung Jung ) 한국교육학회 부산지회 2007 釜山敎育學硏究 Vol.20 No.1

본 연구의 목적은 초등학교 정서지능향상 프로그램을 개발하고, 개발된 정서지능 프로그램을 초등학교학생들에게 실시하여 정서지능과 학교적응 향상에 효과가 있는지를 검증하는데 있다. 연구의 목적을 위해 부산에 위치한 초등학교 학생 44명을 선정하여 23명은 실험집단에 나머지 21명은 통제집단에 배치하였다. 정서지능 프로그램은 연구자가 이론적 고찰을 통하여 개발하였으며, 총 40회기로 나누어 실험집단에게 실시하였으며 실험 결과는 다음과 같다. 첫째, 정서지능 프로그램은 정서지능향상에 효과가 있었다. 둘째, 정서지능 프로그램은 아동의 학교적응 향상에 효과가 있었다. 따라서 초등학생들의 정서지능과 학교적응을 향상시키기 위하여 정서지능 프로그램은 적극적으로 활용되어야 할 것이다. The purpose of this study is to investigate the effects of emotional intelligence training program on emotional intelligence and school adjustment. The subjects are 23 in experimental group and 21 control group of 5th grade elementary school children. The emotional intelligence test and school adjustment scale for children have been used for the study. From the results and discussion, the conclusions are as follows. 1. The emotional intelligence program of experimental group children increases total emotional intelligence and subfactor as managing feelings, personal responsibility, empathy, conflict resolution than control group children of fifth grade elementary school. But there are no differences of emotional intelligence sub-factors as self-awareness, decision making, self-concept, managing stress, communication, and group dynamics between experimental group and control group. Therefore, the effects of emotional intelligence programs are differences according to sub-factors of emotional intelligence. 2. The emotional intelligence program of experimental group children increases total school adjustment and subfactor as teacher adjustment and peer adjustment than control group children of fifth grade elementary school. But there are no differences of school adjustment sub-factors as academic adjustment and rule adjustment between experimental group and control group. Therefore, the effects of school adjustment programs are differences according to sub-factors of school adjustment.

『靑丘風雅』에 나타난 김종직의 選詩意識

정숙인(Jung Sook-In) 우리문학회 2010 우리文學硏究 Vol.0 No.29

조선조 개인이 엮은 최초의 시선집인 김종직의 『청구풍아』에 드러난 選詩意識에 대해 살펴보았다. 시인들의 시를 가려 뽑아 엮은 詩選集의 간행은 이미 고려 말부터 있어왔는데, 이런 詩選集의 계보를 잇는 작품집이 김종직의 『청구풍아』라고 할 수 있다. 기존에 전래된 金台賢의 『東國文鑑』과 崔瀣의 『東人之文』, 趙云?의 『三韓詩龜鑑』에서 이룩한 전통을 잇고 부족한 점을 보완하여 『청구풍아』를 精選하였다. 또한 文運이 융성한 성종조는 건국 이래 안정된 문화적 기반을 토대로 명나라와 문화적 경쟁관계에 놓이는데 이러한 시대적 흐름에 부흥하여 자국문화에 대한 자긍심 또한 選詩의 기준으로 작용하였다. 김종직은 본격적인 것은 아니지만 부분적이나마 시인과 작품에 評語를 사용하여 품평하고 있는데, 주로 사용된 '麗'풍격을 통해 당시풍을 選詩의 기준으로 삼았으며 그 가운데서도 특히 성당풍을 시의 전범으로 삼고 있음을 알 수 있었다. 그러나 김종직과 같은 시대의 서거정이 주도한 시선집인 『동문선』에 실린 작품과 작가가 다르게 나타나는 부분과 아버지인 김숙자의 시를 실음으로써 객관성을 의심케 한 점은 『청구풍아』가 지닌 한계라 할 수 있다. Cheonggoopoonga that Jeompilje, Kim, Jong Jik compliled is including the literary ability accumulated until the age since the garland appeared after Koryo. Then, it plays the role of bridge to connect the garland compiled in Korea period and the collection of selection of poems compiled in the middle period of Korea. In this thesis, thropugh the anakysis of Cheonggoopooga compiled in the preceding term of Korea by observing the evaluation about aughors and works recorded in Cheonggoopoonga in the tradition of selected poems which was established sicce Koryo, this researcher aimed at studying the position. The contents discussed in this thesis is as follows: In the chapter Ⅱ, Kim Jong Jik compiled Cheonggoopoonga from the intention to try to present the model of poem in the ancient and modern poem of our country, succeed to the tradition of garland of poem.

金宗直의 〈和陶淵明述酒詩〉 고찰

정숙인(Jung Sook-In) 중앙어문학회 2009 語文論集 Vol.40 No.-

This article inquired into Jong Jik Kim's 〈Hwa Doyeonmyeong Sooljoosi〉 which was composed in response to Yeon Myeon Doh's 〈Sooljoosi〉. Through that, I looked into Jong Jik Kim's attitude of respecting Yeon Myeon Doh and how his attitude differs on Yeon Myeon Doh, who proposed a model of hidden from the world in a poetical circle continued from Goryeo to Joseon era. Also, this article inquired into the fact that a work made by Jong Jik Kim's recognition of history and consciousness as a scholar based on Confucian ideas is 〈Solljoosi〉. The perspective of Jong Jik Kim respecting Yeon Myeon Doh has a perspective of hidden from the world, which intented to return to suburbs as seen from existing poetical circle, but also, it could be known that it was in natural intention of Jong Jik Kim, who had Confucian ideas as his lifelong bases and strived to educate local customs to model after Yeon Myeon Doh's ideas on integrity, honor and loyalty and recover the truth.