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이윤갑(Lee, Yoon-Gap) 계명대학교 인문과학연구소 2013 동서인문학 Vol.0 No.47
This essay deals with Lee Seung Hee’s national movement. He was born in 1847 in the Confucian scholar family. He took methodical study about Confucianism that led him to the national movement. Also his movement was based upon the theory of Anti-Western Culture. The national movement was developed to make public appeals for Anti-Japan, presented a public appeals about Anti-Western culture, the campaign for a national debt redemption, and developed private diplomacy struggle until his asylum. His national movement was developed to set wholesome Confucianism atmosphere in Korea for popular stability, and to keep the sovereignty by diplomacy struggle. Lee Seung Hee sought asylum to Russia in 1907 after Emperor Gojong was abdicated by Imperialistic Japan. He met Lee Sang Sul who was a secret envoy for the Hague convention in Vladivostok. They discussed method of the national movement. Lee Seung Hee thought method of the national movement and built national movement bases in overseas country by Anti-Western culture. His purpose was the reconstruction of the Korean empire government. He moved to Andong and continued the national movement with the Beijing general Kongjiaohui. He thought the Beijing general Kongjiaohui united as an ideological and political pivot for Koreans in China. But He didn’t totally accepted K’ang Yu-Wei’s Grand-Unity. Because it had many differences with orgin-Confucianism. Also Lee Seung Hee wanted to develop center of the Beijing general Kongjiaohui in Andong with origin-Confucianism. Lee Seung Hee’s national movement was finished by his death in 1916. However his national movement was continued by Confucian scholars in Sungju whom he had contacted during his asylum. And they developed his national movement to the 3.1 independence movement in 1919 and the independence declaration movement in the Versailles Peace Conference.
이윤아 ( Lee Yun Ah ),함종화 ( Ham Jong Hwa ),장석길 ( Jang Seok Gill ),김성준 ( Kim Seong Joon ) 한국농공학회 1999 한국농공학회 학술대회초록집 Vol.1999 No.-
The objective of this study is to identify the applicability of land cover image classified by remotely sensed data; Landsat TM merged by SPOT for hydrological applications such as SCS runoff estimation. By comparing the classified land cover image with the statistical data, it was proved that they are agreed well with little errors. As a simple application. SCS runoff estimation was tested by varing rainfall intensity and AMC with Soilmap classified by hydrologic soil group.
농촌 비점원 오염 모형을 이용한 농촌 소유역 축산농가 관리기법에 관한 연구
이윤아 ( Lee Yun Ah ),김성준 ( Kim Seong Joon ),장석길 ( Jang Seok Gill ) 한국농공학회 2000 한국농공학회 학술대회초록집 Vol.2000 No.-
The purpose of this study is to evaluate the effect of stream quality by the farmer's livestock wastes management in a typical small agricultural watershed. AGNPS model has the capability to adjust the level of pollutant load from farmstead and the fertilization level of upland field. A small agricultural watershed(4.12 ㎢) which has as livestock farmhouses located in Gosan-myun, Ansung-gun was selected. AGNPS data were prepared by using Arc/info and Idrisi. 4 storm events in 1999 was used for runoff calibration, and 2 storm event which is measured in hourly-base at 4 locations along the stream were used for water quality(TN, TP) calibration. Model’s behavior to stream quality for 3 cases was investigated. First, the variation of pollution produced from the cattle shed affected little to the stream quality because the cattle sheds were roofed. Second, the good management of ground in farmstead affected to stream quality with 11% and 17% decrease in TN and TP, respectively. Third, the reduction of fertilization level to upland field affected to stream quality with 27.2% and 38.5% decrease in TN and TP, respectively.
이윤범(Lee, Yun Beom) 인문사회과학기술융합학회 2018 예술인문사회융합멀티미디어논문지 Vol.8 No.8
본 논문은 베트남 민족해방 투쟁 과정에서 호찌민의 인본주의 사상이 어떤 역할을 했는지를 고찰하는 것이다. 그에게 인본주의가 형성된 배경은 중국의 영향을 받은 유교교육과 베트남 전통의 애국주의였다. 유교교육을 받으면서 자란 그는 유교의 통치이념에서 백성이 주권자라는 인본주의 사상을 배웠다. 그리고 베트남은 지정학적 위치 때문에 역사적으로 외세의 침입에 시달려야 했고, 국방을 위해 애국주의 전통이 아주 강했다. 그래서 국토를 방어하기 위해서는 인간 중심으로 이루어진 가족, 마을, 그리고 국가의 공동체가 발달할 수밖에 없었다. 20대 초반에 호찌민은 민족해방의 길을 모색하기 위해 프랑스로 건너갔고, 프랑스 사회당에 입당하였다. 그리고 러시아에서 레닌이 대중(노동자)을 동원하여 러시아 혁명을 성공적으로 이끄는 것을 목격하였다. 당시 베트남에서는 노동자가 거의 없고 농민이 대부분이었기 때문에 그는 국민전체를 대중이라고 생각했다. 그래서 국민을 중심으로 독립투쟁을 수행할 것을 결심하였다. 국민을 통합 단결시키는 것이 무엇보다 중요하다는 것을 간파한 그는 국민을 중심으로 단결을 통해 민족해방운동에 성공하였다. This paper is to analyze the role of Ho Chi Minh’s humanism in the process of Vietnam’s national liberation struggle. His humanism was built up by the background of Confucian teaching and Vietnam’s traditional patriotism. He was born in the Confucian family and learned that a nation was a sovereign itself as governance idea. And patriotism had been traditionally strong feature in Vietnam due to the natural geographic position, which led to a number of foreign invasions. So the decisive factor in defence was the formation of a structure comprising the family, village, and the country, consisting of humans. In his early twenties he left his country for France to search for the way of the Vietnam’s independence and joined the Socialist Party of France. Then he witnessed the success of Russian Revolution with mobilizing the mass(proletarians) by leading of Lenin. At that time he thought of all of Vietnamese as revolution force due to the lack of laborers(proletarians) in Vietnam. He eventually achieved independence of his country by enhancing the unity of people.