현대 한국인의 호(號) 사용 양상 연구

강희숙(Kang Hui?suk) 한국사전학회 2016 한국사전학 Vol.- No.28

Our ancestors used diverse, different names through their life time as rite of passage. Unlike them, most of modern Koreans use only one name through their whole life. This research focuses on analysing use aspect of pseudonym of modern Koreans based on the fact that nowadays there is a increasing number of people using pseudonym. Findings show that not only cultural artists like Confusian scholars of Hyanggyo, calligrapher, traditional painters or poets, and tea ceremony artists, but also professions like professors, doctors, lawyers and public officers on the research area are using pseudonyms. Most of the pseudonyms in traditional society were given by user him or herself, but now only 8.3% of pseudonyms were selfᐨnamed. More than half of the psedonyms are named by their teachers(53.6%). And characteristics of name authors became so diverse that 14.3% of people were given pseudonyms by their acquaintances, 7.2% by their friends, 4.5% by Buddhists monks, 4.2% by scholars of Chinese classics, and 3% by professional names. These pseudonyms are used as symbol of right or status, but is also confirmed that they also functioned as a sign that the person has such a high dignity that his or her real name should not be used freely. Also not like traditional pseudonyms were generally came from the name of the specific area the person dwelled or he or she consider it special, 44.2% of pseudonyms on this research derived from the person"s life lesson or life motto and they took the highest percentage of research. And there were not a few pseudonyms derived from native words such as "Yeoul, Jinsaem, Dolsaem, Danbi, Haemil, Butsame, Aran". Pseudonyms are symbols of social self identity that represent one"s will and mind, It is significant that it became possible to have an insight into the life motto of people use pseudonyms through this research

일부 병원의 의무기록 전산화에 대한 고찰

강희숙,Gang, Hui-Suk 대한병원협회 1990 대한병원협회지 Vol.19 No.11

해방 이후 한국인 이름의 특성 및 변천 양상에 대한 사회언어학적 연구

강희숙(Hui-suk, Gang),양명희(Myung-hee, Yang),박동근(Dong-geun, Park) 어문연구학회 2012 어문연구 Vol.73 No.-

본 연구에서는 한국인들이 살아오면서 축적하고 있는 언어문화 가운데 하나로, 한국인 이름의 전형적 특성은 무엇이며, 그러한 특성은 시대별로 어떠한 변화를 겪고 있는가를 파악하기 위하여 해방 이후 시기인 1950년대부터 2000년대까지 50년간에 걸쳐 출생한 한국인 이름의 특성을 사회언어학의 연구 방법론 가운데 하나인 계량적 방법을 통해 분석하였다. 이러한 연구 목적을 수행하기 위하여 본 연구에서는 서울 지역 60,000명, 광주·대전·대구 등 지방 대도시 지역 61,200명, 전라도·충청도·경상도 군 지역 61,200명 등 총 182,400명의 이름을 표본으로, 각 연대별 이름의 특성 및 그 변천 양상을 이름의 어종별 분포, 중복 빈도, 이름의 첫 글자와 끝 글자의 유형, 음절수, 음절말음의 유형 등에 초점을 맞춰 살펴보았다. 연구 결과, 한자어 이름이 차지하는 비중이 압도적으로 높게 나타나되, 한자어 이름은 여성보다 남성이, 고유어나 외래어 이름은 남성보다 여성이 더 높은 비중을 차지하며, 남성은‘영수>성수, 정호>정훈>지훈>지훈>민준’이, 여성은 ‘영숙>미숙>은영>지혜>민지>유진’이 각 연대별로 중복빈도가 가장 높은 전형적인 이름으로 밝혀졌다. 또한, 이름 끝 글자의 경우, 남성은‘수, 호>훈>현>준’이, 여성은 ‘자, 숙, 순, 희, 옥’ 등이 높은 빈도로 사용되다가 1980년대 이후에는‘영’이나‘은’ 같은 글자가 구성요소로 나타나는 가운데,‘희’가 모든 시대에 공통적으로 출현함으로써 가장 오랫동안 여성 이름을 구성하는 요소로 자리 잡고 있음이 확인되었다. 또한, 이름의 음절수를 분석한 결과, 2음절로 이루어진 경우가 98% 이상의 높은 비중을 차지하며, 1음절 이름의 경우는 남성이, 3음절, 4음절 이상의 다음절인 경우는 여성이 훨씬 더 높은 비중을 차지한다는 사실과 함께, 이름의 끝 음절 말음으로 선택되는 음 가운데 가장 높은 비중을 차지하는 것은 ‘ㄴ’이나 ‘모음’이며, 남성은 모음보다는 자음 ‘ㄴ’이, 여성은 ‘ㄴ’보다 모음으로 끝나는 비중이 더 높게 나타난다는 사실이 확인되었다. This study aims to identify what typical characteristics of names for Korean people, one of Korean linguistic cultures, are and what changes they have had. For the study, characteristics of names of Korean people who were born for 50 years from 1950s to 2000s were analysed with a use of qualitative method, one of socio-linguistic methodologies. A total of names of 182,400 persons including 60,000 from the capital area and 61,200 from local areas including Gwangju, Daejeon and Daegu were sampled and analysed with a focus given on distribution of language types, frequency of duplication, types of the first and last letters in the names, the number of syllables, and types of the lat sounds of syllables. As a result, it was discovered that the occupancy rate of Chinese names was overwhelmingly high. More male names were in Chinese than female names. Names of Korean or foreign origin were usually used for females. The names with the highest duplication frequency were‘Yeongsu>Seongsu, Jeongho>Jeonghun>Jihun>Jihun>Minjun for males, and ‘Yeongsuk>Misuk>Eunyeong>Jihye>Minji>Yujin’ for females. The last letters of the names which were frequently used were ‘Su, Ho>Hun>Hyeon>Jun’ for males, and Ja, Suk, Sun, Hui, Ok’ for females. However, since 1980s, letters such as ‘Yeong’ or ‘Eun’ have appeared as components of the names, but 'Hui' has appeared in the most common for such a long time. As a result of analysing the number of syllables in the names, it was discovered that more than 98% were made of two syllables. One syllable names were usually used by male subjects and the names with more than three or four syllables were usually found in female subjects. 'ㄴ' or 'vowels' were most frequently used as the last sounds in the last syllables of the names. ' ㄴ ‘ a consonant, was more used for the last sound of male names and ' vowels ' were more used for the last sound of female names.

재난 유형 관련 용어의 사용 추이와 사회적 인식의 변화 - 빅카인즈 뉴스 텍스트를 중심으로 -

강희숙 ( Kang Hui-suk ) 배달말학회 2020 배달말 Vol.67 No.-

Today, we live in a time when the whole society and country are more interested in disasters and management In this study, as one of the problems that needs to be solved in these historical situations, we are thinking of examining changes in the use of disaster-type-related terms and social perceptions that are emerging in our society, focusing on the BigKinds news text. According to the research, unlike legal disasters divided into two categories: natural disasters and social disasters, the members of Korean society are divided into four categories: natural disasters, man-made disasters, social disasters, and combined disasters. Based on such categorization of the types of disasters, it can be said that the recognition that natural disasters brought about by natural phenomena are not simply unavoidable force majeure, but can be prevented and prepared as de facto man-made disasters as well as the recognition that the government is strongly required to respond to social disasters caused by defects in social structures and systems. It is also important that there is a widespread awareness of complex disasters, which refer to the occurrence of various disasters in a chain or simultaneous manner. Considering that human history is simply a history of disasters, the BigKinds data shows only a change in the use and perception of disaster-related terms in a short period of only 30 years. However, it can be said that the results of this research are significant in that they allow us to grasp some aspects of actual language use and recognition, which are difficult to grasp in dictionaries and legal definitions and categorizations.

'오 > 우' 변화의 수행과 확산 - ≪ 정정 인어대방 (訂正 隣語大方) ≫

강희숙(Hui Suk Kang) 국어학회 1999 국어학 Vol.33 No.-

N/A

진도 방언의 / n / 탈락 현상에 대한 고찰

강희숙 ( Hui Suk Kang ) 국어학회 1996 국어학 Vol.27 No.-

장흥 방언의 모음 조화

강희숙(Kang Hui Suk) 대한언어학회 1996 언어학 Vol.4 No.-

Kang Hilisuk. 1996. The Vowel Harmony of Changhtling Dialect. Linguistics 4, 1-24. The purpose of this thesis is to demonstrate the vowel harmony occurring between verb stem and the ‘-a/a’ X ending and this basis is used to explain the developmental process of vowel harmony and the direction of the change in Changhtling Dialect. The cases that the vowel of stem-final syllable has the light harmonic feature and the ending becomes `‘-a X’ are: First, when the vowel final syllable of the stem is /o/. Second, when the vowel of the stem-final syllable is an open-syllable stem with /a/. Third, in specific cases when the vowel of the stem-final syllable /σ/. Finally, the stem of p(ㅂ) -irregular verbs. That the phonetic ending ‘- X’ follows the vowel of the stem-final syllable corresponds to almost all vowels except for the case that is followed by ‘-a X’ ending. That is to say, when the vowel of the final syllable is a closed syllable with /a/ and the vowel is the stem with / , u, E, o‥,u‥, i, i/, V, the ending is changed to ‘- X’. This aspect coincides with the fact that the vowel hammy of Korean language is developing toward the dark vowel. This is shown by the examples when the vowel of the final syllable is changed to the stem of closed syllables and when the conventional neutral vowel /i/ is clanged to the dark vowelizing. (Chosun University)

중국인 한국어 학습자의 맞춤법 오류 연구

강희숙 ( Hui Suk Kang ) 한민족어문학회 2009 韓民族語文學 Vol.54 No.-

민요 사설의 방언음운론

강희숙 ( Hui Suk Kang ) 연세대학교 언어정보연구원 2009 언어사실과 관점 Vol.24 No.-

The purpose of this study is to analyze and describe the dialectal phonology of the folksong sa-sul of the Jeon-nam region, which gives a sense for the language and musical structure that the members of the applicable area. 342 folksong sa-suls from the Jeolla Nam-do Folksong Commentary which was the second edition of the『Anthology of Korean Traditional Folksongs that was published by the radio station of Moonhwa Broadcasting Company in 1993, were analyzed and described in terms of dialectal phonology by dividing it into two main parts. The first was, the labialization, sibilants, vowel fronting of under the /ㄹ/, vowel raising, umlaute, the lateralization of /ㄱ/,/ㅎ/ of initial position, and vowel intrusion phenomenon of vowel /ㅣ/, that was seen as synchronically applying the diachronic phonological change that was carried out through a certain historical stage of the Jeon-nam dialect. An observation of these phenomena from a phonological point of view gives an important significance of understanding the historical development process of the indigenous vernacular of Jeon-nam. Also in this research, being phenomena that reflects the linguistic change that is being synchronically processed, the umlaute, vowel fronting, and negative vowelization that appears at the morphological were paid attention to. This sort of analyzation not only looks at the internal factors of language but it also shows the dynamics of the regional vernacular which can be seen as going through steady language variation within the relationship of many external factors of language and the steady language. However, it can be said that there is a limit to the available resources by the fact that there are only three elements that reflect the phonological change that is being synchronically processed.

다양성의 시대, 타자 중심 윤리의 실천으로서의 한국문화교육

강희숙 ( Hui Suk Gang ) 한국문학언어학회 2014 어문론총 Vol.62 No.-

This research is about suggesting the way to a new cultural education in light of checking the problems occur from previous Korean cultural education, in perspective of necessity of switching into ``other-centered morality`` from the ``actor-centered morality`` as a new social value, in need of exerting the moral ability which is suit for the multi-cultural society we are experiencing. We can say the hypothesis is true that interruption from learner``s mother-culture could be mattered as an important factor for learning the aim culture, just like mother language``s negative transition or interruption are common errors occur by learners in situation of learning foreign language. So we should grope for diverse ways to support foregoing Korean cultural education of letting learners broad their cognition and sympathy on the relation between Korean culture and their mother cultures so that they can be developed in balance regarding cognitive, affective aspects, instead of trial to persuade learners to adapt to Korean culture by one-sidedly providing knowledge and information of it. Especially, there should be an effort to constitute education or reeducation programs for Korean language teachers, in considering the fact that they can foresee the interruption of mother culture of learners and find ways to decrease its effect, and communicate lively between cultures by sympathizing to the learner``s culture, when they have knowledge of learner``s mother culture.