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      • A Study on Korean Products Distribution through Overseas Purchasing in China

        Dai,Wen-Qian,Lee,Jong-Ho 한국유통과학회 2019 KODISA ICBE (International Conference on Business Vol.2019 No.-

        Nowadays, Korean products are prevailing all over the world. Especially in China they including cosmetics, clothes, etc. are very popular. But because of THAAD, China s people can t go or travel to Korea. Instead of travelling Korea, they usually make use of overseas direct purchasing with the booming in current online shopping. Ironically, in spite of bad conditions, they used to buy Korean cosmetics by way of overseas purchasing . Therefore the revenue on Korean cosmetics is growing up more and more. According to the results, first, the security, convenience and information provided by the overseas direct purchase have already had a positive impact on the satisfaction. Second, the quality of the delivery service is composed of four factors: rapidity, reliability, intimacy and correctness. third, the research results indicate that the satisfaction level has a positive impact on the re-purchase intention.

      • 판소리와 敍事巫歌의 對比硏究

        徐大錫 이화여자대학교 한국문화연구원 1979 韓國文化硏究院 論叢 Vol.34 No.-

        Both 'Pansori' and Korean Shamanistic Narrative Songs (SNS) share a common point " in that they are both forms of' oral narrative verse. However the former has been transmitted by professional singers, or 'Kwang Dai" and the latter, by Korean Shamans through their rituals. This study compared and contrasted 'Pansori' with SNS based upon the following four view points: 1. The characteristics of literary genre 2. The form of oral performance 3. The structure of the script 4. The composition style of the script The results of the study are as follows : 1. Pansori is a form of musical art which uses musical tones corresponding to a song's literary contents and SNS is the same in that sense. But in SNS, the verbal content play a major role which the musical tones and feelings play a relatively minor role. 2. SNS has two forms of oral performance, the recitative type and musical play (singing)type, similar to that of Pansori'. The early form of oral performance of 'Pansori' was similar to the recitative type. It seems that development has been made from recitative to musical play (singing)similar to that of SNS history. SNS has originated from shamanistic myths. The recitative type has been used to call the spirit of god in the rituals. The recitative type, however, has been decreasing as the worship for the Shamanistic god decreased. To singing type, in the meantime, has become increasingly popular. 3. In 'Pansori' both ordinary speech and singing are used interchangeable. Originally, the recitative performance was a proper form of oral performance bur the present varieties have been developed to entertain the audience. The musical play of SNS uses the same technique as does 'Pasori'. 4. 'Pansori' sings 'kwang Dai' composed the oral text using ready made literary units such as folksongs, magic formulas, and others as did the shamans. Singers had to depend upon their memory and verbally improvised new items, The principle of composition of Korean Oral Narrative Verse seems identical to that of the European oral epic.

      • 韓國에 있어서의 協業化의 現況 및 그것이 農村의 社會構造變動에 미치는 影響 : 示範協業組織의 事例硏究를 中心으로

        金大煥 이화여자대학교 한국문화연구원 1970 韓國文化硏究院 論叢 Vol.16 No.-

        In the way of modernizing the rural community, one of the most urgent problems is to promote the increase of income and improve productivity in the small-scaled land system like that of Korea. Although there are many ways for acquiring the broad economic, social and political forces that lead to societal or community change, my factual assessment of sociological aspect is the concern that the cooperative farm system will be available to solving the agricultural problems and rural reorganization in Korea, where farm land has faced the radical change by the urbanization and industrialization. The cooperative movement has a history longer that a century in the world. It has also existed in the United States for over ninety years. At one time it was widely massive attempts to plan this organization have been undertaken in Israel, Denmark and Japan. Having been interested in the field of rural sociology, especially social organization, population mobility and urbanization through the social economic development, for more that 10 years, I had fortunately an opportunity of studying the cooperative structures. This report will be helpful for the explanation to understand the reality of cooperative agricultural system and rural structure comparing with Japanese rural reorganization. The contents of this paper are as follows; 1) preface 2) Korean rural structure and agricultural system. 3) Rural disorganization in the process of industrialization. 4) Experiences of cooperative system and its future. 5) Field-study of Korean cooperative systems and their analysis. 6) Planning for the cooperative system and social accommodation. 7) Sociological analysis of cooperative system. 8) Conclusion-The necessity of cooperative associations. Korean rural society has now faced the shortage of farm-labour, even though she has more than 51 percent farmers of total population, for the rural community loses feasible labour-power of adult by the migration from rural to urban area. Both of the shortage of labour and large scaled-land system are naturally easy to bring the mechanization of agricultural production in relation to the subsidiary industry. Some theorists insist that the cooperative system is the sole way to solve the problems the rural community faces now. Of course the application of the planning method to these problems is not easily accomplished. But we should remind that one of the factors promoting the increase of agricultural production in the United States is due to the modern management of corporation. In other words, the post economic boom in American rural communities has not only accelerated the decline of old family-capitalism but increased the importance of larger corporation which has synchronized the other directed conformity of the new managerial society. The five cooperative models Baik-Un-San, Kwang-ju, Un-jang-San, Pack-Dal and Dai-Ri cooperative farms, present us many problems whether planning can be made more scientific, systematic and effective. Most of those who are engaged in studying believe that it is in large part an art, compounded of experience, common sense, and professional expertness in a given realm of human affairs which are leadership, human relation and management of labour and technique. I hope this report could suggest a useful sense of great advantage to the orientation of Korean rural community.

      • Mycoplasma passive hemagglutinin body titer의 증가를 동반한 돌발성 난청에 대한 임상적 고찰

        임대준,김보형 건국대학교 의과학연구소 2001 건국의과학학술지 Vol.11 No.-

        Background and Objectives : Mycoplasma pneumonia (MP) is a common etiological factor in variety of respiratory diseases. MP infection developing especially as a primary atypical pneumonia causes diverse complications involving other organs and tissues such as skin, mucosa, musculoskeletal, cardiovascular, gastrointestinal, urogenital and central nervous systems. In the auditory system, otitis externa, otitis media, and myringitis bullosa have been reported. Sensorineural hearing loss possibly caused by MP is infrequently reported. The purpose of this study was to investigate the clinical importance of mycoplasma passive hemagglutinin body titer. Materials and Method : In patients of sudden sensorineural hearing loss who have increased mycoplasma passive hemagglutinin body titer, control group was treated with prednisolone alone, and experimental group was treated with prednisolone and roxithromycin. Both groups were compared with degree of hearing improvement by pure tone audiometry. Results : Experimental group have a better hearing improvement than control group, but these difference was statistically not significant. Conclusion : The reports of sudden sensorineural hearing loss caused by MP was extremely rare, but we suggest that the incidence was higher than previously reported, and if proper diagnosis could be done through the mycoplasma passive hemagglutinin body titer, the prognosis will be better.

      • KCI등재후보

        헤겔의 성찬론

        최대열 연세대학교 신과대학 2009 신학논단 Vol.56 No.-

        Hegel's philosophy has been one of the great influences on Christian theology not only during his time but also in the modern theological field. His thought on the doctrine of Trinity and the doctrine of Christ is an important part of modern theology for its significance and pioneering position. What then, is the Hegel's culminating moment of the concept of religion in his own thoughts? And How does he interpret the moment philosophically? These two questions will be the purpose of this thesis. Hegel considered religion as man's exaltation of God by a religious representation. According to his thoughts on religion, man experiences and enjoys direct and concrete union with God. Hegel believes this concept of religion as God-man union realized by a religious cultus. Therefore, this cultus is the climax of the concept of religion. For Hegel, the only religion where his concept of religion is fully realized is the Christianity where God reveals God-self. Hence, Hegel's highest religious representation is the central ritual of Christianity, an absolute religion, which is the Eucharist. Hegel believed the Eucharist is the central doctrine of all Christian doctrines. Hegel considered the philosophy of religion to grasp of the philosophical meaning of religious representations. Then what is the philosophical meaning of the ultimate symbol of Christianity or the Eucharist? According to Hegel, Eucharist is an exaltation of union of God and man through religious representation as well as a decline of God, fundamentally the absolute, for the purpose of union with man. Man experiences and enjoys union with God through the communal Eucharist of a church. Hegel recognized the different understandings of Eucharist among different Christian traditions. His understanding of Eucharist followed the Lutheran Church's position. This is not just because his background in Lutheran Church, but it is because his speculative philosophy fits best with the Lutheran understanding of Eucharist. According to Hegel, man experiences and enjoys immediate and direct union with God in Lutheran understanding of Eucharist. We can interpret Hegel's doctrine of Eucharist as a logical-religious philosophical doctrine of Eucharist. Despite the fact that Hegel's philosophy has a significant influence in the modem theology, there has not been many studies in Hegel's doctrine of Eucharist, which he considered to be the highest representation of Christian religion. This thesis insists on detailed studies on Eucharistby Christian churches and theological fields by interpreting and explaining philosophical meanings behind Hegels pioneering works on the doctrine of Eucharist. Hegel recognized Christian Eucharist to be the climatic ritual of a religion in his lectures on philosophy of religion and he determined the experience and enjoyment of union between God and man to be the practical moment in light of his philosophical interpretation.

      • KCI우수등재

        독일의 지방자치행정보장 : 내용과 제한 그리고 그 한계: 특히 과잉금지의 적용여부

        金大煥 한국공법학회 2004 公法硏究 Vol.33 No.1

        Bei allen institutionellen Garantien ist Ausgestaltungsbefungnis des Gesetzgebers zunachst einmal dadurch begrenzt, dass er den Bestand der Institution als solchen nicht beseitigen darf. Der Gesetzgeber muß auch den Kernbereich oder den Wesensgehalt der institutionellen Garantie schutzen. Nach den Rechtsprechungen des Bundesverfassungsgerichts werden drei Garantieebenen, also Rechtssubjektsgarantie, Rechtsinstitutionsgarantie und die subjektive Rechtsstellungsgarantie, der institutionelle Garantie der kommunalen Selbstverwaltung entnommen. Besonders sichert die Rechtsinstitutionsgarantie den Kommunen einen grundsatzlich alle Angelegenheiten der ortlichen Gemeinschaft umfassenden Aufgabenbereich sowie die Befugnis zur eigenverantwortlichen Ausfuhrung der Geschafte in diesem Gebiet. Der Gesetzgeber muß außerhalb des Kernbereichs, namlich im sogenannten Randbereich bei der Ausgestaltung des Rechts der kommunalen Selbstverwaltug ein verfassungsrechtliches Aufgabenverteilungsprinzip im Sinne eines Regel-Ausnahme-Verhaltnisses zugunsten der kommunalen gegenuber der staatlichen Zustandigkeit berucksichtigen. Soweit es um die Eigenverantwortlichkeit der kommunalen Aufgabenwahrnehmung geht, ist der Gesetzgeber verpflichtet, den Kommunen einen hinreichenden Spielraum offen zu lassen. Das BVerfG verzichtet dabei auf die Terminologie des Verhalnismaßigkeitsprinzips oder Ubermaßverbots. Dahinter steht die Verstellung, dass das Verhaltnismaßigkeitsprinzip seine Anwendung findet, wenn in eine Rechtsposition eingegriffen wird. Es gibt aber verschiedene Argumente daruber, ob die neuen Rechtsprechungen nach Rastede-Beschluß das Verhaltnismaßigkeitsprinzip ganz aus dem Staatsorganisationsrecht verbannen.

      • 社會學에 있어서 Community의 槪念

        鄭大然 제주대학 1981 논문집 Vol.13 No.2

        The objectives of the study is to attempt defining the sociological concept of community, examining the existing ones mostly defined by-the American sociologists. It is well-known that G. A. Hillery has found that at least three major elements enter into most sociological definitions of community, including geographic area, social interaction, and common ties. However, the validity of including these elements in definition of community does require exploration, especially in terms of the fact that sociologists have experienced some difficulties in differentiating the community from other units of social organization. In order to solve the difficulties, this paper stands on the opinion that the sociological concept of community should be examined in terms of at least four elements, including (1) locality, (2) share of common life habits, (3) network of social interaction, and (4) culturalpsychological factor. These elements are in interrelation rather than are in independence. The four interrelated elements cited above seem to warrant, even though some of statements are tentative, that the community should be understood in sociology in terms of the following concepts. (1) Community is a social group based on a firm territorial unit. The members of community have a social interaction on a everyday life basis as those of other units of social group do. However, it is perhaps the major criterion by which the community can be delineated from other units of general social group such as church, school or interest group, etc., in that the former is a full area of people's daily life while the latter is a limitted one to meet a special need. (2) Thus, the territorial boundary of a community might be determined by the extent that the community covers four functional requisites at minimum range-adaption, goal attainment, integration, and latent pattern maintenance & tension management. Because the field of people's daily life should reach the territorial boundary which all of four functions are covered at minimum. (3) It is easy to infer that the people within the same community would share a common life habits through daily social interaction on a basis of everyday life. Also, as most sociologists have suggested, it is no doubt to assert that the common life habits within the same territorial boundary lead the people to a common tie. Revesely, the common tie derived from the common life habits is a major criterion to identify the boundary of a community. It is another thing to be mentioned that the common tie is a relative concept.

      • Fe_0.9M_0.1Ti(M=Cr, Mn, Fe, Co, Ni 및 Al)-H 系에 대한 熱力學的 硏究

        金大龍,尹秉河,姜大甲 경북대학교 1985 論文集 Vol.40 No.-

        The influence of partial substitutions of Fe in FeTi by transition metals(Cr, Mn. Fe, Co, Ni) and aluminum on the thermodynamic stability was systematically investigated. Intermetallic compounds examined were Fe_0.9M_0.1 Ti(M = Al, Cr, Mn, Co, Ni and Al). Pressure-composition isotherms of each intermetallics for both absorption and desorption of hydrogen were obtained using a modified sievert's apparatus. In all systems, equilibrium pressure for hydriding reaction at a given temperature was larger than for dehydriding reaction and this difference results in hysteresis energy loss during the hydriding and dehydriding cycles. Enthalpy data of the systems were also calculated from the P-C-T data. Stability of the hydrides was increased more or less significantly by small substitutions of Fe by other elements. It was considered that these effects of substitutions should be explained by interstitial hole size of the intermetallic compounds.

      • 수평 비원형 환상공간에서의 자연대류에 관한 실험적 연구

        배대석,이재신,권순석 동아대학교 공과대학 부설 한국자원개발연구소 1990 硏究報告 Vol.14 No.2

        An experimental study has been carried out on natural convection in the annulus between horizontal non-circular cylinders. A Mach-Zehnder interferometer was used to determine temperature distributions and local heat-transfer coefficients. Results were obtained using air at atmospheric pressure with a diameter ratio D_(o)/D_(i)=2.6, and aspect ratio H/D_(i)=0.6 in range of Rayleigh number from 0.45×10⁴ to 1.98×10⁴, Comparisons between the existing numerical and present experimental results show good agreement.

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