〈佛國寺无垢淨光塔重修記〉와 小倉컬렉션傳 경주 남산출토 사리장엄구

한정호(韓政鎬) 한국미술연구소 2008 美術史論壇 Vol.- No.27

The pieces of papers founded into Sukga Pagoda at Bulguk temple in 1966 was recorded stone pagoda repair in the 15th year of Hyunjong's reign (1024) and in the fourth year of Jungjong's reign (1038) at the Goryeo. One of these, the record of Mugujunggwang pagoda repair at Bulguk temple (佛國寺无垢淨光塔重修記, after Bulgllksamugujunggwangtopjoongsugi) reported stone pagoda repair in the 15th year of Hyunjong's reign (1024) at the Goryeo has engendered a lot of controversy as compared with Sarita Reliquries into Sukga Pagoda at Bulguk temple. We can confirm the record of Dabo Pagoda repair at Bulguk temple through sarita reliquries and stone pagoda materials etc recorded on it. Bulguksamllgujunggwangtopjoongsugi was recorded to be enshrined Sarira Reliquries at mugujunggwang pagoda in Unified Silla and to be enshrined additonally Sarita Reliquries at it in Goryeo, that time of Dabo pagoda repair in 1024. This record furnish information for us to search for Sarita Reliqures into Dabo pagoda missed after being repaired it by Japanese in 1925. Ogura's collection of sarita reliquries known to be founded into some pagoda at Mt. Namsan of Gyeongju in South Korea (after Ogura's collection of sarira reliquries) were compared with them into Sukga pagoda. We infered that they founded into Dabo pagoda because of only style. But Gayamoto Dojin (榧本杜人) studied Ogura's collection of sarira reliquries in 1958. the list of Ogura's collection of sarira reliquries on his paper furnished dearly that they enshrined into Dabo pagoda as compare with record on Bulguksamugujunggwangtopjoongsugi. First, on pagoda repair, brass bowl with a lid plated copper with gold made in Unified Silla put 99 pieces of Ra?mivimalavi?uddhaprabh?n?ma-dh?ra?i-sutra (无垢淨光陀羅尼經) in it. this record can compare with gilt bronze round brass bowl with a lid carved 99 pagodas out of Ogura's collection of sarira reliquries. Second, Pure-gold bottle made in Unified Silla was only recored on Bulguks amugujunggwangtopjoongsugi and be gone Ogura's collection of sarira reliquries now. but This pure-gold bottle was written the list of Ogura's collection of sarira reliquries on Gayamoto Dojin's paper. This fact turn out that Ogura's collection of sarira reliquries founded at Dabo pagoda. Third, We presume that Ra?mivimalavi?uddhaprabh?n?ma-dh?ra?i-sutra put in the case plated copper with gold recorded on Bulguksamugujunggwangtopjoongsugi. The Gilt bronze case 31.2㎝ long is present in Ogura's collection of sarira requries too. Fourth, there are the relics of being additionally enshrined in Goryeo recorded on pagoda repair out of Ogura's collection of sarira reliquries. The fact make sure that Ogura s collection of sarira reliquries founded into Dabo pagoda. Especially, bronze brass bowl with a lid in Ogura's collection of sarira reliquries was written as 'Donghamja (銅含子)' out of additional ones in Goryeo on record. The same bronze brass bowl with a lid founded into octanonal nine stone pagoda at Woljeong temple made in 11th century, this time is same it of being repaired Dabo pagoda. Finally. Ogura's collection of pagoda-shaped silver sarira reliqury and glass-shaped silver sarira reliqury have compared with silver sarira reliquried into Sukga pagoda, not record. This be caused by the time of being made them. According to research recently, silver sarita reliqures into Sukga pagoda made the time of Sukga pagoda repair in 1038, after earthquake in 1036. This fact, We can infer that Ogura's collection of silver sarita reliquries also made after 1036. Therefore, Ogura's collection of silver sarira reliquries are suggestive that Dabo pagoda was repaired twice because of earthquake before Sukga pagoda repair in 1038. Under these circumstances, we presume that Bulguksamugujunggwangtopjoongsugi enshrined into Dabo pagoda in 1024, took out it because of earthquake and was rewritten after this enshrined into Sukga pagoda again.

양명학에서 윤리주체의 건립과 그 실현의 문제

한정길(韓正吉) 한국양명학회 2001 陽明學 Vol.- No.5

송명유학은 우주원리와 상통하는 인간의 본성실현을 통하여 인륜세계를 건립하려고 했다는 점에서 특정적이다. 그럼에도 그 내부에는 본성실현의 방법에 대한 서로 다른 견해들이 존재한다. 그 가운데 대표적인 것이 주자와 양명의 견해이다. 주자는 본성실현을 위해서 사물의 이치에 대한 탐구가 필수적이라고 본 반면에 양명은 마음에서의 공부만으로도 가능하다고 본다. 양명은 용장에서 심체가 우주와 인생의 대본임을 체득한다. 그 마음은 하나의 도덕적 자각능력으로서의 양지이다. 양지는 도덕정감과 도덕의식의 통일체이며, 천리와 명각의 통일체이다. 그것은 사물에 감통하여 그에 적합한 행위양식을 창출해낸다. 그런데 일반인들은 자사와 물욕을 지니고 있으며, 양지는 이들 사욕에 의하여 가리워질 수 있다. 따라서 내 마음의 양치를 실현하기 위해서는 인욕을 제거하고 천리를 보존해야 한다. 양명은 치양지를 인욕을 제거하고 천리를 보존하는 방법으로 제출한다. 양명은 격물ㆍ치지ㆍ성의ㆍ정심을 모두 치양지 공부로 통일시키며, 의념이 연관되어 있는 구체적인 사물에서 내 마음의 양지를 실현할 것을 주장한다. 이것은 곧 자기의 본성실현과 구체사물의 특수성에 맞는 행위양식이 실현됨을 의미한다.

경찰관에 대한 수어(手語) 교육훈련 특성이 청각 장애인의 학습효과 전이에 미치는 영향- 장애인식과 친밀감의 매개효과를 중심으로 -

한정일,정주섭 한국경찰연구학회 2020 한국경찰연구 Vol.19 No.3

This study is designed to empirically study and justify the impact of police officers' educational and training characteristics on learning effects through the medium of disability awareness and intimacy of hearing impaired people. The study confirmed the correlation between the two sides in order to improve the police's sense of disability and prejudice in dealing with hearing impaired people by creating sign language training courses at the four educational institutions(POLICE HUMAN RESOURCES DEVELOPMENT INSTITUTE, Korean National Police University, Korea Police Investigation Academy, CENTRAL POLICE ACADEMY) of the police. It offers a lesson that if police officers learn sign language, they will be more active in hearing-impaired cases. From May 2018 to July 2019, 422 police officers across the country who completed sign language education at the National Police Agency were surveyed by the self-written law to verify the validity of their composition and contents. While this result, derived from a sample group of 422 incumbent police officers, may be generalized to all sectors and may have some limitations as to whether the learning effect is sustainable as a transversal study, the results of this study, which empirically verified the training of police officers in sign language, have already been demonstrated in various ways in policy. Based on these analysis results, it was proposed as a follow-up study on the necessity of sign language education training by police educational institutions and the social universality of improvement of awareness of the disabled. 이 연구는 사회적 약자인 청각 장애인에 대한 경찰공무원의 교육 훈련 특성이 장애인식과 친밀감을 매개로 하여 학습효과에 미치는 영향 관계를 실증연구하고 이를 타당화하기 위한 것이다. 경찰의 4대 교육기관에 수어(手語) 교육 훈련 과정을 개설함으로써 경찰의 장애인식 개선과 수사기관의 높은 문턱에 편견을 갖지 않도록 그 상관관계의 영향성을 확인한 것으로서, 경찰관이 수어를 익히면 청각 장애인 사건의 직무수행에 더욱 적극적일 것이라는 시사점을 제시하고 있다. 2018년 5월부터 2019년 7월까지 경찰인재개발원에서 수어 교육을 이수한 전국의 현장 경찰관 422명을 대상으로 자기기입법(自己記入法)에 의한 설문조사를 통해 구성과 내용의 타당성을 검증하였다. 현직 경찰관 422명의 표본집단에서 도출된 이 결과를 모든 부문으로 일반화하여 확대해석하거나, 횡단적 연구로서 학습효과의 지속성 여부에 대해서는 일부 한계점을 가질 수 있지만, 경찰관의 수어 교육 훈련을 실증적으로 검증한 이 연구의 성과는 이미 정책적으로 다각도에서 입증되고 있다. 이와 같은 분석 결과를 토대로 경찰교육 기관의 수어 교육 훈련 필요성과 장애인식 개선에 따른 사회적 보편성을 후속 연구로 제안하였다.

分斷前後의 政治史 硏究Ⅰ(1945~1948)

韓貞一 건국대학교 행정대학원 1983 建國大學校 行政大學院 硏究論叢 Vol.11 No.-

傳統的 國家觀의 比較論的 考察 (下)

韓貞一 건국대학교 행정대학원 1981 建國大學校 行政大學院 硏究論叢 Vol.9 No.-

社會科學과 時·空間論

韓貞一 건국대학교 1977 法經論叢 Vol.1977 No.12

分斷前後의 政治史硏究(II)(1948∼1953)

韓貞一 건국대학교 1983 政法論叢 Vol.18 No.1

한일합병과 시선의 정치학

한정선(韓程善) 동양사학회 2005 東洋史學硏究 Vol.93 No.-

This paper revisits Japanese political cartoons that represented the moment of the Japanese annexation of Korea in 1910. Since the formation of the new Meiji government, the ‘Korea problem’ was at thc heart of Japanese foreign affairs. When the problem was finally solved in the form of annexation, Japanese society expressed its excitement and enthusiasm through the cartoon media. By examining how the moment of annexation was captured and caricatured in Japanese society, I argue that there was the growing popular will to empire at the social level. In analyzing the cartoons on annexation, I classify them into five recurring patterns of imagination. They are the metaphors of light, train, animal, gender, and heroes. By imagining Japan-Korea relations through these five metaphors, the Japanese populace came to the consensus that enlightened and technologically advanced Japan must lead Korea into the modern world. To rationalize and justify Japan's leadership over Korea, the cartoons visualized an animalized and feminized Korea. By arbitrarily recollecting past heroes of foreign invasions and associating them with the annexation, the cartoons attempted to render annexation continuity with Japan's own past. Developing a distinctively Japanese but unmistakably modern style of visual representation, the cartoons on the Korean annexation contributed in creating a visual culture that molded Japanese will to empire.

23게이지 무봉합 유리체 절제술의 임상 결과

한정일,조성원,이태곤,김종우,이재흥,Jung Il Han,M,D,Sung Won Cho,M,D,Ph,D,Tae Gon Lee,M,D,Jong Woo Kim,M,D,Ph,D,Jae Heung Lee,M,D,Ph,D 대한안과학회 2008 대한안과학회지 Vol.49 No.6

Purpose: The purpose of this study is to evaluate the clinical results of 23-gauge sutureless vitrectomy. Methods: We retrospectively analyzed 111 eyes that had undergone 23-gauge sutureless vitrectomy. The eyes underwent surgery from February 2006 to July 2006 and were examined for surgical outcome as well as intraoperative and postoperative complications. Results: The preoperative best corrected visual acuity (BCVA) was 1.43±0.12 and increased to 0.88±0.11 (P>0.01). Thirteen (11.7%) of 111 eyes developed intraoperative complications, and 21 (18.9%) of 111 eyes developed postoperative complications. Intraoperative complications included wound‐leaking (seven eyes), conjunctival suture (three eyes), and difficult insertion (two eyes). Postoperative complications included postoperative hypotony (seven eyes), vitreous hemorrhage (seven eyes), hyphema (five eyes), and infectious endophthalmitis (two eyes). Conclusions: Unlike 20-gauge vitrectomy, sutureless 23-gauge vitrectomy offers all the advantages of minimally invasive sutureless vitrectomy. J Korean Ophthalmol Soc 49(6):911-916, 2008

미국 광고학의 동향과 흐름

韓政昊(한정호) 한국광고홍보학회 1989 광고연구 Vol.0 No.3