1920-30년대 韓國 歷史小說에서의 木蘭 형상

이영숙(Lee, Young-Suk) 중국문화연구학회 2015 중국문화연구 Vol.0 No.30

The reason why we are worthy of notice on the texts which was written in 1920-30 in Korea based on the Chinese character “Mulan”(「Mulanshi(木蘭詩)」)- such as 『Giingisalok』 『Ilsayusa』 「Bunang」 『Byungjaimjinlok』- is that they had reflected the spirit and culture of the age and cultivated important cultural domains- especially the social status of women in modern Korean society. Women’s participation and contributions in the March 1 movement which played an important role in the efforts for the independence of Korea multi-cultural aspects caused the publication of female heroic novels in which women should challenge to acquire new life through the overcoming of pain and gained the improved women’s social status. These texts had chosen motif of mulan’s male attire, participation in a war on behalf of he father, changed her name as ‘Bunang’ and put her into the stage of Korean history - Lee-Guwal’ riot. The keypoint we should focus is thant insead of Chung-Chungshin who was the real hero of history, Bunang’s heroic aspects like the bravery, resource, brightness and challenge spirit as a woman had been magnified. In the 1920∼30 colonial era which could be classified as a part of Korea history of the patriotism and cultural enlightenment that people tried to maintain the traditional Korean values and ethnic characteristics, Moklan had been evolved its cultural images by adaptation of the atmosphere of the Japan colonial era based on the popular intimacy, the character as a minority woman, the ethical sensitivity and free love as well as the interests to a woman in male attire.

실크단백질 효소 가수분해물이 OLETF Rat의 혈당, 혈중 인슐린과 렙틴분비에 미치는 영향

이영숙,박민정,최지은,김지영,남문석,정윤화,Lee, Young-Sook,Park, Min-Jeong,Choi, Ji-Eun,Kim, Ji-Young,Nam, Moon-Suk,Jeong, Yoon-Hwa 한국식품영양과학회 2007 한국식품영양과학회지 Vol.36 No.6

본 연구는 누에고치를 가수분해하여 얻은 실크단백질 효소 가수분해물이 비만형 당뇨병 모델인 OLETF 쥐의 당뇨병 개선에 미치는 영향을 조사하였다. 27주령의 OLETF 쥐를 당뇨대조군과 실크단백질 효소 가수분해물 0.5%, 0.8% 섭취군으로 나누어 19주 동안 음수로 섭취시켰다. 19주 동안 실험동물의 체중, 식이 섭취량, 음수 섭취량을 측정하고, 매주 2회씩 비공복과 공복 혈당변화를 관찰하였으며, 19주 후 모든 동물을 희생시킨 후 혈액을 채취하여 혈청지질과 인슐린 및 렙틴의 농도를 분석하였다. 당뇨대조군의 체중은 실크단백질 효소 가수분해물 섭취군에 비해 크게 감소하는 경향을 보였고, 총 콜레스테롤은 농도 의존적으로 그 수치가 낮아지는 경향을 보였으나 유의적 차이는 없었다. 또한 중성지질이나 HDL-cholesterol 함량 변화에도 큰 영향을 미치지 못하였다. 실크단백질 효소 가수분해물 섭취군은 대조군에 비하여 혈당 상승이 유의적으로 억제되었다. 17주 후 내당능 측정결과 실크단백질 효소 가수분해물 섭취군의 최고 혈당치가 농도 의존적으로 낮게 나타나는 경향을 보였으며 회복도 빨랐다. 인슐린과 렙틴은 농도 의존적으로 증가하였으며, 유의적인 차이를 보였다. 실크단백질 효소 가수분해물의 섭취는 인슐린과 렙틴의 대사에 관여하여 혈당상승을 억제하는 것으로 사료된다. This study was performed to investigate the effect of silk protein hydrolysates hydrolyzed by protease on blood glucose level, serum insulin and leptin secretion in the OLETF rats. Twenty seven week-old-male OLETF rats were divided in three groups: diabetic control, 0.5% and 0.8% silk protein hydrolysates groups that were fed daily for 19 weeks. Body weight increased in the 0.5% and 0.8% silk protein hydrolysates fed groups compared with diabetic control group. Food and water intake were not different among diabetic and silk protein hydrolysates groups. In random state, the blood glucose levels in silk protein hydrolysates fed groups were lower than diabetic control group; however, the blood glucose in the three groups were not different in fasting state. Also silk protein hydrolysates improved the glucose tolerance in OLETF rat. The silk protein hydrolysates did not influence serum lipids while serum insulin and leptin levels were increased in the experimental OLETF rats. These results suggested that the administration of silk protein hydrolysates solution reduced significantly (p<0.05) an increasing rate of blood glucose level by stimulating the insulin secretion and increasing the serum leptin level.

주성분분석(PCA)기반 포유류의 얼굴 비율 연구 - 인간과 동물 20종을 중심으로

이영숙,기대욱,Lee, Young-suk,Ki, Dae Wook 한국멀티미디어학회 2020 멀티미디어학회논문지 Vol.23 No.12

This study was conducted on the face ratio of mammals. It can also be applied to character automation by checking factors about the difference between animal and human face shapes. This paper used the face and face area data generated for Deep Learning learning. In detail, the proportion factors of the area comprising the faces of 20 species of animals and humans were defined and the average ratio was calculated. Next, the proportion of each animal was analyzed using the Principal Component Analysis (PCA). Through this, we would like to propose the golden ratio of mammals.

뮬란의 정치학

이영숙(Lee, Young Suk) 한국중어중문학회 2016 中語中文學 Vol.0 No.66

The ‘Mulanshipian(木蘭詩篇)’ which restructured Yue fu Poem ‘Mulanshi(木蘭詩)’ into opera is a suitable example that a reproduction of the classic literary texts apply actively and positively to cultural, political practices and diplomacy. And it is a great illustration which is interpreted a good use of ‘Mulanstorytelling’ as modern utilization and content of the humanity through its’ superior adaptability and propagation beyond space and time. Traditionally Mulan has been eulogized as the patriotism and ethical spirit of Chinese people in Yue fu Poem ‘Mulanshi’. Ever so, in opera ‘Mulanshipian’, Mulan changed her image as humanity and world peace Corps by singing theme of peace and justice. Based on the essence of drama and the regional characteristics of music, Mulan successfully creates dieverse type of images of her as a daughter who puts filial piety first and dares to bear, a hero who is attired as a man but cherishes the feeling of a woman and a lady who is simple and ordinary but with great love. The opera ‘Mulanshipian’ has the feature of unity. With the theme of peace and justice, opera ‘Mulanshipian’ has been performe dover 200 times in China and abroad in 11 years. The other significance of this performances is based on heroine Fengliyuan who was the leader of Chinese choir and is the wife of Xijinping. As the heroine of opera ‘Mulanshipian’, she has successfully played a key role to evangelize the image of China in culture and international diplomacy. From sociocultural point of View, this study delve into the feature of genre, the cultural policy of the Chinese government, the problems related to ethnic minorities and the use of classical literature through ‘Mulanshipian’, a modern reproduction of ‘Mulanshi’. ‘Popularity’ as a creative genre and entertainment, ‘Homogeneity’ as a sympathetic character ‘Mulan’, ‘Sympathy’ as a ideological issues of peace and justice and ‘Openness’ as a ethnic and cultural diversity are the point of success of ‘Mulanshipian’. In addition, I would like to explore the possibilities of accepting classical literature as a modern culture and its direction and meaning.

경극에 표현된 "생"의 무대의상 연구

이영숙 ( Young Suk Lee ) 服飾文化學會 2004 服飾文化硏究 Vol.12 No.4

디지털콘텐츠 제작을 위한 전통문화원형의 캐릭터 분류

이영숙(Lee, Young-Suk),신승윤(Shin, Seung-Yun) 한국만화애니메이션학회 2012 만화애니메이션연구 Vol.- No.27

디지털 콘텐츠 산업이 융합하고 있는 시점에서 다양한 전통문화 소재의 발굴이 필요하다. 우리나라의 전통문화는 오랜 역사 속에서 전통 신앙과 맞물려 풍부한 소재를 보유하게 되었다. 전통문화의 큰 축으로써 우리나라의 역사와 함께 자리 해 온 불교미술에 접근하여 새로운 문화 콘텐츠의 소재를 발굴하고 DB 분류하고자 한다. 이는 불교문화콘텐츠를 통해 향후 전통 문화에 근거한 미래 브랜드를 구현하고자 하는데 그 목적이 있다. 본 연구는 전통 문화적 관점에서 문화원형을 활용하였다. 불교 미술에 등장한 관음보살과 동자의 상징을 통한 의미를 연구하여 캐릭터로 제작하기 위한 기반이 되고자 한다. 따라서 문화재청에 등록된 국보 및 보물로 등재되어진 불교 존상 중 관음보살과 동자로 범위로 정하고, 관음보살과 동자가 지닌 상징체계를 통해 전통캐릭터를 고찰하였다. 그 과정에서 불교문화 캐릭터는 역할에 의한 분류, 지물에 의한 분류가 가능함을 발견하고 DB 분류 하였다. 본 연구의 결과는 상징성을 가진 복잡한 불교문화를 문화원형으로 활용하기 위한 참고자료가 될 것이다. 그리고 불교존상이 가지는 의미를 통해 한국적 전통캐릭터의 디지털콘텐츠 활용에 도움이 되고자 한다. In the midst of the fusion era in digital contents, securing a variety of traditional cultural sources is important. Out of its long history, Korea has extensive spectrum of cultural contents in combination with conventional religions. Buddhist art has been a pillar of the traditional culture for a long time in Korea, by which we could secure new sources for cultural contents and classify them. This is aimed that we could bring the future brands into reality based on the traditional culture through Buddhist cultural contents. This study hired the original cultural forms in the viewpoints of traditional culture. Study on the implication through the symbols of Avalokitesvara (觀音菩薩) and Buddhist child (童子) in Buddhist art might allow to secure a foothold to create own characters. Thus, focusing on Avalokitesvara (觀音菩薩) and Buddhist child (童子) in the Buddhist sacred images as registered in Cultural Heritage Administration for national treasures, those traditional characters were reviewed through their own system of symbol. During the course, Buddhist characters were available to be classified into DB by their roles and materials지물. This study could help to exploit the complicated Buddhist culture of its symbolic meanings and to shape them into original forms of the culture. Also, through the meanings of the Buddhist sacred images, it could provide the digital contents pool with Korean traditional characters.

해기옹(海寄翁) 김령(金?)의 한시에 나타난 단성농민항쟁 -108률 시를 중심으로-

이영숙 ( Lee Young-suk ) 동방한문학회 2016 東方漢文學 Vol.0 No.68

The 108 Ryul Poem of approximately 130 poems in Ganjeongilrok tells a full account of Danseong Farmers`` Uprising, offering a complete picture of the event. The single poem depicts the reality involved in the event including the harmful consequences of Hwangok, the corrupt officials`` cruel treatment of Sajok and peasants, the inevitability of the uprising, the memories of horrible fields of the uprising, and the wrongful victimization of all people by the collusion of officials and Hyangris. Haegiong Kim Ryeong was the leader of Danseong Farmers`` Uprising and made efforts to correct the harmful effects of Hwangok, which became huge social evil, and improve the greedy acts of officials. He put together the local Sajok of Danseong as one, raised popular opinions through Hyanghoi, and wrote a Jeongjang frequently, trying to cut the evil social practices in a rational and legal manner. There was Mencius`` people-oriented idea that "People are the Heaven" at the root of his ideological background of the uprising. He tried to find the legitimacy of the uprising in the idea. The outcomes, however, painted a different picture from his expectations: he failed to improve the evil social practices and was banished. The "people-oriented idea" is the root of Confucianism. Many Confucian scholars vividly depicted the life, joy, and sorrow of people through their creative activities. Kim was differentiated from them because he was an intellectual that practiced what he knew himself. He courageously rose and represented the peasants that suffered from the disorder of Samjeong, thus leading to the Imsul Farmers`` Uprising to rebel against injustice.

환경교육 콘텐츠 시각화 연구

이영숙(Young-suk, Lee) 한국멀티미디어학회 2016 멀티미디어학회논문지 Vol.19 No.5

문화원형의 현대적 변용에 관한 연구

이영숙(Young-suk, Lee) 한국멀티미디어학회 2016 멀티미디어학회논문지 Vol.19 No.2

《列女傳》과 《世說新語》의 惡女 형상 小考 : 《列女傳》의 〈孼嬖〉와 《世說新語》의 〈惑溺〉을 중심으로

이영숙(Young Suk Lee) 중국문화연구학회 2011 중국문화연구 Vol.0 No.18

《Lien?-zhuan(列女傳)》 is representative literary works of Han dynasty(漢) which claims to support Confucian ideas. Liuxiang(劉向) created 《Lien?-zhuan(列女傳)》 to admonish Cheng-di(成帝) who gave his heart to Zhao-feiyan(趙飛燕) and spoiled the political affairs. The contents were based on feudalism of Confucian ideas, so very instructive. 《Shin-shuo Hsin-yu(世說新語)》 is the representative literary works of gathering anecdotages about famous people who lived in Wei-Chin Nan-Bei dynasty(魏晉南北朝). Wei-Chin Nan-Bei dynasty(魏晉南北朝) is a political terrorism period, but in the literary · ideology · philosophy field that era can be called as a period of social revolution which created new social system and advanced culture so on. Through both literary works we can find various tendency of the women who had lived in those period, especially the women named femme fatale. This manuscript focuses on femme fatale of both period, and considered how the different ideologies influence the lives of those women. This manuscript would attempt to reinterpret the positive and aggressive tendency of the women underestimated as femme fatale simply because they went up against the Confucian rules.