세종의 음악 정치 목적과 방법 고찰

송혜진 ( Hye Jin Song ) 한국동양예술학회 2012 동양예술 Vol.20 No.-

In politics, music has been exploited as one method used to govern a country. In the ancient document, Akki, Ye-ak (the formal practice of human ethics and music) is defined as the root ideology used to govern the country, and politics can be comprehended by the understanding of music. Based on various examples related to the exploitation of music in politics in the history of Western society, the notion that music is political whether fair or foul has been current for a long time in western society as well. Therefore, the relation between music and politics is surely very close. If we look at aspects of music based on a political view, some music takes on the role of propaganda while other music is prohibited. Also, some musicians use their music to praise somebody or something while others use their music to oppose. Music is a language of emotion. It induces and releases the emotion of human beings. At the same time, it also purifies and encourages people``s emotion, and delivers a message. The characteristics of music as a language of emotion have been recognized from ancient times. Therefore, during the Joseon dynasty, the state assorted music into several various kinds such as music that should be promulgated and distributed, and music that should be rejected. It was regarded as an important matter that the leader of the state understood ``healthy music``, ``music that is suitable for education``, and ``correct music``, and thus guided the people to the realm of ``correct music``. From the early Joseon dynasty, Ye-ak (thought based on Confucianism) was regarded as the basic ideology of society. The realization of politics with human ethics and music was a significant issue since the early years of the dynasty. Therefore, in this period, the organizing and institutionalization of the state``s ceremonial music based on this ideology was a matter of great concern. In particular, during the reign of King Sejong, the degree and extent of effort aimed at achieving this end reached a high point. In this paper, I have re-examined various achievements related to music during the reign of King Sejong based on a political point of view. Sejong was well equipped in this regard, since he had learned about the theory of music and was able to enjoy music in his daily life. With this background, he organized court music, created new musical pieces, and used these pieces in various court ceremonies and parties. There were three purposes for this. First, it was to maintain the Ye-ak concept that is possible to distinguish between the high and the low but at the same time to create harmony between them. The second purpose was to promote accord and good rapport between the high and the low people throughout times of prosperity. The third was to clearly define the justification and legitimacy of the state``s foundation. Numerous songs were created, and performance forms mixing song and dance were selected to express ``stories`` of the songs`` texts in synesthetic metaphor. Such presentations were stylized, and high levels of performances were accomplished with appropriate costumes, accessories and movements. Although Aak, which had been introduced from China and influenced by its music, was used in court music during his time, several elements from native Korean traditional music were also adopted based on Sejong``s understanding that the language and music must be different according to people, geography, tendencies, and natural characteristics. A new system of dissemination was established, and several new score books were published to promulgate achievements. However, no enforced propaganda was carried out. Music and dance related to Buddhism and Shamanism were restricted, and this was justified on the grounds that the state``s custom had to be guided in a correct direction. Also, entertainment merely for pleasure and enjoyment was prohibited. However, enforcement progressed gradually, and several regulations were postponed, and so national control never reached a level of oppression or dictatorship. Such achievements related to the exploitation of music in politics were well evaluated during this time. It was also deemed that the Korean Ye-ak culture was well established, and conducted just as well in Korea as in China, such that it was often compared to the ideal level of the Chu state of China when the Ye-ak ideology had reached its climax. In addition, Sejong has been recognized, even up to now, as a good and wise king who governed the people very well using Ye-ak thought and culture.

가상화폐를 이용한 자금세탁 도구화에 관한 연구

송혜진,Song, Hye Jin 한국재난정보학회 2021 한국재난정보학회 논문집 Vol.17 No.3

연구목적: 본 연구의 목적은 가상화폐를 통한 범죄수익금의 자금세탁 경로를 범죄스크립트 분석을 이용하여 살펴보고, 이에 대한 형사사법기관의 예방 및 대책 방안을 강구하기 위함이다. 연구방법: 자금세탁을 통한 가상화폐의 수익 경로에 대하여 선행연구 조사결과와 우리나라에서 발생된 범죄사례 등을 바탕으로 범죄스크립트 기법을 활용하여 자금세탁 경로를 분석하였다. 연구결과: 자금세탁을 한 가상화폐 대부분이 범죄수익금으로 전환되고, 이 수익금은 다시 세탁되어 현금화 되거나 범죄자금으로 쓰이는 악순환이 발생되는 특징을 가지고 있다. 이에 스크립트를 통해 본 결과 자금세탁의 경로는 익명성을 이용한 가상화폐거래소에서 주로 범죄수익금으로 전환되고 있으며, 이 경로를 여러 번 반복되기 때문에 가상화폐소를 이용하여 세탁되어진 자금을 형사사법기관 등에서 찾는 것이 매우 어려운 것으로 파악되었다. 결론: 가상화폐를 이용한 자금세탁의 방법이 교묘화 되어가고 있어 이에 따른 흐름을 파악한 뒤 자금세탁에 대한 가상화폐 거래금지 또는 몰수에 따른 강력한 처벌과 피해를 예방할 수 있는 제도적 보완장치가 마련되어야 할 것이다. Purpose: The purpose of this study is to examine the path of money laundering of criminal proceeds through cryptocurrency using criminal script analysis and to devise measures to prevent and prevent criminal justice agencies from doing so. Method: Based on the results of a prior study on the profit path of cryptocurrency through money laundering and criminal cases in Korea, the path of money laundering was analyzed using criminal script techniques. Result: Most of the cryptocurrencies that have been launched are converted into criminal proceeds, which are re-launched and cashed or have a vicious cycle of being used as criminal funds are used. According to the script, the route of money laundering is mainly converted to criminal proceeds from cryptocurrency exchanges using anonymity, which is repeated several times, making it very difficult to find the money using cryptocurrency in criminal justice institutions. Conclusion: As the method of money laundering using cryptocurrency is becoming more sophisticated, legal sanctions and preventive institutionalization should be prepared for the prohibition or confiscation of cryptocurrency transactions for money laundering after understanding the flow.

입상의 이산화티타늄 박막을 이용한 수소센서

송혜진,오동훈,정진연,웬득화,조유석,김도진,Song, Hye-Jin,Oh, Dong-Hoon,Jung, Jin-Yeun,Nguyen, Duc Hoa,Cho, You-Suk,Kim, Do-Jin 한국재료학회 2009 한국재료학회지 Vol.19 No.6

Titanium dioxide thin films were fabricated as hydrogen sensors and its sensing properties were tested. The titanium was deposited on a $SiO_2$/Si substrate by the DC magnetron sputtering method and was oxidized at an optimized temperature of $850^{\circ}C$ in air. The titanium film originally had smooth surface morphology, but the film agglomerated to nano-size grains when the temperature reached oxidation temperature where it formed titanium oxide with a rutile structure. The oxide thin film formed by grains of tens of nanometers size also showed many short cracks and voids between the grains. The response to 1% hydrogen gas was ${\sim}2{\times}10^6$ at the optimum sensing temperature of $200^{\circ}C$, and ${\sim}10^3$ at room temperature. This extremely high sensitivity of the thin film to hydrogen was due partly to the porous structure of the nano-sized sensing particles. Other sensor properties were also examined.

리비 라슨(Libby Larsen)의 연가곡 《나를 믿어주세요, 친애하는 왕이여》 (Try Me, Good King)에 관한 분석 연구 - 가사에 나타나는 시적화자의 감정을 중심으로 -

송혜진 ( Song Haejin ) 이화여자대학교 음악연구소 2021 이화음악논집 Vol.25 No.2

본 논문은 리비 라슨(Libby Larsen, 1950- )의 연가곡《나를 믿어주세요, 친애하는 왕이여》(Try Me, Good King)에서 가사로 취한 5명의 여왕의 편지를 중심으로 헨리 8세의 절대왕정시대의 배경과 여왕들의 죽음에 이르기까지 상황들이 어떻게 음악에 묘사되었는지 연구하였다. 죽음을 앞둔 여왕이 왕에게 남긴 편지 및 교수대에서의 처형 직전 최후의 진술을 곡의 가사로 사용함으로써 1인칭 시점에서 기록된 가사의 분석을 통해 시적화자의 심리상태가 음악에 어떻게 표현되었는지를 분석하는 연구를 수행하였다. 또한 가사에서 드러나는 명시적 해석 및 역사적 배경 연구를 통하여 죽음을 앞둔 여왕의 상황 및 캐릭터를 유추해 볼 수 있다. 템포, 음정, 리듬, 박자 및 음정의 도약 등을 통해 각 곡의 특징이 나타나고 있으며, 이는 시적화자의 심리상태가 음악에 반영되었음이라고 할 수 있다. 반주부에 사용된 동시대의 류트 노래 인용 및 종소리의 효과를 통해 라슨의 음악은 가사와 동일 시 되는 당시의 음악적 뉘앙스의 전달을 돕는다. 본 연구가 성악가나 피아니스트들에게 현대 예술가곡 문헌의 연구와 효율적 연주를 위한 해석 방법을 제공하는 지침은 물론, 성공적인 공연의 효과를 거둘 수 있는 밑거름이 되기를 바란다. This study investigates Libby Larsen’s song cycle Try Me, Good King from the perspective of text and historical background. The text of the song cycle is an excerpt from letters of 5 wives of King Henry VIII. I analyze how the textual and historical situation on the fatal destiny of the wives has reflected both vocal melody and piano parts in music. It has been shown that the unique character and the distinct reason of death of 5 wives are closely related to the tempo, pitch, rhythm, and beat in the music. This study explores how their psychological tension ahead of death is expressed uniquely in the song cycle, respectively. The purpose of this study is to provide a case study and a guideline for effective literature study and performance in contemporary art songs to singers and pianists.

가야금 기초연습 체계와 연습곡 연구

송혜진 ( Hye Jin Song ) 한국동양예술학회 2011 동양예술 Vol.16 No.-

This study is on the methodology for developing rational and basic disciplinary system and etudes for the gayageum, which enables students to comprehensively learn the educational contents essentially required for all beginners in the instrument. In 2002, in another paper entitled, Basic research for establishing theoretical system for teaching and learning gayageum, I have already suggested various issues that spring from teaching gayageum, strongly advocating for sequential research on the topic. Ever since, I have continued pursuing this issue with students of gayageum, through questionnaires and interviews focusing on their learning experience, to learn if they need a special course according to individual performance level, and whether developing creative teaching methodology based on step-by-step learning and systematic etudes is necessary for their learning. Therefore, in this study, I have suggested learning system and methods for developing etudes for the 12 and 25-stringed gayageum, based on the result of my compiling of basic disciplinary works for the gayageum and its application on the students for 12 weeks. This paper first looks at what is considered important in most textbooks for teaching he piano, violin, and guitar, followed by an intensive analysis of the teaching manuals for gayageum currently used in both North and South Koreas. Then it suggests 4 types of systems as methodology for establishing systematic teaching for the basic disciplinary etudes for the 12 and 25 stringed gayageums respectively. First, the essential constructive elements necessary for basic disciplinary system of gayageum is categorized into basic learning process and its application. Based on the premises that creative and multiple application system and related etudes must be developed, I have suggested, for the 12 stringed gayageum, ``disciplinary system and etudes for learning program note forms`` and, for the 25-stringed gayageum, ``disciplinary system and etudes for learning to play chords.`` I have decided also that it is more efficient to presuppose different learning levels for teaching gayageum, for each of which various systems for learning are provided with appropriate musical examples accordingly; ``simple melodic forms for learning different techniques,`` ``training your fingers`` ``etudes`` and ``stage pieces.`` In ``Simple melodic forms for learning different techniques, special care is given to learning to read scores and symbols, as well as training to make sound and different tone colors. This is supported with tips for learning lower and higher technical levels, as well as practice methods for correcting your techniques and for learning various musical expressions. Etudes are partial arrangements of established musical pieces to suit gayageum performance. The subjects for the pieces were chosen based in the consideration that this is for basic learning and that it should promote the deepening of musical abilities required for playing traditional pieces. Therefore, the etudes include mostly folk songs, but for the 25 stringed gayageum, I have included newly composed children``s songs for the basic level and folk songs of other culture and popular tunes for the application level. The resulting 30-70 etudes, categorized into different practice levels, were tested through actual application, which yielded the following conclusions. 1) It allows a step-by-step learning, by altering the level of etudes according to one``s present abilities. 2) For each technique, four levels of difficulty are provided; ①basic melodic forms ② its application ③ etude ④ musical piece. Such format allows a more efficient learning compared to other currently practiced textbooks. 3) Experiencing and learning various musical pieces and rhythmic forms through etudes and musical pieces, learning musical features of local folk songs and their unique musical expressions, and playing with a special attention to expressive symbols. 4) Each section is not too extensive, designed in order to motivated students to keep going without slackening their energy. I have no doubt that such study as this, of the disciplinary system and etude for the instrument, has already been formulated in the minds of most textbook designers and teachers of gayageum. However, there was no sufficient discussions on what kind of system would be most appropriate, which leads to mere duplication of current teaching materials. Therefore, it is required a more logical approach and open discussions on the disciplinary system and methodology for teaching and learning gayageum.

『세조실록』 圓丘 《新製 雅樂譜》의 연원에 대한 고찰

송혜진(Song Hye jin)(宋惠眞) 국립국악원 1995 국악원논문집 Vol.7 No.-

This paper explores the Sinje Aakpo 新製雅樂譜 [New Ritual Music Scorel) for the Won gu 圓丘 [Heavenly Spirits) in the Annals of King Sejo(1455-1468). The Origin of this score has been questioned by the editor of Taeak-hubo 大樂後譜 [Scores of Great Music : Later Edition] (1759), and has not yet been studied until now. My analysis compares this score to those from Sung, Yüan, and Ming China and reveals their differences as follows. The the Sinje Aakpo melody performed only between the Third and Tenth year King Sejo(l457-1464) is unlike the other Korean Aak melodies, making us believe that it originates from another source, rather than Ta-ch eng yüeh-p u 大成樂譜 [Collection of Ta-ch eng Music) written by Lin yü 林宇, This score differs from the traditional Aak Notations in that it does not indicate the orchestration of each order; it fails to follow the Principle of Yin-yang Harmonic Sound, using only the key of F in the Tangsang 堂上 Terrace of the shrine building and the Tangha 堂下 Chortyard; and melody and text follow the four syllables, eight lines format; and finally, it lacks titles of the pieces in its text. The Annals refer to the differences shown above as characteristics similar to that of Ming Dynasty. However, my analysis reveals that these differences are related to that of Yüan and Sung Dynasties, not Ming. Thus New Ritual Music Score for the Heavenly Spirits is a significance source that should be further studied.

가야(加耶 Gaya)의 소리를 되살리다

송혜진(宋惠眞 Song Hye-jin) The Korea Foundation 2006 Koreana (Korean) Vol.20 No.1

천궁으로부터 분리된 ferulic acid의 히알루론산 생성에 미치는 효과

송혜진 ( Hye Jin Song ),진무현 ( Mu Hyun Jin ),이상화 ( Sang Hwa Lee ) 대한화장품학회 2013 대한화장품학회지 Vol.39 No.4

히알루론산(HA)은 피부의 세포외기질을 구성하는 주성분이다. 인간의 피부에서 히알루론산의 양은 노화와 함께 감소되는 것으로 보고되어 있으며, 이것은 노화에 따른 피부 수분 감소, 주름 형성 및 피부 탄력 저하에 관여한다고 알려져 있다. 지금까지 밝혀진 히알루론산 합성효소(hyaluronan synthase, HAS)들 중에 HAS-2가 사람의 피부 섬유아세포에서의 히알루론산의 합성을 조절하는 것으로 알려져 있다. 본 연구에서는 천궁으로부터 분리된 ferulic acid가 사람의 피부 유래 섬유아세포에서 히알루론산의 생성에 미치는 효과를 확인하였다. Semi-quantitative RT-PCR과 quantitative real-time PCR을 통해 ferulic acid가 HAS-2의 발현을 증가시키는 것을 확인하였으며 ELISA assay를 통해 ferulic acid가 히알루론산의 생성을 증가시키는 것을 확인하였다. 결론적으로 본 연구를 통해 ferulic acid는 피부 노화에 따른 히알루론산의 감소에 의해 나타나는 건조, 주름 및 탄력 저하와 같은 현상을 개선시킬 가능성을 가진 물질임을 확인하였다. Hyaluronic acid (HA) is one of the major extracellular matrix components in skin. The HA content is reported to decline with age, which may contribute to decrease in skin moisture, wrinkle formation and the decrease in elasticity of the skin. Among the family of HA synthase genes (HAS-1, 2, 3) identified so far, HAS-2 plays crucial roles in the regulation of HA synthesis in human skin fibroblasts. In this study, we elucidated the effects of ferulic acid isolated from Cnidium officinale on HA production. Semi-quantitative RT-PCR and quantitative real-time PCR showed that ferulic acid increased mRNA level of HAS-2 gene and ELISA assay also revealed that ferulic acid increased HA production in human skin fibroblasts. Our study suggests that ferulic acid might prevent age-dependent skin deteriorations such as wrinkles, dryness and elasticity decrease, all of which could be ascribed to the reduction of the HA content in human skin.

일반논문 : 조선후기 관서지방의 공연 시공간과 향유에 관한 연구

송혜진 ( Hye Jin Song ) 한국공연문화학회(구 한국고전희곡학회) 2011 공연문화연구 Vol.0 No.22

본고는 조선후기 관서지방 공연문화의 시공간과 향유에 관한 연구이다. 관서(關西) 지방은 중국 대륙과 인접한 접경지대로 군사적 요충지이자 대외무역과 상업의 발달로 재화가 풍부한 문화의 중심지였다. 조선후기에는 중국과 조선을 오가던 수많은 사신과 역관, 상인들이 이 지역을 경유하였고, 1~2년 간격으로 관찰사가 교체되었으며, 지역 인재 선발을 위한 도과(道科)과 빈번하게 시행되면서 환영과 전송 의례, 위로, 향연에 따른 공연활동이 매우 활발하게 전개되었다. 이와 같은 양상은 여러 문헌자료와 읍지(邑誌), 그림 자료로 전하며, 문학, 음악, 무용, 민속학 분야의 연구를 통해서도 확인되고 있다. 그런데 <관서악부>를 비롯하여 평양, 성천의 자연과 풍류를 노래한 가사문학작품, 연행록 등을 문학작품을 세밀하게 읽다보면, 기존의 연구에서 주목해 온 공연의 종목과 악기편성, 음악기구, 음악인 등 뿐 만 아니라 공연활동의 주체와 시공간, 향유방식에 대한 유용한 정보들이 매우 풍부하다는 사실을 알게 된다. 이를 통해 공연이 ``어디서``, ``어떻게`` 이루어졌으며, 언제, 얼마나 긴 시간 동안 지속되었고, 공연의 규모는 어느 정도였는지, 관객과 공연주체가 어떻게 소통하였는지를 알아볼 수 있다. 음악과 춤에 관한 단적인 정보 외에 ``공연``, ``사람``, ``시간``, ``공간``의 관계성에 관한 연구는 지금까지 미진했던 ``전통공연예술 양식`` 연구의 기반이 되리라고 판단된다. 이에 본 연구에서는 <관서악부> 108편, 한글 가사 작품 8편, 한문연행록 9종에 표현된 공연관련 정보를 ``주요어`` 에 주목하여 분석한 결과 조선후기 공연문화의 시공간과 향유 양상은 다음과 같이 정리할 수 있었다. 공연의 시기와 시간, 전체 소요시간에 대해서는 별도의 기준이 마련되어 있지는 않았다. 사신연의 경우, 국가나 개인의 상례(喪禮), 기일(忌日) 등의 ``금지사유``가 없는 한, 더위나 추위를 무릅쓰고라도 진행되었다. 그 외에 계절을 선택하여 ``놀음``을 벌일 경우, 계절적으로는 ``삼사월 좋은 때``, ``춘풍`` 불고 ``일기 화창``한 날과 ``가을 물결`` 아름다운 ``추강(秋江)``의 계절이 선호되었다. 공연 시간 대는 ``아침밥을 먹고 나서``, ``포시(오후 4시경)``, ``석반을 물리치고~``, ``야심(夜深)``, 의 예에서 처럼 매우 가변적인 것으로 조사되었다. 그러나 전체적으로는 밤에 열리는 야연(夜宴)이 압도적으로 많았으며, 공연의 지속시간은 ``잠깐보고``부터 ``전날 오전부터 다음날 낮까지`` 차이가 컸다. 공연시간대와 전체 소요시간은 사신일행의 일정에 영향을 받았다. 공연 공간은 자연, 누정이나 관아의 건축 공간, 선유놀음의 선상 공간, 영송(迎送)의 행차음악이 연주된 연도(沿道)로 구분해볼 수 있었다. 평양의 연광정, 부벽루, 성천의 백상루, 선천의 의검정, 천연정, 의주의 통군정 등의 건축공간과 강상에 배를 띄운 선유놀음의 크고 작은 선상공간은 관서지방 공연문화의 중심이었다. 공연 공간에는 공연주체와 좌상(座上)객의 필요에 따른 주물상, 다담상, 찬을 갖춘 상, 병풍, 의자, 향로 등이 구비되었으며, 야연에서는 청사초롱, 홍촉대, 횃불이 갖춰졌다. 약산동대 등, 자연 공간에서의 공연도 선호되었다. 공연 향유와 관련하여 공연주체와 관객, 공연내용, 향유자의 소감과 비평 등을 살폈다. 공연주체는 기생과 무동, 악공, 전악, 취타군, 무동, 가아(歌兒) 등 수많은 명칭이 사용되었다. 특히 공연에서 춤과 노래, 연주를 담당했던 기생에 대해서는 기생의 수, 연령, 역량, 이미지 등을 알 수 있는 아주 많은 이칭(異稱)이 조사되었다. 공연에서 향유자는 유객(遊客), 좌상(座上)으로 불렸고, 특정 작품에서는 ``풍류 태수``, ``학탄 신선`` 등의 표현도 사용되었다. 향유자들이 즐긴 공연은 정재류의 춤과 관서지방의 민속무, 이에 따른 삼현육각 편성의 음악, 12가사, 한문 낭송조, 잡가, 민요, 광대소리 등의 노래, 거문고, 가야금, 양금, 피리, 해금, 퉁소, 옥저 등의 기악 독주, 혹은 병주. 행차에 따른 연주 등이었다. 세부곡목에 주목해보면 조선후기 관서지방에서는 궁중 예술과의 교섭이 매우 활발하였고, 다른 지역에서 볼 수 없었던 <홍문연>, <항장무>, <선유락> 등의 레퍼토리를 탄생시켰는가 하면 고유의 민속가무도 함께 향유하였음을 알 수 있다. 공연의 규모는 ``대연``, ``크게 벌이다``, ``수삼 동기``, ``성천기 7명``, ``60기생``, ``기생 2~3명``, ``삼자비`` 등으로 표현되거나 독주, 독창, 독무인 경우 이름으로 표기하였다. 역시 공연 계기와 장소에 따라 공연의 규모가 매우 유동적이었음을 알려준다. 공연자의 연령은 10대 초반부터 늙은 기생까지 다양하게 소개되었는데, 특히 어린 기생들의 가무에 대한 관심도가 높았다. 공연은 대체로 긍정적으로 평가되었지만, 반대로 ``잡악(雜樂)``, ``졸렬``, ``웃음거리``로 분류되어 외면당한 예도 있다. 그런가 하면 여러 지역에서 유사한 공연종목을 관람한 뒤, 이를 ``비교(比較)`` 평가한 예가 있는데, 이는 관서지방 공연문화 향유양상을 알려주는 중요한 지표라고 생각된다. 공연은 주로 사신맞이. 사신연, 순행에 따른 연회 등 공적인 성격을 띤 것이 많았고, 그밖에 사적인 향유 차원에서 이루어진 예도 적지 않게 조사되었다. 관서지역의 사신맞이는 대동강의 관선을 이용한 도강(渡江)의례가 특징적이다. 이는 관찰사, 부사, 감사 등의 관리의 이임과 부임뿐만 아니라 정례적으로 중국에 오가던 사신일행의 행차가 끊이지 않았으므로 이와 관련된 공연문화의 지속성이 탄탄하게 확보될 수 있었다. 이와같이 ``주요어 추출``을 중심으로 조선후기 관서지방의 공연 시·공간과 향유양상에 관해 살핀 본 연구는 향후 관서지방의 재정과 경제, 생활문화의 측면과 관련지어 ``관서지방 특유의 공연문화``를 밝히는 연구로 확장될 수 있을 것이다. 아울러 지금까지의 연구가 미진한 전통공연예술의 시공간과 공연양식에 관한 연구의 외연을 넓히는데 풍부한 근거자료로 활용될 수 있으리라고 생각한다. This paper studies the time-space and appreciation of the performance culture of Gwanseo region, which is considered to have formed a characteristic culture in late Joseon period. For this purpose, 4 gasa written in hangeul (Korean alphabet), as well as 4 yeonhaeng gasa, 108 articles of Gwanseoakbu were examined. Plus, among the 9 types of yeonhaengrok (Documents of Performance culture) written in Chinese character, those parts which describe the performance traits have been analyzed. Then, ``main list of terminology`` has been deduced based on the categorization according to the following points:1) subjects of performance and appreciation 2) time and period of performance 3) space of performance 4) contents of performance 5) background and motive for performance and 6) method of performance. Through this process, various ``nouns`` and ``predicate verbs`` in relation to performance culture emerged, which were systemized according to types of performance elements and categories. Major terminology includes predicate verbs and symbolic verbs such as ``nokuihongsang,`` ``baekdaehongjang,`` ``jeolsaekgeumga,`` ``cheonga,`` ``hwaryu,`` ``gamuja,`` and ``tongsoja,`` as well as the terms already known such as gisaeng, iwon, yangbang, akgong, and jeonak, which refer to musicians and dancers. Subjects of performance were divided into performers and listeners, categorized into concert, music, and dance, according to performance form. In the case for music, it was divided into instrumental or vocal, solo or accompanied (byeongju, self-accompaniment). In the case for vocal music, noteworthy was the inclusion of profesional artist`s singing (called gwangdae or uchang). The record of 23 names of popular artists from Gwanseo region, with mention of special talents for each person, reflects the degree of activeness and artistic level of the province. Depending on the appreciating patrons, the audience were indicated as the terms including ``yugaek (party guest),`` jwasang,`` ``on jwaseok,`` and ``sonnim (guests).`` It seems that appraisal for a certain performance was very much affected by the tastes, views, and disposition of the appreciating patrons. Therefore it is interesting to observe different comparative reviews of concerts of different regions given by literary figures, offering various criticism on identical performance. In terms of performance space, it has been divided into natural or architectural space, doing justice to special performance sites such as a famous pavilion or an on-the-boat performance. Specific terms related to the scale and brightness of stage, as well as stage props and cast, based on descriptions of performance space were found. The performance space, including famous pavilions; Yeongwangjeong, Bubyeokru, Baeksangru, Wolparu, and Uigeomjeong, which are all well-known tourist sites of Gwanseo province, have been often visited by viceroys. governors, and envoys during a tour or trip. This, and the fact that full-scale performances were regularly held here, and that more than 15 different kinds of boats which were used for boat concert are mentioned, all confirm the general popularity of boat concerts at the time. Performance time, categorized by season or time of day (am/pm/night) and analyzed in terms of time of occurrence and duration, there were no special limitation as to when to have a performance. Most morning concerts were held as part of official duties for the envoys, after their meeting session, whereas evening concerts were more lengthy in duration, with a greater number of people in the audience. In the case of boat concert, samples include day-time concert and performances that began during the day and which lasted till later in the evening. Major terminology related to performance time and season includes descriptions of time of day (morning, evening, night) and mention of sunset, twilight, moonlight, stars, candles, and lamps. Such terms which reflect the flow of time contributed in making a concert more lively. Terminology for the contents of performance was mostly words like ``instrumental,`` ``pungak,`` or ``pungnyu.`` Besides, contextual expressions gave hints as to whether there were dance, singing, ensemble, solo, and duets. Words for dance and singing used in Gwanseo province were almost identical to those used for gasa and jeongjae in the capital, Hanyang. However, many sentences reveal that performances of ``hangjangmu`` of hongmunyeon, sword dance, and baettaragi were on a top-quality level. Moreover, chants in hanmun Chinese character and folk songs, which are characteristic for this region, show unique features of local musical performance. It is judged that understanding the purpose and background of a performance is important in grasping the foundation and continuity of local culture. Concerts were usually either related to official protocol for ``greeting,`` ``sending-off,`` ``reports,`` and ``patrols`` or for private enjoyment. The rituals for Gwanseo province characteristically features river crossing ceremony on the Daedong river, which has been closely documented by many. What is more, the Gwanseo region featured continued coming and goings of Pyeongan envoys and local officers, as well as ambassadors to and fro China, which required an organized and full-scale performance of music and dance. The method of performance varied from a large-scale, official ones, for which female entertainers and a great banquet in addition to musicians were required, to private gatherings that are more intimate. A performance may take the form of ``taking turns`` or ``a competition,`` reflecting the dynamic nature of the musical culture at the time. This study, which is deduction of terminology in relation to the time-space and appreciation culture of musical performances of Gwanseo region in late Joseon period, should be expanded in the future into research on ``the performance culture unique to Gwanseo region,`` in relation to the financial and administrative aspects of the province, as well as everyday lifestyle. Furthermore, it could proceed to a more intensive research by a comparative study with related literary documents and pictorial data, which could serve as the foundation for understanding the use of space and stage, as well as the performance format characteristic to Korean traditional performing arts.

주요국가 소비자법제 연구 Ⅱ - 독일 소비자법제 -

송혜진(Song, Hyejin) 한국소비자원 2019 정책연구보고서 Vol.- No.-