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문승용 한국수사학회 2012 수사학 Vol.0 No.16
Han Fei Zi(韓非子; 280 B.C. - 233 B.C.) was a Chinese philosopher, developed the doctrine of the School of Law or Legalism. Thought freedom of all philosophers and scholars was guaranteed during the end phase of the Warring States Period(戰國時代). Han Fei Zi's philosophical and political theory was very influential on the reunification of the Warring States Period and every dynasty afterwards. The king of Han twitted him with his stammer, didn't appoint a Cabinet minister. Thus Han Fei Zi was obliged to denote the book written by him and is also used in reference to the person himself. In his philosophy and academic, apart from the Confucianist Xun Zi (荀子), who was his teacher, the other main source for his philosophy theories was Lao Zi's Daoism. It is also important as the theory of the Chinese language and character's origin and rhetorical consciousness. This paper give priority to three aspects as follows. first, awareness of the Chinese language's orign, the Confucius theory of rectifying names(正名論) and “words can not define a absolute concept.(名可名非常名)” Second, The Correlation of Chinese character's origin and Dao(道), Reason(理), design[文] Third, Han Fei Zi's rhetorical consciousness and the Warring States situation, Literary techniques of Han Fei Zi's Fables.
문승용 한국외국어대학교 외국문학연구소 2002 외국문학연구 Vol.- No.12
Lee Gyubo(李奎報, 1168~1241) was a famous poet in Korea(918~1392). He was also called ‘White cloud Buddhist devotee(白雲居士)’. He has been praised as writing the earliest criticism of poetry(白雲小說) and great collection of works(東國李相國集). His eassy on poetry is considered to have been influenced by Chinese works, Wei Dynasty(魏代) Cao Pi's(曹丕) Lun Wen(論文) in his Dian Lun(典論), Jin Dynasty(晉代) Lu Ji`s(陸機) Wen Fu(文賦), Liang Dynasty(梁代) Liu Xie's(劉勰) Wen Xin Diao Long(文心雕龍), Chong Rong's(鍾嶸) Shi Pin(詩品) and so on. Wen Xuan(文選) was the most influential of all medieval anthologies of verse and prose. It was also compiled to provide an anthology of tradional prose and verse in accient Korea. ‘The Eassay of Literature’, Cao Pi's Lun Wen and Lu Ji's Wen Fu was preserved in Wen Xuan. From Silla Dynasty(新羅) Wen Xuan had been a text on Goverment Examination(科擧). Applicants for Goverment Examination had a desire to study Wen Xuan. In Lun Wen Cao Pi put forward his theory of Qi(氣, vital force) in literary works. The quality of the work is a reflection of the ‘vital force’ of its writer. This concept(文氣說) had remained important in Lee Gyubo's poetry criticism. After this Lu Ji's Wen Fu was more important to Lee Gyubo. Wen Fu explained the preparing, planning, and writting process at work. The writer should be well-educated, for Lu Ji this means familiarity with book knowledge, together with an awareness of nature(詩緣情說). When a writer is about to write, he should try and respond to nature, because poetry is essentially a product of the meeting of individual sensitivity with the subtleties of nature. This is essentially a psychological account of the writting process. Lee Gyubo also considered the most imporant skills that could be used in writting. He was strongly influenced by Lun Wen and Wen Fu's literary theory.
고대 중국에 있어서 修辭意識의 형성과 발전 그리고 자연물의 상관관계 고찰
문승용 한국중국언어문화연구회 2014 한중언어문화연구 Vol.- No.35
The Chinese rhetoric started in The Shang Dynasty. The Shang Dynasty started to write their thoughts. The Chinese invented the writing system known as the inscriptions on bones and tortoise carapaces. The priests using the inscriptions divined what would happen the future. The inscriptions were not the vehicle of human thought, were the supreme authority of the Lord on High. It came from respect of all things in nature, and was imitated the nature and the principle of nature. The Western Zhou Dynasty tried to deny The Shang Dynasty’s theocratic rule. It means the start of humanities times in ancient China. Through making a lecture and writing on their thought, ‘all philosophers and scholars’ were to awaken the true meaning of all things in the universe. It was the beginning of rhetoric in the ancient China. The rhetorical origin took rise in 『Zhouyi』said “use a flowery style, must be in the right frame of mind.(修辭立其誠)”. They generally used water as a rhetorical device, and the source of all things in the universe. For example, Confucius said “Some people like mountains while others like water.(樂山樂水)”, Lao-tzu said “Water`s virtue is the highest goodness.(上善若水)”. They utilized the chief element of water. The Period of Wei, Jin and Northern & Southern Dynasties was a kind of the Renaissance period in Chinese art and literature. Especially Luji’s 『Wenfu』, Liuxie`s 『The literary mind and the craving of dragons』and Zhongrong`s 『Shipin』made many meaningful arguments about shaping and developing of rhetorical device, and the correlation of natural object during the ancient China. The nature and the principle of nature played an important role on the shaping and developing of the Chinese rhetoric.
문승용 韓國外國語大學校 外國學綜合硏究센터 中國硏究所 2005 中國硏究 Vol.36 No.-
Yang Wan-li(1127-1206) is one of the four great poeats of the early Southern Song(南宋) dynasty, with Lu Yu(陸游), Fan Cheng-da(范成大), You Mao(尤袤). According to one of Yang Wan-li's prefaces(「荊溪集序」), he first imitated the master of Jiangxi School of poetry(江西詩派). In 1178 Yang Wan-li made a breakthrough, expreriencing a Chan(禪)-like enlightenment which enabled to him former masters and create a style fully his own literary theory. The point of his literary theory is Fengweilun (風味論). It represents the culmination of the Chan-inspired aesthetics, beggar description(不可言傳, 言不盡意 or 不立文字) and a rationalistic Neo-Confucian phiosophical School(理學) that had already been developing in Song(宋) dynasty. Yang's Chan-inspired literary theory also had other implications for his poetic ideals. The source and shape of Yang's Fengweilun had backing of Liu Xie(劉勰)'s Yuwei(餘味), Zhong Rong(鍾嶸)'s Ziwei(滋味) and Si Kong-tu(司空圖)'s Yunwei(韻味), and had an effect on writing of Yan yu(嚴羽)'s Canglangshihua(「滄浪詩話」).
문승용 중국학연구회 2007 중국학연구 Vol.- No.41
A Study of Cao Pi(曹丕) Wenqilun(文氣論)'s Influence on Lee Gyubo's(李奎報) Poetry Theory