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      • KCI등재

        센서 네트워크에서 데이터 전송 보장을 위한 유전자 알고리즘 기반의 라우팅 방법

        김진명,조대호,Kim, Jin-Myoung,Cho, Tae-Ho 한국시뮬레이션학회 2007 한국시뮬레이션학회 논문지 Vol.16 No.3

        무선 센서 네트워크는 전쟁장 탐색, 침입자 추적 그리고 고속 도로 감시 등과 같은 많은 응용분야가 있다. 이러한 응용분야는 사용자의 관심 대상이 되는 지역에서 발생 하는 사건 모니터링 하기 위하여 센서 노드로부터 감지된 데이터를 수집한다. 이러한 응용분야에서 가장 중요한 목적은 데이터의 원활한 수집이다. 라우팅 프로토콜에 의존하는 데이터 전달 베이스 스테이션에게 전달되지 않을 수도 있다. 이러한 문제를 해결하기 위하여 우리는 센서 노드의 균등한 에너지 소비를 고려하여 데이터 전달 보장을 위한 유전자 알고리즘 기반의 라우팅 방법을 제안 한다. 제안하는 유전자 알고리즘은 전파 방해 지역, 데이터 전송에 필요한 에너지양 그리고 센서 노드의 평균 잔여 에너지를 고려한 효율적인 라우팅 경로를 탐색한다. 또한 유전자 알고리즘에서 사용하는 적합도는 함수는 퍼지 규칙이 적용되어 정리된다. 우리는 시뮬레이션을 통하여 제안된 방법을 기존의 LEACH와 계층적 PEGASIS에 대하여 비교 한다. 시뮬레이션 결과는 제안된 방법이 에너지의 효율적인 사용과 데이터 전송 성공률에 대한 효율성을 보여 준다. There are many application areas of wireless sensor networks, such as combat field surveillance, terrorist tracking and highway traffic monitoring. These applications collect sensed data from sensor nodes to monitor events in the territory of interest. One of the important issues in these applications is the existence of the radio-jamming zone between source nodes and the base station. Depending on the routing protocol the transmission of the sensed data may not be delivered to the base station. To solve this problem we propose a genetic algorithm based routing method for reliable transmission while considering the balanced energy depletion of the sensor nodes. The genetic algorithm finds an efficient routing path by considering the radio-jamming zone, energy consumption needed fur data transmission and average remaining energy level. The fitness function employed in genetic algorithm is implemented by applying the fuzzy logic. In simulation, our proposed method is compared with LEACH and Hierarchical PEGASIS. The simulation results show that the proposed method is efficient in both the energy consumption and success ratio of delivery.

      • KCI등재

        전통적 공간과 포스트모던 공간 -고향의 의미를 중심으로-

        김진명,Kim, Jin-Myung 한국건축역사학회 2001 건축역사연구 Vol.10 No.1

        This paper intends to explore some aspects of space as metaphor for the being of a subject and a subjected state of being. This paper deals with 3 Korean communities. Examples include (1) Yeog-maeul in Honam province (2) Samni village in Youngnam province (3) Bem Island in Seoul. Yeog-maeul is the village of Sannmin's (commoners), which is socially isolated from it's surrounding Yangban's villages. The social life in Yeog-maeul is generally divided two areas : that of men and women. The former is expressed as a life Dorang-Pak(outside of the stream) and the latter as Dorang-Ahn(inside of the stream). The former is a life of formality, sacredness. The latter is a life of informality, profaneness. Samni is a typical Yangban's village. With the support of literature such as Kohyun-Hyang-Yak(古縣鄕約). Yangban has exercised the social control which is widely practiced in various fields ranging from the fetal movement to the location of tombs. Bam Island is located Han river. It's resident had lived on the Island for over 700 Years, until they were forced to move collectively out of the Island, and settle in Chang-chun dong of Seoul. Yet, these people have kept holding Bugundang Kut, ritual for the entire village. The former Bam Islanders whose traditional culture is suppressed by the surrounding postmodern culture, have tried to fill the gap between their ideal and actual lives by symbolically realizing the former in the community ritual. In ritual life, the former Bam Islanders are deemed to sacred, while the rest of citizens of Seoul profane. The residents of Yeog-maeul and Samni village which live a life an their traditional space, has been subjects. But, the former Bam Islanders which moved collectively out of traditional space and settle in the postmodern space experience the subjected state of being.

      • KCI등재

        고대 서아시아 종교의 배경 속에서 본 룻기의 기록목적에 관한 연구

        김진명 한국구약학회 2013 구약논단 Vol.19 No.2

        The book of Ruth has been interpreted as a short story or novella which has a political purpose: to protest the exclusionary policies of Ezra-Nehemiah(prohibition of mixed marriage), or to legitimate David's monarchy and to explain his providential ancestry. In the OT studies of Ruth, the diachronic method has been used, and the issue of ‘human being’ is always located in the center of these arguments. But Ruth has been read primarily not as a political book but as a canon of Judaism and Christianity. For this reason, this paper explores the descriptions of God in the final text of Ruth and the religious and theological meaning of these texts in the context of ancient West Asian Religion. This study uses a synchronic method(Canonical, Literary, Religious) to expound the book of Ruth. It attempts to propose a new understanding for the purpose of the writing of Ruth. The religions of the Moabites and the Canaanites were closely connected with fertility cults, and they understood that their gods(Baal-Anat, Chemosh-Ishtar Chemosh) gave them food and life. The book of Ruth, however, insists that YHWH gives food and life to the Israelites. It can be found in the verses of 1:6 and 4:13 which compose ‘inclusio’ in this book and some texts of this book directly and indirectly show YHWH as a God who gives food, life, goodness and blessing to His people(1:8, 2:4, 2:20). The fertility cults of Moab and Canaan continually influenced the Israelites from the beginning of their settlement in Canaan to the end of the kingdom of Israel. In this specific historical environment, Ruth proves that the core concepts(food, life) of paganism belong to God and describes Ruth and Naomi as positive images of faithful women in the OT. These elements of this book clearly delivered a religious message. Through this study, it can be proved that this book is written for the purpose of apologetics. 이 논문은 룻기를 역사소설로 보거나 정치적 목적을 가지고 기록된 작품으로 보는 대신에 최종본문 상에서 하나님에 관하여 기술한 본문의 의미를 해석한다. 필자는 룻기를 고대 서아시아 종교의 배경 속에서 야웨 종교의 정체성을 드러내려는 종교적 목적을 내포한 책으로 해석하고 제안함으로써, 유대교와 기독교의 경전으로서 이 책이 갖는 의미를 확인하고자 한다.

      • KCI등재

        마태복음 4장 1-11절과 신명기 6장 13절과 8장 3절의 미학적성서해석 - 운보 김기창의 <사탄에게 시험받다>와 혜촌 김학수의 <광야의 시험> 작품 비교 연구를 중심으로

        김진명 사단법인 한국문학과예술연구소 2022 한국문학과 예술 Vol.43 No.-

        This thesis is the result of an interdisciplinary study of conscientiously interpreting the sacred paintings of Unbo Kim Ki-chang and Hyechon Kim Hak-su, and related Bible texts (Old and New Testaments), drawn using traditional Korean ink painting techniques, using 'Aesthetic-Biblical interpretation of the Bible' as a methodology. As the common denominator of Unbo and Hyechon’s works, the texts of Deuteronomy 6 and 8 cited in Matthew 4 were originally texts that emphasized the faith in one God in the Old Testament and were closely related to the first commandment of the Ten Commandments. However, in Matthew 4, the texts of the Old Testament are reinterpreted in a new context of the story of the 'temptation in the wilderness' recorded between the 'event of baptism' and the 'ministry of Jesus Christ's public life', and the characteristics of Christ's public life and ministry to be developed in the future. In the iconographic study of the paintings of Unbo and Hyechon, which was attempted based on the exegetical research results, the problems of interpretation and expression of the same text in Matthew 4 were comparatively studied. In this thesis, it was possible to evaluate the works of two artists who expressed the elements of Christianity and Christian culture in traditional Korean ink painting and the artistic interpretation and application of the biblical text as an original attempt to inculturize the Christian faith. In addition, the works of Unbo and Hyechon clearly demonstrate in concrete and visual form the fact that Jesus Christ's 'public ministry' in real history is interconnected with the dimensions of the visible 'real world' and the invisible 'spiritual world'. Through this study, it was possible to reconfirm that this series of works and research methodology can be applied to other art fields as well as Korean painting, and it is expected that the scope and scope of research will continue to expand. 본 논문은 ‘미학적성서해석’(미학적성경주석)을 방법론으로 사용하여, 한국 전통 수묵화 기법으로 그려진 운보 김기창과 혜촌 김학수의 성화 작품과 그에 연관된 성경 본문(구약, 신약)을 통섭적으로 해석한 간학문적 연구의 결과이다. 운보와 혜촌 작품의 공통분모로서 마태복음 4장에서 인용하고 있는 신명기 6장과 8장의 본문들은 본래 구약의 유일신 하나님 신앙을 강조하고 십계명의 제1계명에 밀접하게 관계된 본문들이었다. 그러나 마태복음 4장에서는 예수그리스도의 '세례 사건’과 ‘공생애 사역’의 사이에 기록된 ‘광야 시험’ 이야기라는 새로운 문맥에서 구약의 본문들을 재해석하였으며, 앞으로 전개될 그리스도의 공생애와 사역의 특징과 의미를 보여주고 있는 것으로 그 의미를 파악해 볼 수 있었다. 주석적 연구 결과를 바탕으로 시도한 운보와 혜촌의 그림에 대한 도상학적 연구에서는 각자가 예술가로서 시도했던 마태복음 4장의 동일 본문에 대한 해석과 표현의 문제들을 비교 연구하였다. 이 논문에서는 기독교 정신과 문화의 요소를 한국 전통 수묵화로 표현한 두 화가의 작품과 성경 본문의 예술가적 해석과 적용의 특징들에 관하여 기독교 신앙의 독창적인 토착화 작업의 시도로 평가할 수 있었다. 또한 운보와 혜촌의 작품은 현실 역사 속에서 이루어졌던 예수그리스도의 ‘공생애 사역’이 가시적인 ‘현실 세계’와 비가시적인 ‘영적 세계’의 차원과 상호연결된 일들이라는 사실을 구체적이며 시각적인 형태로 잘 드러내 주고 있음을 이 연구를 통하여 재확인할 수 있었다. 이러한 일련의 작업과 연구 방법론은 한국화와 더불어 다른 예술 분야에도 접목할 수 있으며, 연구의 영역과 범위를 계속 확장해 갈 수 있을 것으로 기대한다.

      • KCI등재

        우안 외전신경마비 회복 후 동측 동안신경마비가 발생한 환자 치험 1례

        김진명,남혜정,Kim, Jin-Myoung,Nam, Hae-Jeong 대한한방안이비인후피부과학회 2009 한방안이비인후피부과학회지 Vol.22 No.2

        Recurrence of peripheral nerve palsy is unusual, specially in eye. So there's seldom report about recurrent peripheral nerve palsy in eye. We treated a patient who had consecutive oculomotor nerve palsy after recovery of abducent nerve palsy at right eye. The patient visited our clinic for abducent nerve palsy. When he was hospitalized, ophthalmalgia was VAS 4 but it disappeared when he discharged on 21th of June. Although there was, in the case of abduction of eye, no noticeable change during the hospitalization, it was healed after he received outpatient service twice a week until Nov. 3rd. Oculomotor nerve palsy appeared on 24th of November, 2008 and the patient was hospitalized on Nov. 26th. At that time ophthalmalgia was VAS 4, but disappeared when he discharged. When he entered hospital, the length between upper & lower eyelid and MRD 1 were all 0mm. However, when he discharged, the length between upper & lower eyelid was 11mm, and MRD 1, 4mm which were the same lengths as those of the normal left eye. In the case of eye movement, the motion of supraduction, infraduction, and adduction was entirely inhibited when the patient was hospitalized. By the time of discharge, the inhibition of infraduction was recovered after that of adduction, but the inhibition of supraduction was not recovered. This is a very rare case of peripheral nerve palsy, nevertheless he recovered complete twice by acupuncture and herb medicine therapy.

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